{"id":18857,"date":"2015-10-08T21:24:00","date_gmt":"2015-10-08T19:24:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=18857"},"modified":"2019-10-13T08:41:39","modified_gmt":"2019-10-13T06:41:39","slug":"daily-zohar-1941","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=18857","title":{"rendered":"Daily Zohar # 1941 &#8211; Beresheet &#8211; From infinite to finite"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1941.mp3\">Daily Zohar 1941<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1941.mp3\">Daily Zohar 1941<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1941 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1941.gif\" alt=\"Holy Zohar text. Daily Zohar -1941\"\/><\/p>\n<p>.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">12. &#1493;&#1456;&#1488;&#1461;&rdquo;&#1514; &ndash; &#1514;&#1460;&#1468;&#1511;&#1468;&#1493;&#1468;&#1503; &#1494;&#1464;&#1499;&#1464;&#1512; &#1493;&#1468;&#1504;&#1456;&#1511;&#1461;&#1489;&#1464;&#1492;. &#1493;&#1456;&#1488;&#1461;&rdquo;&#1514; &ndash; &#1505;&#1493;&#1465;&#1491; &#1493;&#1497;&#1492;&#1493;&rdquo;&#1492;, &#1493;&#1456;&#1492;&#1463;&#1499;&#1465;&#1468;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491;. &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &ndash; &#1494;&#1462;&#1492; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1499;&#1456;&#1468;&#1491;&#1467;&#1490;&#1456;&#1502;&#1463;&#1514; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;, &#1500;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1465;&#1514; &#1508;&#1461;&#1468;&#1512;&#1493;&#1465;&#1514; &#1493;&#1456;&#1488;&#1460;&#1489;&#1460;&#1468;&#1497;&#1501;. &#1513;&#1461;&#1473;&#1501; &#1494;&#1462;&#1492; &#1499;&#1464;&#1468;&#1500;&#1493;&#1468;&#1500; &#1489;&#1460;&#1468;&#1513;&#1456;&#1473;&#1500;&#1465;&#1513;&#1464;&#1473;&#1492; &#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1493;&#1465;&#1514;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1464;&#1468;&#1473;&#1501; &#1504;&#1460;&#1508;&#1456;&#1512;&#1464;&#1491; &#1513;&#1461;&#1473;&#1501; &#1494;&#1462;&#1492; &#1500;&#1456;&#1499;&#1463;&#1502;&#1464;&#1468;&#1492; &#1510;&#1456;&#1491;&#1464;&#1491;&#1460;&#1497;&#1501;. &#1506;&#1463;&#1491; &#1499;&#1464;&#1468;&#1488;&#1503; &#1505;&#1493;&#1465;&#1491; &#1513;&#1462;&#1473;&#1500; &#1505;&#1461;&#1514;&#1462;&#1512; &#1492;&#1463;&#1505;&#1456;&#1468;&#1514;&#1464;&#1512;&#1460;&#1497;&#1501; &#1513;&#1462;&#1473;&#1495;&#1464;&#1511;&#1463;&#1511; &#1493;&#1468;&#1489;&#1464;&#1504;&#1464;&#1492; &#1493;&#1456;&#1492;&#1462;&#1506;&#1457;&#1502;&#1460;&#1497;&#1491; &#1489;&#1456;&#1468;&#1491;&#1462;&#1512;&#1462;&#1498;&#1456; &#1504;&#1460;&#1505;&#1456;&#1514;&#1464;&#1468;&#1512; &#1489;&#1463;&#1468;&#1505;&#1461;&#1468;&#1514;&#1462;&#1512; &#1513;&#1462;&#1473;&#1500; &#1508;&#1464;&#1468;&#1505;&#1493;&#1468;&#1511; &#1488;&#1462;&#1495;&#1464;&#1491;.<br>\n13. &#1502;&#1460;&#1499;&#1464;&#1468;&#1488;&#1503; &#1493;&#1464;&#1492;&#1464;&#1500;&#1456;&#1488;&#1464;&#1492;: &#1489;&#1456;&#1468;&#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514;, &#1489;&#1464;&#1468;&#1512;&#1464;&#1488; &#1513;&#1460;&#1473;&#1497;&rdquo;&#1514;, &#1502;&#1460;&#1511;&#1456;&#1510;&#1461;&#1492; &#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1502;&#1463;&#1497;&#1460;&#1501; &#1493;&#1456;&#1506;&#1463;&#1491; &#1511;&#1456;&#1510;&#1461;&#1492; &#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1502;&#1463;&#1497;&#1460;&#1501;, &#1513;&#1460;&#1473;&#1513;&#1464;&#1468;&#1473;&#1492; &#1510;&#1456;&#1491;&#1464;&#1491;&#1460;&#1497;&#1501; &#1513;&#1462;&#1473;&#1502;&#1460;&#1468;&#1514;&#1456;&#1508;&#1463;&#1468;&#1513;&#1456;&#1468;&#1473;&#1496;&#1460;&#1497;&#1501; &#1502;&#1460;&#1505;&#1468;&#1493;&#1465;&#1491; