{"id":23519,"date":"2017-05-09T22:59:00","date_gmt":"2017-05-10T02:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=23519"},"modified":"2017-05-09T22:59:00","modified_gmt":"2017-05-10T02:59:00","slug":"daily-zohar-2427","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=23519","title":{"rendered":"Daily Zohar # 2427 &#8211; Emor &#8211; How to be your own prophet?"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2427.mp3\">Daily Zohar 2427<\/a><br>\n<a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2427.mp3\">Daily Zohar 2427<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2427 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2427.gif\" alt=\"Holy Zohar text. Daily Zohar -2427\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">44. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1464;&#1501; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492; &#1504;&#1460;&#1508;&#1456;&#1512;&#1464;&#1491;&#1493;&#1465;&#1514; &#1492;&#1463;&#1491;&#1468;&#1456;&#1512;&#1464;&#1499;&#1460;&#1497;&#1501; &#1493;&#1456;&#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1489;&#1460;&#1497;&#1500;&#1460;&#1497;&#1501;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1464;&#1501; &#1504;&#1460;&#1508;&#1456;&#1512;&#1464;&#1491;&#1493;&#1465;&#1514; &#1492;&#1463;&#1491;&#1468;&#1456;&#1512;&#1464;&#1499;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1493;&#1465;&#1514;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489;, (&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1489;) &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1464;&#1501; &#1497;&#1460;&#1508;&#1468;&#1464;&#1512;&#1461;&#1491; &#1493;&#1456;&#1492;&#1464;&#1497;&#1464;&#1492; &#1500;&#1456;&#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1464;&#1492; &#1512;&#1464;&#1488;&#1513;&#1473;&#1460;&#1497;&#1501;.<br>\n45. &#1495;&#1458;&#1514;&#1493;&#1465;&#1501; &#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1495;&#1458;&#1514;&#1460;&#1497;&#1502;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1473;&#1462;&#1489;&#1468;&#1460;&#1499;&#1456;&#1514;&#1464;&#1489;, &#1489;&#1468;&#1456;&#1488;&#1461;&#1497;&#1494;&#1462;&#1492; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501;? &#1489;&#1468;&#1456;&#1500;&#1460;&#1502;&#1468;&#1467;&#1491;&#1464;&#1497;, &#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1492;&#1463;&#1504;&#1468;&#1456;&#1489;&#1460;&#1497;&#1488;&#1460;&#1497;&#1501;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1502;&#1500;&#1499;&#1497;&#1501;-&#1488; &#1494;) &#1493;&#1463;&#1497;&#1468;&#1464;&#1511;&#1462;&#1501; &#1488;&#1462;&#1514; &#1492;&#1464;&#1506;&#1463;&#1502;&#1468;&#1493;&#1468;&#1491; &#1492;&#1463;&#1497;&#1456;&#1502;&#1464;&#1504;&#1460;&#1497; &#1493;&#1463;&#1497;&#1468;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1462;&#1514; &#1513;&#1473;&#1456;&#1502;&#1493;&#1465; &#1497;&#1464;&#1499;&#1460;&#1497;&#1503; &#1493;&#1463;&#1497;&#1468;&#1464;&#1511;&#1462;&#1501; &#1488;&#1462;&#1514; &#1492;&#1464;&#1506;&#1463;&#1502;&#1468;&#1493;&#1468;&#1491; &#1492;&#1463;&#1513;&#1468;&#1474;&#1456;&#1502;&#1464;&#1488;&#1500;&#1460;&#1497; &#1493;&#1463;&#1497;&#1468;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1462;&#1514; &#1513;&#1473;&#1456;&#1502;&#1493;&#1465; &#1489;&#1468;&#1465;&#1506;&#1463;&#1494;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1464;&#1501; &#1504;&#1460;&#1508;&#1456;&#1512;&#1464;&#1491;&#1493;&#1465;&#1514; &#1492;&#1463;&#1491;&#1468;&#1456;&#1512;&#1464;&#1499;&#1460;&#1497;&#1501; &#1500;&#1463;&#1504;&#1468;&#1456;&#1489;&#1460;&#1497;&#1488;&#1460;&#1497;&#1501; &#1492;&#1463;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1464;&#1504;&#1460;&#1497;&#1501;. &#1493;&#1456;&#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1506;&#1493;&#1465;&#1502;&#1456;&#1491;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1511;&#1460;&#1497;&#1468;&#1493;&#1468;&#1501; &#1500;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507;, &#1500;&#1456;&#1513;&#1473;&#1461;&#1513;&#1473;&#1462;&#1514; &#1492;&#1464;&#1488;&#1493;&#1465;&#1512;&#1493;&#1465;&#1514;, &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