{"id":23345,"date":"2017-04-05T23:59:00","date_gmt":"2017-04-06T03:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=23345"},"modified":"2017-04-05T23:59:00","modified_gmt":"2017-04-06T03:59:00","slug":"daily-zohar-2401","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=23345","title":{"rendered":"Daily Zohar # 2401 &#8211; Tzav &#8211; A burning heart can go very high"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2401.mp3\">Daily Zohar 2401<\/a><br>\n<a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2401.mp3\">Daily Zohar 2401<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2401 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2401.gif\" alt=\"Holy Zohar text. Daily Zohar -2401\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">52. &#1493;&#1456;&#1492;&#1462;&#1506;&#1464;&#1513;&#1473;&#1464;&#1503; &#1513;&#1473;&#1462;&#1506;&#1493;&#1465;&#1500;&#1462;&#1492; &#1502;&#1460;&#1508;&#1468;&#1460;&#1497;&#1492;&#1462;&#1501; &#1489;&#1468;&#1456;&#1491;&#1460;&#1489;&#1456;&#1512;&#1461;&#1497; &#1514;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1492;&#1493;&#1468;&#1488; &#1506;&#1458;&#1513;&#1473;&#1463;&#1503; &#1492;&#1463;&#1502;&#1468;&#1463;&#1506;&#1458;&#1512;&#1464;&#1499;&#1464;&#1492; &#1513;&#1473;&#1462;&#1502;&#1468;&#1456;&#1505;&#1463;&#1491;&#1468;&#1456;&#1512;&#1460;&#1497;&#1501; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1493;&#1456;&#1506;&#1493;&#1465;&#1512;&#1456;&#1499;&#1460;&#1497;&#1501; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1500;&#1456;&#1489;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;&#1468;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; (&#1489;&#1502;&#1491;&#1489;&#1512; &#1495;) &#1489;&#1468;&#1456;&#1492;&#1463;&#1506;&#1458;&#1500;&#1465;&#1514;&#1456;&#1498;&#1464; &#1488;&#1462;&#1514; &#1492;&#1463;&#1504;&#1468;&#1461;&#1512;&#1465;&#1514;, &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501; &#1500;&#1456;&#1492;&#1463;&#1506;&#1458;&#1500;&#1493;&#1465;&#1514; &#1504;&#1461;&#1512; &#1514;&#1468;&#1464;&#1502;&#1460;&#1497;&#1491;. &#1493;&#1468;&#1489;&#1463;&#1506;&#1458;&#1513;&#1473;&#1463;&#1503; &#1492;&#1463;&#1502;&#1468;&#1463;&#1506;&#1458;&#1512;&#1464;&#1499;&#1464;&#1492; &#1493;&#1468;&#1489;&#1463;&#1506;&#1458;&#1504;&#1463;&#1503; &#1492;&#1463;&#1511;&#1468;&#1456;&#1496;&#1465;&#1512;&#1462;&#1514;, &#1513;&#1473;&#1462;&#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1492;&#1493;&#1468;&#1488; &#1492;&#1462;&#1506;&#1464;&#1513;&#1473;&#1464;&#1503; &#1513;&#1473;&#1462;&#1500;&#1468;&#1464;&#1492;&#1468;, &#1497;&#1460;&#1514;&#1456;&#1506;&#1493;&#1465;&#1512;&#1461;&#1512; &#1502;&#1461;&#1492;&#1463;&#1500;&#1468;&#1461;&#1489; &#1500;&#1463;&#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1502;&#1465;&#1495;&#1463;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1492;&#1462;&#1506;&#1464;&#1504;&#1464;&#1503;. &#1513;&#1473;&#1462;&#1492;&#1460;&#1514;&#1456;&#1506;&#1493;&#1465;&#1512;&#1456;&#1512;&#1493;&#1468;&#1514; &#1513;&#1473;&#1462;&#1500; &#1492;&#1462;&#1506;&#1464;&#1504;&#1464;&#1503; &#1492;&#1460;&#1497;&#1488; &#1502;&#1461;&#1492;&#1463;&#1500;&#1468;&#1461;&#1489;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1489;) &#1493;&#1456;&#1488;&#1461;&#1491; &#1497;&#1463;&#1506;&#1458;&#1500;&#1462;&#1492; &#1502;&#1460;&#1503; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;, &#1493;&#1456;&#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1468;&#1464;&#1498;&#1456; &ndash; &#1493;&#1456;&#1492;&#1460;&#1513;&#1473;&#1456;&#1511;&#1464;&#1492; &#1488;&#1462;&#1514; &#1499;&#1468;&#1464;&#1500; &#1508;&#1468;&#1456;&#1504;&#1461;&#1497; &#1492;&#1464;&#1488;&#1458;&#1491;&#1464;&#1502;&#1464;&#1492;.