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1489;&#1456;&#1468;&#1492;&#1460;&#1514;&#1456;&#1508;&#1463;&#1468;&#1513;&#1456;&#1468;&#1473;&#1496;&#1493;&#1468;&#1514; [&#1504;&rdquo;&#1488; &#1502;&#1461;&#1513;&#1464;&#1473;&#1500;&#1465;&#1513;&#1473; &#1504;&#1456;&#1511;&#1493;&#1468;&#1491;&#1493;&#1465;&#1514;] &#1513;&#1462;&#1473;&#1489;&#1464;&#1468;&#1512;&#1464;&#1488; &#1502;&#1460;&#1514;&#1468;&#1493;&#1465;&#1498;&#1456; &#1504;&#1456;&#1511;&#1467;&#1491;&#1464;&#1468;&#1492; &#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1504;&#1464;&#1492;. &#1489;&#1464;&#1468;&#1512;&#1464;&#1488; &#1492;&#1460;&#1514;&#1456;&#1508;&#1463;&#1468;&#1513;&#1456;&#1468;&#1473;&#1496;&#1493;&#1468;&#1514; &#1513;&#1462;&#1473;&#1500; &#1504;&#1456;&#1511;&#1467;&#1491;&#1464;&#1468;&#1492; &#1488;&#1463;&#1495;&#1463;&#1514; &#1513;&#1462;&#1473;&#1500;&#1456;&#1468;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;. &#1493;&#1456;&#1499;&#1464;&#1488;&#1503; &#1504;&#1462;&#1495;&#1456;&#1511;&#1464;&#1511; &#1505;&#1493;&#1465;&#1491; &#1492;&#1463;&#1513;&#1461;&#1468;&#1473;&#1501; &#1513;&#1462;&#1473;&#1500; &#1488;&#1463;&#1512;&#1456;&#1489;&#1464;&#1468;&#1506;&#1460;&#1497;&#1501; &#1493;&#1468;&#1513;&#1456;&#1473;&#1514;&#1463;&#1468;&#1497;&#1460;&#1501; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514;.<br>\n14. )&#1491;&#1504;&#1497;&#1488;&#1500; &#1497;&#1489;) &#1493;&#1456;&#1492;&#1463;&#1502;&#1463;&#1468;&#1513;&#1456;&#1474;&#1499;&#1460;&#1468;&#1500;&#1460;&#1497;&#1501; &#1497;&#1463;&#1494;&#1456;&#1492;&#1460;&#1512;&#1493;&#1468;, &#1499;&#1456;&#1468;&#1491;&#1467;&#1490;&#1456;&#1502;&#1463;&#1514; &#1514;&#1456;&#1468;&#1504;&#1493;&#1468;&#1506;&#1493;&#1465;&#1514; [&#1504;&rdquo;&#1488; &#1496;&#1456;&#1506;&#1464;&#1502;&#1460;&#1497;&#1501;] &#1513;&#1462;&#1473;&#1502;&#1456;&#1468;&#1504;&#1463;&#1490;&#1456;&#1468;&#1504;&#1493;&#1465;&#1514;, &#1493;&#1468;&#1489;&#1463;&#1504;&#1460;&#1468;&#1490;&#1468;&#1493;&#1468;&#1503; &#1513;&#1462;&#1473;&#1500;&#1464;&#1468;&#1492;&#1462;&#1501; &#1492;&#1493;&#1465;&#1500;&#1456;&#1499;&#1460;&#1497;&#1501; &#1488;&#1463;&#1495;&#1458;&#1512;&#1461;&#1497;&#1492;&#1462;&#1501; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1493;&#1468;&#1504;&#1456;&#1511;&#1467;&#1491;&#1468;&#1493;&#1465;&#1514; &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1504;&#1463;&#1506;&#1456;&#1504;&#1456;&#1506;&#1460;&#1497;&#1501; &#1488;&#1463;&#1495;&#1458;&#1512;&#1461;&#1497;&#1492;&#1462;&#1501;, &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1495;&#1463;&#1497;&#1464;&#1468;&#1500;&#1460;&#1497;&#1501; &#1488;&#1463;&#1495;&#1458;&#1512;&#1461;&#1497; &#1502;&#1463;&#1500;&#1456;&#1499;&#1464;&#1468;&#1501;. &#1492;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1492;&#1464;&#1512;&#1493;&#1468;&#1495;&#1463; &#1504;&#1456;&#1511;&#1467;&#1491;&#1468;&#1493;&#1465;&#1514;. &#1499;&#1467;&#1468;&#1500;&#1464;&#1468;&#1501; &#1504;&#1493;&#1465;&#1505;&#1456;&#1506;&#1460;&#1497;&#1501; &#1489;&#1456;&#1468;&#1502;&#1463;&#1505;&#1456;&#1506;&#1493;&#1465;&#1514;&#1461;&#1497;&#1492;&#1462;&#1501; &#1488;&#1463;&#1495;&#1463;&#1512; &#1492;&#1463;&#1514;&#1456;&#1468;&#1504;&#1493;&#1468;&#1506;&#1493;&#1465;&#1514; &#1493;&#1456;&#1506;&#1493;&#1465;&#1502;&#1456;&#1491;&#1460;&#1497;&#1501; &#1489;&#1460;&#1468;&#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1464;&#1501;. &#1499;&#1456;&#1468;&#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1490;&#1468;&#1493;&#1468;&#1503; &#1492;&#1463;&#1496;&#1456;&#1468;&#1506;&#1464;&#1502;&#1460;&#1497;&#1501; &#1504;&#1493;&#1465;&#1505;&#1461;&#1506;&#1463;, &#1504;&#1493;&#1465;&#1505;&#1456;&#1506;&#1493;&#1465;&#1514; &#1492;&#1464;&#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1493;&#1456;&#1492;&#1463;&#1504;&#1456;&#1468;&#1511;&#1467;&#1491;&#1468;&#1493;&#1465;&#1514; &#1488;&#1463;&#1495;&#1458;&#1512;&#1461;&#1497;&#1492;&#1462;&#1501;. &#1499;&#1456;&#1468;&#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1508;&#1493;&#1465;&#1505;&#1461;&#1511;, &#1492;&#1461;&#1501; &#1488;&#1461;&#1497;&#1504;&#1464;&#1501; &#1504;&#1493;&#1465;&#1505;&#1456;&#1506;&#1460;&#1497;&#1501; &#1493;&#1456;&#1506;&#1493;&#1465;&#1502;&#1456;&#1491;&#1460;&#1497;&#1501; &#1489;&#1460;&#1468;&#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1464;&#1501;.