{"id":23887,"date":"2017-07-26T22:07:00","date_gmt":"2017-07-27T02:07:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=23887"},"modified":"2017-07-26T22:07:00","modified_gmt":"2017-07-27T02:07:00","slug":"daily-zohar-2494","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=23887","title":{"rendered":"Daily Zohar # 2494 &#8211; Vaetchanan &#8211; The Holy One wears Tefillin"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2494.mp3\">Daily Zohar 2494<\/a><br>\n<a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2494.mp3\">Daily Zohar 2494<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2494 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2494.gif\" alt=\"Holy Zohar text. Daily Zohar -2494\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">48. &#1492;&#1463;&#1489;&#1463;&#1468;&#1497;&#1460;&#1514; &#1492;&#1464;&#1512;&#1456;&#1489;&#1460;&#1497;&#1506;&#1460;&#1497; &ndash; (&#1491;&#1489;&#1512;&#1497;&#1501; &#1497;&#1488;) &#1493;&#1456;&#1492;&#1464;&#1497;&#1464;&#1492; &#1488;&#1460;&#1501; &#1513;&#1464;&#1473;&#1502;&#1493;&#1465;&#1506;&#1463;. &#1492;&#1460;&#1513;&#1464;&#1468;&#1473;&#1502;&#1456;&#1512;&#1493;&#1468; &#1500;&#1464;&#1499;&#1462;&#1501;. &#1493;&#1456;&#1495;&#1464;&#1512;&#1464;&#1492; &#1488;&#1463;&#1507; &#1492;&rsquo;. &#1490;&#1456;&#1468;&#1489;&#1493;&#1468;&#1512;&#1464;&#1492; &#1495;&#1458;&#1494;&#1464;&#1511;&#1464;&#1492; &#1493;&#1456;&#1491;&#1460;&#1497;&#1503; &#1511;&#1464;&#1513;&#1462;&#1473;&#1492; &#1492;&#1460;&#1497;&#1488;, &#1493;&#1456;&#1497;&#1493;&#1465;&#1510;&#1461;&#1488;&#1514; &#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1492;&#1464;&#1488;&#1460;&#1502;&#1464;&#1468;&#1488; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492;. &#1493;&#1456;&#1513;&#1464;&#1473;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468;, &#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1490;&#1463;&#1468;&#1489; &#1513;&#1462;&#1473;&#1492;&#1460;&#1497;&#1488; &#1488;&#1461;&#1497;&#1504;&#1464;&#1492;&#1468; &#1491;&#1460;&#1468;&#1497;&#1503;, &#1502;&#1460;&#1510;&#1460;&#1468;&#1491;&#1464;&#1468;&#1492;&#1468; &#1497;&#1493;&#1465;&#1510;&#1461;&#1488; &#1491;&#1460;&#1497;&#1503;, (&#1513;&#1462;&#1473;&#1497;&#1468;&#1493;&#1465;&#1510;&#1461;&#1488;) &#1490;&#1456;&#1468;&#1489;&#1493;&#1468;&#1512;&#1464;&#1492; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492;. &#1493;&#1456;&#1488;&#1460;&#1501; &#1514;&#1465;&#1468;&#1488;&#1502;&#1463;&#1512;, &#1493;&#1456;&#1492;&#1464;&#1497;&#1464;&#1492; &#1488;&#1460;&#1501; &#1513;&#1464;&#1473;&#1502;&#1493;&#1465;&#1506;&#1463; &#1513;&#1462;&#1473;&#1488;&#1461;&#1497;&#1504;&#1462;&#1504;&#1468;&#1493;&#1468; &#1491;&#1460;&#1497;&#1503;, &#1488;&#1461;&#1497;&#1503; &#1499;&#1462;&#1468;&#1514;&#1462;&#1512; &#1489;&#1456;&#1468;&#1499;&#1464;&#1500; &#1499;&#1460;&#1468;&#1514;&#1456;&#1512;&#1461;&#1497; &#1492;&#1463;&#1502;&#1462;&#1468;&#1500;&#1462;&#1498;&#1456; &#1513;&#1462;&#1473;&#1500;&#1465;&#1468;&#1488; &#1497;&#1460;&#1499;&#1464;&#1468;&#1500;&#1456;&#1500;&#1493;&#1468; &#1489;&#1493;&#1465; &#1491;&#1460;&#1468;&#1497;&#1503; &#1493;&#1456;&#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501;, &#1499;&#1464;&#1468;&#1500; &#1513;&#1462;&#1473;&#1499;&#1461;&#1468;&#1503; &#1490;&#1456;&#1468;&#1489;&#1493;&#1468;&#1512;&#1464;&#1492; &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1499;&#1456;&#1500;&#1464;&#1500; &#1496;&#1493;&#1465;&#1489; &#1493;&#1464;&#1512;&#1463;&#1506;.<br>\n49. &#1493;&#1456;&#1488;&#1463;&#1512;&#1456;&#1489;&#1464;&#1468;&#1506;&#1464;&#1492; &#1488;&#1461;&#1500;&#1462;&#1468;&#1492; &#1500;&#1493;&#1465;&#1511;&#1461;&#1495;&#1463; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1493;&#1464;&#1488;&rdquo;&#1493; &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1506;&#1463;&#1496;&#1461;&#1468;&#1512; &#1489;&#1464;&#1468;&#1492;&#1462;&#1501;, &#1493;&#1456;&#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1492;&#1461;&#1503; &#1514;&#1456;&#1468;&#1508;&#1460;&#1500;&#1460;&#1468;&#1497;&#1503; &#1513;&#1462;&#1473;&#1502;&#1461;&#1468;&#1504;&#1460;&#1497;&#1495;&#1463; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;. &#1513;&#1464;&#1473;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468;, &#1492;&#1463;&#1493;&#1464;&#1468;&#1488;&rdquo;&#1493; &#1492;&#1463;&#1494;&#1462;&#1468;&#1492; &#1506;&#1493;&#1465;&#1500;&#1462;&#1492; &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1506;&#1463;&#1496;&#1461;&#1468;&#1512; &#1489;&#1456;&#1468;&#1506;&#1463;&#1496;&#1456;&#1512;&#1493;&#1465;&#1514;&#1464;&#1497;&#1493;, &#1493;&#1456;&#1488;&#1493;&#1465;&#1495;&#1461;&#1494; &#1488;&#1462;&