{"id":19570,"date":"2015-12-24T21:22:00","date_gmt":"2015-12-25T02:22:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=19570"},"modified":"2015-12-24T21:22:00","modified_gmt":"2015-12-25T02:22:00","slug":"daily-zohar-2007","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=19570","title":{"rendered":"Daily Zohar # 2007 &#8211; Vayechi &#8211; In the heart of the &#8216;belly&#8217;&#8230;"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2007.mp3\">Daily Zohar 2007<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2007.mp3\">Daily Zohar 2007<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2007 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2007.gif\" alt=\"Holy Zohar text. Daily Zohar -2007\"\/><\/p>\n<p>.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">34. &#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1462;&#1512; &#1513;&#1463;&#1473;&#1500;&#1456;&#1468;&#1495;&#1461;&#1504;&#1460;&#1497; &#1499;&#1460;&#1468;&#1497; &#1506;&#1464;&#1500;&#1464;&#1492; &#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1495;&#1463;&#1512; &#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1462;&#1512; &#1500;&#1465;&#1488; &#1488;&#1458;&#1513;&#1463;&#1473;&#1500;&#1461;&#1468;&#1495;&#1458;&#1498;&#1464; &#1499;&#1460;&#1468;&#1497; &#1488;&#1460;&#1501; &#1489;&#1461;&#1468;&#1512;&#1463;&#1499;&#1456;&#1514;&#1464;&#1468;&#1504;&#1460;&#1497; (&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1500;&#1489;). &#1502;&#1463;&#1492; &#1494;&#1462;&#1468;&#1492; &#1489;&#1461;&#1468;&#1512;&#1463;&#1499;&#1456;&#1514;&#1464;&#1468;&#1504;&#1460;&#1497;? &#1504;&#1464;&#1514;&#1463;&#1503; &#1500;&#1464;&#1492;&#1462;&#1501; &#1490;&#1464;&#1468;&#1500;&#1493;&#1468;&#1514;, &#1493;&#1456;&#1504;&#1460;&#1513;&#1456;&#1473;&#1489;&#1463;&#1468;&#1506; &#1500;&#1464;&#1492;&#1462;&#1501; &#1513;&#1462;&#1473;&#1497;&#1461;&#1468;&#1510;&#1456;&#1488;&#1493;&#1468; &#1502;&#1460;&#1502;&#1462;&#1468;&#1504;&#1464;&#1468;&#1492;.<br>\n35. &#1513;&#1464;&#1473;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468;, &#1506;&#1464;&#1514;&#1460;&#1497;&#1491; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1500;&#1460;&#1489;&#1456;&#1504;&#1461;&#1497; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1513;&#1462;&#1473;&#1497;&#1460;&#1468;&#1492;&#1456;&#1497;&#1493;&#1468; &#1499;&#1464;&#1468;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491; &#1493;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &#1514;&#1463;&#1468;&#1495;&#1463;&#1514; &#1499;&#1460;&#1468;&#1505;&#1456;&#1488;&#1493;&#1465; &#1493;&#1456;&#1497;&#1460;&#1492;&#1456;&#1497;&#1493;&#1468; &#1502;&#1456;&#1506;&#1467;&#1500;&#1460;&#1468;&#1497;&#1501; &#1502;&#1460;&#1499;&#1464;&#1468;&#1500; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501;. &#1489;&#1460;&#1468;&#1513;&#1456;&#1473;&#1489;&#1460;&#1497;&#1500; &#1494;&#1462;&#1492; &#1514;&#1460;&#1468;&#1502;&#1456;&#1510;&#1464;&#1488; &#1493;&#1464;&#1488;&rdquo;&#1493; &#1488;&#1458;&#1512;&#1467;&#1499;&#1464;&#1468;&#1492;. &#1504;&#1460;&#1513;&#1456;&#1473;&#1489;&#1463;&#1468;&#1506; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1500;&#1463;&#1513;&#1456;&#1468;&#1473;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514; &#1513;&#1462;&#1473;&#1500; &#1513;&#1460;&#1473;&#1513;&#1464;&#1468;&#1473;&#1492; &#1491;&#1493;&#1465;&#1512;&#1493;&#1465;&#1514;, &#1493;&#1468;&#1489;&#1460;&#1513;&#1456;&#1473;&#1489;&#1460;&#1497;&#1500; &#1513;&#1461;&#1473;&#1513;&#1473; &#1493;&#1463;&#1497;&#1460;&#1468;&#1513;&#1456;&#1473;&#1514;&#1463;&#1468;&#1495;&#1493;&#1468; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1506;&#1463;&#1500; &#1512;&#1465;&#1488;&#1513;&#1473; &#1492;&#1463;&#1502;&#1460;&#1468;&#1496;&#1464;&#1468;&#1492;. &#1492;&#1460;&#1513;&#1456;&#1473;&#1514;&#1463;&#1468;&#1495;&#1458;&#1493;&#1464;&#1492; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1513;&#1462;&#1473;&#1497;&#1464;&#1468;&#1489;&#1465;&#1488; &#1492;&#1463;&#1502;&#1464;&#1468;&#1513;&#1460;&#1473;&#1497;&#1495;&#1463; &#1489;&#1456;&#1468;&#1505;&#1493;&#1465;&#1507; &#1492;&#1463;&#1502;&#1460;&#1468;&#1504;&#1456;&#1497;&#1464;&#1503; &#1492;&#1463;&#1494;&#1462;&#1468;&#1492; &#1493;&#1456;&#1514;&#1460;&#1513;&#1456;&#1473;&#1512;&#1462;&#1492; &#1513;&#1456;&#1473;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1506;&#1460;&#1502;&#1464;&#1468;&#1501;.