{"id":18476,"date":"2015-09-05T21:20:00","date_gmt":"2015-09-06T01:20:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=18476"},"modified":"2015-09-05T21:20:00","modified_gmt":"2015-09-06T01:20:00","slug":"daily-zohar-1919","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=18476","title":{"rendered":"Daily Zohar # 1919 &#8211; Nitzavim &#8211; Stand before God"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1617.mp3\">Daily Zohar 1617<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1617.mp3\">Daily Zohar 1617<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1617 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1617.gif\" alt=\"Holy Zohar text. Daily Zohar -1617\"\/><\/p>\n<p>.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">316. &#1513;&#1462;&#1473;&#1513;&#1464;&#1468;&#1473;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468;, &#1499;&#1464;&#1468;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491; &#1493;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &#1492;&#1464;&#1497;&#1493;&#1468; &#1506;&#1493;&#1465;&#1502;&#1456;&#1491;&#1460;&#1497;&#1501; &#1513;&#1473;&#1493;&#1468;&#1512;&#1493;&#1465;&#1514; &#1513;&#1473;&#1493;&#1468;&#1512;&#1493;&#1465;&#1514;, &#1514;&#1456;&#1468;&#1495;&#1493;&#1468;&#1502;&#1460;&#1497;&#1501; &#1514;&#1456;&#1468;&#1495;&#1493;&#1468;&#1502;&#1460;&#1497;&#1501;, &#1493;&#1468;&#1499;&#1456;&#1502;&#1493;&#1465; &#1513;&#1462;&#1473;&#1512;&#1464;&#1488;&#1493;&#1468;&#1497; &#1500;&#1464;&#1492;&#1462;&#1501; &#1512;&#1464;&#1488;&#1493;&#1468; &#1499;&#1464;&#1468;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491; &#1493;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1513;&#1460;&#1473;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503;, &#1512;&#1464;&#1488;&#1513;&#1461;&#1473;&#1497; &#1492;&#1464;&#1506;&#1464;&#1501; &#1500;&#1456;&#1489;&#1463;&#1491;&#1464;&#1468;&#1501;, &#1512;&#1464;&#1488;&#1513;&#1461;&#1473;&#1497; &#1492;&#1463;&#1513;&#1456;&#1468;&#1473;&#1489;&#1464;&#1496;&#1460;&#1497;&#1501; &#1500;&#1456;&#1489;&#1463;&#1491;&#1464;&#1468;&#1501;. &#1492;&#1463;&#1504;&#1456;&#1468;&#1511;&#1461;&#1489;&#1493;&#1465;&#1514; &#1500;&#1456;&#1489;&#1463;&#1491;&#1464;&#1468;&#1503;. &#1495;&#1464;&#1502;&#1461;&#1513;&#1473; &#1491;&#1456;&#1468;&#1512;&#1464;&#1490;&#1493;&#1465;&#1514; &#1500;&#1456;&#1497;&#1464;&#1502;&#1460;&#1497;&#1503;, &#1493;&#1456;&#1495;&#1464;&#1502;&#1461;&#1513;&#1473; &#1491;&#1456;&#1468;&#1512;&#1464;&#1490;&#1493;&#1465;&#1514; &#1500;&#1460;&#1513;&#1456;&#1474;&#1502;&#1465;&#1488;&#1500;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; (&#1491;&#1489;&#1512;&#1497;&#1501; &#1499;&#1496;) &#1488;&#1463;&#1514;&#1462;&#1468;&#1501; &#1504;&#1460;&#1510;&#1464;&#1468;&#1489;&#1460;&#1497;&#1501; &#1492;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1499;&#1467;&#1468;&#1500;&#1456;&#1468;&#1499;&#1462;&#1501; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1492;&rsquo; &#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1497;&#1499;&#1462;&#1501; &#1512;&#1464;&#1488;&#1513;&#1461;&#1473;&#1497;&#1499;&#1462;&#1501; &#1513;&#1460;&#1473;&#1489;&#1456;&#1496;&#1461;&#1497;&#1499;&#1462;&#1501; &#1494;&#1460;&#1511;&#1456;&#1504;&#1461;&#1497;&#1499;&#1462;&#1501; &#1493;&#1456;&#1513;&#1465;&#1473;&#1496;&#1456