{"id":19072,"date":"2015-11-01T21:23:00","date_gmt":"2015-11-02T02:23:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=19072"},"modified":"2015-11-01T21:23:00","modified_gmt":"2015-11-02T02:23:00","slug":"daily-zohar-1961","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=19072","title":{"rendered":"Daily Zohar # 1961 &#8211; Chaye Sarah &#8211; How big are you?"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1961.mp3\">Daily Zohar 1961<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1961.mp3\">Daily Zohar 1961<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1961 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1961.gif\" alt=\"Holy Zohar text. Daily Zohar -1961\"\/><\/p>\n<p>.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">21. &#1488;&#1463;&#1513;&#1456;&#1473;&#1512;&#1461;&#1497; &#1502;&#1460;&#1497; &#1513;&#1462;&#1473;&#1502;&#1463;&#1468;&#1511;&#1456;&#1496;&#1460;&#1497;&#1503; &#1488;&#1462;&#1514; &#1506;&#1463;&#1510;&#1456;&#1502;&#1493;&#1465; &#1489;&#1464;&#1468;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;. &#1499;&#1463;&#1468;&#1502;&#1464;&#1468;&#1492; &#1492;&#1493;&#1468;&#1488; &#1490;&#1464;&#1491;&#1493;&#1465;&#1500; &#1493;&#1456;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1489;&#1464;&#1468;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1492;&#1493;&#1468;&#1488;. &#1493;&#1456;&#1499;&#1464;&#1498;&#1456; &#1508;&#1464;&#1468;&#1514;&#1463;&#1495; &#1512;&#1465;&#1488;&#1513;&#1473; &#1492;&#1463;&#1497;&#1456;&#1513;&#1460;&#1473;&#1497;&#1489;&#1464;&#1492;: &#1502;&#1460;&#1497; &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1511;&#1464;&#1496;&#1464;&#1503; &ndash; &#1492;&#1493;&#1468;&#1488; &#1490;&#1464;&#1491;&#1493;&#1465;&#1500;. &#1502;&#1460;&#1497; &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1490;&#1464;&#1491;&#1493;&#1465;&#1500; &ndash; &#1492;&#1493;&#1468;&#1488; &#1511;&#1464;&#1496;&#1464;&#1503;. &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1460;&#1468;&#1492;&#1456;&#1497;&#1493;&#1468; &#1495;&#1463;&#1497;&#1461;&#1468;&#1497; &#1513;&#1464;&#1474;&#1512;&#1464;&#1492; &#1493;&#1490;&#1493;&rsquo;. &#1502;&#1461;&#1488;&#1464;&#1492; &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1495;&#1462;&#1513;&#1456;&#1473;&#1489;&#1468;&#1493;&#1465;&#1503; &#1490;&#1464;&#1468;&#1491;&#1493;&#1465;&#1500;, &#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1489;&#1468;&#1493;&#1465; &#1513;&#1464;&#1473;&#1504;&#1464;&#1492;. &#1511;&#1465;&#1496;&#1462;&#1503; &#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1504;&#1460;&#1497;&#1501; &#1488;&#1462;&#1495;&#1464;&#1491; &#1492;&#1460;&#1511;&#1456;&#1496;&#1460;&#1497;&#1503; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465;. &#1513;&#1462;&#1473;&#1489;&#1463;&#1506; &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1495;&#1462;&#1513;&#1456;&#1473;&#1489;&#1468;&#1493;&#1465;&#1503; &#1511;&#1464;&#1496;&#1464;&#1503;, &#1492;&#1460;&#1490;&#1456;&#1491;&#1460;&#1468;&#1497;&#1500; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1493;&#1456;&#1512;&#1460;&#1489;&#1464;&#1468;&#1492; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465;, &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1513;&#1464;&#1473;&#1504;&#1460;&#1497;&#1501;. &#1489;&#1465;&#1468;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492; &#1513;&#1462;&#1473;&#1488;&#1461;&#1497;&#1504;&#1493;&#1465; &#1502;&#1456;&#1490;&#1463;&#1491;&#1461;&#1500; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1500;&#1456;&#1502;&#1460;&#1497; &#1513;&#1462;&#1473;&#1502;&#1463;&#1468;&#1511;&#1456;&#1496;&#1460;&#1497;&#1503;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1502;&#1463;&#1511;&#1456;&#1496;&#1460;&#1497;&#1503; &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1500;&#1463;&#1502;&#1460;&#1468;&#1514;&#1456;&#1490;&#1463;&#1468;&#1491;&#1461;&#1468;&#1500;. &#1488;&#1463;&#1513;&#1456;&#1473;&#1512;&#1461;&#1497; &#1492;&#1493;&#1468;&#1488; &#1502;&#1460;&#1497; &#1513;&#1462;&#1473;&#1502;&#1463;&#1468;&#1511;&#1456;&#1496;&#1460;&#1497;&#1503; &#1488;&#1462;&#1514; &#1506;&#1463;&#1510;&#1456;&#1502;&#1493;&#1465; &#1489;&#1464;&#1468;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1494;&#1462;&#1468;&#1492;, &#1499;&#1464;&#1468;&#1492; &#1492;&#1493;&#1468;&#1488; &#1490;&#1464;&#1491;&#1493;&#1465;&#1500; &#1489;&#1456;&#1468;&#1506;&#1460;&#1500;&#1468;&#1493;&#1468;&#1497; &#1500;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;. &#1506;&#1463;&#1491; &#1499;&#1464;&#1468;&#1488;&#1503;.