{"id":17443,"date":"2015-05-18T21:43:00","date_gmt":"2015-05-19T01:43:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=17443"},"modified":"2015-05-18T21:43:00","modified_gmt":"2015-05-19T01:43:00","slug":"daily-zohar-1825","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=17443","title":{"rendered":"Daily Zohar # 1825 &#8211; Bamidbar &#8211; Rejoice with trembling"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1825.mp3\">Daily Zohar 1825<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1825.mp3\">Daily Zohar 1825<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1825 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1825.gif\" alt=\"Holy Zohar text. Daily Zohar -1825\"\/><\/p>\n<p>.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">23. &#1513;&#1460;&#1474;&#1502;&#1456;&#1495;&#1493;&#1468; &#1488;&#1462;&#1514; &#1497;&#1456;&#1512;&#1493;&#1468;&#1513;&#1464;&#1473;&#1500;&#1460;&#1463;&#1501; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1462;&#1473;&#1495;&#1462;&#1491;&#1456;&#1493;&#1464;&#1492; &#1500;&#1465;&#1488; &#1504;&#1460;&#1502;&#1456;&#1510;&#1461;&#1488;&#1514; &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1489;&#1460;&#1468;&#1494;&#1456;&#1502;&#1463;&#1503; &#1513;&#1462;&#1473;&#1497;&#1460;&#1468;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1506;&#1493;&#1465;&#1502;&#1456;&#1491;&#1460;&#1497;&#1501; &#1489;&#1464;&#1468;&#1488;&#1464;&#1512;&#1462;&#1509; &#1492;&#1463;&#1511;&#1456;&#1468;&#1491;&#1493;&#1465;&#1513;&#1464;&#1473;&#1492;, &#1513;&#1462;&#1473;&#1513;&#1464;&#1468;&#1473;&#1501; &#1502;&#1460;&#1514;&#1456;&#1495;&#1463;&#1489;&#1462;&#1468;&#1512;&#1462;&#1514; &#1488;&#1460;&#1513;&#1464;&#1468;&#1473;&#1492; &#1489;&#1456;&#1468;&#1489;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;&#1468;, &#1493;&#1456;&#1488;&#1464;&#1494; &#1494;&#1493;&#1465;&#1492;&#1460;&#1497; &#1513;&#1460;&#1474;&#1502;&#1456;&#1495;&#1463;&#1514; &#1492;&#1463;&#1499;&#1465;&#1468;&#1500;, &#1492;&#1463;&#1513;&#1460;&#1468;&#1474;&#1502;&#1456;&#1495;&#1464;&#1492; &#1513;&#1462;&#1473;&#1500;&#1456;&#1468;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1493;&#1456;&#1513;&#1462;&#1473;&#1500;&#1456;&#1468;&#1502;&#1463;&#1496;&#1464;&#1468;&#1492;. &#1489;&#1460;&#1468;&#1494;&#1456;&#1502;&#1463;&#1503; &#1513;&#1462;&#1473;&#1497;&#1460;&#1468;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1500;&#1465;&#1488; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488;&#1460;&#1497;&#1501; &#1489;&#1464;&#1468;&#1488;&#1464;&#1512;&#1462;&#1509; &#1492;&#1463;&#1511;&#1456;&#1468;&#1491;&#1493;&#1465;&#1513;&#1464;&#1473;&#1492;, &#1488;&#1464;&#1505;&#1493;&#1468;&#1512; &#1500;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1460;&#1513;&#1456;&#1474;&#1502;&#1465;&#1495;&#1463; &#1493;&#1468;&#1500;&#1456;&#1492;&#1463;&#1512;&#1456;&#1488;&#1493;&#1465;&#1514; &#1513;&#1460;&#1474;&#1502;&#1456;&#1495;&#1464;&#1492;, &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1513;&#1460;&#1474;&#1502;&#1456;&#1495;&#1493;&#1468; &#1488;&#1462;&#1514; &#1497;&#1456;&#1512;&#1493;&#1468;&#1513;&#1464;&#1473;&#1500;&#1460;&#1463;&#1501; &#1493;&#1456;&#1490;&#1460;&#1497;&#1500;&#1493;&#1468; &#1489;&#1464;&#1492;&#1468; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;, &#1493;&#1456;&#1490;&#1460;&#1497;&#1500;&#1493;&#1468; &#1489;&#1464;&#1492;&#1468; &#1491;&#1463;&#1468;&#1493;&#1456;&#1511;&#1464;&#1488;.<br>\n24. &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1488;&#1463;&#1489;&#1464;&#1468;&#1488; &#1512;&#1464;&#1488;&#1464;&#1492; &#1488;&#1460;&#1497;&#1513;&#1473; &#1513;&#1462;&#1473;&#1492;&#1464;&#1497;&#1464;&#1492; &#1513;&#1464;&#1474;&#1502;&#1461;&#1495;&#1463; &#1489;&#1456;&#1468;&#1489;&#1461;&#1497;&#1514; &#1496;&#1456;&#1512;&#1493;&#1465;&#1504;&#1456;&#1497;&#1464;&#1488; &#1513;&#1462;&#1473;&#1489;&#1456;&#1468;&#1489;&#1464;&#1489;&#1462;&#1500;. &#1492;&#1460;&#1499;&#1464;&#1468;&#1492; &#1489;&#1468;&#1493;&#1465; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;, &#1513;&#1460;&#1474;&#1502;&#1456;&#1495;&#1493;&#1468; &#1488;&#1462;&#1514; &#1497;&#1456;&#1512;&#1493;&#1468;&#1513;&#1464;&#1473;&#1500;&#1460;&#1463;&#1501; &#