{"id":19980,"date":"2016-02-09T21:59:00","date_gmt":"2016-02-10T02:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=19980"},"modified":"2016-02-09T21:59:00","modified_gmt":"2016-02-10T02:59:00","slug":"daily-zohar-2047","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=19980","title":{"rendered":"Daily Zohar # 2047 &#8211; Terumah &#8211; The movements"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2047.mp3\">Daily Zohar 2047<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2047.mp3\">Daily Zohar 2047<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2047 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2047.gif\" alt=\"Holy Zohar text. Daily Zohar -2047\"\/><\/p>\n<p>.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">41. &#1489;&#1465;&#1468;&#1488; &#1493;&#1468;&#1512;&#1456;&#1488;&#1461;&#1492;, &#1499;&#1464;&#1468;&#1500; &#1502;&#1460;&#1497; &#1513;&#1462;&#1473;&#1488;&#1493;&#1465;&#1495;&#1461;&#1494; &#1489;&#1456;&#1468;&#1497;&#1463;&#1491; &#1492;&#1464;&#1512;&#1464;&#1513;&#1464;&#1473;&#1506; (&#1493;&#1456;&#1513;&#1464;&#1473;&#1489; &#1488;&#1461;&#1500;&#1464;&#1497;&#1493;) &#1493;&#1468;&#1502;&#1460;&#1513;&#1456;&#1473;&#1514;&#1463;&#1468;&#1491;&#1461;&#1468;&#1500; &#1489;&#1468;&#1493;&#1465; &#1500;&#1463;&#1506;&#1458;&#1494;&#1465;&#1489; &#1491;&#1462;&#1468;&#1512;&#1462;&#1498;&#1456; &#1512;&#1464;&#1506;&#1464;&#1492;, &#1492;&#1493;&#1468;&#1488; &#1506;&#1493;&#1465;&#1500;&#1462;&#1492; &#1489;&#1456;&#1468;&#1513;&#1464;&#1473;&#1500;&#1465;&#1513;&#1473; &#1506;&#1458;&#1500;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1502;&#1463;&#1492; &#1513;&#1462;&#1468;&#1473;&#1500;&#1465;&#1468;&#1488; &#1506;&#1493;&#1465;&#1500;&#1462;&#1492; &#1499;&#1464;&#1468;&#1498;&#1456; &#1513;&#1473;&#1493;&#1468;&#1501; &#1488;&#1460;&#1497;&#1513;&#1473; &#1488;&#1463;&#1495;&#1461;&#1512;: &#1490;&#1468;&#1493;&#1465;&#1512;&#1461;&#1501; &#1500;&#1460;&#1499;&#1456;&#1508;&#1468;&#1493;&#1465;&#1514; &#1488;&#1462;&#1514; &#1492;&#1463;&#1510;&#1463;&#1468;&#1491; &#1492;&#1464;&#1488;&#1463;&#1495;&#1461;&#1512;; &#1490;&#1468;&#1493;&#1465;&#1512;&#1461;&#1501; &#1513;&#1462;&#1473;&#1502;&#1460;&#1468;&#1514;&#1456;&#1506;&#1463;&#1500;&#1462;&#1468;&#1492; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1489;&#1460;&#1468;&#1499;&#1456;&#1489;&#1493;&#1465;&#1491;&#1493;&#1465;; &#1493;&#1456;&#1490;&#1493;&#1465;&#1512;&#1461;&#1501; &#1500;&#1456;&#1492;&#1463;&#1506;&#1458;&#1502;&#1460;&#1497;&#1491; &#1499;&#1464;&#1468;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1489;&#1456;&#1468;&#1511;&#1460;&#1497;&#1468;&#1493;&#1468;&#1502;&#1493;&#1465; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1493;&#1468;&#1500;&#1456;&#1502;&#1463;&#1496;&#1464;&#1468;&#1492;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1492;&#1464;&#1488;&#1460;&#1497;&#1513;&#1473; &#1492;&#1463;&#1494;&#1462;&#1468;&#1492; &#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489;, &#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;&#1460;&#1497; &#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1488;&#1460;&#1514;&#1468;&#1493;&#1465; &#1492;&#1463;&#1495;&#1463;&#1497;&#1460;&#1468;&#1497;&#1501; &#1493;&#1456;&#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1500;&#1493;&#1465;&#1501;. &#1493;&#1456;&#1494;&#1493;&#1465;&#1499;&#1462;&#1492; &#1500;&#1460;&#1512;&#1456;&#1488;&#1493;&#1465;&#1514; &#1489;&#1464;&#1468;&#1504;&#1460;&#1497;&#1501; &#1500;&#1456;&#1489;&#1464;&#1504;&#1464;&#1497;&#1493;, &#1493;&#1456;&#1494;&#1493;&#1465;&#1499;&#1462;&#1492; &#1489;&#1464;&#1468;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1494;&#1462;&#1468;&#1492; &#1493;&#1456;&#1494;&#1493;&#1465;&#1499;&#1462;&#