{"id":20408,"date":"2016-04-04T22:22:00","date_gmt":"2016-04-05T02:22:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=20408"},"modified":"2016-04-04T22:22:00","modified_gmt":"2016-04-05T02:22:00","slug":"daily-zohar-2094","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=20408","title":{"rendered":"Daily Zohar # 2094 &#8211; Tazria &#8211; Correction of Yessod"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2094.mp3\">Daily Zohar 2094<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2094.mp3\">Daily Zohar 2094<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2094 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2094.gif\" alt=\"Holy Zohar text. Daily Zohar -2094\"\/><\/p>\n<p>.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">31. &#1493;&#1468;&#1489;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1513;&#1456;&#1468;&#1473;&#1502;&#1460;&#1497;&#1504;&#1460;&#1497; &#1497;&#1460;&#1502;&#1468;&#1493;&#1465;&#1500; &#1489;&#1456;&#1468;&#1513;&#1463;&#1474;&#1512; &#1506;&#1464;&#1512;&#1456;&#1500;&#1464;&#1514;&#1493;&#1465;. &#1502;&#1460;&#1510;&#1456;&#1493;&#1464;&#1492; &#1494;&#1493;&#1465; &#1500;&#1464;&#1502;&#1493;&#1468;&#1500; &#1500;&#1460;&#1513;&#1456;&#1473;&#1502;&#1465;&#1504;&#1464;&#1492; &#1497;&#1464;&#1502;&#1460;&#1497;&#1501; &#1502;&#1460;&#1497;&#1500;&#1463;&#1514; &#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514; &#1492;&#1463;&#1511;&#1465;&#1468;&#1491;&#1462;&#1513;&#1473;. &#1505;&#1493;&#1465;&#1491; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;, &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1499;&#1492;) &#1505;&#1493;&#1465;&#1491; &#1492;&rsquo; &#1500;&#1460;&#1497;&#1512;&#1461;&#1488;&#1464;&#1497;&#1493; &#1493;&#1468;&#1489;&#1456;&#1512;&#1460;&#1497;&#1514;&#1493;&#1465; &#1500;&#1456;&#1492;&#1493;&#1465;&#1491;&#1460;&#1497;&#1506;&#1464;&#1501;. &#1500;&#1456;&#1502;&#1460;&#1497;? &#1500;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1497;&#1456;&#1512;&#1461;&#1488;&#1464;&#1497;&#1493;, &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1497;&#1460;&#1512;&#1456;&#1488;&#1461;&#1497; &#1495;&#1461;&#1496;&#1456;&#1488;, &#1513;&#1462;&#1473;&#1492;&#1458;&#1512;&#1461;&#1497; &#1505;&#1493;&#1465;&#1491; &#1492;&#1463;&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1500;&#1465;&#1488; &#1512;&#1464;&#1488;&#1493;&#1468;&#1497; &#1500;&#1456;&#1490;&#1463;&#1500;&#1468;&#1493;&#1465;&#1514;, &#1512;&#1463;&#1511; &#1500;&#1464;&#1492;&#1462;&#1501;. &#1493;&#1456;&#1488;&#1462;&#1514; &#1505;&#1493;&#1465;&#1491; &#1492;&#1463;&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1492;&#1458;&#1512;&#1461;&#1497; &#1508;&#1461;&#1468;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1493;&#1468;, &#1493;&#1456;&#1504;&#1460;&#1514;&#1456;&#1489;&#1464;&#1468;&#1488;&#1461;&#1512; &#1489;&#1456;&#1468;&#1499;&#1463;&#1502;&#1464;&#1468;&#1492; &#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1493;&#1465;&#1514;.<br>\n32. &#1493;&#1456;&#1505;&#1493;&#1465;&#1491; &#1494;&#1462;&#1492; &#1500;&#1460;&#1513;&#1456;&#1473;&#1502;&#1465;&#1504;&#1464;&#1492; &#1497;&#1464;&#1502;&#1460;&#1497;&#1501; &#1492;&#1493;&#1468;&#1488; &#1495;&#1460;&#1497;&#1468;&#1493;&#1468;&#1489; &#1506;&#1463;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1500;&#1456;&#1499;&#1464;&#1500; &#1492;&#1464;&#1506;&#1464;&#1501; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473;, &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1493;&#1468;&#1489;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1513;&#1456;&#1468;&#1473;&#1502;&#1460;&#1497;&#1504;&#1460;&#1497; &#1497;&#1460;&#1502;&#1468;&#1493;&#1465;&#1500; &#1489;&#1456;&#1468;&#1513;&#1463;&#1474;&#1512; &#1506;&#1464;&#1512;&#1456;&#1500;&#1464;&#1514;&#1493;&#1465;. &#1497;&#1493;&#1465;&#1501; &#1492;&#1463;&#1513;&#1456;&#1468;&#1473;&#1502;&#1460;&#1497;&#1504;&#1460;&#1497; &ndash; &#1494;&#1462;&#1492;&#1493;&#1468; &#1488;&#1493;&#1465;&#1514; &#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514; &#1492;&#1463;&#1511;&#1465;&#1468;&#1491;&#1462;&#1513;&#1473;