{"id":20402,"date":"2016-03-28T22:23:00","date_gmt":"2016-03-29T02:23:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=20402"},"modified":"2016-03-28T22:23:00","modified_gmt":"2016-03-29T02:23:00","slug":"daily-zohar-2088","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=20402","title":{"rendered":"Daily Zohar # 2088 &#8211; Shemini &#8211; From death to immortality"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2088.mp3\">Daily Zohar 2088<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2088.mp3\">Daily Zohar 2088<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2088 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2088.gif\" alt=\"Holy Zohar text. Daily Zohar -2088\"\/><\/p>\n<p>.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">38. &#1493;&#1468;&#1489;&#1456;&#1499;&#1463;&#1502;&#1464;&#1468;&#1492; &#1490;&#1456;&#1493;&#1464;&#1504;&#1460;&#1497;&#1501; &#1506;&#1460;&#1512;&#1456;&#1489;&#1456;&#1468;&#1489;&#1493;&#1468; &#1488;&#1462;&#1514; &#1513;&#1460;&#1474;&#1502;&#1456;&#1495;&#1464;&#1514;&#1464;&#1492;&#1468; &#1513;&#1462;&#1473;&#1500; &#1499;&#1456;&#1468;&#1504;&#1462;&#1505;&#1462;&#1514; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500;, &#1488;&#1462;&#1495;&#1464;&#1491; &ndash; &#1513;&#1462;&#1473;&#1500;&#1465;&#1468;&#1488; &#1504;&#1460;&#1513;&#1456;&#1468;&#1474;&#1488;&#1493;&#1468;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1512;&#1456;&#1488;&#1493;&#1468;&#1497;&#1460;&#1497;&#1501; &#1492;&#1464;&#1497;&#1493;&#1468; &#1500;&#1456;&#1492;&#1463;&#1511;&#1456;&#1512;&#1460;&#1497;&#1489;, &#1493;&#1456;&#1513;&#1462;&#1473;&#1497;&#1460;&#1468;&#1514;&#1456;&#1489;&#1464;&#1468;&#1512;&#1456;&#1499;&#1493;&#1468; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1493;&#1465;&#1514; &#1506;&#1463;&#1500; &#1497;&#1464;&#1491;&#1464;&#1501;. &#1493;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &ndash; &#1513;&#1462;&#1473;&#1500;&#1465;&#1468;&#1488; &#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1506;&#1464;&#1492; &#1499;&#1464;&#1468;&#1512;&#1464;&#1488;&#1493;&#1468;&#1497;. &#1493;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &ndash; &#1513;&#1462;&#1473;&#1491;&#1464;&#1468;&#1495;&#1458;&#1511;&#1493;&#1468; &#1488;&#1462;&#1514; &#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1506;&#1464;&#1492;. &#1493;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &ndash; &#1513;&#1462;&#1473;&#1492;&#1458;&#1512;&#1461;&#1497; &#1502;&#1460;&#1511;&#1465;&#1468;&#1491;&#1462;&#1501; &#1500;&#1464;&#1499;&#1461;&#1503; &#1497;&#1464;&#1510;&#1464;&#1488; &#1490;&#1456;&#1494;&#1463;&#1512; &#1491;&#1460;&#1468;&#1497;&#1504;&#1464;&#1501;, &#1493;&#1463;&#1497;&#1463;&#1468;&#1511;&#1456;&#1512;&#1460;&#1497;&#1489;&#1493;&#1468; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1492;&rsquo; &#1488;&#1461;&#1513;&#1473; &#1494;&#1464;&#1512;&#1464;&#1492; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1493;&#1463;&#1491;&#1463;&#1468;&#1488;&#1497; &#1513;&#1462;&#1473;&#1491;&#1464;&#1468;&#1489;&#1464;&#1512; &#1488;&#1463;&#1495;&#1461;&#1512; &#1511;&#1464;&#1513;&#1456;&#1473;&#1512;&#1493;&#1468; &#1489;&#1463;&#1468;&#1511;&#1462;&#1468;&#1513;&#1462;&#1473;&#1512; &#1492;&#1463;&#1494;&#1462;&#1468;&#1492;, &#1493;&#1456;&#1492;&#1460;&#1513;&#1456;&#1473;&#1488;&#1460;&#1497;&#1512;&#1493;&#1468; &#1488;&#1462;&#1514; &#1499;&#1456;&#1468;&#1504;&#1462;&#1505;&#1462;&#1514; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1489;&#1463;&#1468;&#1495;&#1493;&#1468;&#1509;. &#1500;&#1495;\/ &#1489; &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465; &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1508;&#1460;&#1468;&#1504;&#1456;&#1495;&#1464;&#1505;, &#1488;&#1463;&#1500; &#1514;&#1465;&#1468;&#1488;&#1502;&#1463;&#1512; &#1513;&#1462;&#1473;&#1492;&#1461;&#1501; &#1492;&#1460;&#1513;&#1456;&#1473;&#1488;&#1460;&#1497;&#1512;&#1493;&#1468; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1489;&#1463;&#1468;&#1495;&#1493;&#1468;&#1509;, &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1513;&#1462;&#1473;&#1499;&#1456;&#1468;&#1504;&#1462;&#1505;&#1462;&#1514; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1500;&#1465;&#1488; &#1504;&#1460;&#1511;&#1456;&#1513;&#1456;&#1473;&#1512;&#1464;&#1492; &#1506;&#1463;&#1500; &#1497;&#1456;&#1491;&#1461;&#1497;&#1492;&#1462;&#1501;. &#1513;&#1462;&#1473;&#1492;&#1458;&#1512;&#1461;&#1497; &#1489;&#1456;&#1468;&#1499;&#1464;&#1500; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1513