{"id":1761,"date":"2010-07-18T22:22:42","date_gmt":"2010-07-19T02:22:42","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=1761"},"modified":"2010-07-18T22:22:42","modified_gmt":"2010-07-19T02:22:42","slug":"daily-zohar-361","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=1761","title":{"rendered":"Daily Zohar &#8211; Tikunim &#8211; #361 \u2013 Dress yourself like a Cohen"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -361. Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2010\/03\/dz5-361.gif\" alt=\"Holy Zohar text. Daily Zohar -361.\"\/><\/p>\n<p><strong>Tikkun 21<\/strong> &ndash; 102<\/p>\n<p>Out of 613 precepts 248 were made to as a tool to correct the soul by doing a specific action.<br>\nWe can consider the soul as a field of energy and a spiritual <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Garment&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;A spiritual garment is a &amp;#039;form&amp;#039; that expresses a type of light.The Light is revealed in this world only when it is &amp;#039;dressed&amp;#039; in a form that can be defined as a shape, color, or vibration.Our studies and spiritual connections add Lights to our spiritual garments that we carry with us to the next world.Negative actions\/sins create &amp;#039;holes&amp;#039; in our garments that drain the Light we previously earned.&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=garment\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">garment<\/a> that contain and envelopes the whole body. We come to life with a &lsquo;flawed&rsquo; <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Garment&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;A spiritual garment is a &amp;#039;form&amp;#039; that expresses a type of light.The Light is revealed in this world only when it is &amp;#039;dressed&amp;#039; in a form that can be defined as a shape, color, or vibration.Our studies and spiritual connections add Lights to our spiritual garments that we carry with us to the next world.Negative actions\/sins create &amp;#039;holes&amp;#039; in our garments that drain the Light we previously earned.&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=garment\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">garment<\/a> and with each of the 248 precepts we build, correct or mend a different part of the soul.<\/p>\n<p>Each person has a different set of precepts that he need to do for his own soul. No one can do all 248 precepts in one life times. Some precepts we may do once and it will be sufficient to correct that part of the soul and some of them we need to repeat throughout our life time. Not all people can make the mitzvah of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Kohen&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Kohen - PriestKohanim - PriestsKohen Gadol - High PriestThe first Kohen was Aaron who was from the tribe of Levi, and Hashem changed his genetics to start the line of Kohanim to serve the Holy, and be a channel of Light to the world.Kohen represents the Right line of the Tree of Life that is Chessed.Levite represents the Left line, Gevurah. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=kohen\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Kohen<\/a> or write a bill of divorce etc. Some people may have physical limitation like a blind or a mute person. But we all should follow and apply the 365 precepts of &ldquo;You shall not &hellip;&rdquo;. These precepts keep negativity away from hurting our soul.<\/p>\n<p>The word for precept, &#1502;&#1510;&#1493;&#1492;, reveals the power behind it. The four letters are for the name <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>.  The last two letters &#1493;&#1492; are for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. They represent <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, which is our world &#1492; and the Torah &#1493;. The Torah is the tool to make the connection to the upper level that is &#1497;&#1492;.<br>\nThe action of the precept, &#1502;&#1510;&#1493;&#1492; transforms the letters &#1502;&#1510; to &#1497;&#1492; in the secret of A-T B-Sh <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atbash&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Atbash is a way to reveal different types of light from the sacred text.The letter &#1488; is replaced with the last letter &#1514;, the second letter &#1489; is replaced with the second to last, which is &#1513;, and so on.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atbash\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1488;&#1514;&#1489;&#1513;<\/a>. When we follow a &#1502;&#1510;&#1493;&#1492; we create returning light and the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a> take a different direction, from last to first. The letter Tav &#1514; becomes &#1488; Alef, &#1489; Bet to &#1513; Shin etc.<br>\nThe revealed action of the &#1502;&#1510;&#1493;&#1492;, which is &#1493;&#1492; connects <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and reveal the concealed &#1502;&#1510; as &#1497;&#1492; that reveals the light of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> &#1497;&#1492;&#1493;&#1492;.<br>\nThe letter &#1502; and &#1510; has the numerical value of 130 which is 10 times love &#1488;&#1492;&#1489;&#1492;. When we find value of ten times it means completeness and in this case the action of love is requires on all levels in order to connect to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a>. <\/p>\n<p>The most important precept of the Torah is &ldquo;&#1493;&#1488;&#1492;&#1489;&#1514; &#1500;&#1512;&#1506;&#1498; &#1499;&#1502;&#1493;&#1498;&rdquo; &ldquo;Love your fellow man as yourself&rdquo;<br>\nWhen we apply this love unconditionally, we bring the light into our heart and affect the blood, which is the soul. Love is the mending power that heals the negative holes in our soul.<\/p>\n<p>The word &#1493;&#1488;&#1492;&#1489;&#1514; &ldquo;act with love&rdquo; has numerical value of 414, which is twice light &#1488;&#1493;&#1512; (207). This is for running and returning light that create continuation of the life force in this world.