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1513;&#1456;&#1473;&#1502;&#1460;&#1497;&#1504;&#1460;&#1497; &#1500;&#1456;&#1499;&#1464;&#1500; &#1492;&#1463;&#1491;&#1456;&#1468;&#1512;&#1464;&#1490;&#1493;&#1465;&#1514;, &#1493;&#1468;&#1502;&#1460;&#1497;&#1500;&#1463;&#1514; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514; &#1500;&#1456;&#1492;&#1463;&#1506;&#1458;&#1489;&#1460;&#1497;&#1512; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1506;&#1464;&#1512;&#1456;&#1500;&#1464;&#1492; &#1502;&#1460;&#1500;&#1460;&#1468;&#1508;&#1456;&#1504;&#1461;&#1497; &#1492;&#1463;&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;.<br>\n33. &#1513;&#1462;&#1473;&#1492;&#1458;&#1512;&#1461;&#1497; &#1489;&#1456;&#1468;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1494;&#1456;&#1468;&#1502;&#1463;&#1503; &#1513;&#1462;&#1473;&#1502;&#1460;&#1468;&#1514;&#1456;&#1499;&#1463;&#1468;&#1504;&#1456;&#1468;&#1505;&#1460;&#1497;&#1501; &#1492;&#1464;&#1506;&#1464;&#1501; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1500;&#1456;&#1492;&#1463;&#1506;&#1458;&#1489;&#1460;&#1497;&#1512; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1492;&#1464;&#1506;&#1464;&#1512;&#1456;&#1500;&#1464;&#1492; &#1502;&#1460;&#1500;&#1460;&#1468;&#1508;&#1456;&#1504;&#1461;&#1497; &#1492;&#1463;&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;, &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1502;&#1456;&#1499;&#1463;&#1504;&#1461;&#1468;&#1505; &#1488;&#1462;&#1514; &#1499;&#1464;&#1468;&#1500; &#1492;&#1463;&#1508;&#1464;&#1468;&#1502;&#1463;&#1500;&#1456;&#1497;&#1464;&#1488; &#1513;&#1462;&#1473;&#1500;&#1468;&#1493;&#1465; &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1490;&#1463;&#1468;&#1500;&#1462;&#1468;&#1492; &#1493;&#1463;&#1491;&#1463;&#1468;&#1488;&#1497; &#1500;&#1456;&#1492;&#1463;&#1506;&#1458;&#1489;&#1460;&#1497;&#1512; &#1488;&#1462;&#1514; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1492;&#1464;&#1506;&#1464;&#1512;&#1456;&#1500;&#1464;&#1492; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1502;&#1460;&#1500;&#1460;&#1468;&#1508;&#1456;&#1504;&#1461;&#1497; &#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473;. &#1513;&#1462;&#1473;&#1492;&#1458;&#1512;&#1461;&#1497; &#1499;&#1464;&#1468;&#1500; &#1492;&#1463;&#1502;&#1463;&#1468;&#1506;&#1458;&#1513;&#1460;&#1474;&#1497;&#1501; &#1513;&#1462;&#1473;&#1497;&#1460;&#1468;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1506;&#1493;&#1465;&#1513;&#1460;&#1474;&#1497;&#1501; &#1500;&#1456;&#1502;&#1463;&#1496;&#1464;&#1468;&#1492;, &#1502;&#1456;&#1506;&#1493;&#1465;&#1512;&#1456;&#1512;&#1460;&#1497;&#1501; &#1502;&#1463;&#1506;&#1458;&#1513;&#1462;&#1474;&#1492; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;. &#1493;&#1468;&#1489;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1494;&#1456;&#1502;&#1463;&#1503; &#1504;&#1460;&#1491;&#1456;&#1495;&#1461;&#1497;&#1514; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1492;&#1464;&#1506;&#1464;&#1512;&#1456;&#1500;&#1464;&#1492; &#1502;&#1460;&#1499;&#1464;&#1468;&#1500; &#1492;&#1464;&#1506;&#1464;&#1501; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1493;&#1468;&#1502;&#1463;&#1514;&#1456;&#1511;&#1460;&#1497;&#1504;&#1460;&#1497;&#1501; &#1500;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1492;&#1464;&#1506;&#1464;&#1512;&#1456;&#1500;&#1464;&#1492; &#1499;&#1456;&#1468;&#1500;&#1460;&#1497; &#1488;&#1462;&#1495;&#1464;&#1491; &#1506;&#1460;&#1501; &#1506;&#1464;&#1508;&#1464;&#1512; &#1500;&#1456;&#1492;&#1463;&#1513;&#1456;&#1473;&#1512;&#1493;&#1465;&#1514; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1492;&#1464;&#1506;&#1464;&#1512;&#1456;&#1500;&#1464;&#1492; &#1489;&#1456;&#1468;&#1514;&#1493;&#1465;&#1499;&#1493;&#1465;, &#1489;&#1456;&#1468;&#1505;&#1493;&#1465;&#1491; &#1492;&#1463;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; (&#1497;&#1513;&#1506;&#1497;&#1492; &#1505;&#1492;) &#1493;&#1456;&#1504;&#1464;&#1495;&#1464;&#1513;&#1473; &#1506;&#1464;&#1508;&#1464;&#1512; &#1500;&#1463;&#1495;&#1456;&#1502;&#1493;&#1465;. (&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1490;) &#1493;&#1456;&#1506;&#1464;&#1508;&#1464;&#1512; &#1514;&#1465;&#1468;&#1488;&#1499;&#1463;&#1500; &#1499;&#1464;&#1468;&#1500; &#1497;&#1456;&#1502;&#1461;&#1497; &#1495;&#1463;&#1497;&#1462;&#1468;&#1497;&#1498;&#1464;.