;&#1512;&#1461;&#1497;&#1499;&#1462;&#1501; &#1499;&#1465;&#1468;&#1500; &#1488;&#1460;&#1497;&#1513;&#1473; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1492;&#1458;&#1512;&#1461;&#1497; &#1495;&#1464;&#1502;&#1461;&#1513;&#1473; &#1491;&#1456;&#1468;&#1512;&#1464;&#1490;&#1493;&#1465;&#1514; &#1500;&#1456;&#1497;&#1464;&#1502;&#1460;&#1497;&#1503;. &#1493;&#1456;&#1495;&#1464;&#1502;&#1461;&#1513;&#1473; &#1491;&#1456;&#1468;&#1512;&#1464;&#1490;&#1493;&#1465;&#1514; &#1500;&#1460;&#1513;&#1456;&#1474;&#1502;&#1465;&#1488;&#1500; &#1502;&#1463;&#1492; &#1492;&#1461;&#1503;? &#1492;&#1463;&#1497;&#1456;&#1504;&#1493;&#1468; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1496;&#1463;&#1508;&#1456;&#1468;&#1499;&#1462;&#1501;, &#1504;&#1456;&#1513;&#1461;&#1473;&#1497;&#1499;&#1462;&#1501;, &#1493;&#1456;&#1490;&#1461;&#1512;&#1456;&#1498;&#1464; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1489;&#1456;&#1468;&#1511;&#1462;&#1512;&#1462;&#1489; &#1502;&#1463;&#1495;&#1458;&#1504;&#1462;&#1497;&#1498;&#1464;, &#1502;&#1461;&#1495;&#1465;&#1496;&#1461;&#1489; &#1506;&#1461;&#1510;&#1462;&#1497;&#1498;&#1464;, &#1506;&#1463;&#1491; &#1513;&#1465;&#1473;&#1488;&#1461;&#1489; &#1502;&#1461;&#1497;&#1502;&#1462;&#1497;&#1498;&#1464;. &#1492;&#1458;&#1512;&#1461;&#1497; &#1495;&#1464;&#1502;&#1461;&#1513;&#1473; &#1491;&#1456;&#1468;&#1512;&#1464;&#1490;&#1493;&#1465;&#1514; &#1500;&#1460;&#1513;&#1456;&#1474;&#1502;&#1465;&#1488;&#1500;.<br>\n317. &#1499;&#1464;&#1468;&#1500; &#1492;&#1463;&#1491;&#1456;&#1468;&#1512;&#1464;&#1490;&#1493;&#1465;&#1514; &#1492;&#1460;&#1514;&#1456;&#1514;&#1463;&#1468;&#1511;&#1456;&#1468;&#1504;&#1493;&#1468; &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1513;&#1462;&#1473;&#1500;&#1456;&#1468;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;. &#1499;&#1456;&#1468;&#1504;&#1462;&#1490;&#1456;&#1491;&#1464;&#1468;&#1501; &#1497;&#1464;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1497;&#1456;&#1512;&#1467;&#1513;&#1463;&#1468;&#1473;&#1514; &#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1460;&#1497;&#1501;, &#1506;&#1462;&#1513;&#1462;&#1474;&#1512; &#1488;&#1458;&#1502;&#1460;&#1497;&#1512;&#1493;&#1465;&#1514;, &#1513;&#1462;&#1473;&#1489;&#1464;&#1468;&#1492;&#1462;&#1503; &#1514;&#1456;&#1468;&#1500;&#1493;&#1468;&#1497;&#1493;&#1465;&#1514; &#1499;&#1464;&#1468;&#1500; &#1492;&#1463;&#1502;&#1460;&#1468;&#1510;&#1456;&#1493;&#1493;&#1465;&#1514; &#1493;&#1456;&#1499;&#1464;&#1500; &#1492;&#1463;&#1494;&#1456;&#1468;&#1499;&#1467;&#1497;&#1468;&#1493;&#1465;&#1514; &#1493;&#1456;&#1499;&#1464;&#1500; &#1497;&#1456;&#1512;&#1467;&#1513;&#1463;&#1468;&#1473;&#1514; &#1504;&#1463;&#1495;&#1458;&#1500;&#1464;&#1492;, &#1513;&#1462;&#1473;&#1492;&#1461;&#1501; &#1492;&#1463;&#1495;&#1461;&#1500;&#1462;&#1511; &#1492;&#1463;&#1496;&#1468;&#1493;&#1465;&#1489; &#1513;&#1462;&#1473;&#1500; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500;.<\/div>\n<p>.<\/p>\n<p><strong>The paragraphs are from Zohar Yitro #316, 317<\/strong><\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Deuteronomy.29.9?