{"id":19171,"date":"2015-11-29T21:18:00","date_gmt":"2015-11-30T02:18:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=19171"},"modified":"2015-11-29T21:18:00","modified_gmt":"2015-11-30T02:18:00","slug":"daily-zohar-1985","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=19171","title":{"rendered":"Daily Zohar # 1985 &#8211; Vayeshev &#8211; The fruits from Jacob to Joseph to Malchut"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1985.mp3\">Daily Zohar 1985<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1985.mp3\">Daily Zohar 1985<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1985 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1985.gif\" alt=\"Holy Zohar text. Daily Zohar -1985\"\/><\/p>\n<p>.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">22. &#1513;&#1462;&#1473;&#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1463;&#1513;&#1462;&#1468;&#1473;&#1502;&#1462;&#1513;&#1473;, &#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1490;&#1463;&#1468;&#1489; &#1513;&#1462;&#1473;&#1492;&#1460;&#1514;&#1456;&#1511;&#1464;&#1512;&#1461;&#1489; &#1500;&#1463;&#1500;&#1456;&#1468;&#1489;&#1464;&#1504;&#1464;&#1492;, &#1500;&#1465;&#1488; &#1506;&#1493;&#1465;&#1513;&#1462;&#1474;&#1492; &#1508;&#1461;&#1468;&#1512;&#1493;&#1465;&#1514;, &#1512;&#1463;&#1511; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1492;&#1463;&#1491;&#1463;&#1468;&#1512;&#1456;&#1490;&#1464;&#1468;&#1492; &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1511;&#1456;&#1512;&#1461;&#1488;&#1514; &#1510;&#1463;&#1491;&#1460;&#1468;&#1497;&#1511;, &#1493;&#1456;&#1497;&#1493;&#1465;&#1505;&#1461;&#1507; &#1492;&#1493;&#1468;&#1488; &#1492;&#1463;&#1491;&#1463;&#1468;&#1512;&#1456;&#1490;&#1464;&#1468;&#1492; &#1513;&#1462;&#1473;&#1500; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1500;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1465;&#1514; &#1508;&#1461;&#1468;&#1512;&#1493;&#1465;&#1514; &#1493;&#1468;&#1500;&#1456;&#1492;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488; &#1514;&#1493;&#1465;&#1500;&#1464;&#1491;&#1493;&#1465;&#1514; &#1500;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1464;&#1468;&#1498;&#1456; &#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1488;&#1461;&#1500;&#1462;&#1468;&#1492; &#1514;&#1465;&#1468;&#1500;&#1456;&#1491;&#1493;&#1465;&#1514; &#1497;&#1493;&#1465;&#1505;&#1461;&#1507;.<br>\n23. &#1488;&#1461;&#1500;&#1462;&#1468;&#1492; &#1514;&#1465;&#1468;&#1500;&#1456;&#1491;&#1493;&#1465;&#1514; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1497;&#1493;&#1465;&#1505;&#1461;&#1507; &ndash; &#1499;&#1464;&#1468;&#1500; &#1502;&#1460;&#1497; &#1513;&#1462;&#1473;&#1492;&#1464;&#1497;&#1464;&#1492; &#1502;&#1460;&#1505;&#1456;&#1514;&#1463;&#1468;&#1499;&#1461;&#1500; &#1489;&#1460;&#1468;&#1491;&#1456;&#1502;&#1493;&#1468;&#1514; &#1497;&#1493;&#1465;&#1505;&#1461;&#1507;, &#1492;&#1464;&#1497;&#1464;&#1492; &#1488;&#1493;&#1465;&#1502;&#1461;&#1512; &#1513;&#1462;&#1473;&#1494;&#1468;&#1493;&#1465; &#1492;&#1460;&#1497;&#1488; &#1491;&#1456;&#1468;&#1502;&#1493;&#1468;&#1514; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489;. &#1489;&#1465;&#1468;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492; &#1513;&#1462;&#1473;&#1489;&#1456;&#1468;&#1499;&#1464;&#1500; &#1489;&#1456;&#1468;&#1504;&#1461;&#1497; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1500;&#1465;&#1488; &#1499;&#1464;&#1514;&#1493;&#1468;&#1489; &#1488;&#1461;&#1500;&#1462;&#1468;&#1492; &#1514;&#1468;&#1493;&#1465;&#1500;&#1456;&#1491;&#1493;&#1465;&#1514; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1512;&#1456;&#1488;&#1493;&#1468;&#1489;&#1461;&#1503;, &#1508;&#1456;&#1468;&#1512;&#1464;&#1496; &#1500;&#1456;&#1497;&#1493;&#1465;&#1505;&#1461;&#1507;, &#1513;&#1462;&#1473;&#1491;&#1456;&#1468;&#1502;&#1493;&#1468;&#1514;&#1493;&#1465; &#1491;&#1468;&#1493;&#1465;&#1502;&#1464;&#1492; &#1500;&#1460;&#1491;&#1456;&#1502;&#1493;&#1468;&#1514; &#1488;&#1464;&#1489;&#1460;&#1497;&#1493;.