{"id":19875,"date":"2016-01-26T21:44:00","date_gmt":"2016-01-27T02:44:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=19875"},"modified":"2016-01-26T21:44:00","modified_gmt":"2016-01-27T02:44:00","slug":"daily-zohar-2035","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=19875","title":{"rendered":"Daily Zohar # 2035 &#8211; Yitro &#8211; Three types of faith"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2035.mp3\">Daily Zohar 2035<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2035.mp3\">Daily Zohar 2035<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2035 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2035.gif\" alt=\"Holy Zohar text. Daily Zohar -2035\"\/><\/p>\n<p>.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">47. &#1488;&#1460;&#1497;&#1468;&#1493;&#1465;&#1489;, &#1489;&#1456;&#1468;&#1512;&#1465;&#1489; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1508;&#1463;&#1468;&#1495;&#1463;&#1491; &#1513;&#1462;&#1473;&#1500;&#1468;&#1493;&#1465;, &#1495;&#1464;&#1494;&#1463;&#1512; &#1489;&#1456;&#1468;&#1502;&#1460;&#1510;&#1456;&#1512;&#1463;&#1497;&#1460;&#1501; &#1500;&#1460;&#1508;&#1456;&#1495;&#1465;&#1491; &#1502;&#1460;&#1500;&#1460;&#1468;&#1508;&#1456;&#1504;&#1461;&#1497; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1499;&#1456;&#1468;&#1513;&#1462;&#1473;&#1512;&#1464;&#1488;&#1464;&#1492; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1490;&#1456;&#1468;&#1489;&#1493;&#1468;&#1512;&#1493;&#1465;&#1514; &#1493;&#1456;&#1504;&#1460;&#1505;&#1460;&#1468;&#1497;&#1501; &#1513;&#1462;&#1473;&#1506;&#1464;&#1513;&#1464;&#1474;&#1492; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1489;&#1456;&#1468;&#1502;&#1460;&#1510;&#1456;&#1512;&#1463;&#1497;&#1460;&#1501;. &#1497;&#1460;&#1514;&#1456;&#1512;&#1493;&#1465; &#1500;&#1465;&#1488; &#1495;&#1464;&#1494;&#1463;&#1512; &#1489;&#1456;&#1468;&#1499;&#1464;&#1500; &#1494;&#1462;&#1492;, &#1506;&#1463;&#1491; &#1513;&#1462;&#1473;&#1497;&#1464;&#1468;&#1510;&#1456;&#1488;&#1493;&#1468; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1502;&#1460;&#1502;&#1460;&#1468;&#1510;&#1456;&#1512;&#1463;&#1497;&#1460;&#1501;. &#1493;&#1456;&#1499;&#1464;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1511;&#1456;&#1513;&#1464;&#1473;&#1512;&#1460;&#1497;&#1501; &#1493;&#1456;&#1492;&#1463;&#1510;&#1468;&#1493;&#1468;&#1512;&#1493;&#1465;&#1514; &#1513;&#1462;&#1473;&#1511;&#1464;&#1468;&#1513;&#1456;&#1473;&#1512;&#1493;&#1468; &#1492;&#1463;&#1502;&#1460;&#1468;&#1510;&#1456;&#1512;&#1460;&#1497;&#1501;, &#1500;&#1465;&#1488; &#1492;&#1464;&#1497;&#1493;&#1468; &#1499;&#1456;&#1500;&#1493;&#1468;&#1501;, &#1493;&#1456;&#1497;&#1464;&#1510;&#1456;&#1488;&#1493;&#1468;. &#1493;&#1456;&#1488;&#1463;&#1495;&#1463;&#1512; &#1513;&#1462;&#1473;&#1496;&#1460;&#1468;&#1489;&#1463;&#1468;&#1506; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1489;&#1463;&#1468;&#1497;&#1464;&#1468;&#1501;, &#1488;&#1464;&#1494; &#1513;&#1464;&#1473;&#1489; &#1493;&#1456;&#1495;&#1464;&#1494;&#1463;&#1512; &#1500;&#1463;&#1506;&#1458;&#1489;&#1493;&#1465;&#1491;&#1463;&#1514; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;.<br>\n48. &#1489;&#1460;&#1468;&#1500;&#1456;&#1506;&#1464;&#1501; &#1500;&#1465;&#1488; &#1513;&#1464;&#1473;&#1489; &#1493;&#1456;&#1500;&#1465;&#1488; &#1495;&#1464;&#1494;&#1463;&#1512;, &#1513;&#1462;&#1473;&#1496;&#1460;&#1468;&#1504;&#1465;&#1468;&#1508;&#1462;&#1514; (&#1513;&#1462;&#1473;&#1510;&#1468;&#1493;&#1468;&#1512;&#1463;&#1514;) &#1492;&#1463;&#1510;&#1463;&#1468;&#1491; &#1492;&#1464;&#1488;&#1463;&#1495;&#1461;&#1512; &#1492;&#1464;&#1497;&#1464;&#1492; &#1491;&#1464;&#1468;&#1489;&#1493;&#1468;&#1511; &#1489;&#1468;&#1493;&#1465;, &#1493;&#1456;&#1506;&#1460;&#1501; &#1499;&#1464;&#1468;&#1500; &#1494;&#1462;&#1492; &#1492;&#1464;&#1497;&#1464;&#1492; &#1502;&#1460;&#1505;&#1456;&#1514;&#1463;&#1468;&#1499;&#1461;&#1468;&#1500; &#1492;&#1460;&#1505;&#1456;&#1514;&#1463;&#1468;&#1499;&#1456;&#1468;&#1500;&#1493;&#1468;&#1514; &#1513;&#1462;&#1