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; (&#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1488;&#1463;&#1489;&#1464;&#1468;&#1488;), &#1489;&#1460;&#1468;&#1494;&#1456;&#1502;&#1463;&#1503; &#1513;&#1462;&#1473;&#1497;&#1456;&#1468;&#1512;&#1493;&#1468;&#1513;&#1464;&#1473;&#1500;&#1463;&#1497;&#1460;&#1501; &#1489;&#1456;&#1468;&#1513;&#1460;&#1474;&#1502;&#1456;&#1495;&#1464;&#1492; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1460;&#1513;&#1456;&#1474;&#1502;&#1465;&#1495;&#1463;. &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1488;&#1462;&#1500;&#1456;&#1506;&#1464;&#1494;&#1464;&#1512; &#1500;&#1456;&#1496;&#1463;&#1506;&#1456;&#1502;&#1493;&#1465;, &#1513;&#1462;&#1473;&#1488;&#1464;&#1502;&#1463;&#1512; &#1513;&#1460;&#1474;&#1502;&#1456;&#1495;&#1493;&#1468; &#1488;&#1462;&#1514; &#1497;&#1456;&#1512;&#1493;&#1468;&#1513;&#1464;&#1473;&#1500;&#1460;&#1463;&#1501;, &#1492;&#1463;&#1497;&#1456;&#1504;&#1493;&#1468; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1511;) &#1506;&#1460;&#1489;&#1456;&#1491;&#1493;&#1468; &#1488;&#1462;&#1514; &#1492;&rsquo; &#1489;&#1456;&#1468;&#1513;&#1460;&#1474;&#1502;&#1456;&#1495;&#1464;&#1492;.<br>\n25. &#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1488;&#1462;&#1495;&#1464;&#1491; &#1488;&#1493;&#1465;&#1502;&#1461;&#1512;, &#1506;&#1460;&#1489;&#1456;&#1491;&#1493;&#1468; &#1488;&#1462;&#1514; &#1492;&rsquo; &#1489;&#1456;&#1468;&#1513;&#1460;&#1474;&#1502;&#1456;&#1495;&#1464;&#1492;. &#1493;&#1456;&#1499;&#1464;&#1514;&#1493;&#1468;&#1489; &#1488;&#1462;&#1495;&#1464;&#1491; &#1488;&#1493;&#1465;&#1502;&#1461;&#1512;, (&#1513;&#1501; &#1489;) &#1506;&#1460;&#1489;&#1456;&#1491;&#1493;&#1468; &#1488;&#1462;&#1514; &#1492;&rsquo; &#1489;&#1456;&#1468;&#1497;&#1460;&#1512;&#1456;&#1488;&#1464;&#1492; &#1493;&#1456;&#1490;&#1460;&#1497;&#1500;&#1493;&#1468; &#1489;&#1460;&#1468;&#1512;&#1456;&#1506;&#1464;&#1491;&#1464;&#1492;. &#1502;&#1463;&#1492; &#1489;&#1461;&#1468;&#1497;&#1503; &#1494;&#1462;&#1492; &#1500;&#1464;&#1494;&#1462;&#1492;? &#1488;&#1462;&#1500;&#1464;&#1468;&#1488;, &#1499;&#1464;&#1468;&#1488;&#1503; &#1489;&#1460;&#1468;&#1494;&#1456;&#1502;&#1463;&#1503; &#1513;&#1462;&#1473;&#1497;&#1460;&#1468;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1513;&#1456;&#1473;&#1512;&#1493;&#1468;&#1497;&#1460;&#1497;&#1501; &#1489;&#1464;&#1468;&#1488;&#1464;&#1512;&#1462;&#1509; &#1492;&#1463;&#1511;&#1456;&#1468;&#1491;&#1493;&#1465;&#1513;&#1464;&#1473;&#1492; &ndash; &#1499;&#1464;&#1468;&#1488;&#1503; &#1489;&#1460;&#1468;&#1494;&#1456;&#1502;&#1463;&#1503; &#1513;&#1462;&#1473;&#1497;&#1460;&#1468;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1513;&#1456;&#1473;&#1512;&#1493;&#1468;&#1497;&#1460;&#1497;&#1501; &#1489;&#1456;&#1468;&#1488;&#1462;&#1512;&#1462;&#1509; &#1488;&#1463;&#1495;&#1462;&#1512;&#1462;&#1514;. (&#1491;&rdquo;&#1488;) &#1506;&#1460;&#1489;&#1456;&#1491;&#1493;&#1468; &#1488;&#1462;&#1514; &#1492;&rsquo; &#1489;&#1456;&#1468;&#1497;&#1460;&#1512;&#1456;&#1488;&#1464;&#1492; &ndash; &#1494;&#1493;&#1465; &#1499;&#1456;&#1468;&#1504;&#1462;&#1505;&#1462;&#1514; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1489;&#1460;&#1468;&#1494;&#1456;&#1502;&#1463;&#1503; &#1513;&#1462;&#1473;&#1492;&#1460;&#1497;&#1488; &#1489;&#1463;&#1468;&#1490;&#1464;&#1468;&#1500;&#1493;&#1468;&#1514; &#1489;&#1461;&#1468;&#1497;&#1503; &#1492;&#1464;&#1506;&#1463;&#1502;&#1460;&#1468;&#1497;&#1501;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Bamidbar<\/strong><\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Isaiah.66.10?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 66:10<\/a><br>\n&ldquo;&#1513;&#1460;&#1474;&#1502;&#1456;&#1495;&#1493;&#1468; &#1488;&#1462;&#1514;-&#1497;&#1456;&#1512;&#1493;&#1468;&#1513;&#1464;&#1473;&#1500;&#1460;&#1463;&#1501; &#1493;&#1456;&#1490;&#1460;&#1497;&#1500;&#1493;&#1468; &#1489;&#1464;&#1492;&#1468;, &#1499;&#1464;&#1468;&#1500;-&#1488;&#1465;&#1492;&#1458;&#1489;&#1462;&#1497;&#1492;&#1464;; &#1513;&#1460;&#1474;&#1497;&#1513;&#1474;&#1493;&#1468; &#1488;&#1460;&#1514;&#1464;&#1468;&#1492;&#1468; &#1502;&#1464;&#1513;&#1474;&#1493;&#1465;&#1513;&#1474;, &#1499;&#1464;&#1468;&#1500;-&#1492;&#1463;&#1502;&#1460;&#1468;&#1514;&#1456;&#1488;&#1463;&#1489;&#1456;&#1468;&#1500;&#1460;&#1497;&#1501; &#1506;&#1464;&#1500;&#1462;&#1497;&#1492;&#1464;&rdquo;<br>\n&ldquo;&rdquo;Be