{"id":17923,"date":"2015-06-28T21:44:00","date_gmt":"2015-06-29T01:44:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=17923"},"modified":"2015-06-28T21:44:00","modified_gmt":"2015-06-29T01:44:00","slug":"daily-zohar-1860","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=17923","title":{"rendered":"Daily Zohar # 1860 &#8211; Balak &#8211; \u2018Who\u2019 can heal you"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1860.mp3\">Daily Zohar 1860<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1860.mp3\">Daily Zohar 1860<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1860 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1860.gif\" alt=\"Holy Zohar text. Daily Zohar -1860\"\/><\/p>\n<p>.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">18. &#1488;&#1462;&#1500;&#1464;&#1468;&#1488;, &#1513;&#1464;&#1473;&#1500;&#1465;&#1513;&#1473; &#1491;&#1463;&#1468;&#1512;&#1456;&#1490;&#1493;&#1465;&#1514; &#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501; &#1492;&#1460;&#1494;&#1456;&#1499;&#1460;&#1468;&#1497;&#1512; &#1499;&#1464;&#1468;&#1488;&#1503; &#1491;&#1464;&#1468;&#1493;&#1460;&#1491;. &#1488;&#1460;&#1501; &#1506;&#1458;&#1493;&#1465;&#1504;&#1493;&#1465;&#1514; &#1514;&#1460;&#1468;&#1513;&#1456;&#1473;&#1502;&#1464;&#1512; &#1497;&#1464;&#1492;&#1468;, &#1488;&#1460;&#1501; &#1512;&#1463;&#1489;&#1460;&#1468;&#1497;&#1501; &#1492;&#1464;&#1506;&#1458;&#1493;&#1465;&#1504;&#1493;&#1465;&#1514; &#1506;&#1463;&#1491; &#1513;&#1462;&#1473;&#1506;&#1493;&#1465;&#1500;&#1460;&#1497;&#1501; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1500;&#1456;&#1488;&#1463;&#1489;&#1464;&#1468;&#1488; &#1493;&#1456;&#1488;&#1460;&#1502;&#1464;&#1468;&#1488;, &#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&rsquo; (&#1488;&#1458;&#1491;&#1465;&#1504;&#1464;&#1497;), &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501;. &#1493;&#1456;&#1488;&#1460;&#1501; &#1513;&#1461;&#1473;&#1501; &#1494;&#1462;&#1492;, &#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1490;&#1463;&#1468;&#1489; &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501;, &#1497;&#1460;&#1514;&#1456;&#1506;&#1493;&#1465;&#1512;&#1461;&#1512; &#1489;&#1456;&#1468;&#1491;&#1460;&#1497;&#1503; &#1493;&#1456;&#1499;&#1464;&#1500; &#1492;&#1463;&#1491;&#1456;&#1468;&#1512;&#1464;&#1490;&#1493;&#1465;&#1514; &#1504;&#1460;&#1505;&#1456;&#1514;&#1456;&#1468;&#1502;&#1493;&#1468; &#1489;&#1456;&#1491;&#1460;&#1497;&#1503; &ndash; &#1491;&#1463;&#1468;&#1512;&#1456;&#1490;&#1464;&#1468;&#1492; &#1488;&#1463;&#1495;&#1463;&#1514; &#1497;&#1461;&#1513;&#1473; &#1500;&#1463;&#1495;&#1458;&#1494;&#1465;&#1512; &#1488;&#1461;&#1500;&#1462;&#1497;&#1492;&#1464;, &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1500; &#1492;&#1464;&#1512;&#1456;&#1508;&#1493;&#1468;&#1488;&#1493;&#1465;&#1514; &#1497;&#1493;&#1465;&#1510;&#1456;&#1488;&#1493;&#1465;&#1514; &#1502;&#1460;&#1502;&#1462;&#1468;&#1504;&#1464;&#1468;&#1492;, &#1492;&#1460;&#1497;&#1488; &#1514;&#1464;&#1468;&#1495;&#1493;&#1468;&#1505; &#1506;&#1464;&#1500;&#1461;&#1497;&#1504;&#1493;&#1468;. &#1493;&#1468;&#1502;&#1460;&#1497; &#1492;&#1460;&#1497;&#1488;? &#1502;&#1460;&#1497;. &#1502