<\/div>\n<p>.<br>\n<strong>Zohar Beresheet<\/strong><br>\nContinued from previous DZ<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Genesis.1.1?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 1:1<\/a><br>\n&ldquo;&#1489;&#1456;&#1468;&#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514; &#1489;&#1464;&#1468;&#1512;&#1464;&#1488; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&rdquo;&#1501; &#1488;&#1461;&#1514; &#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1502;&#1463;&#1497;&#1460;&#1501; &#1493;&#1456;&#1488;&#1461;&#1514; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;&rsquo;<br>\n&ldquo;In the beginning God created the heaven and the earth.&rdquo;<\/p>\n<p>The Zohar explains that &lsquo;the heaven and the earth&rsquo; is the foundation of male and female. The first verse of the Torah is the secret of the concealed of all concealed that the Creator concealed in it.<br>\nFrom the first point the Light spread to six sides (six sefirot of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, South-Chessed, North-Gevurah, East-Tiferet, Up-Netzach, Down-Hod and West-Yessod.). The six were the building block of the seven days and the secret of the holy name of 42 letters that we know as the &lsquo;Ana B&rsquo;Koach&rsquo;.<br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2014\/07\/42letters-genesis-e1443107261744.gif\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-14602\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2014\/07\/42letters-genesis-e1443107261744.gif\" alt=\"42letters-genesis\" width=\"466\" height=\"57\"\/><\/a><\/p>\n<p><span style=\"font-weight: 400;\">The word for &lsquo;point&rsquo; in Hebrew is &#1504;&#1511;&#1493;&#1491;&#1492;, &lsquo;dot&rsquo;. The word for the vowels of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a> is &lsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nikkud&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;https:\/\/www.youtube.com\/watch?v=gpEzR8NGKlITo study the Hebrew letters and Nikkud watch the videos here: https:\/\/hebrew.dailyzohar.com\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nikkud\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1504;&#1497;&#1511;&#1493;&#1491;<\/a>&rsquo;,&rsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nikkud&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;https:\/\/www.youtube.com\/watch?v=gpEzR8NGKlITo study the Hebrew letters and Nikkud watch the videos here: https:\/\/hebrew.dailyzohar.com\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nikkud\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nikud<\/a>&rsquo;, &lsquo;dotting&rsquo; has the same root of &#1504;&#1511;&#1491;. Another word for the Hebrew vowels is &lsquo;&#1514;&#1504;&#1493;&#1506;&#1493;&#1514;&rsquo; that means &lsquo;movement&rsquo;. The Zohar explains that the dots give the letters vibrations and &lsquo;movements&rsquo;. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">The ten sefirot divided to three levels of &lsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;cantillation&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Hebrew cantillation, trope, trop, or te&amp;#039;amim is the manner of chanting ritual readings from the Hebrew Bible in synagogue services. The chants are written and notated in accordance with the special signs or marks printed in the Masoretic Text of the Bible, to complement the letters and vowel points.These marks are known in English as &amp;#039;accents&amp;#039; (diacritics), &amp;#039;notes&amp;#039; or trope symbols, and in Hebrew as ta&#703;amei ha-mikra (&#1496;&#1506;&#1502;&#1497; &#1492;&#1502;&#1511;&#1512;&#1488;) or just te&#703;amim (&#1496;&#1506;&#1502;&#1497;&#1501;). Some of these signs were also sometimes used in medieval manuscripts of the Mishnah. The musical motifs associated with the signs are known in Hebrew as niggun or neginot (not to be confused with Hasidic nigun) and in Yiddish as trop (&#1496;&#1512;&#1488;&#1464;&#1508;): the word trope is sometimes used in Jewish English with the same meaning.There are multiple traditions of cantillation. Within each tradition, there are multiple tropes, typically for different books of the Bible and often for different occasions. For example, different chants may be used for Torah readings on Rosh Hashana and Yom Kippur than for the same text on a normal Shabbat.https:\/\/en.wikipedia.org\/wiki\/Hebrew_cantillation&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=cantillation\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Teamim<\/a>&rsquo; (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;cantillation&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Hebrew cantillation, trope, trop, or te&amp;#039;amim is the manner of chanting ritual readings from the Hebrew Bible in synagogue services. The chants are written and notated in accordance with the special signs or marks printed in the Masoretic Text of the Bible, to complement the letters and vowel points.These marks are known in English as &amp;#039;accents&amp;#039; (diacritics), &amp;#039;notes&amp;#039; or trope symbols, and in Hebrew as ta&#703;amei ha-mikra (&#1496;&#1506;&#1502;&#1497; &#1492;&#1502;&#1511;&#1512;&#1488;) or just te&#703;amim (&#1496;&#1506;&#1502;&#1497;&#1501;). Some of these signs were also sometimes used in medieval manuscripts of the Mishnah. The musical motifs associated with the signs are known in Hebrew as niggun or neginot (not to be confused with Hasidic nigun) and in Yiddish as trop (&#1496;&#1512;&#1488;&#1464;&#1508;): the word trope is sometimes used in Jewish English with the same meaning.There are multiple traditions of cantillation. Within each tradition, there are multiple tropes, typically for different books of the Bible and often for different occasions. For example, different chants may be used for Torah readings on Rosh Hashana and Yom Kippur than for the same text on a normal Shabbat.https:\/\/en.wikipedia.org\/wiki\/Hebrew_cantillation&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=cantillation\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Cantillation<\/a>, upper three sefirot), &lsquo;Nekudot&rsquo; (dots, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>) and &lsquo;Otiyot&rsquo; (letters, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>). There&rsquo;s also the &lsquo;Tagim&rsquo; that is specific to the Torah scroll. The typeface that we use for the Zohar text above shows &lsquo;tagim&rsquo;, which can be found on the top of the letters as small lines with dots on top.