<br>\n22. &#1502;&#1460;&#1497; &#1513;&#1462;&#1473;&#1508;&#1464;&#1468;&#1505;&#1463;&#1511; &#1497;&#1460;&#1508;&#1464;&#1468;&#1505;&#1461;&#1511;. &#1502;&#1460;&#1497; &#1513;&#1462;&#1473;&#1511;&#1460;&#1468;&#1510;&#1461;&#1468;&#1512; &#1497;&#1460;&#1514;&#1456;&#1511;&#1463;&#1510;&#1461;&#1468;&#1512;. &#1502;&#1460;&#1497; &#1513;&#1462;&#1473;&#1511;&#1460;&#1468;&#1510;&#1461;&#1468;&#1512; &#1497;&#1460;&#1514;&#1456;&#1488;&#1464;&#1512;&#1461;&#1498;&#1456;. &#1512;&#1456;&#1510;&#1493;&#1465;&#1504;&#1493;&#1465; &#1500;&#1493;&#1465;&#1502;&#1463;&#1512;, &#1502;&#1460;&#1497; &#1513;&#1462;&#1473;&#1508;&#1468;&#1493;&#1465;&#1505;&#1461;&#1511; &#1489;&#1456;&#1468;&#1491;&#1460;&#1489;&#1456;&#1512;&#1461;&#1497; &#1514;&#1493;&#1465;&#1512;&#1464;&#1492; &#1506;&#1463;&#1500; &#1491;&#1456;&#1468;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1489;&#1456;&#1468;&#1496;&#1461;&#1500;&#1460;&#1497;&#1501; &ndash; &#1497;&#1460;&#1508;&#1464;&#1468;&#1505;&#1456;&#1511;&#1493;&#1468; &#1495;&#1463;&#1497;&#1464;&#1468;&#1497;&#1493; &#1502;&#1460;&#1503; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1494;&#1462;&#1468;&#1492;, &#1493;&#1456;&#1491;&#1460;&#1497;&#1504;&#1493;&#1465; &#1511;&#1463;&#1497;&#1464;&#1468;&#1501; &#1489;&#1464;&#1468;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1492;&#1493;&#1468;&#1488;. &#1502;&#1460;&#1497; &#1513;&#1462;&#1473;&#1502;&#1456;&#1468;&#1511;&#1463;&#1510;&#1461;&#1468;&#1512; &#1489;&#1456;&#1468;&#1488;&#1464;&#1502;&#1461;&#1503; &#1493;&#1456;&#1500;&#1465;&#1488; &#1502;&#1463;&#1488;&#1458;&#1512;&#1460;&#1497;&#1498;&#1456; &#1514;&#1468;&#1493;&#1465;&#1498;&#1456; &#1502;&#1456;&#1504;&#1493;&#1468;&#1495;&#1464;&#1492; &ndash; &#1497;&#1460;&#1514;&#1456;&#1511;&#1463;&#1510;&#1461;&#1468;&#1512; &#1502;&#1461;&#1492;&#1463;&#1495;&#1463;&#1497;&#1460;&#1468;&#1497;&#1501; &#1513;&#1462;&#1473;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1494;&#1462;&#1468;&#1492;. &#1502;&#1460;&#1497; &#1513;&#1462;&#1473;&#1488;&#1493;&#1465;&#1502;&#1461;&#1512; &#1488;&#1462;&#1495;&#1464;&#1491;, &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1463;&#1495;&#1456;&#1496;&#1465;&#1507; &#1492;&#1464;&#1488;&#1464;&#1500;&#1462;&rdquo;&#1507; &#1493;&#1468;&#1500;&#1456;&#1511;&#1463;&#1510;&#1461;&#1468;&#1512; &#1488;&#1462;&#1514; &#1492;&#1463;&#1511;&#1456;&#1468;&#1512;&#1460;&#1497;&#1488;&#1464;&#1492; &#1513;&#1462;&#1473;&#1500;&#1464;&#1468;&#1492;&#1468;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1497;&#1460;&#1514;&#1456;&#1506;&#1463;&#1499;&#1461;&#1468;&#1489; &#1489;&#1464;&#1468;&#1488;&#1493;&#1465;&#1514; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465; &#1499;&#1456;&#1468;&#1500;&#1464;&#1500;, &#1493;&#1468;&#1502;&#1460;&#1497; &#1513;&#1462;&#1473;&#1497;&#1463;&#1468;&#1506;&#1458;&#1513;&#1462;&#1474;&#1492; &#1488;&#1462;&#1514; &#1494;&#1462;&#1492; &#1497;&#1460;&#1514;&#1456;&#1488;&#1464;&#1512;&#1456;&#1499;&#1493;&#1468; &#1497;&#1464;&#1502;&#1464;&#1497;&#1493;. [&#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1492;&#1463;&#1495;&#1460;&#1491;&#1468;&#1493;&#1468;&#1513;&#1460;&#1473;&#1497;&#1501; &#1513;&#1462;&#1473;&#1492;&#1460;&#1490;&#1460;&#1468;&#1497;&#1491;&#1493;&#1468; &#1500;&#1456;&#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1513;&#1460;&#1473;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503; &#1489;&#1463;&#1468;&#1512; &#1497;&#1493;&#1465;&#1495;&#1463;&#1488;&#1497; &#1489;&#1460;&#1468;&#1497;&#1513;&#1460;&#1473;&#1497;&#1489;&#1464;&#1492; &#1513;&#1462;&#1473;&#1500; &#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;.] &#1506;&rdquo;&#1499; &#1492;&#1514;&#1493;&#1505;&#1508;&#1514;&#1488;<\/div>\n<p>.