{"id":23523,"date":"2017-05-14T22:59:00","date_gmt":"2017-05-14T20:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=23523"},"modified":"2020-05-08T22:38:10","modified_gmt":"2020-05-08T20:38:10","slug":"daily-zohar-2431","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=23523","title":{"rendered":"Daily Zohar # 2431 &#8211; Behar &#8211; Levels of prophecy"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2431.mp3\">Daily Zohar 2431<\/a><br>\n<a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2431.mp3\">Daily Zohar 2431<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2431 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2431.gif\" alt=\"Holy Zohar text. Daily Zohar -2431\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">41. &#1493;&#1468;&#1489;&#1463;&#1511;&#1468;&#1464;&#1512;&#1456;&#1489;&#1468;&#1464;&#1504;&#1493;&#1465;&#1514;, &#1511;&#1463;&#1495; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501; &#1511;&#1463;&#1500; &#1493;&#1464;&#1495;&#1465;&#1502;&#1462;&#1512; &#1502;&#1460;&#1504;&#1468;&#1456;&#1489;&#1460;&#1497;&#1488;&#1460;&#1497;&#1501;. &#1513;&#1473;&#1462;&#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1490;&#1468;&#1463;&#1489; &#1513;&#1473;&#1462;&#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1492;&#1460;&#1497;&#1488; &#1513;&#1473;&#1461;&#1501; &#1497;&#1456;&#1492;&#1465;&#1493;&#1464;&rdquo;&#1492;, &#1493;&#1456;&#1492;&#1463;&#1504;&#1468;&#1456;&#1489;&#1493;&#1468;&#1488;&#1464;&#1492; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1464;&#1492;&#1468; (&#1497;&#1513;&#1506;&#1497;&#1492; &#1505;&#1490;) &#1512;&#1493;&#1468;&#1495;&#1463; &#1492;&rsquo; &#1514;&#1468;&#1456;&#1504;&#1460;&#1497;&#1495;&#1462;&#1504;&#1468;&#1493;&#1468; &ndash; &#1506;&#1460;&#1501; &#1499;&#1468;&#1464;&#1500; &#1494;&#1462;&#1492;, &#1500;&#1465;&#1488; &#1499;&#1468;&#1464;&#1500; &#1489;&#1468;&#1463;&#1506;&#1458;&#1500;&#1461;&#1497; &#1514;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1473;&#1456;&#1511;&#1493;&#1468;&#1500;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1504;&#1468;&#1456;&#1489;&#1460;&#1497;&#1488;&#1460;&#1497;&#1501; &#1513;&#1473;&#1456;&#1511;&#1493;&#1468;&#1500;&#1460;&#1497;&#1501;, &#1513;&#1473;&#1462;&#1497;&#1468;&#1461;&#1513;&#1473; &#1504;&#1456;&#1489;&#1460;&#1497;&#1488;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1504;&#1468;&#1456;&#1489;&#1493;&#1468;&#1488;&#1464;&#1514;&#1464;&#1501; &#1489;&#1468;&#1460;&#1500;&#1456;&#1489;&#1493;&#1468;&#1513;&#1473;&#1461;&#1497; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;, &#1493;&#1456;&#1499;&#1464;&#1498;&#1456; &#1492;&#1460;&#1497;&#1488; &#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1473;&#1462;&#1489;&#1468;&#1456;&#1506;&#1463;&#1500; &#1508;&#1468;&#1462;&#1492;, &#1499;&#1468;&#1463;&#1502;&#1468;&#1464;&#1492; &#1489;&#1468;&#1463;&#1506;&#1458;&#1500;&#1461;&#1497; &#1505;&#1456;&#1508;&#1461;&#1511;&#1493;&#1465;&#1514; &#1493;&#1468;&#1508;&#1461;&#1512;&#1493;&#1468;&#1511;&#1460;&#1497;&#1501; &#1489;&#1468;&#1460;&#1500;&#1456;&#1489;&#1493;&#1468;&#1513;&#1473; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;.