<br>\n53. &#1499;&#1468;&#1464;&#1498;&#1456; &#1497;&#1460;&#1514;&#1456;&#1506;&#1493;&#1465;&#1512;&#1461;&#1512; &#1506;&#1464;&#1513;&#1473;&#1464;&#1503; &#1502;&#1460;&#1489;&#1468;&#1460;&#1497;&#1504;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1489;&#1468;&#1463;&#1500;&#1468;&#1461;&#1489;, &#1513;&#1473;&#1462;&#1489;&#1468;&#1461;&#1488;&#1458;&#1512;&#1493;&#1468;&#1492;&#1464; &#1488;&#1462;&#1510;&#1456;&#1500;&#1493;&#1465;, &#1492;&#1463;&#1500;&#1468;&#1461;&#1489; &#1502;&#1461;&#1489;&#1460;&#1497;&#1503;, &#1493;&#1456;&#1506;&#1493;&#1465;&#1500;&#1462;&#1492; &#1500;&#1463;&#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492; &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; (&#1489;&#1468;&#1463;&#1502;&#1468;&#1465;&#1495;&#1463;) &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1502;&#1465;&#1495;&#1463;. (&#1493;&#1468;&#1502;&#1464;&#1492;) &#1493;&#1468;&#1502;&#1460;&#1497; &#1492;&#1462;&#1506;&#1464;&#1513;&#1473;&#1464;&#1503;? (&#1491;&#1468;&#1463;&#1506;&#1463;&#1514;) &#1494;&#1462;&#1492; &#1492;&#1464;&#1506;&#1463;&#1502;&#1468;&#1493;&#1468;&#1491; &#1492;&#1464;&#1488;&#1462;&#1502;&#1456;&#1510;&#1464;&#1506;&#1460;&#1497;, &#1491;&#1468;&#1463;&#1506;&#1463;&#1514;, &#1500;&#1461;&#1489; &#1502;&#1461;&#1489;&#1460;&#1497;&#1503; &#1491;&#1468;&#1463;&#1506;&#1463;&#1514;.<br>\n54. &#1488;&#1463;&#1495;&#1463;&#1512; &#1513;&#1473;&#1462;&#1497;&#1468;&#1493;&#1465;&#1512;&#1461;&#1491; &#1506;&#1464;&#1513;&#1473;&#1464;&#1503;, &#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492; &#1500;&#1456;&#1489;&#1460;&#1497;&#1504;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1492;&#1461;&#1501; &#1494;&#1462;&#1492; &#1500;&#1460;&#1513;&#1474;&#1456;&#1502;&#1465;&#1488;&#1500; &#1493;&#1456;&#1494;&#1462;&#1492; &#1500;&#1456;&#1497;&#1464;&#1502;&#1460;&#1497;&#1503;. &#1492;&#1493;&#1468;&#1488; &#1497;&#1493;&#1465;&#1512;&#1461;&#1491; &#1502;&#1464;&#1500;&#1461;&#1488; &#1502;&#1461;&#1488;&#1463;&#1489;&#1468;&#1464;&#1488; &#1493;&#1456;&#1488;&#1460;&#1502;&#1468;&#1464;&#1488;, &#1502;&#1464;&#1500;&#1461;&#1488; &#1497;&rdquo;&#1492;, &#1500;&#1460;&#1513;&#1474;&#1456;&#1512;&#1465;&#1507; &#1506;&#1461;&#1510;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1492;&#1461;&#1501; &#1514;&#1468;&#1463;&#1500;&#1456;&#1502;&#1460;&#1497;&#1491;&#1461;&#1497; &#1495;&#1458;&#1499;&#1464;&#1502;&#1460;&#1497;&#1501;, &#1502;&#1460;&#1510;&#1468;&#1463;&#1491; &#1513;&#1473;&#1462;&#1500; &#1506;&#1461;&#1509; &#1492;&#1463;&#1495;&#1463;&#1497;&#1468;&#1460;&#1497;&#1501;, &#1513;&#1473;&#1462;&#1492;&#1461;&#1501; &#1488;&#1461;&#1497;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507;, &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1464;&#1501; &#1492;&rsquo; &#1492;&#1464;&#1506;&#1461;&#1510;&#1460;&#1497;&#1501; &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497;, &#1500;&#1460;&#1513;&#1474;&#1456;&#1512;&#1465;&#1507; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1489;&#1468;&#1456;&#1513;&#1473;&#1463;&#1500;&#1456;&#1492;&#1458;&#1489;&#1493;&#1465;&#1514; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1464;&#1492;&#1468; &#1492;&#1458;&#1500;&#1465;&#1488; &#1499;&#1465;&#1492; &#1491;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497; &#1499;&#1468;&#1464;&#1488;&#1461;&#1513;&#1473; &#1504;&#1456;&#1488;&#1467;&#1501; &#1492;&rsquo;. &#1489;&#1468;&#1456;&#1513;&#1473;&#1463;&#1500;&#1456;&#1492;&#1458;&#1489;&#1493;&#1465;&#1514; &#1504;&#1461;&#1512; &#1513;&#1473;&#1462;&#1500; &#1502;&#1460;&#1510;&#1456;&#1493;&#1464;&#1492; &#1489;&#1468;&#1456;&#1488;&#1463;&#1492;&#1458;&#1489;&#1464;<\/div>\n<p>.