{"id":22530,"date":"2016-12-14T23:59:00","date_gmt":"2016-12-15T04:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=22530"},"modified":"2016-12-14T23:59:00","modified_gmt":"2016-12-15T04:59:00","slug":"daily-zohar-2305","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=22530","title":{"rendered":"Daily Zohar # 2305 &#8211; Vayishlach &#8211; I have oxen and donkey"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2305.mp3\">Daily Zohar 2305<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2305.mp3\">Daily Zohar 2305<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2305 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2305.gif\" alt=\"Holy Zohar text. Daily Zohar -2305\"\/><\/p>\n<p>.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">41. &#1488;&#1463;&#1507; &#1499;&#1464;&#1468;&#1488;&#1503;. &#1493;&#1463;&#1497;&#1456;&#1492;&#1460;&#1497; &#1500;&#1493;&#1465; &#1513;&#1473;&#1493;&#1465;&#1512; &#1493;&#1463;&#1495;&#1458;&#1502;&#1465;&#1512;. &#1500;&#1493;&#1465;&#1502;&#1463;&#1512;, &#1488;&#1463;&#1500; &#1514;&#1464;&#1468;&#1513;&#1460;&#1474;&#1497;&#1501; &#1500;&#1460;&#1489;&#1456;&#1468;&#1498;&#1464; &#1493;&#1468;&#1512;&#1456;&#1510;&#1493;&#1465;&#1504;&#1456;&#1498;&#1464; &#1500;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1489;&#1456;&#1468;&#1512;&#1464;&#1499;&#1464;&#1492; &#1513;&#1462;&#1473;&#1489;&#1461;&#1468;&#1512;&#1456;&#1499;&#1463;&#1504;&#1460;&#1497; &#1488;&#1463;&#1489;&#1464;&#1468;&#1488; &#1513;&#1462;&#1473;&#1492;&#1460;&#1514;&#1456;&#1511;&#1463;&#1497;&#1456;&#1468;&#1502;&#1464;&#1492; &#1489;&#1460;&#1468;&#1497;. &#1492;&#1493;&#1468;&#1488; &#1489;&#1461;&#1468;&#1512;&#1463;&#1498;&#1456; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497; &#1492;&#1457;&#1493;&#1461;&#1492; &#1490;&#1456;&#1489;&#1460;&#1497;&#1512; &#1500;&#1456;&#1488;&#1463;&#1495;&#1462;&#1497;&#1498;&#1464; &#1493;&#1456;&#1497;&#1460;&#1513;&#1456;&#1473;&#1514;&#1463;&#1468;&#1495;&#1458;&#1493;&#1493;&#1468; &#1500;&#1456;&#1498;&#1464; &#1489;&#1456;&#1468;&#1504;&#1461;&#1497; &#1488;&#1460;&#1502;&#1462;&#1468;&#1498;&#1464; &ndash; &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1464;&#1468;&#1498;&#1456; &#1506;&#1463;&#1489;&#1456;&#1491;&#1456;&#1468;&#1498;&#1464; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1500;&#1463;&#1488;&#1491;&#1465;&#1504;&#1460;&#1497; &#1500;&#1456;&#1506;&#1461;&#1513;&#1464;&#1474;&#1493;. &#1492;&#1493;&#1468;&#1488; &#1489;&#1461;&#1468;&#1512;&#1463;&#1498;&#1456; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497; &#1489;&#1456;&#1468;&#1512;&#1465;&#1489; &#1491;&#1464;&#1468;&#1490;&#1464;&#1503; &#1493;&#1456;&#1514;&#1460;&#1497;&#1512;&#1493;&#1465;&#1513;&#1473; &ndash; &#1492;&#1458;&#1512;&#1461;&#1497; &#1500;&#1465;&#1488; &#1492;&#1460;&#1514;&#1456;&#1511;&#1463;&#1497;&#1461;&#1468;&#1501; &#1489;&#1460;&#1468;&#1497;, &#1513;&#1462;&#1473;&#1500;&#1465;&#1468;&#1488; &#1488;&#1464;&#1510;&#1463;&#1512;&#1456;&#1514;&#1460;&#1468;&#1497; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501;, &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1493;&#1463;&#1497;&#1456;&#1492;&#1460;&#1497; &#1500;&#1460;&#1497; &#1513;&#1473;&#1493;&#1465;&#1512; &#1493;&#1463;&#1495;&#1458;&#1502;&#1493;&#1465;&#1512; &#1510;&#1465;&#1488;&#1503; &#1493;&#1456;&#1506;&#1462;&#1489;&#1462;&#1491;, &#1512;&#1493;&#1465;&#1506;&#1461;&#1492; &#1510;&#1465;&#1488;&#1503; &#1489;&#1463;&#1468;&#1513;&#1464;&#1468;&#1474;&#1491;&#1462;&#1492;. &#1492;&#1493;&#1468;&#1488; &#1489;&#1461;&#1468;&#1512;&#1463;&#1498;&#1456; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497; &#1502;&#1460;&#1496;&#1463;&#1468;&#1500; &#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1502;&#1463;&#1497;&#1460;&#1501; &#1493;&#1468;&#1502;&#1460;&#1513;&#1456;&#1473;&#1502;&#1463;&#1504;&#1461;&#1468;&#1497; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &ndash; &#1492;&#1458;&#1512;&#1461;&#1497; &#1500;&#1465;&#1488