473;&#1500; &#1502;&#1462;&#1512;&#1456;&#1495;&#1464;&#1511; &#1489;&#1456;&#1468;&#1514;&#1493;&#1465;&#1498;&#1456; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1496;&#1460;&#1504;&#1465;&#1468;&#1508;&#1462;&#1514; (&#1510;&#1493;&#1468;&#1512;&#1464;&#1492;) &#1493;&#1456;&#1492;&#1460;&#1491;&#1464;&#1468;&#1489;&#1456;&#1511;&#1493;&#1468;&#1514; &#1500;&#1463;&#1510;&#1463;&#1468;&#1491; &#1492;&#1464;&#1488;&#1463;&#1495;&#1461;&#1512;, &#1513;&#1462;&#1473;&#1492;&#1458;&#1512;&#1461;&#1497; &#1489;&#1463;&#1468;&#1510;&#1463;&#1468;&#1491; &#1492;&#1464;&#1488;&#1463;&#1495;&#1461;&#1512; &#1497;&#1461;&#1513;&#1473; &#1488;&#1493;&#1465;&#1512; &#1491;&#1463;&#1468;&#1511;&#1460;&#1468;&#1497;&#1511; &#1488;&#1462;&#1495;&#1464;&#1491; &#1513;&#1462;&#1473;&#1502;&#1461;&#1468;&#1488;&#1460;&#1497;&#1512; &#1505;&#1456;&#1489;&#1460;&#1497;&#1489;&#1493;&#1465;, &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1513;&#1462;&#1473;&#1504;&#1462;&#1468;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1497;&#1495;&#1494;&#1511;&#1488;&#1500; &#1488;) &#1493;&#1456;&#1504;&#1465;&#1490;&#1463;&#1492;&#1468; &#1500;&#1493;&#1465; &#1505;&#1464;&#1489;&#1460;&#1497;&#1489;. &#1493;&#1456;&#1494;&#1493;&#1465; &#1492;&#1460;&#1505;&#1456;&#1514;&#1463;&#1468;&#1499;&#1456;&#1468;&#1500;&#1493;&#1468;&#1514; &#1511;&#1456;&#1496;&#1463;&#1504;&#1464;&#1468;&#1492; (&#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492;) &#1492;&#1464;&#1497;&#1464;&#1492; &#1502;&#1460;&#1505;&#1456;&#1514;&#1463;&#1468;&#1499;&#1461;&#1468;&#1500; &#1502;&#1461;&#1512;&#1464;&#1495;&#1493;&#1465;&#1511;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1489;&#1456;&#1468;&#1499;&#1464;&#1500; &#1492;&#1463;&#1491;&#1456;&#1468;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501;.<br>\n49. &#1493;&#1468;&#1499;&#1456;&#1513;&#1462;&#1473;&#1492;&#1464;&#1497;&#1464;&#1492; &#1502;&#1460;&#1505;&#1456;&#1514;&#1463;&#1468;&#1499;&#1461;&#1468;&#1500; &#1491;&#1464;&#1468;&#1489;&#1464;&#1512; &#1511;&#1464;&#1496;&#1464;&#1503; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1464;&#1488;&#1493;&#1465;&#1512;, &#1494;&#1462;&#1492; &#1492;&#1464;&#1497;&#1464;&#1492; &#1499;&#1456;&#1468;&#1502;&#1461;&#1488;&#1463;&#1495;&#1458;&#1512;&#1461;&#1497; &#1492;&#1463;&#1499;&#1465;&#1468;&#1514;&#1462;&#1500;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1493;&#1456;&#1500;&#1465;&#1488; &#1497;&#1464;&#1491;&#1463;&#1506; &#1502;&#1464;&#1492; &#1488;&#1464;&#1502;&#1463;&#1512;. &#1493;&#1456;&#1492;&#1464;&#1497;&#1464;&#1492; &#1502;&#1460;&#1505;&#1456;&#1514;&#1463;&#1468;&#1499;&#1461;&#1468;&#1500; &#1489;&#1456;&#1468;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1464;&#1488;&#1493;&#1465;&#1512; &#1489;&#1460;&#1468;&#1505;&#1456;&#1514;&#1460;&#1497;&#1502;&#1493;&#1468;&#1514; &#1492;&#1464;&#1506;&#1463;&#1497;&#1460;&#1503;, &#1493;&#1456;&#1492;&#1464;&#1506;&#1463;&#1497;&#1460;&#1503; &#1502;&#1460;&#1514;&#1456;&#1490;&#1463;&#1468;&#1500;&#1456;&#1490;&#1462;&#1468;&#1500;&#1462;&#1514;, &#1493;&#1456;&#1512;&#1493;&#1465;&#1488;&#1462;&#1492; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1488;&#1493;&#1465;&#1512; &#1505;&#1464;&#1514;&#1493;&#1468;&#1501; &#1493;&#1456;&#1500;&#1465;&#1488; &#1512;&#1493;&#1465;&#1488;&#1462;&#1492;. &#1493;&#1456;&#1505;&#1493;&#1465;&#1491; &#1494;&#1462;&#1492; &#1513;&#1456;&#1473;&#1514;&#1467;&#1501; &#1492;&#1464;&#1506;&#1464;&#1497;&#1460;&#1503;, &#1493;&#1468;&#1508;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1464; &#1513;&#1456;&#1473;&#1514;&#1467;&#1501; &ndash; &#1505;&#1456;&#1514;&#1493;&#1468;&#1501;, &#1493;&#1456;&#1492;&#1463;&#1499;&#1465;&#1468;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491;.<\/div>\n<p>.