{"id":23154,"date":"2017-03-09T23:59:00","date_gmt":"2017-03-10T04:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=23154"},"modified":"2017-03-09T23:59:00","modified_gmt":"2017-03-10T04:59:00","slug":"daily-zohar-2378","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=23154","title":{"rendered":"Daily Zohar # 2378 &#8211; Tetzaveh &#8211; Shake anger away before it shakes you"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2378.mp3\">Daily Zohar 2378<\/a><br>\n<a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2378.mp3\">Daily Zohar 2378<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2378 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2378.gif\" alt=\"Holy Zohar text. Daily Zohar -2378\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">58. &#1488;&#1458;&#1489;&#1464;&#1500; &#1488;&#1460;&#1501; &#1489;&#1468;&#1460;&#1491;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1488;&#1458;&#1495;&#1461;&#1512;&#1460;&#1497;&#1501;, &#1500;&#1465;&#1488; &#1506;&#1458;&#1489;&#1493;&#1465;&#1491;&#1463;&#1514; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1494;&#1462;&#1492;, &#1500;&#1456;&#1508;&#1460;&#1497; &#1513;&#1473;&#1462;&#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1492;&#1463;&#1495;&#1458;&#1496;&#1464;&#1488;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1506;&#1493;&#1465;&#1513;&#1474;&#1462;&#1492; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501;, &#1492;&#1460;&#1497;&#1488; &#1500;&#1465;&#1488; &#1506;&#1458;&#1489;&#1493;&#1465;&#1491;&#1464;&#1492; &#1494;&#1464;&#1512;&#1464;&#1492; &#1502;&#1463;&#1502;&#1468;&#1464;&#1513;&#1473; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1494;&#1462;&#1492;, &#1493;&#1456;&#1488;&#1464;&#1505;&#1493;&#1468;&#1512; &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1511;&#1464;&#1512;&#1461;&#1489; &#1489;&#1468;&#1456;&#1511;&#1460;&#1512;&#1456;&#1489;&#1464;&#1514;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1494;&#1462;&#1492;. &#1493;&#1456;&#1488;&#1460;&#1501; &#1514;&#1468;&#1465;&#1488;&#1502;&#1463;&#1512;, &#1494;&#1462;&#1492; &#1500;&#1456;&#1508;&#1460;&#1497; &#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1492;&#1464;&#1497;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1506;&#1464;&#1489;&#1463;&#1512; &#1493;&#1456;&#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1468;&#1464;&#1498;&#1456; &#1495;&#1464;&#1494;&#1463;&#1512; &ndash; &#1500;&#1465;&#1488; &#1499;&#1468;&#1464;&#1498;&#1456;. &#1513;&#1473;&#1462;&#1499;&#1468;&#1461;&#1497;&#1493;&#1464;&#1503; &#1513;&#1473;&#1462;&#1506;&#1464;&#1511;&#1463;&#1512; &#1492;&#1463;&#1511;&#1468;&#1456;&#1491;&#1467;&#1513;&#1468;&#1473;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500; &#1504;&#1463;&#1508;&#1456;&#1513;&#1473;&#1493;&#1465; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468; &#1493;&#1468;&#1502;&#1460;&#1502;&#1468;&#1456;&#1511;&#1493;&#1465;&#1502;&#1493;&#1465;, &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1488;&#1461;&#1500; &#1494;&#1464;&#1512; &#1502;&#1456;&#1511;&#1463;&#1508;&#1468;&#1461;&#1495;&#1463; &#1492;&#1463;&#1502;&#1468;&#1464;&#1511;&#1493;&#1465;&#1501; &#1492;&#1463;&#1492;&#1493;&#1468;&#1488;, &#1502;&#1460;&#1514;&#1456;&#1495;&#1463;&#1494;&#1468;&#1461;&#1511; &#1489;&#1468;&#1493;&#1465; &#1493;&#1456;&#1500;&#1465;&#1488; &#1506;&#1493;&#1465;&#1494;&#1461;&#1489; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465;, &#1495;&#1493;&#1468;&#1509; &#1502;&#1460;&#1499;&#1468;&#1463;&#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1504;&#1460;&#1496;&#1456;&#1492;&#1464;&#1512; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1502;&#1460;&#1499;&#1468;&#1465;&#1500; &#1493;&#1464;&#1499;&#1465;&#1500; &#1493;&#1456;&#1506;&#1493;&#1465;&#1511;&#1461;&#1512; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1500;&#1456;&#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1468;&#1464;&#1498;&#1456; &#1502;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1491;&#1468;&#1461;&#1500; &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