1513;&#1497;&#1512; &#1495;) &#1513;&#1473;&#1493;&#1465;&#1511;&#1464;&#1497;&#1493; &#1506;&#1463;&#1502;&#1468;&#1493;&#1468;&#1491;&#1461;&#1497; &#1513;&#1473;&#1461;&#1513;&#1473;. &#1493;&#1456;&#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1500;&#1465;&#1488; &#1506;&#1493;&#1465;&#1502;&#1461;&#1491; &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1513;&#1473;&#1493;&#1465;&#1512;&#1464;&#1492; &#1511;&#1456;&#1491;&#1467;&#1513;&#1468;&#1473;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514;, &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1514;&#1456;&#1495;&#1463;&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1501; &#1494;&#1462;&#1492; &#1506;&#1460;&#1501; &#1494;&#1462;&#1492;, &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1492;&#1493;&#1468;&#1488; &#1513;&#1473;&#1464;&#1500;&#1461;&#1501;, &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1492;&#1493;&#1468;&#1488; &#1488;&#1462;&#1495;&#1464;&#1491;, &#1500;&#1465;&#1488; &#1504;&#1460;&#1508;&#1456;&#1490;&#1468;&#1464;&#1501; &#1492;&#1463;&#1502;&#1468;&#1464;&#1511;&#1493;&#1465;&#1501;. &#1493;&#1456;&#1500;&#1464;&#1499;&#1461;&#1503; &#1504;&#1460;&#1511;&#1456;&#1512;&#1461;&#1488;&#1514; &#1499;&#1468;&#1456;&#1504;&#1462;&#1505;&#1462;&#1514; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1513;&#1473;&#1464;&#1500;&#1461;&#1501;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1497;&#1491;) &#1493;&#1468;&#1502;&#1463;&#1500;&#1456;&#1499;&#1468;&#1460;&#1497; &#1510;&#1462;&#1491;&#1462;&#1511; &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1513;&#1473;&#1464;&#1500;&#1461;&#1501;, (&#1514;&#1492;&#1500;&#1497;&#1501; &#1506;&#1493;) &#1493;&#1463;&#1497;&#1456;&#1492;&#1460;&#1497; &#1489;&#1456;&#1513;&#1473;&#1464;&#1500;&#1461;&#1501; &#1505;&#1493;&#1468;&#1499;&#1468;&#1493;&#1465;.<\/div>\n<p>.<br>\n<strong>Zohar Emor<\/strong><br>\nThe seal of the Torah is the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">written Torah<\/a> that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. It&rsquo;s revealed in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Netzach&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=netzach\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Netzach<\/a> and <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a>.<br>\n<a href=\"https:\/\/www.sefaria.org\/I_Kings.7.21?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">1 Kings 7:21<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1468;&#1464;&#1511;&#1462;&#1501;, &#1488;&#1462;&#1514;-&#1492;&#1464;&#1506;&#1463;&#1502;&#1468;&#1467;&#1491;&#1460;&#1497;&#1501;, &#1500;&#1456;&#1488;&#1467;&#1500;&#1464;&#1501;, &#1492;&#1463;&#1492;&#1461;&#1497;&#1499;&#1464;&#1500;; &#1493;&#1463;&#1497;&#1468;&#1464;&#1511;&#1462;&#1501; &#1488;&#1462;&#1514;-&#1492;&#1464;&#1506;&#1463;&#1502;&#1468;&#1493;&#1468;&#1491; &#1492;&#1463;&#1497;&#1456;&#1502;&#1464;&#1504;&#1460;&#1497;, &#1493;&#1463;&#1497;&#1468;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1462;&#1514;-&#1513;&#1473;&#1456;&#1502;&#1493;&#1465; &#1497;&#1464;&#1499;&#1460;&#1497;&#1503;, &#1493;&#1463;&#1497;&#1468;&#1464;&#1511;&#1462;&#1501; &#1488;&#1462;&#1514;-&#1492;&#1464;&#1506;&#1463;&#1502;&#1468;&#1493;&#1468;&#1491; &#1492;&#1463;&#1513;&#1468;&#1474;&#1456;&#1502;&#1464;&#1488;&#1500;&#1460;&#1497;, &#1493;&#1463;&#1497;&#1468;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1462;&#1514;-&#1513;&#1473;&#1456;&#1502;&#1493;&#1465; &#1489;&#1468;&#1465;&#1506;&#1463;&#1494;&rdquo;<br>\n&ldquo;He set up the pillars at the portico of the sanctuary: he set up the right pillar and named it Jachin; then he set up the left pillar and named it Boaz.&rdquo;<br>\nThe Holy Temple had two main columns called Yachin and Boaz. Yachin represents the Right and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Netzach&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=netzach\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Netzach<\/a>. Boaz represents the Left and <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a>.