;&#1462;&#1473;&#1488;&#1461;&#1497;&#1503; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1494;&#1464;&#1499;&#1464;&#1512; &#1493;&#1468;&#1504;&#1456;&#1511;&#1461;&#1489;&#1464;&#1492;, &#1499;&#1456;&#1468;&#1504;&#1462;&#1505;&#1462;&#1514; &#1500;&#1465;&#1488; &#1513;&#1473;&#1493;&#1465;&#1512;&#1464;&#1492; &#1489;&#1461;&#1497;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501; &#1499;&#1456;&#1468;&#1500;&#1464;&#1500;. &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1464;&#1468;&#1498;&#1456; &#1492;&#1460;&#1494;&#1456;&#1492;&#1460;&#1497;&#1512; &#1488;&#1462;&#1514; &#1492;&#1463;&#1499;&#1465;&#1468;&#1492;&#1458;&#1504;&#1460;&#1497;&#1501;, &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1489;&#1456;&#1468;&#1494;&#1465;&#1488;&#1514; &#1497;&#1464;&#1489;&#1465;&#1488; &#1488;&#1463;&#1492;&#1458;&#1512;&#1465;&#1503; &#1488;&#1462;&#1500; &#1492;&#1463;&#1511;&#1465;&#1468;&#1491;&#1462;&#1513;&#1473;, &#1513;&#1462;&#1473;&#1497;&#1460;&#1468;&#1502;&#1464;&#1468;&#1510;&#1461;&#1488; &#1494;&#1464;&#1499;&#1464;&#1512; &#1493;&#1468;&#1504;&#1456;&#1511;&#1461;&#1489;&#1464;&#1492;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1461;&#1468;&#1503; &#1500;&#1465;&#1488; &#1497;&#1460;&#1499;&#1464;&#1468;&#1504;&#1461;&#1505; &#1492;&#1463;&#1499;&#1465;&#1468;&#1492;&#1461;&#1503; &#1500;&#1463;&#1511;&#1465;&#1468;&#1491;&#1462;&#1513;&#1473; &#1506;&#1463;&#1491; &#1513;&#1462;&#1473;&#1497;&#1460;&#1468;&#1504;&#1464;&#1468;&#1513;&#1461;&#1474;&#1488;, &#1499;&#1456;&#1468;&#1491;&#1461;&#1497; &#1513;&#1462;&#1473;&#1497;&#1460;&#1468;&#1513;&#1456;&#1473;&#1514;&#1463;&#1468;&#1514;&#1461;&#1468;&#1507; &#1506;&#1460;&#1501; &#1492;&#1463;&#1511;&#1462;&#1468;&#1513;&#1462;&#1473;&#1512; &#1513;&#1462;&#1473;&#1500; &#1499;&#1456;&#1468;&#1504;&#1462;&#1505;&#1462;&#1514; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500;. &#1513;&#1462;&#1473;&#1502;&#1460;&#1468;&#1497; &#1513;&#1462;&#1473;&#1500;&#1465;&#1468;&#1488; &#1504;&#1460;&#1513;&#1464;&#1468;&#1474;&#1488;, &#1502;&#1463;&#1513;&#1456;&#1473;&#1512;&#1462;&#1492; &#1488;&#1462;&#1514; &#1499;&#1456;&#1468;&#1504;&#1462;&#1505;&#1462;&#1514; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1489;&#1463;&#1468;&#1495;&#1493;&#1468;&#1509;, &#1493;&#1456;&#1492;&#1460;&#1497;&#1488; &#1500;&#1465;&#1488; &#1502;&#1460;&#1513;&#1456;&#1473;&#1514;&#1463;&#1468;&#1514;&#1462;&#1468;&#1508;&#1462;&#1514; &#1506;&#1460;&#1502;&#1468;&#1493;&#1465;, &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1461;&#1468;&#1503; &#1504;&#1460;&#1502;&#1456;&#1510;&#1456;&#1488;&#1464;&#1492; &#1488;&#1462;&#1510;&#1456;&#1500;&#1464;&#1501; &#1489;&#1456;&#1468;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1497;&#1493;&#1465;&#1501; &#1506;&#1460;&#1512;&#1456;&#1489;&#1468;&#1493;&#1468;&#1489;&#1456;&#1497;&#1464;&#1492;.<\/div>\n<p>.<br>\n<strong>Zohar Shemini<\/strong><br>\nContinued from previous DZ<\/p>\n<p><a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nadav and Avihu&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Nadav and Avihu were the sons of Aaron. Hashem took away their souls when they brought offerings into the Holy Tabernacle out of schedule, and other reasons. (Leviticus 10:1-10)The souls of Nadav and Avihu were souls of priests on the highest level. They were kept out of the correction process, waiting for Pinchas to receive them. As we learned previously, Pinchas stopped the death from spreading in the camp of Israel. After he killed Zimri and Kozbi which caused the situation, his soul left his body. The two souls of Nadav and Avihu entered his body and earned him immortality and eternal priesthood inherited from his uncles, Nadav and Avihu.Read more here: https:\/\/staging.dailyzohar.com\/daily-zohar-1801\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nadav-and-avihu\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nadav and Avihu<\/a> were pure and as new <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Kohen&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Kohen, PriestThe duties of the Kohen were to perform services in the Holy Temple to channel the Light of YHVH to this world.