joyful with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Jerusalem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; is numerically 586, same as &lsquo;Shofar,&rsquo; &lsquo;&#1513;&#1493;&#1508;&#1512;,&rsquo; which is the aspect of connection to the upper levels.The actual pronunciation of the name is &lsquo;Yerushalayim&rsquo;, which normally requires the letter Yod &#1497; to be present just before the last letter of the name. Instead, we find only the &lsquo;chirik&rsquo; with is a vowel that comes under the Yod to pronounce it correctly. Interestingly, the English word is pronounced like the Hebrew name without the missing Yod.We find 622 times the incomplete form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; and only five times the complete and proper form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1497;&#1501;&rsquo; in the Bible. (tap here for the search tool I used)The five times the name appears are related to the Holy aspect of Jerusalem.The letter Yod &#1497; represents the Light from&nbsp;Keter&nbsp;and&nbsp;Chokmah,&nbsp;and the name without the Yod that appears 622 times in the Bible has the numerical value of the word &#1489;&#1499;&#1514;&#1512;, &lsquo;in&nbsp;Keter,&rsquo; revealing where to find the missing Light that Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; needs to be &lsquo;healthy.&rsquo;The verse expresses the desire of the body (Jerusalem, Malchut) to connect to the Light (Yessod) it needs.The complete name will be expressed on all levels when Mashiach removes the negativity from the world and brings the third and everlasting Holy Temple.Our body is the aspect of Malchut, and the soul desires to connect to God and draw Love and Light from Yessod, which is the &lsquo;Beauty and joy of the whole earth, as the verse above expresses.Here are a few links to additional and important studies related to the flow of Light from Keter to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=jerusalem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Jerusalem<\/a> and rejoice for her, all you who love her; Be exceedingly glad with her, all you who mourn over her,&rdquo;<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Psalms.100.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 100:2<\/a><br>\n&ldquo;&#1506;&#1460;&#1489;&#1456;&#1491;&#1493;&#1468; &#1488;&#1462;&#1514;-&#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1489;&#1456;&#1468;&#1513;&#1460;&#1474;&#1502;&#1456;&#1495;&#1464;&#1492;; &#1489;&#1465;&#1468;&#1488;&#1493;&#1468; &#1500;&#1456;&#1508;&#1464;&#1504;&#1464;&#1497;&#1493;, &#1489;&#1460;&#1468;&#1512;&#1456;&#1504;&#1464;&#1504;&#1464;&#1492;&rdquo;<br>\n&ldquo;Serve <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> with gladness; Come before Him with joyful singing.&rdquo;<\/p>\n<p><a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Jerusalem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; is numerically 586, same as &lsquo;Shofar,&rsquo; &lsquo;&#1513;&#1493;&#1508;&#1512;,&rsquo; which is the aspect of connection to the upper levels.The actual pronunciation of the name is &lsquo;Yerushalayim&rsquo;, which normally requires the letter Yod &#1497; to be present just before the last letter of the name. Instead, we find only the &lsquo;chirik&rsquo; with is a vowel that comes under the Yod to pronounce it correctly. Interestingly, the English word is pronounced like the Hebrew name without the missing Yod.We find 622 times the incomplete form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; and only five times the complete and proper form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1497;&#1501;&rsquo; in the Bible. (tap here for the search tool I used)The five times the name appears are related to the Holy aspect of Jerusalem.The letter Yod &#1497; represents the Light from&nbsp;Keter&nbsp;and&nbsp;Chokmah,&nbsp;and the name without the Yod that appears 622 times in the Bible has the numerical value of the word &#1489;&#1499;&#1514;&#1512;, &lsquo;in&nbsp;Keter,&rsquo; revealing where to find the missing Light that Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; needs to be &lsquo;healthy.