1492; &#1500;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1489;&#1464;&#1468;&#1488;. &#1499;&#1464;&#1468;&#1500; &#1489;&#1463;&#1468;&#1506;&#1458;&#1500;&#1461;&#1497; &#1492;&#1463;&#1491;&#1460;&#1468;&#1497;&#1504;&#1460;&#1497;&#1501; &#1500;&#1465;&#1488; &#1497;&#1456;&#1499;&#1493;&#1465;&#1500;&#1460;&#1497;&#1501; &#1500;&#1464;&#1491;&#1493;&#1468;&#1503; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1489;&#1464;&#1468;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1494;&#1462;&#1468;&#1492; &#1493;&#1468;&#1489;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1489;&#1464;&#1468;&#1488;. &#1504;&#1460;&#1499;&#1456;&#1504;&#1464;&#1505; &#1489;&#1460;&#1468;&#1513;&#1456;&#1473;&#1504;&#1461;&#1497;&#1501; &#1506;&#1464;&#1513;&#1464;&#1474;&#1512; &#1513;&#1456;&#1473;&#1506;&#1464;&#1512;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1488;&#1461;&#1497;&#1503; &#1502;&#1460;&#1497; &#1513;&#1462;&#1473;&#1497;&#1460;&#1468;&#1502;&#1456;&#1495;&#1462;&#1492; &#1489;&#1456;&#1497;&#1464;&#1491;&#1493;&#1465;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492; &#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489;, (&#1514;&#1492;&#1500;&#1497;&#1501; &#1511;&#1497;&#1489;) &#1490;&#1460;&#1468;&#1489;&#1468;&#1493;&#1465;&#1512; &#1489;&#1464;&#1468;&#1488;&#1464;&#1512;&#1462;&#1509; &#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1494;&#1463;&#1512;&#1456;&#1506;&#1493;&#1465; &#1491;&#1468;&#1493;&#1465;&#1512; &#1497;&#1456;&#1513;&#1464;&#1473;&#1512;&#1460;&#1497;&#1501; &#1497;&#1456;&#1489;&#1465;&#1512;&#1464;&#1498;&#1456;. &#1492;&#1493;&#1465;&#1503; &#1493;&#1464;&#1506;&#1465;&#1513;&#1462;&#1473;&#1512; &#1489;&#1456;&#1468;&#1489;&#1461;&#1497;&#1514;&#1493;&#1465; &#1493;&#1456;&#1510;&#1460;&#1491;&#1456;&#1511;&#1464;&#1514;&#1493;&#1465; &#1506;&#1465;&#1502;&#1462;&#1491;&#1462;&#1514; &#1500;&#1464;&#1506;&#1463;&#1491;. &#1494;&#1464;&#1512;&#1463;&#1495; &#1489;&#1463;&#1468;&#1495;&#1465;&#1513;&#1462;&#1473;&#1498;&#1456; &#1488;&#1493;&#1465;&#1512; &#1500;&#1463;&#1497;&#1456;&#1513;&#1464;&#1473;&#1512;&#1460;&#1497;&#1501; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;.<br>\n42. &#1489;&#1463;&#1468;&#1490;&#1465;&#1468;&#1512;&#1462;&#1503; &ndash; &#1495;&#1462;&#1491;&#1462;&#1512; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;, &#1506;&#1493;&#1465;&#1502;&#1456;&#1491;&#1460;&#1497;&#1501; &#1513;&#1456;&#1473;&#1500;&#1465;&#1513;&#1464;&#1473;&#1492; (&#1510;&#1460;&#1491;&#1456;&#1491;&#1461;&#1497;) &#1490;&#1456;&#1493;&#1464;&#1504;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1492;&#1461;&#1501; &#1500;&#1493;&#1465;&#1492;&#1458;&#1496;&#1460;&#1497;&#1501; &#1489;&#1456;&#1468;&#1514;&#1493;&#1465;&#1498;&#1456; &#1513;&#1463;&#1473;&#1500;&#1456;&#1492;&#1462;&#1489;&#1462;&#1514; &#1488;&#1463;&#1495;&#1463;&#1514;, &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1492;&#1463;&#1513;&#1463;&#1468;&#1473;&#1500;&#1456;&#1492;&#1462;&#1489;&#1462;&#1514; &#1497;&#1493;&#1465;&#1510;&#1461;&#1488;&#1514; &#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1492;&#1463;&#1491;&#1464;&#1468;&#1512;&#1493;&#1465;&#1501;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1497;&#1464;&#1502;&#1460;&#1497;&#1503;. &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1490;&#1456;&#1468;&#1493;&#1464;&#1504;&#1460;&#1497;&#1501; &#1504;&#1460;&#1508;&#1456;&#1512;&#1464;&#1491;&#1460;&#1497;&#1501; &#1500;&#1460;&#1513;&#1456;&#1473;&#1500;&#1465;&#1513;&#1464;&#1473;&#1492; &#1510;&#1456;&#1491;&#1464;&#1491;&#1460;&#1497;&#1501;. &#1488;&#1462;&#1495;&#1464;&#1491; &#1506;&#1493;&#1465;&#1500;&#1462;&#1492; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1493;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &#1497;&#1493;&#1465;&#1512;&#1461;&#1491; &#1500;&#1456;&#1502;&#1463;&#1496;&#1464;&#1468;&#1492;, &#1493;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1512;&#1456;&#1488;&#1462;&#1492; &#1493;&#1456;&#1504;&#1460;&#1490;&#1456;&#1504;&#1464;&#1494; &#1489;&#1456;&#1468;&#1513;&#1464;&#1473;&#1506;&#1464;&#1492; &#1513;&#1462;&#1473;&#1492;&#1463;&#1513;&#1462;&#1468;&#1473;&#1502;&#1462;&#1513;&#1473; &#1502;&#1456;&#1488;&#1460;&#1497;&#1512;&#1464;&#1492;.