{"id":18114,"date":"2015-07-16T21:48:00","date_gmt":"2015-07-17T01:48:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=18114"},"modified":"2015-07-16T21:48:00","modified_gmt":"2015-07-17T01:48:00","slug":"daily-zohar-1876","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=18114","title":{"rendered":"Daily Zohar # 1876 &#8211; Masei &#8211; Paths of power"},"content":{"rendered":"<p>Previously published as DZ 1572 and updated for this study<\/p>\n<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1572.mp3\">Daily Zohar 1572<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1572.mp3\">Daily Zohar 1572<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1572 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1572.gif\" alt=\"Holy Zohar text. Daily Zohar -1572\"\/><\/p>\n<p><em>The above Zohar section is from Tikunei Zohar #4 and together with the next DZ it reveals secrets of the 42 letters.<\/em><\/p>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">&#1514;&#1460;&#1468;&#1511;&#1468;&#1493;&#1468;&#1503; &#1512;&#1456;&#1489;&#1460;&#1497;&#1506;&#1460;&#1497; &ndash; &#1489;&#1456;&#1468;&#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514;, &#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1508;&#1460;&#1468;&#1514;&#1456;&#1495;&#1493;&#1468; &#1500;&#1460;&#1497; &#1513;&#1463;&#1473;&#1506;&#1458;&#1512;&#1461;&#1497; &#1510;&#1462;&#1491;&#1462;&#1511; &#1488;&#1464;&#1489;&#1488; &#1489;&#1464;&#1501; &#1488;&#1493;&#1465;&#1491;&#1462;&#1492; &#1497;&#1464;&rdquo;&#1492;&#1468;. &#1508;&#1460;&#1468;&#1514;&#1456;&#1495;&#1493;&#1468; &#1500;&#1460;&#1497; &ndash; &#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1513;&#1456;&#1473;&#1504;&#1461;&#1497; &#1506;&#1463;&#1508;&#1456;&#1506;&#1463;&#1508;&#1461;&#1468;&#1497; &#1492;&#1464;&#1506;&#1463;&#1497;&#1460;&#1503; &#1513;&#1462;&#1473;&#1492;&#1461;&#1501; &#1508;&#1468;&#1493;&#1465;&#1514;&#1456;&#1495;&#1460;&#1497;&#1501; &#1493;&#1456;&#1505;&#1493;&#1465;&#1490;&#1456;&#1512;&#1460;&#1497;&#1501;, &#1493;&#1463;&#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1501; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1493;&#1456;&#1492;&#1464;&#1497;&#1493;&#1468; &#1492;&#1463;&#1499;&#1456;&#1468;&#1512;&#1493;&#1468;&#1489;&#1460;&#1497;&#1501; &#1508;&#1465;&#1468;&#1512;&#1456;&#1513;&#1461;&#1474;&#1497; &#1499;&#1456;&#1504;&#1464;&#1508;&#1463;&#1497;&#1460;&#1501; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;. &#1492;&#1463;&#1499;&#1456;&#1468;&#1512;&#1493;&#1468;&#1489;&#1460;&#1497;&#1501;, &#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1513;&#1456;&#1473;&#1504;&#1461;&#1497; &#1499;&#1456;&#1512;&#1493;&#1468;&#1489;&#1461;&#1497; &#1492;&#1464;&#1506;&#1463;&#1497;&#1460;&#1503;, &#1508;&#1465;&#1468;&#1512;&#1456;&#1513;&#1461;&#1474;&#1497; &#1499;&#1456;&#1504;&#1464;&#1508;&#1463;&#1497;&#1460;&#1501; &ndash; &#1506;&#1463;&#1508;&#1456;&#1506;&#1463;&#1508;&#1461;&#1468;&#1497; &#1492;&#1464;&#1506;&#1463;&#1497;&#1460;&#1503;. &#1493;&#1456;&#1506;&#1493;&#1465;&#1491;, &#1508;&#1460;&#1468;&#1514;&#1456;&#1495;&#1493;&#1468; &#1500;&#1460;&#1497; &#1513;&#1463;&#1473;&#1506;&#1458;&#1512;&#1461;&#1497; &#1510;&#1462;&#1491;&#1462;&#1511;, &#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1492;&#1461;&#1501; &#1513;&#1456;&#1473;&#1514;&#1461;&#1468;&#1497; &#1492;&#1464;&#1506;&#1461;&#1497;&#1504;&#1463;&#1497;&#1460;&#1501;. &#1489;&#1460;&#1468;&#1494;&#1456;&#1502;&#1463;&#1503; &#1513;&#1462;&#1473;&#1492;&#1461;&#1503; &#1502;&#1460;&#1505;&#1456;&#1514;&#1463;&#1468;&#1499;&#1456;&#1468;&#1500;&#1493;&#1465;&#1514; &#1489;&#1456;&#1468;&#1491;&#1462;&#1512;&#1462;&#1498;&#1456; &#1497;&#1456;&#1513;&#1464;&#1473;&#1512;&#1464;&#1492;, &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1464;&#1468;&#1492;&#1462;&#1501; &#1493;&#1468;&#1508;&#1456;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501; &#1488;&#1460;&#1497;&#1513;&#1473; &#1488;&#1462;&#1500; &#1488;&#1464;&#1495;&#1460;&#1497;&#1493;, &#1493;&#1468;&#1489;&#1460;&#1494;&#1456;&#1502;&#1463;&#1503; &#1513;&#1462;&#1473;&#1488;&#1461;&#1497;&#1504;&#1464;&#1501; &#1502;&#1460