<br>\n<strong>Zohar Tzav<\/strong><br>\nThe Holy Temple had one altar in the outer part of and one in the inner part. The smoke from the outer altar has the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and the cloud of the incense (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Ketoret&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The word Ketoret comes from the word &#1511;&#1496;&#1512; which means connection or a knot in Aramaic.Proverbs 27:9&amp;quot;&#1513;&#1462;&#1473;&#1502;&#1462;&#1503; &#1493;&#1468;&#1511;&#1456;&#1496;&#1465;&#1512;&#1462;&#1514; &#1497;&#1456;&#1513;&#1463;&#1474;&#1502;&#1463;&#1468;&#1495; &#1500;&#1461;&#1489; &#1493;&#1468;&#1502;&#1462;&#1514;&#1462;&#1511; &#1512;&#1461;&#1506;&#1461;&#1492;&#1493;&#1468; &#1502;&#1461;&#1506;&#1458;&#1510;&#1463;&#1514; &#1504;&#1464;&#1508;&#1462;&#1513;&#1473;.&rdquo;&amp;quot;Oil and perfume (Ketoret, Incense) delight the heart, And the sweetness of a man&rsquo;s friend gives delight by hearty counsel.&rdquo;The High Priest burnt the Ketoret in the Holy Temple, It created a straight column up to heavens as far as the eye can see. The column of smoke was not affected by weather conditions like wind or rain.The Ketoret&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=ketoret\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ketoret<\/a>) from the inner altar has the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. When the two meets they connect <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> that make Da&rsquo;at (Da&rsquo;at means Knowledge). When Da&rsquo;at is formed by <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> the Light can flow to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> through the six sefirot of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>.<br>\nThe Zohar says that the vapor from the mouth of those who study the Torah is like the smoke that comes from the burnt offerings. It has the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. The warmth of the vapor comes from the heart that is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>.<br>\nThe heart is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. It represents the consciousness of the one who study the Torah in its inner levels. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, the &lsquo;heart&rsquo;, goes up to unify <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, connect itself to Da&rsquo;at (Knowledge) and activate the central column to accept the flow of Light from above to below.<br>\nBecause of its inner levels, the Zohar like the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Ketoret&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The word Ketoret comes from the word &#1511;&#1496;&#1512; which means connection or a knot in Aramaic.Proverbs 27:9&amp;quot;&#1513;&#1462;&#1473;&#1502;&#1462;&#1503; &#1493;&#1468;&#1511;&#1456;&#1496;&#1465;&#1512;&#1462;&#1514; &#1497;&#1456;&#1513;&#1463;&#1474;&#1502;&#1463;&#1468;&#1495; &#1500;&#1461;&#1489; &#1493;&#1468;&#1502;&#1462;&#1514;&#1462;&#1511; &#1512;&#1461;&#1506;&#1461;&#1492;&#1493;&#1468; &#1502;&#1461;&#1506;&#1458;&#1510;&#1463;&#1514; &#1504;&#1464;&#1508;&#1462;&#1513;&#1473;.&rdquo;&amp;quot;Oil and perfume (Ketoret, Incense) delight the heart, And the sweetness of a man&rsquo;s friend gives delight by hearty counsel.&rdquo;The High Priest burnt the Ketoret in the Holy Temple, It created a straight column up to heavens as far as the eye can see. The column of smoke was not affected by weather conditions like wind or rain.The Ketoret&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=ketoret\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ketoret<\/a> in the inner part of the Holy Temple elevates us to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> to open the channel of knowledge to the world. Those who study feel the greater understanding and awareness to their environment many times fold that before they started studying the Zohar.<br>\nIt is beneficial to burn incense while studying. I suggest Indian brands because I believe that they won&rsquo;t use any animal by products in the making of incense.