{"id":23651,"date":"2017-05-21T22:59:00","date_gmt":"2017-05-22T02:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=23651"},"modified":"2017-05-21T22:59:00","modified_gmt":"2017-05-22T02:59:00","slug":"daily-zohar-2437","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=23651","title":{"rendered":"Daily Zohar # 2437 &#8211; Bamidbar &#8211; The language of branches"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2437.mp3\">Daily Zohar 2437<\/a><br>\n<a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2437.mp3\">Daily Zohar 2437<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2437 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2437.gif\" alt=\"Holy Zohar text. Daily Zohar -2437\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">47. &#1489;&#1468;&#1460;&#1500;&#1456;&#1506;&#1464;&#1501; &#1492;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1502;&#1468;&#1461;&#1513;&#1473; &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1492;&#1463;&#1491;&#1468;&#1456;&#1512;&#1464;&#1490;&#1493;&#1465;&#1514; &#1492;&#1463;&#1514;&#1468;&#1463;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1504;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1492;&#1464;&#1497;&#1464;&#1492; &#1512;&#1493;&#1465;&#1488;&#1462;&#1492; &#1489;&#1468;&#1463;&#1514;&#1468;&#1463;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1503; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1492;&#1463;&#1494;&#1468;&#1464;&#1504;&#1464;&#1489;, &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1497;&#1464;&#1499;&#1493;&#1465;&#1500; &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1504;&#1463;&#1492;&#1461;&#1490; &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1489;&#1468;&#1464;&#1512;&#1465;&#1488;&#1513;&#1473;. &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1488;&#1464;&#1502;&#1463;&#1512; &#1502;&#1464;&#1492; &#1488;&#1462;&#1511;&#1468;&#1465;&#1489; &#1500;&#1465;&#1488; &#1511;&#1463;&#1489;&#1468;&#1465;&#1492; &#1488;&#1461;&#1500;, (&#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1492;&#1464;&#1512;&#1465;&#1488;&#1513;&#1473; &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501;) &#1513;&#1473;&#1462;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1464;&#1512;&#1465;&#1488;&#1513;&#1473; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1488;&#1461;&#1497;&#1504;&#1493;&#1465; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1489;&#1456;&#1491;&#1460;&#1497;&#1503; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1492;&#1463;&#1497;&#1468;&#1464;&#1502;&#1460;&#1497;&#1501;.<br>\n48. &#1493;&#1456;&#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1490;&#1468;&#1463;&#1489; &#1513;&#1473;&#1462;&#1492;&#1464;&#1488;&#1461;&#1500; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1489;&#1468;&#1461;&#1488;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468;, &#1492;&#1463;&#1502;&#1468;&#1463;&#1500;&#1456;&#1499;&#1493;&#1468;&#1514; &#1492;&#1463;&#1511;&#1468;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1464;&#1492; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465; &#1500;&#1493;&#1465;&#1511;&#1463;&#1495;&#1463;&#1514; &#1513;&#1473;&#1461;&#1501; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;, &#1493;&#1456;&#1492;&#1463;&#1496;&#1468;&#1493;&#1465;&#1489; &#1493;&#1456;&#1492;&#1463;&#1495;&#1462;&#1505;&#1462;&#1491; &#1513;&#1473;&#1462;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;, (&#1489;&#1468;&#1461;&#1488;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468; &#1489;&#1468;&#1456;&#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1488;&#1463;&#1495;&#1461;&#1512; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1496;&#1493;&#1465;&#1489; &#1493;&#1456;&#1495;&#1462;&#1505;&#1462;&#1491; &#1513;&#1473;&#1462;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1492;&#1463;&#1502;&#1468;&#1463;&#1500;&#1456;&#1499;&#1493;&#1468;&#1514; &#1492;&#1463;&#1511;&#1468;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1464;&#1492; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465; &#1500;&#1493;&#1465;&#1511;&#1463;&#1495;&#1463;&#1514; &#1513;&#1473;&#1461;&#1501; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500;&#1468;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;) &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1494;&#1462;&#1492; &#1504;&#1460;&#1511;&#1456;&#1512;&#1461;&#1488;&#1514; &#1488;&#1461;&#1500;, &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1494;&#1493;&#1465;&#1506;&#1461;&#1501; &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1497;&#1493;&#1465;&#1501;, &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1489;&#1468;&#1493;&#1465; &#1491;&#1460;&#1497;&#1503;.<br>\n49. &#1493;&#1468;&#1489;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1488;&#1461;&#1500; &#1513;&#1473;&#1463;&#1491;&#1468;&#1463;&#1497; &#1489;&#1468;&#1461;&#1488;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468; &#1513;&#1473;&#1462;&#1489;&#1468;&#1493;&#1465; &#1492;&#1458;&#1504;&#1464;&#1488;&#1463;&#1514; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1491;&#1468;&#1463;&#1497;. &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1464;&#1488;&#1461;&#1500; &#1494;&#1462;&#1492; &#1492;&#1493;&#1468;&#1488; &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1494;&#1456;&#1491;&#1468;&#1463;&#1493;&#1468;&#1461;&#1490; &#1506;&#1460;&#1502;&#1468;&#1493;&#1465;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1461;&#1500; &#1513;&#1473;&#1463;&#1491;&#1468;&#1463;&#1497;, &#1488;&#1461;&#1500; &#1513;&#1473;&#1462;&#1500; &#1513;&#1473;&#1463;&#1491;&#1468;&#1463;&#1497;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492; &#1502;&#1464;&#1492; &#1488;&#1462;&#1511;&#1468;&#1465;&#1489; &#1500;&#1465;&#1488; &#1511;&#1463;&#1489;&#1468;&#1465;&#1492; &#1488;&#1461;&#1500;. &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1514;&#1456;&#1506;&#1493;&#1465;&#1512;&#1461;&#1512; &#1492;&#1464;&#1512;&#1465;&#1488;&#1513;&#1473; &ndash; &#1499;&#1468;&#1464;&#1498;&#1456; &#1502;&#1460;&#1514;&#1456;&#1506;&#1493;&#1465;&#1512;&#1461;&#1512; &#1492;&#1463;&#1514;&#1468;&#1463;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1503;.