#1514; &#1494;&#1462;&#1492; &#1493;&#1456;&#1488;&#1462;&#1514; &#1494;&#1462;&#1492; &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1506;&#1463;&#1496;&#1461;&#1468;&#1512; &#1489;&#1456;&#1468;&#1499;&#1467;&#1500;&#1464;&#1468;&#1501;, &#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492; &#1493;&#1464;&#1488;&rdquo;&#1493; &#1488;&#1462;&#1502;&#1456;&#1510;&#1463;&#1506; &#1492;&#1463;&#1499;&#1465;&#1468;&#1500;, &#1513;&#1462;&#1473;&#1500;&#1456;&#1468;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1493;&#1468;&#1500;&#1456;&#1502;&#1463;&#1496;&#1464;&#1468;&#1492;, &#1500;&#1456;&#1492;&#1463;&#1512;&#1456;&#1488;&#1493;&#1465;&#1514; &#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492; &#1513;&#1456;&#1473;&#1500;&#1461;&#1502;&#1464;&#1492; &#1502;&#1460;&#1499;&#1464;&#1468;&#1500; &#1510;&#1456;&#1491;&#1464;&#1491;&#1464;&#1497;&#1493;.<\/div>\n<p>.<br>\n<strong>Zohar Vaetchanan<\/strong><br>\nContinued from previous DZ<br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2017\/07\/tefillin-l-daat.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-24078 size-full\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2017\/07\/tefillin-l-daat.png\" alt=\"\" width=\"568\" height=\"365\" srcset=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2017\/07\/tefillin-l-daat.png 568w, https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2017\/07\/tefillin-l-daat-300x193.png 300w\" sizes=\"(max-width: 568px) 100vw, 568px\"\/><\/a><br>\nThe fourth chamber is from<a href=\"https:\/\/www.sefaria.org\/%20Deuteronomy.11.13?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Deuteronomy 11:13<\/a>-21 , which is the second paragraph of the Shema prayer. It&rsquo;s the left of Da&rsquo;at and expresses judgment and mercy.<br>\nJudgment aspect expressed as in the verse 16: &ldquo;Beware that your hearts are not deceived&rdquo; and &ldquo;the anger of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> will be kindled against you&rdquo;. Mercy aspect expressed as in the verse 14: &ldquo;He will give the rain for your land&rdquo;, and the verse 15: &ldquo;and you will eat and be satisfied&rdquo;.<br>\nEven though every Sefira includes the aspects of Judgment and Mercy, this part of the Tefillin includes a harsh judgment.<br>\n<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> takes all the levels above, that are <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, Right of Da&rsquo;at, and Left of Da&rsquo;at, and unites them as one.<br>\nBecause <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> is the conduit for the Endless Light from the upper three to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, it represents the Holy One Blessed Be He and the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Center Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Da&amp;#039;at, Tiferet, and Yessod. &#1491;&#1514;&#1497;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=center-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">center column<\/a> that holds the Right and the Left together. The Sages (Talmud, Berachot 6a) and the Zohar tell us that that &lsquo;The Holy One wears Tefillin&rsquo; and after the last few studies we understand this statement. The Tefillin connects to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> and Da&rsquo;at and creates a &lsquo;crown&rsquo; on top of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and that is the aspect of &lsquo;The Holy One wears Tefillin&rsquo;.<br>\nContinues in the next DZ<br>\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2494.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2494 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2494.gif\" alt=\"Holy Zohar text. Daily Zohar -2494\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[9759,9357,9194,36,5,5296],"class_list":["post-23887","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-conduit-for-the-endless-light","tag-deuteronomy-11","tag-shema-prayer","tag-zeir-anpin","tag-zohar-portions","tag-zohar-vaetchanan","parasha-vaetchanan","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2494 - Vaetchanan - The Holy One wears Tefillin - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2494 - Vaetchanan - The Holy One wears Tefillin\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=23887\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2017-07-27T02:07:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2494.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=23887#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=23887\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2494 &#8211; 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