;&#1460;&rdquo;&#1497; &#1514;&#1463;&#1468;&#1506;&#1458;&#1502;&#1465;&#1491; &#1489;&#1456;&#1468;&#1493;&#1463;&#1491;&#1463;&#1468;&#1488;&#1497;. &#1502;&#1460;&rdquo;&#1497; &#1497;&#1460;&#1512;&#1456;&#1508;&#1464;&#1468;&#1488; &#1500;&#1464;&#1498;&#1456;. (&#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1513;&#1462;&#1473;&#1504;&#1462;&#1468;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1488;&#1497;&#1499;&#1492; &#1489;) &#1499;&#1460;&#1468;&#1497; &#1490;&#1464;&#1491;&#1493;&#1465;&#1500; &#1499;&#1463;&#1468;&#1497;&#1464;&#1468;&#1501; &#1513;&#1460;&#1473;&#1489;&#1456;&#1512;&#1461;&#1498;&#1456; &#1502;&#1460;&#1497; &#1497;&#1460;&#1512;&#1456;&#1508;&#1464;&#1468;&#1488; &#1500;&#1464;&#1498;&#1456;) &#1493;&#1456;&#1500;&#1464;&#1499;&#1461;&#1503; &#1497;&#1464;&#1492;&#1468; &#1492;&rsquo; (&#1488;&#1458;&#1491;&#1465;&#1504;&#1464;&#1497;). &#1488;&#1460;&#1501; &#1492;&#1463;&#1513;&#1461;&#1468;&#1473;&#1502;&#1493;&#1465;&#1514; &#1492;&#1463;&#1500;&#1464;&#1468;&#1500;&#1493;&#1468; &#1497;&#1460;&#1505;&#1456;&#1514;&#1463;&#1468;&#1514;&#1456;&#1468;&#1502;&#1493;&#1468; &#1502;&#1461;&#1488;&#1460;&#1514;&#1464;&#1468;&#1504;&#1493;&#1468;, &#1502;&#1460;&rdquo;&#1497; &#1497;&#1463;&#1506;&#1458;&#1502;&#1465;&#1491;, &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1500; &#1491;&#1463;&#1468;&#1512;&#1456;&#1499;&#1461;&#1497; &#1492;&#1463;&#1514;&#1456;&#1468;&#1513;&#1473;&#1493;&#1468;&#1489;&#1464;&#1492; &#1508;&#1456;&#1468;&#1514;&#1493;&#1468;&#1495;&#1460;&#1497;&#1501; &#1502;&#1460;&#1502;&#1462;&#1468;&#1504;&#1464;&#1468;&#1492;.<br>\n19. &#1489;&#1465;&#1468;&#1488; &#1493;&#1468;&#1512;&#1456;&#1488;&#1461;&#1492;, &#1497;&#1456;&#1492;&#1493;&#1465;&#1513;&#1467;&#1473;&#1506;&#1463; &#1489;&#1462;&#1468;&#1503; &#1497;&#1456;&#1492;&#1493;&#1465;&#1510;&#1464;&#1491;&#1464;&#1511; &#1492;&#1464;&#1497;&#1464;&#1492; &#1510;&#1463;&#1491;&#1460;&#1468;&#1497;&#1511; &#1490;&#1464;&#1468;&#1502;&#1493;&#1468;&#1512;, &#1490;&#1462;&#1468;&#1489;&#1462;&#1512; &#1513;&#1462;&#1473;&#1492;&#1464;&#1497;&#1464;&#1492; &#1504;&#1460;&#1499;&#1456;&#1504;&#1464;&#1505; &#1500;&#1460;&#1508;&#1456;&#1504;&#1463;&#1497; &#1493;&#1456;&#1500;&#1460;&#1508;&#1456;&#1504;&#1460;&#1497;&#1501;, &#1513;&#1462;&#1473;&#1492;&#1460;&#1499;&#1456;&#1504;&#1460;&#1497;&#1505;&#1493;&#1468;&#1492;&#1493;&#1468; &#1500;&#1460;&#1497;&#1513;&#1460;&#1473;&#1497;&#1489;&#1463;&#1514; &#1492;&#1464;&#1512;&#1464;&#1511;&#1460;&#1497;&#1506;&#1463;. &#1492;&#1460;&#1514;&#1456;&#1499;&#1463;&#1468;&#1504;&#1456;&#1468;&#1505;&#1493;&#1468; &#1499;&#1464;&#1468;&#1500; &#1489;&#1456;&#1468;&#1504;&#1461;&#1497; &#1492;&#1463;&#1497;&#1456;&#1513;&#1460;&#1473;&#1497;&#1489;&#1464;&#1492; &#1513;&#1464;&#1473;&#1501; &#1500;&#1456;&#1506;&#1463;&#1497;&#1461;&#1468;&#1503; &#1489;&#1456;&#1468;&#1491;&#1460;&#1497;&#1504;&#1493;&#1465;. &#1493;&#1456;&#1499;&#1464;&#1498;&#1456; &#1491;&#1463;&#1468;&#1512;&#1456;&#1499;&#1461;&#1497; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1497;&#1456;&#1513;&#1460;&#1473;&#1497;&#1489;&#1463;&#1514; &#1492;&#1464;&#1512;&#1464;&#1511;&#1460;&#1497;&#1506;&#1463;: &#1499;&#1456;&#1468;&#1513;&#1462;&#1473;&#1502;&#1463;&#1468;&#1499;&#1456;&#1504;&#1460;&#1497;&#1505;&#1460;&#1497;&#1501; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1500;&#1456;&#1491;&#1460;&#1497;&#1503;, &#1492;&#1463;&#1499;&#1464;&#1468;&#1512;&#1493;&#1465;&#1494; &#1497;&#1493;&#1465;&#1510;&#1461;&#1488; &#1493;&#1468;&#1502;&#1463;&#1499;&#1456;&#1512;&#1460;&#1497;&#1494;: &#1499;&#1464;&#1468;&#1500; &#1489;&#1456;&#1468;&#1504;&#1461;&#1497; &#1492;&#1463;&#1497;&#1456;&#1513;&#1460;&#1473;&#1497;&#1489;&#1464;&#1492; &#1492;&#1460;&#1499;&#1464;&#1468;&#1504;&#1456;&#1505;&#1493;&#1468; &#1500;&#1463;&#1490;&#1465;&#1468;&#1512;&#1462;&#1503; &#1492;&#1463;&#1504;&#1462;&#1468;&#1506;&#1456;&#1500;&#1464;&#1501;. &#1493;&#1468;&#1489;&#1461;&#1497;&#1514; &#1492;&#1463;&#1491;&#1460;&#1468;&#1497;&#1503; &#1502;&#1460;&#1514;&#1456;&#1499;&#1463;&#1468;&#1504;&#1461;&#1468;&#1505;.<\/div>\n<p>.<br>\n<strong>Zohar Balak<\/strong><\/p>\n<p>Continued from previous DZ<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Psalms.130.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 130:2<\/a> &ldquo;Lord, hear my voice! Let Your ears be attentive To the voice of my pleas for mercy.&rdquo;<br>\n<a href=\"https:\/\/www.sefaria.org\/Psalms.130.3?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 130:3<\/a><br>\n&ldquo;&#1488;&#1460;&#1501;-&#1506;&#1458;&#1493;&zwj;&#1465;&#1504;&#1493;&#1465;&#1514; &#1514;&#1460;&#1468;&#1513;&#1456;&#1473;&#1502;&#1464;&#1512;-&#1497;&#1464;&#1492;&#1468;&ndash; &#1488;&#1458;&#1491;&#1465;&#1504;&#1464;&#1497;, &#1502;&#1460;&#1497; &#1497;&#1463;&#1506;&#1458;&#1502;&#1465;&#1491;&rdquo;<br>\n&ldquo;If YH&ndash;(&#1497;&#1464;&#1492;&#1468;) kept a record of our sins, O Lord (ADNY &#1488;&#1458;&#1491;&#1465;&#1504;&#1464;&#1497;), who (&#1502;&#1460;&#1497; ) could ever stand?&rdquo;<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Psalms.130.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 130:7<\/a><br>\n&ldquo;O <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>, hope in <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>; For with <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> there is loving-kindness (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a>), And with Him is abundant redemption.&rdquo;<\/p>\n<p>In Psalms 130 King David prays to God and humbles himself and pleads for mercy before the &lsquo;judge&rsquo;. The Zohar reveals that King David mentioned three levels of mercy.<br>\n&lsquo;YH&rsquo; &#1497;&#1464;&#1492;&#1468; &ndash; The upper sefirot of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chochmah<\/a>, Father and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mother<\/a>. If there are too many sins they reach the level of Father and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mother<\/a>. The the next level &lsquo;ADNY&rsquo; &#1488;&#1458;&#1491;&#1465;&#1504;&#1464;&#1497; that is also mercy, awakens with judgment. It will block the other levels with judgments. Only the level of &lsquo;MY&rsquo; &#1502;&#1460;&#1497; (&lsquo;who&rsquo;), which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, can &lsquo;stand&rsquo; for the person and bring remedy and mercy.