; &#1492;&#1460;&#1514;&#1456;&#1511;&#1463;&#1497;&#1461;&#1468;&#1501; &#1489;&#1460;&#1468;&#1497;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1462;&#1473;&#1492;&#1458;&#1512;&#1461;&#1497; &#1506;&#1460;&#1501; &#1500;&#1464;&#1489;&#1464;&#1503; &#1490;&#1463;&#1468;&#1512;&#1456;&#1514;&#1460;&#1468;&#1497;, &#1499;&#1456;&#1468;&#1490;&#1461;&#1512;, &#1513;&#1462;&#1473;&#1500;&#1465;&#1468;&#1488; &#1492;&#1464;&#1497;&#1464;&#1492; &#1500;&#1460;&#1497; &#1489;&#1463;&#1468;&#1497;&#1460;&#1514; &#1488;&#1462;&#1495;&#1464;&#1491;, &#1499;&#1464;&#1468;&#1500; &#1513;&#1462;&#1473;&#1499;&#1461;&#1468;&#1503; &#1502;&#1460;&#1513;&#1456;&#1473;&#1502;&#1463;&#1504;&#1461;&#1468;&#1497; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;. &#1493;&#1456;&#1499;&#1464;&#1500; &#1494;&#1462;&#1492; &#1499;&#1456;&#1468;&#1491;&#1461;&#1497; &#1513;&#1462;&#1473;&#1500;&#1465;&#1468;&#1488; &#1497;&#1460;&#1505;&#1456;&#1514;&#1463;&#1468;&#1499;&#1461;&#1468;&#1500; &#1489;&#1456;&#1468;&#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1506;&#1463;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1503; &#1489;&#1456;&#1468;&#1512;&#1464;&#1499;&#1493;&#1465;&#1514; &#1493;&#1460;&#1497;&#1511;&#1463;&#1496;&#1456;&#1512;&#1461;&#1490; &#1506;&#1460;&#1502;&#1468;&#1493;&#1465;.<\/div>\n<p>.<br>\n<strong>Zohar Vayishlach<\/strong><\/p>\n<p>Esau was coming to see Jacob with an army of 400 people and the intention to kill him. Jacob sent messengers to Esau delivering the message (<a href=\"https:\/\/www.sefaria.org\/Genesis.32.6?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 32:6<\/a>)<br>\n&ldquo;&#1493;&#1463;&#1497;&#1456;&#1492;&#1460;&#1497;-&#1500;&#1460;&#1497; &#1513;&#1473;&#1493;&#1465;&#1512; &#1493;&#1463;&#1495;&#1458;&#1502;&#1493;&#1465;&#1512;, &#1510;&#1465;&#1488;&#1503; &#1493;&#1456;&#1506;&#1462;&#1489;&#1462;&#1491; &#1493;&#1456;&#1513;&#1460;&#1473;&#1508;&#1456;&#1495;&#1464;&#1492;; &#1493;&#1464;&#1488;&#1462;&#1513;&#1456;&#1473;&#1500;&#1456;&#1495;&#1464;&#1492; &#1500;&#1456;&#1492;&#1463;&#1490;&#1460;&#1468;&#1497;&#1491; &#1500;&#1463;&#1488;&#1491;&#1465;&#1504;&#1460;&#1497;, &#1500;&#1460;&#1502;&#1456;&#1510;&#1465;&#1488;-&#1495;&#1461;&#1503; &#1489;&#1456;&#1468;&#1506;&#1461;&#1497;&#1504;&#1462;&#1497;&#1498;&#1464;&rdquo;<br>\n&ldquo;I have oxen and donkey and sheep and a slave and a female servant; and I have sent to tell my lord, that I may find favor in your sight.&rdquo;<\/p>\n<p>Jacob was very wise and the message was on different levels. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Rashi&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Rabbi Shlomo Yitzchaki. The great Torah, Talmud, and Bible commentator. He was born in France on the fifth of Adar circa 1040.Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi appeals to both learned scholars and beginner students, and his works remain a centerpiece of contemporary Jewish study. His commentary on the Talmud, which covers nearly all of the Babylonian Talmud (a total of 30 out of 39 tractates, due to his death), has been included in every edition of the Talmud since its first printing by Daniel Bomberg in the 1520s. His commentary on Tanakh&mdash;especially on the Chumash (&amp;quot;Five Books of Moses&amp;quot;)&mdash;serves as the basis for more than 300 &amp;quot;supercommentaries&amp;quot; which analyze Rashi&amp;#039;s choice of language and citations, penned by some of the greatest names in rabbinic literature.Read more about Rashi on the Tzadikim site&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=rashi\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Rashi<\/a>, the great Torah commentator explains that the messengers were actual angels to tell us that the message was beyond the simple words. The angels prepared a track of light between Jacob and Esau. On the simple level, the message expressed humility and desire to please Esau. The Zohar explains that Jacob wanted to show Esau that he was working for Laban and didn&rsquo;t enjoy the riches of the earth as his father blessed him with (<a href=\"https:\/\/www.sefaria.org\/Genesis.27.28?