<br>\n42. &#1493;&#1456;&#1497;&#1461;&#1513;&#1473; &#1488;&#1458;&#1495;&#1461;&#1512;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1506;&#1493;&#1465;&#1500;&#1460;&#1497;&#1501; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512; &#1489;&#1468;&#1456;&#1488;&#1461;&#1497;&#1489;&#1456;&#1512;&#1461;&#1497; &#1490;&#1468;&#1493;&#1468;&#1507; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;, &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501; &#1493;&#1464;&#1488;&#1462;&#1512;&#1456;&#1488;&#1462;&#1492;, &#1493;&#1456;&#1512;&#1464;&#1488;&#1460;&#1497;&#1514;&#1460;&#1497;, &#1489;&#1468;&#1463;&#1502;&#1468;&#1463;&#1512;&#1456;&#1488;&#1462;&#1492; &ndash; &#1489;&#1468;&#1464;&#1506;&#1461;&#1497;&#1504;&#1463;&#1497;&#1460;&#1501;. (&#1495;&#1489;&#1511;&#1493;&#1511; &#1490;) &#1492;&rsquo; &#1513;&#1473;&#1464;&#1502;&#1463;&#1506;&#1456;&#1514;&#1468;&#1460;&#1497; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1458;&#1498;&#1464; &#1497;&#1464;&#1512;&#1461;&#1488;&#1514;&#1460;&#1497; &ndash; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1502;&#1460;&#1497;&#1506;&#1464;&#1492;. &#1497;&#1456;&#1495;&#1462;&#1494;&#1456;&#1511;&#1461;&#1488;&#1500;, &#1492;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1499;&#1468;&#1456;&#1500;&#1493;&#1468;&#1514;&#1493;&#1465; &#1493;&#1468;&#1504;&#1456;&#1489;&#1493;&#1468;&#1488;&#1464;&#1514;&#1493;&#1465; &#1502;&#1461;&#1492;&#1464;&#1506;&#1461;&#1497;&#1504;&#1463;&#1497;&#1460;&#1501;. &#1495;&#1458;&#1489;&#1463;&#1511;&#1468;&#1493;&#1468;&#1511; &#1502;&#1461;&#1492;&#1464;&#1488;&#1464;&#1494;&#1456;&#1504;&#1463;&#1497;&#1460;&#1501;, &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1502;&#1460;&#1497;&#1506;&#1464;&#1492;. &#1493;&#1456;&#1500;&#1464;&#1499;&#1461;&#1503; &#1512;&#1464;&#1488;&#1464;&#1492; &#1497;&#1456;&#1495;&#1462;&#1494;&#1456;&#1511;&#1461;&#1488;&#1500; &#1499;&#1468;&#1464;&#1500; &#1502;&#1463;&#1512;&#1456;&#1488;&#1493;&#1465;&#1514; &#1492;&#1463;&#1502;&#1468;&#1462;&#1512;&#1456;&#1499;&#1468;&#1464;&#1489;&#1464;&#1492; &#1492;&#1464;&#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1489;&#1468;&#1460;&#1512;&#1456;&#1488;&#1460;&#1497;&#1468;&#1464;&#1492;, &#1489;&#1468;&#1456;&#1506;&#1461;&#1497;&#1503; &#1492;&#1463;&#1513;&#1468;&#1474;&#1461;&#1499;&#1462;&#1500;. &#1495;&#1458;&#1489;&#1463;&#1511;&#1468;&#1493;&#1468;&#1511; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1502;&#1460;&#1497;&#1506;&#1464;&#1492;. &#1493;&#1456;&#1497;&#1461;&#1513;&#1473; &#1504;&#1464;&#1489;&#1460;&#1497;&#1488; &#1513;&#1473;&#1462;&#1504;&#1468;&#1456;&#1489;&#1493;&#1468;&#1488;&#1464;&#1514;&#1493;&#1465; &#1489;&#1468;&#1463;&#1508;&#1468;&#1462;&#1492;, &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1468;&#1460;&#1490;&#1468;&#1463;&#1506; &#1506;&#1463;&#1500; &#1508;&#1468;&#1460;&#1497;. &#1504;&#1456;&#1489;&#1493;&#1468;&#1488;&#1464;&#1492; &#1488;&#1463;&#1495;&#1462;&#1512;&#1462;&#1514; &#1502;&#1461;&#1512;&#1461;&#1497;&#1495;&#1463; &#1492;&#1463;&#1495;&#1465;&#1496;&#1462;&#1501;, &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1497;&#1495;&#1494;&#1511;&#1488;&#1500; &#1489;) &#1493;&#1463;&#1514;&#1468;&#1464;&#1489;&#1465;&#1488; &#1489;&#1460;&#1497; &#1492;&#1464;&#1512;&#1493;&#1468;&#1495;&#1463;. &#1493;&#1456;&#1497;&#1461;&#1513;&#1473; &#1513;&#1473;&#1462;&#1504;&#1468;&#1456;&#1489;&#1493;&#1468;&#1488;&#1464;&#1514;&#1493;&#1465; &#1489;&#1468;&#1463;&#1497;&#1468;&#1464;&#1491;, &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1492;&#1493;&#1513;&#1506; &#1497;&#1489;) &#1493;&#1468;&#1489;&#1456;&#1497;&#1463;&#1491; &#1492;&#1463;&#1504;&#1468;&#1456;&#1489;&#1460;&#1497;&#1488;&#1460;&#1497;&#1501; &#1488;&#1458;&#1491;&#1463;&#1502;&#1468;&#1462;&#1492;. &#1493;&#1463;&#1488;&#1458;&#1495;&#1461;&#1512;&#1460;&#1497;&#1501; &#1500;&#1460;&#1508;&#1456;&#1504;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1495;&#1463;&#1497;&#1468;&#1461;&#1497; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;, &#1493;&#1463;&#1488;&#1458;&#1495;&#1461;&#1512;&#1460;&#1497;&#1501; &#1500;&#1460;&#1508;&#1456;&#1504;&#1463;&#1497; &#1493;&#1456;&#1500;&#1460;&#1508;&#1456;&#1504;&#1460;&#1497;&#1501;.