<br>\n36. &#1493;&#1463;&#1497;&#1456;&#1492;&#1460;&#1497; &#1488;&#1463;&#1495;&#1463;&#1512; &#1492;&#1463;&#1491;&#1456;&#1468;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1492;&#1464;&#1488;&#1461;&#1500;&#1462;&#1468;&#1492; &#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1462;&#1512; &#1500;&#1456;&#1497;&#1493;&#1465;&#1505;&#1461;&#1507; &#1492;&#1460;&#1504;&#1461;&#1468;&#1492; &#1488;&#1464;&#1489;&#1460;&#1497;&#1498;&#1464; &#1495;&#1493;&#1465;&#1500;&#1462;&#1492; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1502;&#1460;&#1513;&#1456;&#1473;&#1504;&#1464;&#1492;, &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1495;&#1460;&#1494;&#1456;&#1511;&#1460;&#1497;&#1464;&#1468;&#1492;, &#1500;&#1465;&#1488; &#1489;&#1464;&#1488; &#1492;&#1463;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1500;&#1456;&#1492;&#1463;&#1513;&#1456;&#1473;&#1502;&#1460;&#1497;&#1506;&#1461;&#1504;&#1493;&#1468; &#1502;&#1463;&#1492; &#1513;&#1462;&#1468;&#1473;&#1506;&#1464;&#1513;&#1464;&#1474;&#1492;, &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1489;&#1464;&#1468;&#1488; &#1492;&#1463;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1500;&#1456;&#1492;&#1464;&#1489;&#1460;&#1497;&#1488; &#1502;&#1463;&#1492; &#1513;&#1462;&#1468;&#1473;&#1497;&#1460;&#1468;&#1492;&#1456;&#1497;&#1462;&#1492; &#1489;&#1456;&#1468;&#1505;&#1493;&#1465;&#1507; &#1492;&#1463;&#1490;&#1464;&#1468;&#1500;&#1493;&#1468;&#1514; &#1499;&#1464;&#1468;&#1500; &#1488;&#1461;&#1500;&#1462;&#1468;&#1492; &#1500;&#1456;&#1505;&#1493;&#1465;&#1507; &#1492;&#1463;&#1502;&#1460;&#1468;&#1504;&#1456;&#1497;&#1464;&#1503; &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1502;&#1456;&#1504;&#1462;&#1492;. &#1512;&#1493;&#1465;&#1510;&#1462;&#1492; &#1500;&#1493;&#1465;&#1502;&#1463;&#1512; &#1513;&#1462;&#1473;&#1497;&#1464;&#1468;&#1489;&#1465;&#1488; &#1492;&#1463;&#1502;&#1464;&#1468;&#1513;&#1460;&#1473;&#1497;&#1495;&#1463;, &#1493;&#1456;&#1497;&#1465;&#1488;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465;, &#1488;&#1464;&#1489;&#1460;&#1497;&#1498;&#1464; &#1513;&#1462;&#1473;&#1489;&#1463;&#1468;&#1513;&#1464;&#1468;&#1473;&#1502;&#1463;&#1497;&#1460;&#1501; &#1502;&#1456;&#1502;&#1463;&#1492;&#1461;&#1512; &#1500;&#1456;&#1511;&#1463;&#1489;&#1461;&#1468;&#1500; &#1508;&#1464;&#1468;&#1504;&#1462;&#1497;&#1498;&#1464; &#1492;&#1463;&#1510;&#1468;&#1493;&#1465;&#1508;&#1493;&#1465;&#1514; &#1500;&#1456;&#1511;&#1461;&#1509; &#1492;&#1463;&#1502;&#1464;&#1468;&#1513;&#1460;&#1473;&#1497;&#1495;&#1463;. &#1497;&#1456;&#1492;&#1460;&#1497; &#1512;&#1464;&#1510;&#1493;&#1465;&#1503; &#1502;&#1461;&#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1497; &#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1502;&#1463;&#1497;&#1460;&#1501; &#1513;&#1462;&#1473;&#1497;&#1460;&#1468;&#1513;&#1464;&#1468;&#1474;&#1488; &#1489;&#1464;&#1504;&#1464;&#1497;&#1493; &#1513;&#1462;&#1473;&#1492;&#1460;&#1512;&#1456;&#1489;&#1468;&#1493;&#1468; &#1489;&#1463;&#1490;&#1464;&#1468;&#1500;&#1493;&#1468;&#1514; &#1493;&#1468;&#1502;&#1460;&#1513;&#1462;&#1468;&#1473;&#1504;&#1460;&#1468;&#1513;&#1456;&#1473;&#1499;&#1456;&#1468;&#1495;&#1493;&#1468; &#1489;&#1464;&#1492;&#1462;&#1501;, &#1513;&#1462;&#1473;&#1513;&#1464;&#1468;&#1473;&#1499;&#1463;&#1495; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1489;&#1463;&#1468;&#1495;&#1458;&#1496;&#1464;&#1488;&#1461;&#1497;&#1492;&#1462;&#1501; &#1489;&#1462;&#1468;&#1488;&#1457;&#1502;&#1462;&#1514;.