1511;&#1463;&#1491;&#1468;&#1461;&#1513;&#1473; &#1493;&#1468;&#1500;&#1456;&#1492;&#1463;&#1502;&#1456;&#1513;&#1473;&#1460;&#1497;&#1498;&#1456; &#1511;&#1456;&#1491;&#1467;&#1513;&#1468;&#1473;&#1464;&#1492; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493;, &#1493;&#1456;&#1488;&#1464;&#1494; &#1492;&#1463;&#1500;&#1456;&#1493;&#1463;&#1488;&#1497; &#1493;&#1456;&#1497;&#1460;&#1514;&#1456;&#1511;&#1463;&#1491;&#1468;&#1461;&#1513;&#1473;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1493;&#1465;&#1505;&#1460;&#1497;, &#1502;&#1460;&#1514;&#1456;&#1511;&#1463;&#1491;&#1468;&#1461;&#1513;&#1473; &#1502;&#1463;&#1502;&#1468;&#1464;&#1513;&#1473;. (&#1500;&#1464;&#1502;&#1468;&#1464;&#1492;? &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1504;&#1460;&#1491;&#1456;&#1495;&#1464;&#1492; &#1493;&#1456;&#1492;&#1460;&#1514;&#1456;&#1511;&#1463;&#1491;&#1468;&#1461;&#1513;&#1473;).<br>\n59. &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465;, &#1489;&#1468;&#1465;&#1488; &#1493;&#1468;&#1512;&#1456;&#1488;&#1461;&#1492;, &#1489;&#1468;&#1456;&#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1506;&#1493;&#1465;&#1511;&#1461;&#1512; &#1511;&#1456;&#1491;&#1467;&#1513;&#1468;&#1473;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500; &#1504;&#1463;&#1508;&#1456;&#1513;&#1473;&#1493;&#1465;, &#1493;&#1456;&#1513;&#1473;&#1493;&#1465;&#1499;&#1461;&#1503; &#1489;&#1468;&#1460;&#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1493;&#1465; &#1492;&#1464;&#1488;&#1461;&#1500; &#1494;&#1464;&#1512; &#1492;&#1463;&#1492;&#1493;&#1468;&#1488; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1496;&#1464;&#1502;&#1461;&#1488;, &#1504;&#1460;&#1496;&#1456;&#1502;&#1464;&#1488; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1493;&#1468;&#1502;&#1456;&#1496;&#1463;&#1502;&#1468;&#1461;&#1488; &#1500;&#1456;&#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1511;&#1468;&#1464;&#1512;&#1461;&#1489; &#1506;&#1460;&#1502;&#1468;&#1493;&#1465;, &#1493;&#1456;&#1492;&#1463;&#1511;&#1468;&#1456;&#1491;&#1467;&#1513;&#1468;&#1473;&#1464;&#1492; &#1492;&#1463;&#1492;&#1460;&#1497;&#1488; &#1489;&#1468;&#1493;&#1465;&#1512;&#1463;&#1495;&#1463;&#1514; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468;. &#1493;&#1456;&#1499;&#1461;&#1497;&#1493;&#1464;&#1503; &#1513;&#1473;&#1462;&#1489;&#1468;&#1493;&#1465;&#1512;&#1463;&#1495;&#1463;&#1514; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468; &#1508;&#1468;&#1463;&#1506;&#1463;&#1501; &#1488;&#1463;&#1495;&#1463;&#1514;, &#1499;&#1468;&#1464;&#1500; &#1502;&#1463;&#1492; &#1513;&#1468;&#1473;&#1462;&#1497;&#1468;&#1463;&#1506;&#1458;&#1513;&#1474;&#1462;&#1492; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1506;&#1493;&#1465;&#1491;, &#1500;&#1465;&#1488; &#1514;&#1464;&#1513;&#1473;&#1493;&#1468;&#1489; &#1500;&#1460;&#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1464;&#1492;&#1468;.<\/div>\n<p>.<br>\n<strong>Zohar Tetzaveh<\/strong><br>\nContinued from previous DZ<br>\nThe Zohar explains that even if the anger was temporary, the effect is long trerm. The anger pushed away teh holiness that was in the person and allowed the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sitra Achra&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sitra-achra\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">other side<\/a> to come in and be part of the person&rsquo;s soul. The negativity and impurity can leave the person only if he purifies himself and draw holiness back into his soul and life.<br>\n<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> is the &lsquo;dwelling&rsquo; place for the Shechina because only in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> the upper levels can be expressed. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> of Adam Kadmon is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atzilut<\/a> that came out to create the world below.