<br>\n<a href=\"https:\/\/www.sefaria.org\/Lamentation.2.13?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Lamentation 2:13<\/a><br>\n&ldquo;&#1502;&#1464;&#1492;-&#1488;&#1458;&#1506;&#1460;&#1497;&#1491;&#1461;&#1498;&#1456; &#1502;&#1464;&#1492; &#1488;&#1458;&#1491;&#1463;&#1502;&#1462;&#1468;&#1492;-&#1500;&#1464;&#1468;&#1498;&#1456;, &#1492;&#1463;&#1489;&#1463;&#1468;&#1514; &#1497;&#1456;&#1512;&#1493;&#1468;&#1513;&#1464;&#1473;&#1500;&#1460;&#1463;&#1501;&ndash;&#1502;&#1464;&#1492; &#1488;&#1463;&#1513;&#1456;&#1473;&#1493;&#1462;&#1492;-&#1500;&#1464;&#1468;&#1498;&#1456; &#1493;&#1463;&#1488;&#1458;&#1504;&#1463;&#1495;&#1458;&#1502;&#1461;&#1498;&#1456;, &#1489;&#1456;&#1468;&#1514;&#1493;&#1468;&#1500;&#1463;&#1514; &#1489;&#1463;&#1468;&#1514;-&#1510;&#1460;&#1497;&#1468;&#1493;&#1465;&#1503;: &#1499;&#1460;&#1468;&#1497;-&#1490;&#1464;&#1491;&#1493;&#1465;&#1500; &#1499;&#1463;&#1468;&#1497;&#1464;&#1468;&#1501; &#1513;&#1460;&#1473;&#1489;&#1456;&#1512;&#1461;&#1498;&#1456;, &#1502;&#1460;&#1497; &#1497;&#1460;&#1512;&#1456;&#1508;&#1464;&#1468;&#1488;-&#1500;&#1464;&#1498;&#1456;&rdquo;<br>\n&ldquo;How shall I admonish you? To what shall I compare you, O daughter of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Jerusalem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; is numerically 586, same as &lsquo;Shofar,&rsquo; &lsquo;&#1513;&#1493;&#1508;&#1512;,&rsquo; which is the aspect of connection to the upper levels.The actual pronunciation of the name is &lsquo;Yerushalayim&rsquo;, which normally requires the letter Yod &#1497; to be present just before the last letter of the name. Instead, we find only the &lsquo;chirik&rsquo; with is a vowel that comes under the Yod to pronounce it correctly. Interestingly, the English word is pronounced like the Hebrew name without the missing Yod.We find 622 times the incomplete form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; and only five times the complete and proper form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1497;&#1501;&rsquo; in the Bible. (tap here for the search tool I used)The five times the name appears are related to the Holy aspect of Jerusalem.The letter Yod &#1497; represents the Light from&nbsp;Keter&nbsp;and&nbsp;Chokmah,&nbsp;and the name without the Yod that appears 622 times in the Bible has the numerical value of the word &#1489;&#1499;&#1514;&#1512;, &lsquo;in&nbsp;Keter,&rsquo; revealing where to find the missing Light that Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; needs to be &lsquo;healthy.&rsquo;The verse expresses the desire of the body (Jerusalem, Malchut) to connect to the Light (Yessod) it needs.The complete name will be expressed on all levels when Mashiach removes the negativity from the world and brings the third and everlasting Holy Temple.Our body is the aspect of Malchut, and the soul desires to connect to God and draw Love and Light from Yessod, which is the &lsquo;Beauty and joy of the whole earth, as the verse above expresses.Here are a few links to additional and important studies related to the flow of Light from Keter