<\/div>\n<p>.<br>\n<strong>Zohar Vayechi<\/strong><\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Genesis.32.27?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 32:27<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1462;&#1512; &#1513;&#1463;&#1473;&#1500;&#1456;&#1468;&#1495;&#1461;&#1504;&#1460;&#1497;, &#1499;&#1460;&#1468;&#1497; &#1506;&#1464;&#1500;&#1464;&#1492; &#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1495;&#1463;&#1512;; &#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1462;&#1512; &#1500;&#1465;&#1488; &#1488;&#1458;&#1513;&#1463;&#1473;&#1500;&#1461;&#1468;&#1495;&#1458;&#1498;&#1464;, &#1499;&#1460;&#1468;&#1497; &#1488;&#1460;&#1501;-&#1489;&#1461;&#1468;&#1512;&#1463;&#1499;&#1456;&#1514;&#1464;&#1468;&#1504;&#1460;&#1497;&rdquo;<br>\n&ldquo;Then he said, &ldquo;Let me go, for the day has broken.&rdquo; But Jacob said, &ldquo;I will not let you go unless you bless me.&rdquo;<\/p>\n<p>The above verse comes from the portion of Vayishlach. Jacob had a fight with the minister of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sitra Achra&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sitra-achra\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">other side<\/a> and took control over him. When the light of the day appeared and the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sitra Achra&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sitra-achra\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">other side<\/a> had to disappear (because they can&rsquo;t have control when the light is around), the angel asked Jacob to release him. Jacob asked for a blessing before he would let him go.<br>\nThe Zohar reveals that the blessings given to Jacob were&nbsp;that the exile that the children of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> would&nbsp;go through was&nbsp;temporary, and the Redemption would&nbsp;come after that.<\/p>\n<p>The name Jacob represents the exile and the name <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> represents the Redemption. The Zohar connects God&rsquo;s promise of the Final Redemption with the letter Vav that we find in<a href=\"https:\/\/www.sefaria.org\/%20Leviticus.11.42?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Leviticus 11:42<\/a><br>\n&ldquo;&#1499;&#1465;&#1468;&#1500; &#1492;&#1493;&#1465;&#1500;&#1461;&#1498;&#1456; &#1506;&#1463;&#1500;-&#1490;&#1464;&#1468;&#1495;&#1493;&#1465;&#1503; &#1493;&#1456;&#1499;&#1465;&#1500; &#1492;&#1493;&#1465;&#1500;&#1461;&#1498;&#1456; &#1506;&#1463;&#1500;-&#1488;&#1463;&#1512;&#1456;&#1489;&#1463;&#1468;&#1506;, &#1506;&#1463;&#1491; &#1499;&#1464;&#1468;&#1500;-&#1502;&#1463;&#1512;&#1456;&#1489;&#1461;&#1468;&#1492; &#1512;&#1463;&#1490;&#1456;&#1500;&#1463;&#1497;&#1460;&#1501;, &#1500;&#1456;&#1499;&#1464;&#1500;-&#1492;&#1463;&#1513;&#1462;&#1468;&#1473;&#1512;&#1462;&#1509;, &#1492;&#1463;&#1513;&#1465;&#1468;&#1473;&#1512;&#1461;&#1509; &#1506;&#1463;&#1500;-&#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;&ndash;&#1500;&#1465;&#1488; &#1514;&#1465;&#1488;&#1499;&#1456;&#1500;&#1493;&#1468;&#1501;, &#1499;&#1460;&#1468;&#1497;-&#1513;&#1462;&#1473;&#1511;&#1462;&#1509; &#1492;&#1461;&#1501;&rdquo;<br>\n&ldquo;This includes all animals that slither along on their bellies, as well as those with four legs and those with many feet. All such animals that scurry along the ground are detestable, and you must never eat them.