<\/div>\n<p>.<br>\n<strong>Zohar Behar<\/strong><br>\nContinued from previous DZ<br>\nAs we learned that there are different levels of offerings\/animal sacrifices so there are different levels of prophets and prophecies.<br>\nRabbi Ashlag expands the explanations of the Zohar and adds the sefirot that relate to the different levels of prophecies.<br>\nThe first level is from the world of Formation, Yetzirah, which is the aspect of the garments of the &lsquo;King&rsquo;. The Light from the upper three sefirot &lsquo;forms&rsquo; into the sefirot of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> that represents the world of Yetzirah.<br>\nThe next level is from the world of Creation, Briah that is the aspect of the body of the &lsquo;King&rsquo;. There are different levels of prophecies coming from this level.<br>\n<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a><br>\n<a href=\"https:\/\/www.sefaria.org\/Isaiah.6.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 6:7<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1468;&#1463;&#1490;&#1468;&#1463;&#1506; &#1506;&#1463;&#1500;-&#1508;&#1468;&#1460;&#1497;&ndash;&#1493;&#1463;&#1497;&#1468;&#1465;&#1488;&#1502;&#1462;&#1512;, &#1492;&#1460;&#1504;&#1468;&#1461;&#1492; &#1504;&#1464;&#1490;&#1463;&#1506; &#1494;&#1462;&#1492; &#1506;&#1463;&#1500;-&#1513;&#1474;&#1456;&#1508;&#1464;&#1514;&#1462;&#1497;&#1498;&#1464;; &#1493;&#1456;&#1505;&#1464;&#1512; &#1506;&#1458;&#1493;&zwj;&#1465;&#1504;&#1462;&#1498;&#1464;, &#1493;&#1456;&#1495;&#1463;&#1496;&#1468;&#1464;&#1488;&#1514;&#1456;&#1498;&#1464; &#1514;&#1468;&#1456;&#1499;&#1467;&#1508;&#1468;&#1464;&#1512;&rdquo;<br>\n&ldquo;He touched my mouth with it and said, &ldquo;Behold, this has touched your lips; and your iniquity is taken away and your sin is forgiven.&rdquo;&rdquo;<br>\nThe mouth is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> because the mouth manifests the thoughts that go through the heart, lungs and come out to this world. The first word in the process of Creation that made things happen was &ldquo;&#1493;&#1497;&#1488;&#1502;&#1512;&rdquo; &ldquo;Said God&hellip;&rdquo;.<br>\n<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gevurah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Gevurah &#1490;&#1489;&#1493;&#1512;&#1492;. represents the Left column of the Tree of Life.&#1490;&#1489;&#1493;&#1512;&#1492; = 216&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gevurah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gevurah<\/a><br>\n<a href=\"https:\/\/www.sefaria.org\/Hosea.12.11?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Hosea 12:11<\/a><br>\n&ldquo;&#1493;&#1456;&#1491;&#1460;&#1489;&#1468;&#1463;&#1512;&#1456;&#1514;&#1468;&#1460;&#1497;, &#1506;&#1463;&#1500;-&#1492;&#1463;&#1504;&#1468;&#1456;&#1489;&#1460;&#1497;&#1488;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1488;&#1464;&#1504;&#1465;&#1499;&#1460;&#1497;, &#1495;&#1464;&#1494;&#1493;&#1465;&#1503; &#1492;&#1460;&#1512;&#1456;&#1489;&#1468;&#1461;&#1497;&#1514;&#1460;&#1497;; &#1493;&#1468;&#1489;&#1456;&#1497;&#1463;&#1491; &#1492;&#1463;&#1504;&#1468;&#1456;&#1489;&#1460;&#1497;&#1488;&#1460;&#1497;&#1501;, &#1488;&#1458;&#1491;&#1463;&#1502;&#1468;&#1462;&#1492;&rdquo;<br>\n&ldquo;And I have spoken unto the prophets, And I have multiplied <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a>, And by the hand of the prophets I use similes.