&amp;amp;nbsp;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=kohen-2\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">priests<\/a> they could see the perfection of the unification between <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> that was created with the initiation of the Holy Tabernacle. They wanted to connect this perfect state of unity to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> forever, allowing continuous flow of Light to the world, which is the state that will be after the Final Redemption. There are many commentaries about the act of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nadav and Avihu&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Nadav and Avihu were the sons of Aaron. Hashem took away their souls when they brought offerings into the Holy Tabernacle out of schedule, and other reasons. (Leviticus 10:1-10)The souls of Nadav and Avihu were souls of priests on the highest level. They were kept out of the correction process, waiting for Pinchas to receive them. As we learned previously, Pinchas stopped the death from spreading in the camp of Israel. After he killed Zimri and Kozbi which caused the situation, his soul left his body. The two souls of Nadav and Avihu entered his body and earned him immortality and eternal priesthood inherited from his uncles, Nadav and Avihu.Read more here: https:\/\/staging.dailyzohar.com\/daily-zohar-1801\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nadav-and-avihu\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nadav and Avihu<\/a> and they all lead to the understanding that the consciousness of the brothers was pure but unfortunately they weren&rsquo;t ready for this high level of connection and it wasn&rsquo;t in God&rsquo;s plan anyway.<\/p>\n<p>The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> still had to follow a process of correction and preparation of their vessel. As individuals and as a nation they need to earn the reward of living in a perfect world with no death. Even though their desire was pure <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nadav and Avihu&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Nadav and Avihu were the sons of Aaron. Hashem took away their souls when they brought offerings into the Holy Tabernacle out of schedule, and other reasons. (Leviticus 10:1-10)The souls of Nadav and Avihu were souls of priests on the highest level. They were kept out of the correction process, waiting for Pinchas to receive them. As we learned previously, Pinchas stopped the death from spreading in the camp of Israel. After he killed Zimri and Kozbi which caused the situation, his soul left his body. The two souls of Nadav and Avihu entered his body and earned him immortality and eternal priesthood inherited from his uncles, Nadav and Avihu.Read more here: https:\/\/staging.dailyzohar.com\/daily-zohar-1801\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nadav-and-avihu\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nadav and Avihu<\/a> didn&rsquo;t have the vessel for the Light they wanted to bring to the world. God didn&rsquo;t let them die as people who did something wrong, he took their souls in a merciful way. A fire came down, entered their nostrils (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>) and took their souls into a holding state.<\/p>\n<p>We know that their &lsquo;death&rsquo; was not regular because Moses prohibited&nbsp;the family from acting in mourning. (<a href=\"https:\/\/www.sefaria.org\/Genesis.10.6?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 10:6<\/a>)<br>\nThe Zohar revealed to us that their souls waited to join with Pinchas gaining immortality as the Light they wanted to draw into this world with their selfless act.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2088.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2088 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2088.gif\" alt=\"Holy Zohar text. Daily Zohar -2088\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[7141,3194,7142,5,4751],"class_list":["post-20402","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-genesis-10","tag-nadav-and-avihu","tag-selfless-act","tag-zohar-portions","tag-zohar-shemini","parasha-shemini","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2088 - Shemini - From death to immortality - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2088 - Shemini - From death to immortality\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=20402\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2016-03-29T02:23:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2088.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=20402#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=20402\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2088 &#8211; 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