<\/div>\n<p>.<br>\n<strong>Zohar Tazria<\/strong><br>\nIn the process of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a> we connect the boy to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Right Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Chokmah, Chessed, and Netzach. &#1495;&#1495;&#1503;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=right-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">right column<\/a> and to the covenant God made with Abraham.<\/p>\n<p>First step is to invite Elijah the prophet but before that we read the verses from Pinchas when God gave him eternal priesthood. The Zohar reveals to us that Elijah is Pinchas.<br>\nThe Mohel, the one who is appointed by the father to perform the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a>, does the main blessing and removes the foreskin in several steps that take care of removal of several <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipot&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipa. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipot\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Klipot<\/a> that want to &lsquo;suck&rsquo; from the channel of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>. The father then makes the blessing that connects the Child to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a>, Abraham. The removal of the foreskin is a correction to the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> that was flawed with the first sin. The channel that was covered by the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipa&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipot. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipa\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Klipa<\/a> of the&nbsp;first sin is now removed and the child has a better ability to grow righteous.<\/p>\n<p>After removing the foreskin, a kiddush over wine is made during which the boy receives his name and is connected with the purity of the blood of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a>, as we explained in the previous study. The child is given few drops from the wine of the Kiddush into his mouth. Some think that the wine is to help the boy numb the pain but as students of Kabbalah we know that everything has a reason and a process with deep spiritual roots. The actions we do below activate spiritual forces and flow of Light from above. This is the science and the spiritual technology of Kabbalah. With the blessings and actions we connect spiritual levels to the vessel of the child.<br>\nThe boy is then blessed with ability to make continuation and bring life to the world. At the end, we open for the boy blessings of Light from <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zion&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Zion is the connecting point of Yessod of Malchut. It is called &amp;quot;Mount Zion&rdquo; because it is the higher level where we can see the Light. It is the center of the world. The first letter of &#1497;&#1505;&#1493;&#1491;,&nbsp;Yessod, is Yod to tell us that it includes the light from the highest level. The word &#1497;&#1505;&#1493;&#1491; has a numerical value of 80 to tell us that it is spread from the level of Chokmah&nbsp;down with the ability to connect to&nbsp;Malchut. Jerusalem is Malchut and below Yesod.Jerusalem of the lower level is dark without the light from the &lsquo;Mount of Zion&rsquo; that brings completion and fulfillment.Jerusalem is considered &amp;#039;sick&amp;#039; without the constant flow of Light from the Holy Temple. That is why Jerusalem is a code word for the soul&rsquo;s yearning for the light, feeling sick without it.This aspect is revealed in the name &amp;#039;Jerusalem&amp;#039; itself (Check the term Jerusalem).