{"id":19069,"date":"2015-10-28T21:59:00","date_gmt":"2015-10-29T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=19069"},"modified":"2015-10-28T21:59:00","modified_gmt":"2015-10-29T01:59:00","slug":"daily-zohar-1958","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=19069","title":{"rendered":"Daily Zohar # 1958 &#8211; Vayera &#8211; Righteous opening"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1958.mp3\">Daily Zohar 1958<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1958.mp3\">Daily Zohar 1958<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1958 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1958.gif\" alt=\"Holy Zohar text. Daily Zohar -1958\"\/><\/p>\n<p>.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">32. &#1513;&#1464;&#1473;&#1504;&#1493;&#1468; &#1512;&#1463;&#1489;&#1468;&#1493;&#1465;&#1514;&#1461;&#1497;&#1504;&#1493;&#1468;, &#1499;&#1456;&#1468;&#1513;&#1462;&#1473;&#1495;&#1464;&#1500;&#1464;&#1492; &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1488;&#1457;&#1500;&#1460;&#1497;&#1506;&#1462;&#1494;&#1462;&#1512; &#1492;&#1463;&#1490;&#1464;&#1468;&#1491;&#1493;&#1465;&#1500;, &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1497;&#1493;&#1465;&#1501; &#1506;&#1462;&#1512;&#1462;&#1489; &#1513;&#1463;&#1473;&#1489;&#1464;&#1468;&#1514; &#1492;&#1464;&#1497;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1493;&#1465;&#1513;&#1460;&#1473;&#1497;&#1489; &#1500;&#1460;&#1497;&#1502;&#1460;&#1497;&#1504;&#1493;&#1465; &#1488;&#1462;&#1514; &#1492;&#1493;&#1465;&#1512;&#1456;&#1511;&#1456;&#1504;&#1493;&#1468;&#1505; &#1489;&#1456;&#1468;&#1504;&#1493;&#1465;, &#1493;&#1456;&#1492;&#1464;&#1497;&#1464;&#1492; &#1502;&#1456;&#1490;&#1463;&#1500;&#1462;&#1468;&#1492; &#1500;&#1493;&#1465; &#1506;&#1458;&#1502;&#1467;&#1511;&#1468;&#1493;&#1465;&#1514; &#1493;&#1456;&#1504;&#1460;&#1505;&#1456;&#1514;&#1464;&#1468;&#1512;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1500;&#1465;&#1488; &#1492;&#1464;&#1497;&#1464;&#1492; &#1502;&#1456;&#1511;&#1463;&#1489;&#1461;&#1468;&#1500; &#1491;&#1464;&#1468;&#1489;&#1464;&#1512; &#1489;&#1456;&#1468;&#1491;&#1463;&#1506;&#1456;&#1514;&#1468;&#1493;&#1465; &#1513;&#1462;&#1473;&#1495;&#1464;&#1513;&#1463;&#1473;&#1489; &#1513;&#1462;&#1473;&#1502;&#1456;&#1468;&#1496;&#1465;&#1512;&#1464;&#1507; &#1489;&#1456;&#1468;&#1491;&#1463;&#1506;&#1456;&#1514;&#1468;&#1493;&#1465; &#1492;&#1464;&#1497;&#1464;&#1492;. &#1499;&#1461;&#1468;&#1497;&#1493;&#1464;&#1503; &#1513;&#1462;&#1473;&#1512;&#1464;&#1488;&#1464;&#1492; &#1513;&#1462;&#1473;&#1491;&#1463;&#1468;&#1506;&#1463;&#1514; &#1488;&#1464;&#1489;&#1460;&#1497;&#1493; &#1502;&#1460;&#1514;&#1456;&#1497;&#1463;&#1513;&#1462;&#1468;&#1473;&#1489;&#1462;&#1514; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493;, &#1511;&#1460;&#1489;&#1461;&#1468;&#1500; &#1502;&#1460;&#1502;&#1462;&#1468;&#1504;&#1468;&#1493;&#1468; &#1502;&#1461;&#1488;&#1464;&#1492; &#1513;&#1456;&#1473;&#1502;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1493;&#1456;&#1514;&#1461;&#1513;&#1463;&#1473;&#1506; &#1505;&#1493;&#1465;&#1491;&#1493;&#1465;&#1514; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501;.