<br>\n<strong>Zohar Chaye Sarah<\/strong><\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Genesis.23.1?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 23:1<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1460;&#1468;&#1492;&#1456;&#1497;&#1493;&#1468; &#1495;&#1463;&#1497;&#1461;&#1468;&#1497; &#1513;&#1464;&#1474;&#1512;&#1464;&#1492;, &#1502;&#1461;&#1488;&#1464;&#1492; &#1513;&#1464;&#1473;&#1504;&#1464;&#1492; &#1493;&#1456;&#1506;&#1462;&#1513;&#1456;&#1474;&#1512;&#1460;&#1497;&#1501; &#1513;&#1464;&#1473;&#1504;&#1464;&#1492; &#1493;&#1456;&#1513;&#1462;&#1473;&#1489;&#1463;&#1506; &#1513;&#1464;&#1473;&#1504;&#1460;&#1497;&#1501;&ndash;&#1513;&#1456;&#1473;&#1504;&#1461;&#1497;, &#1495;&#1463;&#1497;&#1461;&#1468;&#1497; &#1513;&#1464;&#1474;&#1512;&#1464;&#1492;&rdquo;<br>\n&ldquo;And the life of Sarah were one hundred year and twenty year and seven years; these were the two lives of Sarah.&rdquo;<\/p>\n<p>The large numbers in this verse are mentioned in singular as 100 year and 20 year and the single digit number is said in plural as 7 years.<\/p>\n<p>The Zohar tells us that the Torah teaches us here that &ldquo;Those who are small are big and those who are big are small&rdquo;. This statement is quoted by many commentaries to teach the aspect of humility in everything we do.<\/p>\n<p>The Holy One blessed be He makes small of those who has pride and make themselves big in this world, and those who behave as small, the Holy one makes them big.<\/p>\n<p>We find support to the teaching of the Zohar in <a href=\"https:\/\/www.sefaria.org\/I_Samuel.16.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">1 Samuel 16:7<\/a>, when Samuel the prophet was sent by God to find a king to replace King Saul among the family of Yishai. Samuel saw the big brother, who had impressive looks and was about to anoint him, but God told the prophet;<br>\n&ldquo; &#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1462;&#1512; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1462;&#1500;-&#1513;&#1456;&#1473;&#1502;&#1493;&#1468;&#1488;&#1461;&#1500;, &#1488;&#1463;&#1500;-&#1514;&#1463;&#1468;&#1489;&#1461;&#1468;&#1496; &#1488;&#1462;&#1500;-&#1502;&#1463;&#1512;&#1456;&#1488;&#1461;&#1492;&#1493;&#1468; &#1493;&#1456;&#1488;&#1462;&#1500;-&#1490;&#1456;&#1468;&#1489;&#1465;&#1492;&#1463;&#1468; &#1511;&#1493;&#1465;&#1502;&#1464;&#1514;&#1493;&#1465;&ndash;&#1499;&#1460;&#1468;&#1497; &#1502;&#1456;&#1488;&#1463;&#1505;&#1456;&#1514;&#1460;&#1468;&#1497;&#1492;&#1493;&#1468;: &#1499;&#1460;&#1468;&#1497; &#1500;&#1465;&#1488;, &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1497;&#1460;&#1512;&#1456;&#1488;&#1462;&#1492; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501;&ndash;&#1499;&#1460;&#1468;&#1497; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1497;&#1460;&#1512;&#1456;&#1488;&#1462;&#1492; &#1500;&#1463;&#1506;&#1461;&#1497;&#1504;&#1463;&#1497;&#1460;&#1501;, &#1493;&#1463;&#1497;&#1492;&#1493;&#1464;&#1492; &#1497;&#1460;&#1512;&#1456;&#1488;&#1462;&#1492; &#1500;&#1463;&#1500;&#1461;&#1468;&#1489;&#1464;&#1489;.&rdquo;<br>\n&ldquo;But <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> said to Samuel, &ldquo;Do not look at his appearance or at the height of his stature, because I have rejected him; for God sees not as man sees, for man looks at the outward appearance, but <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> looks at the heart.&rdquo;<\/p>\n<p>Yishai the father brought his seven sons in front of the prophet but God didn&rsquo;t choose any of them. Then the prophet asked if there were&nbsp;any more, and they brought David, the youngest who didn&rsquo;t think of himself and didn&rsquo;t come to see the prophet.