to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=jerusalem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Jerusalem<\/a> (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>)? To what shall I liken you as I comfort you, O virgin daughter of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zion&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Zion is the connecting point of Yessod of Malchut. It is called &amp;quot;Mount Zion&rdquo; because it is the higher level where we can see the Light. It is the center of the world. The first letter of &#1497;&#1505;&#1493;&#1491;,&nbsp;Yessod, is Yod to tell us that it includes the light from the highest level. The word &#1497;&#1505;&#1493;&#1491; has a numerical value of 80 to tell us that it is spread from the level of Chokmah&nbsp;down with the ability to connect to&nbsp;Malchut. Jerusalem is Malchut and below Yesod.Jerusalem of the lower level is dark without the light from the &lsquo;Mount of Zion&rsquo; that brings completion and fulfillment.Jerusalem is considered &amp;#039;sick&amp;#039; without the constant flow of Light from the Holy Temple. That is why Jerusalem is a code word for the soul&rsquo;s yearning for the light, feeling sick without it.This aspect is revealed in the name &amp;#039;Jerusalem&amp;#039; itself (Check the term Jerusalem).&amp;amp;nbsp;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=zion\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Zion<\/a> (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>)? For your ruin is as vast as the sea; <strong>Who can heal you?<\/strong>&rdquo;<\/p>\n<p>&lsquo;&#1502;&#1497;&rsquo; is numerically 50 and represents <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>. &lsquo;Who&rsquo; &#1502;&#1497;, is a word that begins a question but at the same time reveals the answer because the energy of the entire existence comes to the world from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>. It&rsquo;s the life force that comes with Torah on Shabbat and through the study of the Zohar.<\/p>\n<p>The Zohar helps us know &lsquo;Who&rsquo; can heal us.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1860.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1860 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1860.gif\" alt=\"Holy Zohar text. Daily Zohar -1860\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[272,5039,6277,5143,5],"class_list":["post-17923","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-king-david","tag-lamentation-2","tag-psalms-130","tag-zohar-balak","tag-zohar-portions","parasha-balak","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1860 - Balak - \u2018Who\u2019 can heal you - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1860 - Balak - \u2018Who\u2019 can heal you\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=17923\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2015-06-29T01:44:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1860.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=17923#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=17923\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1860 &#8211; 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