<\/div>\n<p>.<br>\n<strong>Zohar Teruma<\/strong><\/p>\n<p>The Light from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> that goes down to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Three columns&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Right = morning, Abraham, Chessed, Silver, sharing, Ligh of ChassadimLeft= Afternoon, Isaac, Gevurah, Gold, desire, the light of Chokmah revealed from BinahCenter= Night, Jacob, Tiferet, Copper, balance, Nourishments to Malchut delivered through Yessod.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=three-columns\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">three columns<\/a> is from the letters YH and the V, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> that connects <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> to the lower levels. The Light is arranged in three dots that is called <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Cholam&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Hebrew Nikkud of a dot above the letter. It could be with or without the letter &#1493; Vav.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=cholam\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Cholam<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Shorek&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Hebrew Nikkud with a dot in the middle of the letter, not a dot inside, which is called Dagesh.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=shorek\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Shuruk<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chirik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;A Hebrew Nikkud. A dot under the letter.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chirik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chirik<\/a><br>\nThe image below would explain the way it moves through the vessel and gives it life.<\/p>\n<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2016\/02\/dz-2047.png\" rel=\"attachment wp-att-20099\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-20099\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2016\/02\/dz-2047.png\" alt=\"dz-2047\" width=\"724\" height=\"459\" srcset=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2016\/02\/dz-2047.png 724w, https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2016\/02\/dz-2047-300x190.png 300w, https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2016\/02\/dz-2047-600x380.png 600w\" sizes=\"(max-width: 724px) 100vw, 724px\"\/><\/a><\/p>\n<p>The lesson for us is to know that the Light comes from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> into the vessel. There is a process of receiving the Light and moving it from one level to the next. Each Sefira is a vessel that receives the Light, gives it a &lsquo;shape&rsquo; and lowers it down all the way to <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a>. <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a> holds the three dots that are named &lsquo;Kubutz&rsquo; &#1511;&#1493;&#1489;&#1493;&#1509;, which has the root word and meaning of &lsquo;to gather&rsquo;.<br>\nThe vessel is closed until <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> opens the vessel to access everything above it. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> uses the Central column to funnel the Light from all the sefirot above to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. &nbsp;Even though <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> doesn&rsquo;t have a Light of its own, it can adopt to any of the upper Lights.<\/p>\n<p>The Hebrew <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nikkud&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;https:\/\/www.youtube.com\/watch?v=gpEzR8NGKlITo study the Hebrew letters and Nikkud watch the videos here: https:\/\/hebrew.dailyzohar.com\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nikkud\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nikud<\/a> (vowels) are also called &#1514;&#1504;&#1493;&#1506;&#1493;&#1514; &lsquo;Tenuot&rsquo;, which means &lsquo;movements&rsquo; and that is the connection to the title of this study. The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a> are empty vessels until we add the sound with the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nikkud&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;https:\/\/www.youtube.com\/watch?v=gpEzR8NGKlITo study the Hebrew letters and Nikkud watch the videos here: https:\/\/hebrew.dailyzohar.com\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nikkud\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nikkud<\/a> that gives it vibration and life. There are many Hebrew words that use the same letters but until we add the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nikkud&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;https:\/\/www.youtube.com\/watch?v=gpEzR8NGKlITo study the Hebrew letters and Nikkud watch the videos here: https:\/\/hebrew.dailyzohar.com\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nikkud\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">nikkud<\/a>, the meaning could be anything. The Torah scroll doesn&rsquo;t have <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nikkud&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;https:\/\/www.youtube.com\/watch?v=gpEzR8NGKlITo study the Hebrew letters and Nikkud watch the videos here: https:\/\/hebrew.dailyzohar.com\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nikkud\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">nikkud<\/a> and that means there is endless potential Light that it can hold and reveal. The number of possible lights\/movements that the Torah can reveal is endless.<\/p>\n<p>&nbsp;<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2047.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2047 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2047.gif\" alt=\"Holy Zohar text. Daily Zohar -2047\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[6585,85,6991,6992,6993,6994,6995,924,6996,5,4418,6997,6595],"class_list":["post-19980","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-chirik","tag-cholam","tag-endless-number","tag-from-binah-into-vessel","tag-hebrew-nikud","tag-kubutz","tag-light-arranged-in-three-dots","tag-shuruk","tag-tenuot","tag-zohar-portions","tag-zohar-teruma","tag-6997","tag-6595","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2047 - Terumah - The movements - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2047 - Terumah - The movements\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=19980\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2016-02-10T02:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2047.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=19980#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=19980\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2047 &#8211; 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