<br>\n<strong>Zohar Yitro<\/strong><br>\nContinued from previous DZ<\/p>\n<p>When Job saw the power of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> in Egypt he converted immediately. Jethro didn&rsquo;t convert until he saw the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> leaving Egypt and the Egyptians drowning in the sea. Balaam had deep connection with the impure system of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sitra Achra&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sitra-achra\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">other side<\/a> and didn&rsquo;t even consider conversion to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Faith - &#1488;&#1502;&#1493;&#1504;&#1492;Generally, Faith is Malchut, meaning the world of action, because faith is expressed in this world.To achieve any of the levels of faith, we need to have love and awe of Hashem.Complete Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;The Nukva of Zeir Anpin is called &amp;quot;Faith&amp;quot;. After the Nukva is illuminated with the Light of Chokmah that comes from Binah, the Nukva is called Complete Faith, &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;.Supreme Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1506;&#1500;&#1497;&#1493;&#1504;&#1492;This level is the connection to Binah with the study of the Torah to know the ways of the Holy One, Blessed be He. The Shechina joins at this level.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">faith<\/a> in <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>.<br>\nJob was connected to the spiritual system with heart and mind and was affected immediately. Jethro was wise astrologer and he waited to see everything unfold before he transformed himself to complete <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Faith - &#1488;&#1502;&#1493;&#1504;&#1492;Generally, Faith is Malchut, meaning the world of action, because faith is expressed in this world.To achieve any of the levels of faith, we need to have love and awe of Hashem.Complete Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;The Nukva of Zeir Anpin is called &amp;quot;Faith&amp;quot;. After the Nukva is illuminated with the Light of Chokmah that comes from Binah, the Nukva is called Complete Faith, &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;.Supreme Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1506;&#1500;&#1497;&#1493;&#1504;&#1492;This level is the connection to Binah with the study of the Torah to know the ways of the Holy One, Blessed be He. The Shechina joins at this level.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">faith<\/a> in <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Numbers.24.3?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Numbers 24:3<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1460;&#1468;&#1513;&#1464;&#1468;&#1474;&#1488; &#1502;&#1456;&#1513;&#1464;&#1473;&#1500;&#1493;&#1465;, &#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1463;&#1512;: &#1504;&#1456;&#1488;&#1467;&#1501; &#1489;&#1460;&#1468;&#1500;&#1456;&#1506;&#1464;&#1501; &#1489;&#1456;&#1468;&#1504;&#1493;&#1465; &#1489;&#1456;&#1506;&#1465;&#1512;, &#1493;&#1468;&#1504;&#1456;&#1488;&#1467;&#1501; &#1492;&#1463;&#1490;&#1462;&#1468;&#1489;&#1462;&#1512; &#1513;&#1456;&#1473;&#1514;&#1467;&#1501; &#1492;&#1464;&#1506;&#1464;&#1497;&#1460;&#1503;&rdquo;<br>\n&ldquo;He took up his parable, and said, &ldquo;Balaam the son of Beor says, the man whose eye was closed says;&rdquo;<\/p>\n<p>The Torah says that one eye of Balaam wasn&rsquo;t open to view this world. The Zohar explains that he used the small light that feeds the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sitra Achra&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sitra-achra\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">other side<\/a> to see into the future. His <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a> was corrupted and even if he saw some truth, it was mostly covered by false and impure images like in most dreams.