;&#1505;&#1456;&#1514;&#1463;&#1468;&#1499;&#1456;&#1468;&#1500;&#1460;&#1497;&#1501; &#1489;&#1456;&#1468;&#1491;&#1462;&#1512;&#1462;&#1498;&#1456; &#1497;&#1456;&#1513;&#1464;&#1473;&#1512;&#1464;&#1492;, &#1492;&#1458;&#1512;&#1461;&#1497; &#1504;&#1464;&#1495;&#1464;&#1513;&#1473; &#1506;&#1458;&#1511;&#1463;&#1500;&#1464;&#1468;&#1514;&#1493;&#1465;&#1503; &#1513;&#1464;&#1473;&#1501;, &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1499;&#1460;&#1468;&#1497; &#1492;&#1463;&#1502;&#1464;&#1468;&#1493;&#1462;&#1514; &#1497;&#1463;&#1508;&#1456;&#1512;&#1460;&#1497;&#1491; &#1493;&#1456;&#1490;&#1493;&#1465;&#1502;&#1461;&#1512;.<br>\n&#1513;&#1456;&#1473;&#1500;&#1465;&#1513;&#1462;&#1514; &#1510;&#1460;&#1489;&#1456;&#1506;&#1461;&#1497; &#1492;&#1464;&#1506;&#1463;&#1497;&#1460;&#1503; &#1492;&#1461;&#1501; &#1513;&#1456;&#1473;&#1500;&#1465;&#1513;&#1462;&#1473;&#1514; &#1492;&#1464;&#1488;&#1464;&#1489;&#1493;&#1465;&#1514;, &#1513;&#1462;&#1473;&#1504;&#1462;&#1468;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1464;&#1468;&#1492;&#1462;&#1501; &#1488;&#1461;&#1500;&#1462;&#1468;&#1492; &#1512;&#1464;&#1488;&#1513;&#1461;&#1473;&#1497; &#1489;&#1461;&#1497;&#1514; &#1488;&#1458;&#1489;&#1493;&#1465;&#1514;&#1464;&#1501;. &#1489;&#1463;&#1468;&#1514; &#1506;&#1463;&#1497;&#1460;&#1503; &#1513;&#1462;&#1473;&#1492;&#1460;&#1497;&#1488; &#1491;&#1463;&#1511;&#1460;&#1468;&#1497;&#1511;&#1464;&#1492; &#1511;&#1456;&#1496;&#1463;&#1504;&#1464;&#1468;&#1492;, &#1494;&#1493;&#1465; &#1513;&#1456;&#1473;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1513;&#1462;&#1473;&#1502;&#1460;&#1468;&#1513;&#1456;&#1473;&#1514;&#1463;&#1468;&#1514;&#1462;&#1468;&#1508;&#1462;&#1514; &#1489;&#1464;&#1468;&#1488;&#1464;&#1489;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1506;&#1464;&#1500;&#1462;&#1497;&#1492;&#1464; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1513;&#1464;&#1473;&#1502;&#1456;&#1512;&#1461;&#1504;&#1460;&#1497; &#1499;&#1456;&#1468;&#1488;&#1460;&#1497;&#1513;&#1473;&#1493;&#1465;&#1503; &#1489;&#1463;&#1468;&#1514; &#1506;&#1464;&#1497;&#1460;&#1503;, &#1493;&#1456;&#1492;&#1463;&#1499;&#1465;&#1468;&#1500; &#1489;&#1456;&#1468;&#1505;&#1493;&#1465;&#1491; &#1513;&#1462;&#1473;&#1500; &#1489;&#1456;&#1468;&#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514;, &#1513;&#1464;&#1473;&#1501; &#1512;&#1464;&#1488;&#1513;&#1461;&#1473;&rdquo;&#1497;, &#1513;&#1464;&#1473;&#1501; &#1489;&#1463;&#1468;&rdquo;&#1514;.<\/div>\n<p>.<\/p>\n<p>Kabbalists bring another aspect to the 42 letters. God created the world with three hands. Hand in Hebrew is &lsquo;&#1497;&#1491;&rsquo;, numerically 14, 3&times;14 equals 42. The world was Created with the governance of seven days. It brings the aspect of 21 that is the numerical value of the name of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a> <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;AHYH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name of Keter&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=ahyh\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1488;&#1492;&#1497;&#1492;<\/a>. The word God appears 32 times during the process of Creation. They are the seeds for the 32 paths of wisdom that is the Light that is channeled through <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> to the world. The Light that is manifested in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> goes through the 10 Sefirot. The 10 Sefirot and the 32 paths reveal the force of the 42 letters.<\/p>\n<p>The Torah scroll has 32 special letters. 16 of them appear from the beginning to the large Vav in the middle of the Torah (<a href=\"https:\/\/www.sefaria.org\/Leviticus.11.42?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Leviticus 11:42<\/a>! Portion of Shemini), and 16 more in the other half. Together 32 plus the 10 Sefirot we have 42. Each column in the Torah scroll is written on 42 lines.