&amp;amp;nbsp;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=zion\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Zion<\/a> (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>) to enjoy manifestation of all that is good in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Jerusalem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; is numerically 586, same as &lsquo;Shofar,&rsquo; &lsquo;&#1513;&#1493;&#1508;&#1512;,&rsquo; which is the aspect of connection to the upper levels.The actual pronunciation of the name is &lsquo;Yerushalayim&rsquo;, which normally requires the letter Yod &#1497; to be present just before the last letter of the name. Instead, we find only the &lsquo;chirik&rsquo; with is a vowel that comes under the Yod to pronounce it correctly. Interestingly, the English word is pronounced like the Hebrew name without the missing Yod.We find 622 times the incomplete form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; and only five times the complete and proper form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1497;&#1501;&rsquo; in the Bible. (tap here for the search tool I used)The five times the name appears are related to the Holy aspect of Jerusalem.The letter Yod &#1497; represents the Light from&nbsp;Keter&nbsp;and&nbsp;Chokmah,&nbsp;and the name without the Yod that appears 622 times in the Bible has the numerical value of the word &#1489;&#1499;&#1514;&#1512;, &lsquo;in&nbsp;Keter,&rsquo; revealing where to find the missing Light that Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; needs to be &lsquo;healthy.&rsquo;The verse expresses the desire of the body (Jerusalem, Malchut) to connect to the Light (Yessod) it needs.The complete name will be expressed on all levels when Mashiach removes the negativity from the world and brings the third and everlasting Holy Temple.Our body is the aspect of Malchut, and the soul desires to connect to God and draw Love and Light from Yessod, which is the &lsquo;Beauty and joy of the whole earth, as the verse above expresses.Here are a few links to additional and important studies related to the flow of Light from Keter to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=jerusalem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Jerusalem<\/a> (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>).<\/p>\n<p>The &lsquo;sandak&rsquo; (Godfather) holds the boy on his lap, doing the spiritual meditation for the child while the Mohel does the actual <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a>. The great Light that is revealed during the process is from the connection of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>.<br>\nI recommend participating in such events and listen to every word and say Amen when needed.<br>\nThe meal after the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a> is also important because it helps in the manifestation of the revealed Light into our individual vessels.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2094.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2094 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2094.gif\" alt=\"Holy Zohar text. Daily Zohar -2094\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[6882,52,6459,7156,7157,7158,7159,7160,5,4773],"class_list":["post-20408","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-channel-of-yessod","tag-circumcision","tag-elijah-is-pinchas","tag-explanation-of-circumcision","tag-importance-of-circumcision","tag-meal-after-circumcision","tag-removal-of-foreskin","tag-sandak","tag-zohar-portions","tag-zohar-tazria","parasha-tazria","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2094 - Tazria - Correction of Yessod - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2094 - Tazria - Correction of Yessod\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=20408\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2016-04-05T02:22:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2094.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=20408#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=20408\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2094 &#8211; 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