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 27:28<\/a>) as firstborn.<br>\nI heard from Rabbi Ben <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zion&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Zion is the connecting point of Yessod of Malchut. It is called &amp;quot;Mount Zion&rdquo; because it is the higher level where we can see the Light. It is the center of the world. The first letter of &#1497;&#1505;&#1493;&#1491;,&nbsp;Yessod, is Yod to tell us that it includes the light from the highest level. The word &#1497;&#1505;&#1493;&#1491; has a numerical value of 80 to tell us that it is spread from the level of Chokmah&nbsp;down with the ability to connect to&nbsp;Malchut. Jerusalem is Malchut and below Yesod.Jerusalem of the lower level is dark without the light from the &lsquo;Mount of Zion&rsquo; that brings completion and fulfillment.Jerusalem is considered &amp;#039;sick&amp;#039; without the constant flow of Light from the Holy Temple. That is why Jerusalem is a code word for the soul&rsquo;s yearning for the light, feeling sick without it.This aspect is revealed in the name &amp;#039;Jerusalem&amp;#039; itself (Check the term Jerusalem).&amp;amp;nbsp;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=zion\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Zion<\/a> Mutzafi Shlita that on a deeper level the mention of Ox represents the power of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yosef HaTzadik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yosef (Joseph) HaTzadikChariot for the Sefirah of Yessod, Light of sustenance. &amp;lt;strong&amp;gt;Tomb of Joseph in Shechem, Israel &amp;lt;\/strong&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yosef-hatzadik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Joseph<\/a> that no evil eye could harm him. The donkey is the power of Issachar, who was very wise (<a href=\"https:\/\/www.sefaria.org\/Genesis.49.14?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 49:14<\/a>), and dedicated all his time to the study of Torah. The flock represents the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> (<a href=\"https:\/\/www.sefaria.org\/Ezekiel.34.31?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Ezekiel 34:31<\/a>), Jacob&rsquo;s children that were all righteous and powerful.<\/p>\n<p>Jacob avoided conflicts with his brother and did his best to please him. At the same time, he was ready to fight. The deeper level of the message is a testimony to Jacob&rsquo;s trust and certainty with the gifts given to him by the Holy One Blessed be He, to help him at all situations.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2305.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2305 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2305.gif\" alt=\"Holy Zohar text. Daily Zohar -2305\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[9661,997,350,152,9662,9663,9664,5,5714],"class_list":["post-22530","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-ezekiel-34","tag-genesis-27","tag-genesis-32","tag-genesis-49","tag-power-of-issachar","tag-power-of-joseph","tag-rabbi-ben-zion-mutzafi-shlita","tag-zohar-portions","tag-zohar-vayishlach","parasha-vayishlach","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2305 - Vayishlach - I have oxen and donkey - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2305 - Vayishlach - I have oxen and donkey\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=22530\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2016-12-15T04:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2305.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=22530#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=22530\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2305 &#8211; 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