<br>\nOne of the prayers that Rabbi Shimon give great importance is the story of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Ketoret&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The word Ketoret comes from the word &#1511;&#1496;&#1512; which means connection or a knot in Aramaic.Proverbs 27:9&amp;quot;&#1513;&#1462;&#1473;&#1502;&#1462;&#1503; &#1493;&#1468;&#1511;&#1456;&#1496;&#1465;&#1512;&#1462;&#1514; &#1497;&#1456;&#1513;&#1463;&#1474;&#1502;&#1463;&#1468;&#1495; &#1500;&#1461;&#1489; &#1493;&#1468;&#1502;&#1462;&#1514;&#1462;&#1511; &#1512;&#1461;&#1506;&#1461;&#1492;&#1493;&#1468; &#1502;&#1461;&#1506;&#1458;&#1510;&#1463;&#1514; &#1504;&#1464;&#1508;&#1462;&#1513;&#1473;.&rdquo;&amp;quot;Oil and perfume (Ketoret, Incense) delight the heart, And the sweetness of a man&rsquo;s friend gives delight by hearty counsel.&rdquo;The High Priest burnt the Ketoret in the Holy Temple, It created a straight column up to heavens as far as the eye can see. The column of smoke was not affected by weather conditions like wind or rain.The Ketoret&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=ketoret\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ketoret<\/a> (incense). He said in the Zohar that if people would understand the value of it, they would put it in gold letters on their foreheads.<br>\nThere are great benefits for those who reads it from a parchment written by a Sofer (Torah scribe). Those who pray daily and wish to have the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Ketoret&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The word Ketoret comes from the word &#1511;&#1496;&#1512; which means connection or a knot in Aramaic.Proverbs 27:9&amp;quot;&#1513;&#1462;&#1473;&#1502;&#1462;&#1503; &#1493;&#1468;&#1511;&#1456;&#1496;&#1465;&#1512;&#1462;&#1514; &#1497;&#1456;&#1513;&#1463;&#1474;&#1502;&#1463;&#1468;&#1495; &#1500;&#1461;&#1489; &#1493;&#1468;&#1502;&#1462;&#1514;&#1462;&#1511; &#1512;&#1461;&#1506;&#1461;&#1492;&#1493;&#1468; &#1502;&#1461;&#1506;&#1458;&#1510;&#1463;&#1514; &#1504;&#1464;&#1508;&#1462;&#1513;&#1473;.&rdquo;&amp;quot;Oil and perfume (Ketoret, Incense) delight the heart, And the sweetness of a man&rsquo;s friend gives delight by hearty counsel.&rdquo;The High Priest burnt the Ketoret in the Holy Temple, It created a straight column up to heavens as far as the eye can see. The column of smoke was not affected by weather conditions like wind or rain.The Ketoret&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=ketoret\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ketoret<\/a> on parchment, I can connect them with a great sofer that can write it especially for them. Only Jewish men\/converts can use it because it&rsquo;s like a Torah scroll. It cost $$$. Email me for details. It takes time to write it so there&rsquo;s no rush service.<br>\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2401.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2401 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2401.gif\" alt=\"Holy Zohar text. Daily Zohar -2401\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-23345","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-tzav","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2401 - Tzav - A burning heart can go very high - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2401 - Tzav - A burning heart can go very high\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=23345\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2017-04-06T03:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2401.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=23345#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=23345\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2401 &#8211; 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