<br>\nDavid was humble and didn&rsquo;t look for titles of glory. God chose him and he was anointed to be a new king of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>.<\/p>\n<p>The lessons that can be learned from this short statement of the Zohar are many. To really understand it, we should remember that <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and the material world have no Light of their own. All that exists in a material form, including our body, has a long or short temporary state. There&rsquo;s no exception unless a person elevates himself to a divine state and can move between spiritual and physical dimensions like Pinchas, who is Elijah.<\/p>\n<p>Our spiritual connections expand and extend our souls. Whatever we do for others without expectation of being rewarded in this world adds to our souls. There are no limits of spiritual growth. Physical growth of the body means greater material that requires greater Light to sustain it. Without Light a big sized body would die because there&rsquo;s more darkness than Light. Accumulation of wealth has no spiritual value unless it is used to build and support others.<\/p>\n<p>Pride is one of the most difficult sins to correct after death. A prideful person can not stand in front of the Light before his pride on&nbsp;all&nbsp;levels&nbsp;is&nbsp;cleansed.<\/p>\n<p>The 72 names represent the spiritual forces that manifest in this world. We find all the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a> except for the letter Gimel &#1490;, a letter that represents &lsquo;Pride&rsquo;, &lsquo;&#1490;&#1488;&#1493;&#1492;&rsquo;. Everything in this world is manifested with the power of God. We own nothing in this world and we cannot take pride on anything we do, even doing a mitzvah. All forms of giving, Tzedakah, Charity, Maaser are actually a delivery of God&rsquo;s blessings to others through our hands.<\/p>\n<p>After King David prepared everything for the building of the first Holy Temple, he assembled the people and made a short speech.<\/p>\n<p>1 Chronicles 29<br>\n10. David praised the Lord in the presence of the whole assembly, saying: &ldquo;Praise be to you, Lord, the God of our father <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>, from everlasting to everlasting.<br>\n11 Yours, Lord, is the greatness and the power and the glory and the majesty and the splendor, for everything in heaven and earth is yours. Yours, Lord, is the kingdom; you are exalted as head over all.<br>\n12 Wealth and honor come from you; you are the ruler of all things. In your hands are strength and power to exalt and give strength to all.<br>\n13 Now, our God, we give you thanks,<br>\nand praise your glorious name.<br>\n14 <strong>&ldquo;But who am I, and who are my people, that we should be able to give as generously as this? <span style=\"text-decoration: underline; color: #0000ff; font-size: 18px;\">Everything comes from you, and we have given you only what comes from your hand. <\/span><\/strong><\/p>\n<p><strong>Are we humble and big as King David?<\/strong><\/p>\n<p>I suggest reading the entire chapter.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1961.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1961 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1961.gif\" alt=\"Holy Zohar text. Daily Zohar -1961\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[1547,1565,6671,6672,5641,6673,272,6674,6675,5625,5,6676],"class_list":["post-19072","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-1-chronicles-29","tag-1-samuel-16","tag-big-are-small","tag-family-of-yishai","tag-genesis-23","tag-humble-as-king-david","tag-king-david","tag-letter-gimel-","tag-small-are-big","tag-zohar-chaye-sarah","tag-zohar-portions","tag--a-letter-represents-pride","parasha-chayei-sarah","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1961 - Chaye Sarah - How big are you? 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