<br>\n33. &#1499;&#1456;&#1468;&#1513;&#1462;&#1473;&#1492;&#1460;&#1490;&#1460;&#1468;&#1497;&#1506;&#1463; &#1500;&#1456;&#1488;&#1463;&#1489;&#1456;&#1504;&#1461;&#1497; &#1513;&#1463;&#1473;&#1497;&#1460;&#1513;&#1473; &#1513;&#1462;&#1473;&#1502;&#1460;&#1468;&#1514;&#1456;&#1506;&#1464;&#1512;&#1456;&#1489;&#1460;&#1497;&#1501; &#1489;&#1463;&#1468;&#1502;&#1463;&#1468;&#1497;&#1460;&#1501; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501;, &#1489;&#1464;&#1468;&#1499;&#1464;&#1492; &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1488;&#1457;&#1500;&#1460;&#1497;&#1506;&#1462;&#1494;&#1462;&#1512; &#1493;&#1468;&#1508;&#1464;&#1505;&#1463;&#1511; &#1500;&#1493;&#1465;&#1502;&#1463;&#1512;. &#1488;&#1464;&#1502;&#1463;&#1512;, &#1506;&#1458;&#1502;&#1465;&#1491; &#1513;&#1464;&#1473;&#1501; &#1489;&#1456;&#1468;&#1504;&#1460;&#1497;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465;, &#1488;&#1463;&#1489;&#1464;&#1468;&#1488;, &#1500;&#1464;&#1502;&#1464;&#1468;&#1492;? &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465;, &#1488;&#1458;&#1504;&#1460;&#1497; &#1512;&#1493;&#1465;&#1488;&#1462;&#1492; &#1513;&#1462;&#1473;&#1488;&#1458;&#1504;&#1460;&#1497; &#1502;&#1456;&#1502;&#1463;&#1492;&#1461;&#1512; &#1500;&#1463;&#1495;&#1458;&#1500;&#1465;&#1507; &#1502;&#1460;&#1503; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465;, &#1500;&#1461;&#1498;&#1456; &#1493;&#1462;&#1488;&#1457;&#1502;&#1465;&#1512; &#1500;&#1456;&#1488;&#1460;&#1502;&#1456;&#1468;&#1498;&#1464; &#1513;&#1462;&#1473;&#1514;&#1463;&#1468;&#1506;&#1458;&#1500;&#1462;&#1492; &#1488;&#1462;&#1514; &#1492;&#1463;&#1514;&#1456;&#1468;&#1508;&#1460;&#1500;&#1460;&#1468;&#1497;&#1503; &#1513;&#1462;&#1473;&#1500;&#1460;&#1468;&#1497; &#1500;&#1456;&#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;, &#1493;&#1456;&#1488;&#1463;&#1495;&#1463;&#1512; &#1513;&#1462;&#1473;&#1488;&#1462;&#1505;&#1456;&#1514;&#1463;&#1468;&#1500;&#1461;&#1468;&#1511; &#1502;&#1460;&#1503; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1493;&#1456;&#1488;&#1464;&#1489;&#1465;&#1488; &#1500;&#1456;&#1499;&#1464;&#1488;&#1503; &#1499;&#1456;&#1468;&#1491;&#1461;&#1497; &#1500;&#1460;&#1512;&#1456;&#1488;&#1493;&#1465;&#1514; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501;. &#1500;&#1465;&#1488; &#1514;&#1460;&#1489;&#1456;&#1499;&#1468;&#1493;&#1468;, &#1513;&#1462;&#1473;&#1492;&#1461;&#1501; &#1511;&#1456;&#1512;&#1493;&#1465;&#1489;&#1460;&#1497;&#1501; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1493;&#1456;&#1500;&#1465;&#1488; &#1514;&#1463;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1491;&#1463;&#1506;&#1463;&#1514; &#1489;&#1456;&#1468;&#1504;&#1461;&#1497; &#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1465;&#1488; &#1502;&#1463;&#1513;&#1460;&#1468;&#1474;&#1497;&#1490;&#1464;&#1492; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501;.<\/div>\n<p>.<br>\n<strong>Zohar Vayera<\/strong><\/p>\n<p>When the great Rabbi Eliezer became ill and was about to die it was Friday night. He sat his son, Horkanos, to his right side and revealed to him great secrets. In the beginning Horkanos couldn&rsquo;t get anything from his father&rsquo;s words. He thought that his father lost his mind but after he realized that his father is on higher spiritual level he began to understand and received 289 secrets of the upper worlds.<\/p>\n<p>When the soul of a righteous is about to leave the world, the heavens are opened to welcome the soul. The righteous soul sees the opening and new &lsquo;windows&rsquo; of understanding are opened. He then can reveal secrets he wasn&rsquo;t allowed to reveal before.<\/p>\n<p>Rabbi Eliezer&rsquo;s son wasn&rsquo;t able to understand his father initially because the revealed secrets were new and beyond common understanding and it took him a little time to adjust his spiritual level to be able to understand his father.