<br>\nThe blood is where the lower soul level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nefesh<\/a> exists and when a person is angry, his blood &lsquo;boils&rsquo;. The Zohar reveals that the Liver and Spleen are the place of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gehinnom&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Gehinnom, aka hell,&amp;lt;\/strong&amp;gt; is the level that God created on the second day of Creation. It is under the control of the other-side and where the wicked souls go through their &amp;#039;punishment&amp;#039; \/ Purification.The normal purification process called &amp;#039;whitening&amp;#039; in Gehinnom takes 12 months, but some wicked may get stuck in there for a longer period.The Garden of Eden is higher level, made for the righteous, and Gehinnom is for the wicked in the opposite direction below.The fire in Gehinnom burns day and night like the fire of selfish desires.When the souls get &amp;#039;whitened,&amp;#039; the impurity of their past actions remains in Gehinnom as boiling feces. The wicked who didn&amp;#039;t repent are doomed there in boiling feces and never leave.More about Gehinom in Teruma paragraphs #440+, Pikudei #842, #853, #866, #882, Vayikra #274, more....&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gehinnom\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1490;&#1497;&#1492;&#1504;&#1501;<\/a>, &lsquo;Hell&rsquo;, in the body. They deal with the negativity that is in our blood.<br>\nThe distance from the world of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atzilut<\/a> to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and the dwelling of the Shechina, creates a state of &lsquo;anger&rsquo; or &ldquo;trembling&rdquo;. This is an energy field that is created when lack of light is experienced. The Tikkun process puts the entire existence in state of &lsquo;anger&rsquo;.<br>\nBefore Mashiach we have this state.<br>\n<a href=\"https:\/\/www.sefaria.org\/Joel.2.10?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Joel 2:10<\/a> &ldquo;&#1500;&#1456;&#1508;&#1464;&#1504;&#1464;&#1497;&#1493; &#1512;&#1464;&#1490;&#1456;&#1494;&#1464;&#1492; &#1488;&#1462;&#1512;&#1462;&#1509;, &#1512;&#1464;&#1506;&#1458;&#1513;&#1473;&#1493;&#1468; &#1513;&#1464;&#1473;&#1502;&#1464;&#1497;&#1460;&#1501;&rdquo; &ldquo;Before them the earth quaketh, the heavens tremble;&rdquo;<br>\n<a href=\"https:\/\/www.sefaria.org\/Isaiah.14.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 14:7<\/a><br>\n&ldquo; &#1504;&#1464;&#1495;&#1464;&#1492; &#1513;&#1464;&#1473;&#1511;&#1456;&#1496;&#1464;&#1492;, &#1499;&#1464;&#1468;&#1500;-&#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;; &#1508;&#1464;&#1468;&#1510;&#1456;&#1495;&#1493;&#1468;, &#1512;&#1460;&#1504;&#1464;&#1468;&#1492;&rdquo;<br>\n&ldquo;The whole earth is at rest, and is quiet; they break forth into singing.&rdquo;<br>\nIn this prophecy Isaiah tells us that when the Final Redemption comes, the Light will fill up all lacks of light and the earth will come to rest.<br>\nAs Zohar readers we know and feel how we can take better control of our anger. When you see a person &lsquo;shaking&rsquo; with anger then you know that he doesn&rsquo;t have much light.<br>\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2378.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2378 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2378.gif\" alt=\"Holy Zohar text. Daily Zohar -2378\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-23154","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-tetzaveh","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2378 - Tetzaveh - Shake anger away before it shakes you - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2378 - Tetzaveh - Shake anger away before it shakes you\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=23154\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2017-03-10T04:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2378.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=23154#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=23154\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2378 &#8211; 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