<br>\n24. &#1489;&#1462;&#1468;&#1503; &#1513;&#1456;&#1473;&#1489;&#1463;&#1506; &#1506;&#1462;&#1513;&#1456;&#1474;&#1512;&#1461;&#1492; &#1513;&#1464;&#1473;&#1504;&#1464;&#1492; &ndash; &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1488;&#1463;&#1489;&#1464;&#1468;&#1488;, &#1512;&#1464;&#1502;&#1463;&#1494; &#1500;&#1493;&#1465; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;, &#1513;&#1462;&#1473;&#1492;&#1460;&#1504;&#1461;&#1468;&#1492; &#1499;&#1456;&#1468;&#1513;&#1462;&#1473;&#1504;&#1462;&#1468;&#1488;&#1457;&#1489;&#1463;&#1491; &#1502;&#1460;&#1502;&#1462;&#1468;&#1504;&#1468;&#1493;&#1468; &#1497;&#1493;&#1465;&#1505;&#1461;&#1507; &#1492;&#1464;&#1497;&#1464;&#1492; &#1489;&#1462;&#1468;&#1503; &#1513;&#1456;&#1473;&#1489;&#1463;&#1506; &#1506;&#1462;&#1513;&#1456;&#1474;&#1512;&#1461;&#1492; &#1513;&#1464;&#1473;&#1504;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1499;&#1464;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1497;&#1464;&#1502;&#1460;&#1497;&#1501; &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1513;&#1456;&#1473;&#1488;&#1458;&#1512;&#1493;&#1468; &#1513;&#1462;&#1473;&#1500;&#1465;&#1468;&#1488; &#1512;&#1464;&#1488;&#1464;&#1492; &#1488;&#1462;&#1514; &#1497;&#1493;&#1465;&#1505;&#1461;&#1507;, &#1492;&#1464;&#1497;&#1464;&#1492; &#1489;&#1468;&#1493;&#1465;&#1499;&#1462;&#1492; &#1506;&#1463;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1513;&#1456;&#1473;&#1489;&#1463;&#1506; &#1506;&#1462;&#1513;&#1456;&#1474;&#1512;&#1461;&#1492; &#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1504;&#1460;&#1497;&#1501;, &#1493;&#1468;&#1499;&#1456;&#1502;&#1493;&#1465; &#1513;&#1462;&#1473;&#1492;&#1464;&#1497;&#1464;&#1492; &#1489;&#1468;&#1493;&#1465;&#1499;&#1462;&#1492; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &ndash; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1504;&#1464;&#1514;&#1463;&#1503; &#1500;&#1493;&#1465; &#1513;&#1456;&#1473;&#1489;&#1463;&#1506; &#1506;&#1462;&#1513;&#1456;&#1474;&#1512;&#1461;&#1492; &#1513;&#1464;&#1473;&#1504;&#1460;&#1497;&#1501; &#1488;&#1458;&#1495;&#1461;&#1512;&#1493;&#1465;&#1514; &#1513;&#1462;&#1473;&#1492;&#1460;&#1514;&#1456;&#1511;&#1463;&#1497;&#1461;&#1468;&#1501; &#1489;&#1456;&#1468;&#1488;&#1462;&#1512;&#1462;&#1509; &#1502;&#1460;&#1510;&#1456;&#1512;&#1463;&#1497;&#1460;&#1501; &#1489;&#1456;&#1468;&#1513;&#1460;&#1474;&#1502;&#1456;&#1495;&#1464;&#1492;, &#1489;&#1456;&#1468;&#1499;&#1464;&#1489;&#1493;&#1465;&#1491; &#1493;&#1468;&#1489;&#1460;&#1513;&#1456;&#1473;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514; &#1492;&#1463;&#1499;&#1465;&#1468;&#1500;. &#1513;&#1462;&#1473;&#1489;&#1456;&#1468;&#1504;&#1493;&#1465; &#1497;&#1493;&#1465;&#1505;&#1461;&#1507; &#1492;&#1464;&#1497;&#1464;&#1492; &#1502;&#1462;&#1500;&#1462;&#1498;&#1456;, &#1493;&#1456;&#1499;&#1464;&#1500; &#1489;&#1464;&#1468;&#1504;&#1464;&#1497;&#1493; &#1492;&#1464;&#1497;&#1493;&#1468; &#1500;&#1456;&#1508;&#1464;&#1504;&#1464;&#1497;&#1493;. &#1488;&#1493;&#1465;&#1514;&#1464;&#1503; &#1513;&#1456;&#1473;&#1489;&#1463;&#1506; &#1506;&#1462;&#1513;&#1456;&#1474;&#1512;&#1461;&#1492; &#1513;&#1464;&#1473;&#1504;&#1460;&#1497;&#1501; &#1492;&#1464;&#1497;&#1493;&#1468; &#1495;&#1463;&#1497;&#1460;&#1468;&#1497;&#1501; &#1488;&#1462;&#1510;&#1456;&#1500;&#1493;&#1465;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1464;&#1468;&#1498;&#1456; &#1489;&#1462;&#1468;&#1503; &#1513;&#1456;&#1473;&#1489;&#1463;&#1506; &#1506;&#1462;&#1513;&#1456;&#1474;&#1512;&#1461;&#1492; &#1513;&#1464;&#1473;&#1504;&#1464;&#1492; &#1492;&#1493;&#1468;&#1488; &#1492;&#1464;&#1497;&#1464;&#1492; &#1499;&#1456;&#1468;&#1513;&#1462;&#1473;&#1504;&#1462;&#1468;&#1488;&#1457;&#1489;&#1463;&#1491; &#1502;&#1460;&#1502;&#1462;&#1468;&#1504;&#1468;&#1493;&#1468;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Vayeshev<\/strong><\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Genesis.37.