\n<\/div>\n<p>.<br>\n<strong>Zohar Bamidbar<\/strong><br>\nContinued from previous DZ<br>\nBalaam used all the lower levels that comes down from the left of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. He was looking at the lowest level that is the aspect of &lsquo;tail&rsquo; to its the higher and that revealed to him what was in the upper levels. He could tell if the there&rsquo;s judgment in the world or not. We would use these opportunities to inflict his evil eyes on people.<br>\nThis is why Balaam knew he couldn&rsquo;t curse the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> when there&rsquo;s no judgment open on them.<br>\n<a href=\"https:\/\/www.sefaria.org\/Numbers.23.8?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Numbers 23:8<\/a><br>\n&ldquo;&#1502;&#1464;&#1492; &#1488;&#1462;&#1511;&#1468;&#1465;&#1489;, &#1500;&#1465;&#1488; &#1511;&#1463;&#1489;&#1468;&#1465;&#1492; &#1488;&#1461;&#1500;; &#1493;&#1468;&#1502;&#1464;&#1492; &#1488;&#1462;&#1494;&#1456;&#1506;&#1465;&#1501;, &#1500;&#1465;&#1488; &#1494;&#1464;&#1506;&#1463;&#1501; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492;&rdquo;<br>\n&ldquo;How shall I curse whom God has not cursed? And how can I denounce whom <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> has not express unger?&rdquo;<br>\nIt&rsquo;s an important spiritual principle to study&#1509; In Kabbalah it&rsquo;s called the &lsquo;language of the branches&rsquo;, &#1513;&#1508;&#1514; &#1492;&#1506;&#1504;&#1508;&#1497;&#1501;. It&rsquo;s called this way because from the branch you can tell what kind of tree and type of roots it has.<br>\nEverything below has a spiritual roots that are the causes of the final outcome, &lsquo;the branch&rsquo;. A human, or &lsquo;a speaker&rsquo; in the words of the Zohar is a reflection of complex spiritual system above, It has endless expressions but in forms of head, body, legs and energy.<br>\nEach part of the body represents different spiritual force that we can learn about it by its name and functions.<br>\nIf a person comes to you and start a conversation about food, fashion, politics or sports, you know instantly what&rsquo;s on his mind. The expressed words (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>) has root in the person&rsquo;s thoughts (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>).<br>\nSymbols in dreams are higher level of &lsquo;branches&rsquo; and a spiritual person with deep understanding of the &lsquo;branches&rsquo; can interpret them.<br>\nBalaam wanted to see expressions on judgment in the world so he can use that energy to draw and maximize on it to bring harm to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> but the protection of the Holy Tabernacle and the arrangement of the camps of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> prevented him from fulfilling his evil thoughts.<br>\nWhen we connect to seeds of positivity we can manifest positive. If we connect to the Zohar we draw light that can manifest in our lives in everything that is good for us.<br>\nI&rsquo;d like to add here that there&rsquo;s a great judgment energy covers the entire world. Even good spiritual people easily falls into expressing it with words and actions that increase the aspect of separation and conflicts in the world. I see good friends on Facebook continue spreading the agenda of evil, spreading greater negativity that case separation between people and good friends. So may friendship broke because of accepting judgments as real.<br>\nI suggest to share only positive things on Social networks. If You feel like reacting to someone&rsquo;s post with &lsquo;anti&rsquo;, even if you are 100% righteous with your intention and thoughts, it would be better to open the Zohar and read few paragraphs. Instead of creating separation you bring light that blocks the negative &lsquo;branch&rsquo; from manifesting in the world.<br>\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2437.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2437 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2437.gif\" alt=\"Holy Zohar text. Daily Zohar -2437\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-23651","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-bamidbar","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2437 - Bamidbar - The language of branches - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2437 - Bamidbar - The language of branches\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=23651\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2017-05-22T02:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2437.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=23651#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=23651\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2437 &#8211; 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