<br>\n<a href=\"https:\/\/www.sefaria.org\/Proverb.10.12?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Proverb 10:12<\/a> &ldquo; &#1513;&#1460;&#1474;&#1504;&#1456;&#1488;&#1464;&#1492;, &#1514;&#1456;&#1468;&#1506;&#1465;&#1512;&#1461;&#1512; &#1502;&#1456;&#1491;&#1464;&#1504;&#1460;&#1497;&#1501;;    &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1464;&#1468;&#1500;-&#1508;&#1456;&#1468;&#1513;&#1464;&#1473;&#1506;&#1460;&#1497;&#1501;, &#1514;&#1456;&#1468;&#1499;&#1463;&#1505;&#1462;&#1468;&#1492; &#1488;&#1463;&#1492;&#1458;&#1489;&#1464;&#1492;&rdquo;<br>\n&ldquo;Hatred stirs up strifes but love covers all transgressions.&rdquo;<\/p>\n<p>When we &lsquo;sin&rsquo;, which is acting with selfish desires and disconnection from the light, we create &lsquo;holes&rsquo; in our soul by letting the light that we achieve with positive action escapes and get swallowed by the dark side.  Each &lsquo;hole&rsquo; creates distance from the light and it becomes harder for us to connect to the light the next time.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Leviticus.21.18?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Leviticus 21:18<\/a> &ldquo; &#1499;&#1460;&#1468;&#1497; &#1499;&#1464;&#1500;-&#1488;&#1460;&#1497;&#1513;&#1473; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512;-&#1489;&#1468;&#1493;&#1465; &#1502;&#1493;&#1468;&#1501;, &#1500;&#1465;&#1488; &#1497;&#1460;&#1511;&#1456;&#1512;&#1464;&#1489;&rdquo;<br>\n&ldquo;Every man that has blemish, shall not approach (the holy)&rdquo; <\/p>\n<p>This verse from Leviticus is in the section of the Torah that describes the rules that apply to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Kohen&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Kohen - PriestKohanim - PriestsKohen Gadol - High PriestThe first Kohen was Aaron who was from the tribe of Levi, and Hashem changed his genetics to start the line of Kohanim to serve the Holy, and be a channel of Light to the world.Kohen represents the Right line of the Tree of Life that is Chessed.Levite represents the Left line, Gevurah. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=kohen\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Cohen<\/a>.  He must have unblemished soul when coming to serve in the Holy of Holies.<\/p>\n<p>When the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Kohen&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Kohen - PriestKohanim - PriestsKohen Gadol - High PriestThe first Kohen was Aaron who was from the tribe of Levi, and Hashem changed his genetics to start the line of Kohanim to serve the Holy, and be a channel of Light to the world.Kohen represents the Right line of the Tree of Life that is Chessed.Levite represents the Left line, Gevurah. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=kohen\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Cohen<\/a> goes into the Holy of Holies he connects and draws the light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>. This light removes negativity from the world. If the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Kohen&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Kohen - PriestKohanim - PriestsKohen Gadol - High PriestThe first Kohen was Aaron who was from the tribe of Levi, and Hashem changed his genetics to start the line of Kohanim to serve the Holy, and be a channel of Light to the world.Kohen represents the Right line of the Tree of Life that is Chessed.Levite represents the Left line, Gevurah. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=kohen\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Cohen<\/a> has &lsquo;holes&rsquo; in his soul then there is a direct connection between the impure body and the light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>. The body cannot exists in this light so if the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Kohen&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Kohen - PriestKohanim - PriestsKohen Gadol - High PriestThe first Kohen was Aaron who was from the tribe of Levi, and Hashem changed his genetics to start the line of Kohanim to serve the Holy, and be a channel of Light to the world.Kohen represents the Right line of the Tree of Life that is Chessed.Levite represents the Left line, Gevurah. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=kohen\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Cohen<\/a> is not pure when going into the Holy of Holies, he dies.<\/p>\n<p>We should be building our soul with the precepts and above all love everyone like ourselves. Making connection to the deep study of the Torah, which is the Zohar help us achieve more &lsquo;loving&rsquo; state. That gives us the ability to channel the higher light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> to this world.<\/p>\n<p>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -361. Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2010\/03\/dz5-361.gif\" alt=\"Holy Zohar text. Daily Zohar -361.\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4,158],"tags":[9971,197,198,9972,28,9973,1085,1086,9974,71,497,715,205,9975,1089],"class_list":["post-1761","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","category-tabernacle","tag-9971","tag-197","tag-198","tag-9972","tag-binah","tag-garment-of-the-soul","tag-holy-of-holies","tag-leviticus-21","tag-precept","tag-precepts","tag-proverb-10","tag-tikkun-21","tag-yhvh","tag-9975","tag-1089","parasha-tikunim","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar - Tikunim - #361 \u2013 Dress yourself like a Cohen - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar - Tikunim - #361 \u2013 Dress yourself like a Cohen\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=1761\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2010-07-19T02:22:42+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2010\/03\/dz5-361.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=1761#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=1761\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar &#8211; 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