<\/p>\n<p>What type is your <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Faith - &#1488;&#1502;&#1493;&#1504;&#1492;Generally, Faith is Malchut, meaning the world of action, because faith is expressed in this world.To achieve any of the levels of faith, we need to have love and awe of Hashem.Complete Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;The Nukva of Zeir Anpin is called &amp;quot;Faith&amp;quot;. After the Nukva is illuminated with the Light of Chokmah that comes from Binah, the Nukva is called Complete Faith, &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;.Supreme Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1506;&#1500;&#1497;&#1493;&#1504;&#1492;This level is the connection to Binah with the study of the Torah to know the ways of the Holy One, Blessed be He. The Shechina joins at this level.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">faith<\/a>?<br>\n1. I feel the Light in my heart and mind (Job)<br>\n2. I need to learn and see the outcome to believe (Jethro)<br>\n3. I believe I can see some light and I want to use it for my personal gains (Balaam)<\/p>\n<p>If you are between 1 and 2 then you have a good <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Faith - &#1488;&#1502;&#1493;&#1504;&#1492;Generally, Faith is Malchut, meaning the world of action, because faith is expressed in this world.To achieve any of the levels of faith, we need to have love and awe of Hashem.Complete Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;The Nukva of Zeir Anpin is called &amp;quot;Faith&amp;quot;. After the Nukva is illuminated with the Light of Chokmah that comes from Binah, the Nukva is called Complete Faith, &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;.Supreme Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1506;&#1500;&#1497;&#1493;&#1504;&#1492;This level is the connection to Binah with the study of the Torah to know the ways of the Holy One, Blessed be He. The Shechina joins at this level.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">faith<\/a>.<br>\nIf you are 1 then you achieve complete <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Faith - &#1488;&#1502;&#1493;&#1504;&#1492;Generally, Faith is Malchut, meaning the world of action, because faith is expressed in this world.To achieve any of the levels of faith, we need to have love and awe of Hashem.Complete Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;The Nukva of Zeir Anpin is called &amp;quot;Faith&amp;quot;. After the Nukva is illuminated with the Light of Chokmah that comes from Binah, the Nukva is called Complete Faith, &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;.Supreme Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1506;&#1500;&#1497;&#1493;&#1504;&#1492;This level is the connection to Binah with the study of the Torah to know the ways of the Holy One, Blessed be He. The Shechina joins at this level.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">faith<\/a> and see the Light in everything.<\/p>\n<p>If you are number 3 then ask yourself &ldquo;why am I reading this?&rdquo;<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2035.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2035 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2035.gif\" alt=\"Holy Zohar text. Daily Zohar -2035\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[523,6953,2485,3262,6954,929,6955,5,4373],"class_list":["post-19875","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-balaam","tag-balaams-eye","tag-jethro","tag-job","tag-light-in-everything","tag-numbers-24","tag-why-am-i-reading-this","tag-zohar-portions","tag-zohar-yitro","parasha-yitro","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2035 - Yitro - Three types of faith - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2035 - Yitro - Three types of faith\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=19875\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2016-01-27T02:44:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2035.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=19875#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=19875\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2035 &#8211; 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