&rdquo;<br>\n&ldquo;By the hand&rdquo; is the aspect of &lsquo;force&rsquo; that is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gevurah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Gevurah &#1490;&#1489;&#1493;&#1512;&#1492;. represents the Left column of the Tree of Life.&#1490;&#1489;&#1493;&#1512;&#1492; = 216&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gevurah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gevurah<\/a>. The visions of the future are delivered through the prophets as revelations of the force of God.<br>\n<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tiferet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Tiferet &#1514;&#1508;&#1488;&#1512;&#1514; &#1514;&amp;quot;&#1514; represents the Center Column\/Line of the Tree of Life. Also, Zeir Anpin&#1514;&#1508;&#1488;&#1512;&#1514; = 1081 The Torah represents Zeir Anpin which connects us to Binah.Tiferet means &amp;#039;Glory&amp;#039; as in &amp;quot;the Glory of YHVH.&amp;quot; &amp;quot;&#1499;&#1489;&#1493;&#1491; &#1497;&#1492;&#1493;&#1492;&amp;quot;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tiferet\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tiferet<\/a><br>\n<a href=\"https:\/\/www.sefaria.org\/Ezekiel.2.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Ezekiel 2:2<\/a><br>\n&ldquo;&#1493;&#1463;&#1514;&#1468;&#1464;&#1489;&#1465;&#1488; &#1489;&#1460;&#1497; &#1512;&#1493;&#1468;&#1495;&#1463;, &#1499;&#1468;&#1463;&#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1491;&#1468;&#1460;&#1489;&#1468;&#1462;&#1512; &#1488;&#1461;&#1500;&#1463;&#1497;, &#1493;&#1463;&#1514;&#1468;&#1463;&#1506;&#1458;&#1502;&#1460;&#1491;&#1461;&#1504;&#1460;&#1497;, &#1506;&#1463;&#1500;-&#1512;&#1463;&#1490;&#1456;&#1500;&#1464;&#1497;; &#1493;&#1464;&#1488;&#1462;&#1513;&#1473;&#1456;&#1502;&#1463;&#1506;, &#1488;&#1461;&#1514; &#1502;&#1460;&#1491;&#1468;&#1463;&#1489;&#1468;&#1461;&#1512; &#1488;&#1461;&#1500;&#1464;&#1497;&rdquo;<br>\n&ldquo;As He spoke to me the Spirit entered me and set me on my feet; and I heard Him speaking to me.&rdquo;<br>\nThe &lsquo;spirit&rsquo;, &lsquo;&#1512;&#1493;&#1495;&rsquo; is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tiferet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Tiferet &#1514;&#1508;&#1488;&#1512;&#1514; &#1514;&amp;quot;&#1514; represents the Center Column\/Line of the Tree of Life. Also, Zeir Anpin&#1514;&#1508;&#1488;&#1512;&#1514; = 1081 The Torah represents Zeir Anpin which connects us to Binah.Tiferet means &amp;#039;Glory&amp;#039; as in &amp;quot;the Glory of YHVH.&amp;quot; &amp;quot;&#1499;&#1489;&#1493;&#1491; &#1497;&#1492;&#1493;&#1492;&amp;quot;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tiferet\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tiferet<\/a>\/<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. It enters the body and gives it life.<br>\n<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a><br>\n<a href=\"https:\/\/www.sefaria.org\/Habakkuk.3.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Habakkuk 3:2<\/a><br>\n&ldquo;&#1497;&#1456;&#1492;&#1493;&#1464;&#1492;, &#1513;&#1473;&#1464;&#1502;&#1463;&#1506;&#1456;&#1514;&#1468;&#1460;&#1497; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1458;&#1498;&#1464; &#1497;&#1464;&#1512;&#1461;&#1488;&#1514;&#1460;&#1497;&ndash;&#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1508;&#1468;&#1464;&#1506;&#1464;&#1500;&#1456;&#1498;&#1464; &#1489;&#1468;&#1456;&#1511;&#1462;&#1512;&#1462;&#1489; &#1513;&#1473;&#1464;&#1504;&#1460;&#1497;&#1501; &#1495;&#1463;&#1497;&#1468;&#1461;&#1497;&#1492;&#1493;&#1468;, &#1489;&#1468;&#1456;&#1511;&#1462;&#1512;&#1462;&#1489; &#1513;&#1473;&#1464;&#1504;&#1460;&#1497;&#1501; &#1514;&#1468;&#1493;&#1465;&#1491;&#1460;&#1497;&#1506;&#1463;; &#1489;&#1468;&#1456;&#1512;&#1465;&#1490;&#1462;&#1494;, &#1512;&#1463;&#1495;&#1461;&#1501; &#1514;&#1468;&#1460;&#1494;&#1456;&#1499;&#1468;&#1493;&#1465;&#1512;&rdquo;<br>\n&ldquo;<a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, I