<\/p>\n<p>The name of 42 is the aspect of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">written Torah<\/a>, which is channeling the energy. The 72 names is the aspect of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">oral Torah<\/a> and revelation in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. The 72 names serve as bridges of the Light from the upper level to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. I recommend starting an individual meditation (after purification of body and consciousness) with Zohar reading, Ana B&rsquo;Koach then additional prayers and meditation and closing with scanning (not reading) of the entire 72 names chart.<\/p>\n<p>The &lsquo;roots&rsquo; of the 42 letters (<a href=\"https:\/\/www.sefaria.org\/Genesis.1.1?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 1:1<\/a> (first 42 letters)<\/p>\n<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2014\/07\/42letters-genesis.gif\" class=\"broken_link\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-14602\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2014\/07\/42letters-genesis.gif\" alt=\"42letters-genesis\" width=\"466\" height=\"57\"\/><\/a><\/p>\n<p>The three hands of God in relation to the Ana B&rsquo;Koach<\/p>\n<p>Hand, &lsquo;&#1497;&#1491;&rsquo;, numerically 14.<br>\n14 x 3 = 42<\/p>\n<p>Lines 1, 2 ,3 are the meditation when we wash hands in the morning for the first time.<br>\nLines 4,5,6 are the 42 letters of the Ana B&rsquo;Koach.<br>\nLines 7,8,9 are from the Song of the Sea revealing the three hands of Gods that made the miracle of the crossing.<\/p>\n<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/08\/threehandsyhvh2.gif\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-5137\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/08\/threehandsyhvh2.gif\" alt=\"threehandsyhvh2\" width=\"688\" height=\"444\"\/><\/a><\/p>\n<p><span class=\"YnHM1iODsEwSbWtJomNkc3uz6vjQ487CPL5eVGUa2rAXIqylg0KhFfpB\"><iframe loading=\"lazy\" width=\"1080\" height=\"608\" src=\"https:\/\/www.youtube.com\/embed\/enD-OEb669g?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen><\/iframe><\/span><\/p>\n<p>The &lsquo;movement&rsquo; (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nikkud&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;https:\/\/www.youtube.com\/watch?v=gpEzR8NGKlITo study the Hebrew letters and Nikkud watch the videos here: https:\/\/hebrew.dailyzohar.com\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nikkud\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nikkud<\/a>, vowels) of the sefirot of the Ana B&rsquo;Koach.<\/p>\n<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2010\/02\/42lettersnikkud1.gif\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-1600\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2010\/02\/42lettersnikkud1.gif\" alt=\"42lettersnikkud\" width=\"406\" height=\"376\"\/><\/a><\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1572.mp3\">Daily Zohar 1572<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1572 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1572.gif\" alt=\"Holy Zohar text. Daily Zohar -1572\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4,70,50],"tags":[2368,767,4592,116,499,5230,160,5231,5233,5234,1055,6329,5,1066],"class_list":["post-18114","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","category-nikkud-taggin-cantillation","category-process-of-creation","tag-10-sefirot","tag-32-paths-of-wisdom","tag-42-letters","tag-72-names","tag-ana-bkoach","tag-force-of-the-42-letters","tag-genesis-1","tag-leviticus-11","tag-portion-of-shemini","tag-secrets-of-the-42-letters","tag-song-of-the-sea","tag-three-hands","tag-zohar-portions","tag-1066","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1876 - Masei - Paths of power - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1876 - Masei - Paths of power\" \/>\n<meta property=\"og:description\" content=\"Daily Zohar 1572\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=18114\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2015-07-17T01:48:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1572.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=18114#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=18114\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1876 &#8211; 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