<\/p>\n<p>When he arrived to the secret of the &lsquo;Marble Stones&rsquo; he cried and stopped. He told his son that his time to go is near and asked him to tell his <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">mother<\/a> his Tefillin (phylacteries) will go to a higher place.<\/p>\n<p>The Tefillin are used every day, except Shabbat and holidays, during the morning prayers that are at the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a>. They help us connect upper and lower. For Rabbi Eliezer they were like a bridge to move between worlds. Now that he is about to pass away, the Tefillin is&nbsp;moved to a higher level. Rabbi Ashlag explains that his wife could understand from this message that her husband is leaving the world and won&rsquo;t use the Tefillin again.<\/p>\n<p>He continued to say that after he passed away, he will come to see them and they should not cry because they are closer to the upper levels and not to the lowers and the human mind cannot comprehend this.<\/p>\n<p>The soul of a righteous, especially those on higher levels, can come to this world to support other souls.<\/p>\n<p>The Holy Ari told his students that if they had the merits, he would&nbsp;come to teach them. When they asked &ldquo;how come, when you are about to leave the world&rdquo;, he answered them that they can not understand this spiritual level and he may come in a dream, a <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a> or in plain sight.<\/p>\n<p>The story of Rabbi Shimon leaving the world is described in the Idra Zuta** that is inside Zohar Haazinu. Studying, reading or scanning the Idra Zuta create opening for us and allow our prayers to ascend higher when we connect to that &lsquo;opening&rsquo;.<\/p>\n<p>Another opening is Elijah Open** that is the opening of the Tikunei Zohar.<br>\nB&rdquo;H I will make special lessons about Zohar and prayers that create spiritual openings for us.<\/p>\n<p>**The Idra Zuta:&nbsp;<a href=\"https:\/\/staging.dailyzohar.com\/pdf\/IdraZuta-DailyZohar.pdf\" class=\"broken_link\">https:\/\/staging.dailyzohar.com\/pdf\/IdraZuta-DailyZohar.pdf<\/a><\/p>\n<p>**Elijah Opened:&nbsp;<a href=\"https:\/\/staging.dailyzohar.com\/subscribe-to-daily-zohar\/elijah-opened\/\" class=\"broken_link\">https:\/\/staging.dailyzohar.com\/subscribe-to-daily-zohar\/elijah-opened\/<\/a><\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1958.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1958 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1958.gif\" alt=\"Holy Zohar text. Daily Zohar -1958\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[6661,6662,69,6663,921,2037,293,6664,111,5445,5,5592],"class_list":["post-19069","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-289-secrets","tag-elijah-open","tag-holy-ari","tag-horkanos","tag-idra-zuta","tag-marble-stones","tag-rabbi-ashlag","tag-rabbi-eliezer","tag-tefillin","tag-zohar-haazinu","tag-zohar-portions","tag-zohar-vayera","parasha-vayera","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1958 - Vayera - Righteous opening - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1958 - Vayera - Righteous opening\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=19069\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2015-10-29T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1958.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=19069#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=19069\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1958 &#8211; 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