&rdquo;<\/p>\n<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2015\/12\/vav-dz-2007.jpg\" rel=\"attachment wp-att-19790\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-19790 alignleft\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2015\/12\/vav-dz-2007-300x98.jpg\" alt=\"vav-dz-2007\" width=\"300\" height=\"98\" srcset=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2015\/12\/vav-dz-2007-300x98.jpg 300w, https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2015\/12\/vav-dz-2007.jpg 507w\" sizes=\"(max-width: 300px) 100vw, 300px\"\/><\/a>The letter Vav is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and Central Column, which are both represented by Jacob and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>. The Light of the Final Redemption will come through the central column. Moses will open (may have already opened) the &lsquo;gate&rsquo; of Da&rsquo;at for Mashiach and will usher him along the line of truth (Vav, Jacob, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>, Truth to Jacob (<a href=\"https:\/\/www.sefaria.org\/Micha.7.20?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Micha 7:20<\/a>)) to the gate of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>, which will be opened (it may be already opened) by Mashiach ben <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yosef HaTzadik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yosef (Joseph) HaTzadikChariot for the Sefirah of Yessod, Light of sustenance. &amp;lt;strong&amp;gt;Tomb of Joseph in Shechem, Israel &amp;lt;\/strong&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yosef-hatzadik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Joseph<\/a>. Then establish the kingdom of Mashiach ben David in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, which literally means &lsquo;kingdom&rsquo;.<\/p>\n<p>There&rsquo;s a lot to study about all the aspects of the letter Vav but in this study the Zohar points to the Vav, numerically 6, as to the number of generations (6 sefirot <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a> to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>) until the coming of Mashiach. Each Sefira is counted as 1000 years and this year 5776 brings us closer to the end of the process. We are in the millennia of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> and there is no wonder that the Zohar was revealed at around the year 5060, which is the beginning of the millennium of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>.<\/p>\n<p>At the end of the process of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> we will see Mashiach. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> is about righteousness and spiritual connections. The Zohar is the tool that Rabbi Shimon prepared for us to be used during this millenia. We should focus on walking on the righteous path with stronger connection to the Zohar. Only then we can hasten the coming of Mashaich to this world.<br>\nAs we are getting closer to the end of the 6000 year we see rise is religious extremism. The only way to balance and diffuse it is by using the Zohar and spreading its Light around the world.<\/p>\n<p>Kabbalah organizations have some very good teaching but unfortunately not enough direct study of the Zohar. Because of their need to satisfy the masses and draw more people, money and support they avoid using the Hebrew language in their teachings. It&rsquo;s hard for most people. Some subscribers to the Daily Zohar unsubscribe because they see too much Hebrew but I&rsquo;m about revealing Light not making a few people happier. The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a> and the Zohar are tools that reveal Light in the world.<br>\nIt&rsquo;s not enough to study how to be a good sharing person. Loving your fellow man is a basic requirement from every human being.<br>\nIt&rsquo;s not enough to save the world from negativity.<\/p>\n<p>Edmund Burke said &ldquo;<em>The only thing necessary for the triumph of evil is for good men to do nothing<\/em>&rdquo;<\/p>\n<p>If we claim to be good people then we have the responsibility to do something to remove evil from the world. This is done with the Zohar because only Light can remove darkness.