have heard the report about You and I fear. O <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, revive Your work in the midst of the years, In the midst of the years make it known; In wrath remember mercy.&rdquo;<br>\nThe prophet &lsquo;heard&rsquo; the words of God. The ear is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>.<br>\n<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a><br>\n<a href=\"https:\/\/www.sefaria.org\/Ezekiel.1.1?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Ezekiel 1:1<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1456;&#1492;&#1460;&#1497; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1460;&#1497;&#1501; &#1513;&#1473;&#1464;&#1504;&#1464;&#1492;, &#1489;&#1468;&#1464;&#1512;&#1456;&#1489;&#1460;&#1497;&#1506;&#1460;&#1497; &#1489;&#1468;&#1463;&#1495;&#1458;&#1502;&#1460;&#1513;&#1468;&#1473;&#1464;&#1492; &#1500;&#1463;&#1495;&#1465;&#1491;&#1462;&#1513;&#1473;, &#1493;&#1463;&#1488;&#1458;&#1504;&#1460;&#1497; &#1489;&#1456;&#1514;&#1493;&#1465;&#1498;&#1456;-&#1492;&#1463;&#1490;&#1468;&#1493;&#1465;&#1500;&#1464;&#1492;, &#1506;&#1463;&#1500;-&#1504;&#1456;&#1492;&#1463;&#1512;-&#1499;&#1468;&#1456;&#1489;&#1464;&#1512;; &#1504;&#1460;&#1508;&#1456;&#1514;&#1468;&#1456;&#1495;&#1493;&#1468;, &#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501;, &#1493;&#1464;&#1488;&#1462;&#1512;&#1456;&#1488;&#1462;&#1492;, &#1502;&#1463;&#1512;&#1456;&#1488;&#1493;&#1465;&#1514; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501;&rdquo;<br>\n&ldquo;Now it came about in the thirtieth year, on the fifth day of the fourth month, while I was by the river Chebar among the exiles, the heavens were opened and I saw visions of God.&rdquo;<br>\nThe prophet saw visions is the use of eyes that is the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>.<br>\nThe Sefirot and the seven &lsquo;openings&rsquo; of the face.<br>\nEyes &ndash; &#1497; &ndash; <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a><br>\nEars &ndash; &#1492; &ndash; <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a><br>\nNose &ndash; &#1493; &ndash; <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a><br>\nMouth &ndash; &#1492; &ndash; <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a><br>\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2431.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2431 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2431.gif\" alt=\"Holy Zohar text. Daily Zohar -2431\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-23523","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-behar","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2431 - Behar - Levels of prophecy - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2431 - Behar - Levels of prophecy\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=23523\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2017-05-14T20:59:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-08T20:38:10+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2431.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=23523#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=23523\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2431 &#8211; 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