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 37:2<\/a><br>\n&ldquo; &#1488;&#1461;&#1500;&#1462;&#1468;&#1492; &#1514;&#1465;&#1468;&#1500;&#1456;&#1491;&#1493;&#1465;&#1514; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489;, &#1497;&#1493;&#1465;&#1505;&#1461;&#1507; &#1489;&#1462;&#1468;&#1503;-&#1513;&#1456;&#1473;&#1489;&#1463;&#1506;-&#1506;&#1462;&#1513;&#1456;&#1474;&#1512;&#1461;&#1492; &#1513;&#1464;&#1473;&#1504;&#1464;&#1492; &#1492;&#1464;&#1497;&#1464;&#1492; &#1512;&#1465;&#1506;&#1462;&#1492; &#1488;&#1462;&#1514;-&#1488;&#1462;&#1495;&#1464;&#1497;&#1493; &#1489;&#1463;&#1468;&#1510;&#1465;&#1468;&#1488;&#1503;,&rdquo;<br>\n&ldquo;These are the generations of Jacob. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yosef HaTzadik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yosef (Joseph) HaTzadikChariot for the Sefirah of Yessod, Light of sustenance. &amp;lt;strong&amp;gt;Tomb of Joseph in Shechem, Israel &amp;lt;\/strong&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yosef-hatzadik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Joseph<\/a>, being seventeen years old, was feeding the flock with his brethren &rdquo;<\/p>\n<p>The Zohar explains that after Jacob established the connection to the Central Column, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, he started to bring out &lsquo;generations&rsquo;. And those generations come from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yosef HaTzadik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yosef (Joseph) HaTzadikChariot for the Sefirah of Yessod, Light of sustenance. &amp;lt;strong&amp;gt;Tomb of Joseph in Shechem, Israel &amp;lt;\/strong&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yosef-hatzadik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Joseph<\/a> who is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> that brings the Light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<\/p>\n<p>The analogy that the Zohar uses is of a unification of the Sun and the Moon to bring out &lsquo;fruits&rsquo;. The light of the sun (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>) is not revealed until it&rsquo;s unified with the moon (vessel, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>). Only then, the light is revealed and the moon becomes visible and is the aspect of &lsquo;fruit&rsquo;. The Light itself is like river of water that comes from the levels of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>. The river that comes out of this source &lsquo;feeds&rsquo; the Sun with energy before <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> continues the flow to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<\/p>\n<p><a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> are the aspects of father and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">mother<\/a> (right and left brain) that join together (knowing) to activate the flow of water through the middle brain (Da&rsquo;at) through the spine to the system of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>, where these waters (seeds) are &lsquo;cooked&rsquo; and shoot out into the vessel. This process brings fruits to the world.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1985.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1985 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1985.gif\" alt=\"Holy Zohar text. Daily Zohar -1985\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[1483,6752,5,5730],"class_list":["post-19171","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-genesis-37","tag-unification-of-sun-and-moon","tag-zohar-portions","tag-zohar-vayeshev","parasha-vayeshev","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1985 - Vayeshev - The fruits from Jacob to Joseph to Malchut - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1985 - Vayeshev - The fruits from Jacob to Joseph to Malchut\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=19171\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2015-11-30T02:18:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1985.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=19171#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=19171\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1985 &#8211; 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