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Deuteronomy 29:9<\/a><br>\n&ldquo;&#1488;&#1463;&#1514;&#1462;&#1468;&#1501; &#1504;&#1460;&#1510;&#1464;&#1468;&#1489;&#1460;&#1497;&#1501; &#1492;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1499;&#1467;&#1468;&#1500;&#1456;&#1468;&#1499;&#1462;&#1501;, &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1497;&#1499;&#1462;&#1501;: &#1512;&#1464;&#1488;&#1513;&#1461;&#1473;&#1497;&#1499;&#1462;&#1501; &#1513;&#1460;&#1473;&#1489;&#1456;&#1496;&#1461;&#1497;&#1499;&#1462;&#1501;, &#1494;&#1460;&#1511;&#1456;&#1504;&#1461;&#1497;&#1499;&#1462;&#1501; &#1493;&#1456;&#1513;&#1465;&#1473;&#1496;&#1456;&#1512;&#1461;&#1497;&#1499;&#1462;&#1501;, &#1499;&#1465;&#1468;&#1500;, &#1488;&#1460;&#1497;&#1513;&#1473; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500;.&rdquo;<br>\n&ldquo;You are standing today all of you before <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> your God: the heads of your tribes, your elders, and your officers, all the men of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>,&rdquo;<br>\nThe Zohar explains that this verse describes ten categories of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> when they were about to receive the Tablets with the Ten Commandments. Five categories for the right and five for the left. That enabled the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> to connect and inherit the Light of Torah on all levels.<\/p>\n<p>When the Torah was revealed on Mount Sinai the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> could see the voices and the wonders of the Light with more clarity than the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a> of heaven that saw the prophet Ezekiel (<a href=\"http:\/\/www.mechon-mamre.org\/p\/pt\/pt1201.htm\">Ezekiel 1<\/a>).<\/p>\n<p>Lesson: The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> are scattered all over the world. Uniting the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> together would create a wonderful connection and draw awesome Light to the world. The Zohar is the most important tool that we have to create such unity in the connection to the Torah. Study Zohar daily to bring more <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> souls into this circle, and stand with joy and love before God.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1617.mp3\">Daily Zohar 1617<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1617 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1617.gif\" alt=\"Holy Zohar text. Daily Zohar -1617\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[964,516,1467,1462,6489,5,4373],"class_list":["post-18476","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-deuteronomy-29","tag-ezekiel-1","tag-tablets","tag-ten-commandments","tag-uniting-the-israelites","tag-zohar-portions","tag-zohar-yitro","parasha-nitzavim","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1919 - Nitzavim - Stand before God - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1919 - Nitzavim - Stand before God\" \/>\n<meta property=\"og:description\" content=\"Daily Zohar 1617\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=18476\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2015-09-06T01:20:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1617.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=18476#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=18476\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1919 &#8211; 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