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The Torah scroll is written with letters without <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nikkud&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;https:\/\/www.youtube.com\/watch?v=gpEzR8NGKlITo study the Hebrew letters and Nikkud watch the videos here: https:\/\/hebrew.dailyzohar.com\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nikkud\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nikud<\/a>\/Movements because the Torah letters are vessels with great potential. We activate it with the reading, adding the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nikkud&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;https:\/\/www.youtube.com\/watch?v=gpEzR8NGKlITo study the Hebrew letters and Nikkud watch the videos here: https:\/\/hebrew.dailyzohar.com\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nikkud\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nikud<\/a> and cantilations to create vibrations and movement of the Light from the Torah into our lives. &nbsp;<\/span><\/p>\n<p>=+=+=+<br>\nIn the studies of Beresheet we learned about the seed point of Creation that is called &lsquo;Zohar&rsquo;. The Light expanded from that point to form the Sefirot and the &lsquo;sides&rsquo; that define the existence of space for the corporeal world of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<\/p>\n<p>The process of creating the sefirot brought the aspect of time inside the space. The first word of the Torah &ldquo;In the Beginning&rdquo; reveals the aspect of time because if there is beginning then there is also end.<\/p>\n<p>While we can move to all sides, we can not move back in the aspect of time because it has one direction. If we were able to go back in time then we would be able to go to the original point of Creation. That is why time travel in the material world is not possible. We can only go back in time in our mind, taking the soul to past events and experiences and &lsquo;re-program&rsquo; them.<\/p>\n<p>I do recommend to people to meditate on past events and correct them in the mind. You may go back to an event where you hurt someone and &lsquo;redraw&rsquo; the event, accept the pain of the negative action and from your heart change the events to bring positive outcome. If you do it right, your soul could heal much easier. Such actions may draw forgiveness and help cleanse the soul from past negativities.<br>\nWe meditate on past events to make correction, not to create empty vessels of desires.<\/p>\n<p>You may post your comments and questions below. I will provide guidance about proper meditation for specific events in life that needs correction\/cleansing. You may use alias name if you want to keep your identity private.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1941.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1941 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1941.gif\" alt=\"Holy Zohar text. Daily Zohar -1941\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4,70,50],"tags":[499,6588,160,6589,6590,166,6591,219,5663,220,2797,4671,6592,6579,5,6593,6594,6595],"class_list":["post-18857","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","category-nikkud-taggin-cantillation","category-process-of-creation","tag-ana-bkoach","tag-aspect-of-time-inside-the-space","tag-genesis-1","tag-holy-name-of-42-letters","tag-how-correct-past-events","tag-in-the-beginning","tag-meditate-on-past-events","tag-nekudot","tag-otiyot","tag-tagim","tag-teamim","tag-torah-scroll","tag-why-time-travel-is-not-possible","tag-zohar-beresheet","tag-zohar-portions","tag-6593","tag-6594","tag-6595","parasha-beresheet","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1941 - Beresheet - From infinite to finite - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1941 - Beresheet - From infinite to finite\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=18857\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2015-10-08T19:24:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2019-10-13T06:41:39+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1941.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=18857#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=18857\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1941 &#8211; 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