&rsquo;The verse expresses the desire of the body (Jerusalem, Malchut) to connect to the Light (Yessod) it needs.The complete name will be expressed on all levels when Mashiach removes the negativity from the world and brings the third and everlasting Holy Temple.Our body is the aspect of Malchut, and the soul desires to connect to God and draw Love and Light from Yessod, which is the &lsquo;Beauty and joy of the whole earth, as the verse above expresses.Here are a few links to additional and important studies related to the flow of Light from Keter to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=jerusalem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Jerusalem<\/a> is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and there is joy when there is love and unification with the Light, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>.<\/p>\n<p>The Zohar explains that when we are in exile our relations and connection to <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> is on a different level, as it says in<a href=\"https:\/\/www.sefaria.org\/%20Psalms.2.11?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Psalms 2:11<\/a><br>\n&ldquo;&#1506;&#1460;&#1489;&#1456;&#1491;&#1493;&#1468; &#1488;&#1462;&#1514;-&#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1489;&#1456;&#1468;&#1497;&#1460;&#1512;&#1456;&#1488;&#1464;&#1492;; &#1493;&#1456;&#1490;&#1460;&#1497;&#1500;&#1493;&#1468;, &#1489;&#1460;&#1468;&#1512;&#1456;&#1506;&#1464;&#1491;&#1464;&#1492;&rdquo;<br>\n&ldquo;Serve <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> with awe (fear), and rejoice with trembling.&rdquo;<\/p>\n<p>When we are close to the Light we are filled with joy because we enjoy the light that fulfills us. Even a poor person or those who experience physical pain can have happiness and joy when they have the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Faith - &#1488;&#1502;&#1493;&#1504;&#1492;Generally, Faith is Malchut, meaning the world of action, because faith is expressed in this world.To achieve any of the levels of faith, we need to have love and awe of Hashem.Complete Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;The Nukva of Zeir Anpin is called &amp;quot;Faith&amp;quot;. After the Nukva is illuminated with the Light of Chokmah that comes from Binah, the Nukva is called Complete Faith, &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;.Supreme Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1506;&#1500;&#1497;&#1493;&#1504;&#1492;This level is the connection to Binah with the study of the Torah to know the ways of the Holy One, Blessed be He. The Shechina joins at this level.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">faith<\/a>, trust in the Light that is part of their lives.<\/p>\n<p>Those who are far from the light, which is the aspect of exile, should come to <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> with fear and awe. Their joy comes with trembling because the light is not strong as strong as for those who are always close to the Light.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1825.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1825 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1825.gif\" alt=\"Holy Zohar text. Daily Zohar -1825\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[666,6181,4851,3117,4996,5],"class_list":["post-17443","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-isaiah-66","tag-psalms-100","tag-psalms-2","tag-unification-with-the-light","tag-zohar-bamidbar","tag-zohar-portions","parasha-bamidbar","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1825 - Bamidbar - Rejoice with trembling - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1825 - Bamidbar - Rejoice with trembling\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=17443\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2015-05-19T01:43:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1825.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=17443#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=17443\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1825 &#8211; 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