<br>\n<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Netzach&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=netzach\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Netzach<\/a> and <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a> complete and hold <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. They receive holiness when <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> get connected, forming a complete vessel.<br>\nThe prophets receive their prophecies from the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Netzach&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=netzach\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Netzach<\/a> and <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a>. At this level the light is in a waiting state before going to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> through <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>. At early times they were schools for prophets, teaching the people with purity how to elevate themselves above <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Netzach&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=netzach\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Netzach<\/a> and <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a> that is beyond the limitation of time and space. They could draw knowledge about the future events to help people make correction before any decree is manifested.<br>\nPast present and future are concealed in the Torah. The entire process of 6000 years must exist in the Torah because the world was created based on it. There are some systems that try to break the Torah code. Some of them and nice and impressive, but the Torah has 70 layers and the possibilities are infinite.<br>\nBecause we don&rsquo;t have the Holy Temple and its power to support higher elevation, we cannot go above <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> to receive prophecies. But we can control our future by following a simple principal. Whatever we do now must be our best positive action.<br>\nThis moment is the present and at the same time it&rsquo;s the past of the following moment that is in the future.<br>\nIt&rsquo;s not as hard as you may think from the depth of your personal challenges. King Solomon had a ring engraved on the outside with &ldquo;This will pass&rdquo; and on the inside &ldquo;this also will pass&rdquo;.<br>\nWhen we understand that everything is moving only forward in time, we can have and take control on our future.<br>\nYou can make a better future for yourself. Do good now and if you feel bad then turn the moment into positive because &ldquo;this will also pass&rdquo;.<br>\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2427.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2427 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2427.gif\" alt=\"Holy Zohar text. Daily Zohar -2427\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-23519","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-emor","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2427 - Emor - How to be your own prophet? - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2427 - Emor - How to be your own prophet?\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=23519\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2017-05-10T02:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2427.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=23519#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=23519\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2427 &#8211; Emor &#8211; How to be your own prophet?\",\"datePublished\":\"2017-05-10T02:59:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=23519\"},\"wordCount\":407,\"commentCount\":5,\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=23519#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-2427.gif\",\"keywords\":[\"Zohar Portions\"],\"articleSection\":[\"Daily Zohar\",\"Main\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=23519#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=23519\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=23519\",\"name\":\"Daily Zohar # 2427 - Emor - How to be your own prophet? 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