<\/p>\n<p>We must make spiritual connection to draw Light to the world and widen the channel of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> that is important for the coming of Mashiach.<\/p>\n<p>I urge you all to ask your rabbis and teachers of your organizations to study directly from the Zohar. It&rsquo;s not the time for having social gatherings. It&rsquo;s time to reveal Light for the sake of the entire world.<br>\nIf we don&rsquo;t do that great darkness will fall upon us. The few people who are dedicated for that can&rsquo;t do it for all. The great Tzadikim of the last generation left the world, leaving us with great responsibility.<\/p>\n<p>We should activate the Light of the Zohar by reading and studying from it, not just keeping it on the shelf or hugging it tightly.<\/p>\n<p>The letter Vav that is in the middle of the Torah is in a verse that instructs us to avoid eating &lsquo;all animals that slither along on their bellies&rsquo;. The letter Vav is in the word &lsquo;&#1490;&#1495;&#1493;&#1503;&rsquo;, &lsquo;belly&rsquo;, which is related to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sama-l&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Aka Satan, Snake, Angel of Death, Evil-sideSamael &amp;lt;span class=&amp;quot;script-hebrew&amp;quot; dir=&amp;quot;rtl&amp;quot;&amp;gt;&#1505;&#1463;&#1502;&#1464;&#1468;&#1488;&#1461;&#1500;&amp;lt;\/span&amp;gt;&nbsp;&amp;lt;i&amp;gt;Samma-el &amp;lt;\/i&amp;gt;(We don&amp;#039;t use the proper spelling because it&amp;#039;s better not to say this name).Sama-l is the Minister of the other side. He represents all evil. He is the Sat-n, the Snake, the Angel of Death, and the Evil Inclination, all as one.His female counterpart is Lil-th (we don&amp;#039;t say her name). She is vicious and pushes men to make sins, especially related to sex.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sama-l\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">snake<\/a>. As in many places in the Torah we find great Light planted inside negative environment for us to reveal.<\/p>\n<p>It&rsquo;s time for all good people of the Zohar and Kabbalah to walk toward the Light, which is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> and connect to it because all other options lead to darkness.<\/p>\n<p>Please correct me if I&rsquo;m wrong.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2007.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2007 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2007.gif\" alt=\"Holy Zohar text. Daily Zohar -2007\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,11,4],"tags":[6859,593,350,6860,5231,4188,1038,6861,6862,5355,328,5255,6863,5,5790],"class_list":["post-19570","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-final-redemption","category-main","tag-edmund-burke","tag-final-redemption","tag-genesis-32","tag-great-tzadikim","tag-leviticus-11","tag-mashiach-ben-joseph","tag-micha-7","tag-millennium-of-yessod","tag-numerical-value-of-vav-6","tag-portion-of-vayishlach","tag-redemption","tag-spreading-light","tag-temporary-exile","tag-zohar-portions","tag-zohar-vayechi","parasha-vayechi","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2007 - Vayechi - In the heart of the &#039;belly&#039;... - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2007 - Vayechi - In the heart of the &#039;belly&#039;...\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=19570\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2015-12-25T02:22:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2007.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=19570#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=19570\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2007 &#8211; 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