{"id":23914,"date":"2017-08-06T22:59:00","date_gmt":"2017-08-07T02:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=23914"},"modified":"2023-01-23T03:56:22","modified_gmt":"2023-01-23T01:56:22","slug":"daily-zohar-2503","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=23914","title":{"rendered":"Daily Zohar # 2503 &#8211; Ekev &#8211; How to kick out the uninvited"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2503.mp3\">Daily Zohar 2503<\/a><br>\n<a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2503.mp3\">Daily Zohar 2503<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2503 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2503.gif\" alt=\"Holy Zohar text. Daily Zohar -2503\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">28. &#1493;&#1456;&#1506;&#1463;&#1491; &#1506;&#1463;&#1499;&#1456;&#1513;&#1473;&#1464;&#1497;&#1493; &#1494;&#1464;&#1512;&#1463;&#1511;&#1456;&#1514;&#1468;&#1460;&#1497; &#1488;&#1462;&#1489;&#1462;&#1503; &#1494;&#1493;&#1465; &#1500;&#1456;&#1505;&#1464;&#1502;&#1464;&#1488;&#1461;&#1500;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1488;&#1462;&#1489;&#1462;&#1503; &#1502;&#1464;&#1510;&#1493;&#1465;&#1512;, &#1493;&#1456;&#1492;&#1464;&#1512;&#1463;&#1505;&#1456;&#1514;&#1468;&#1460;&#1497; &#1488;&#1462;&#1514; &#1492;&#1463;&#1502;&#1468;&#1464;&#1510;&#1493;&#1465;&#1512; &#1513;&#1473;&#1462;&#1500;&#1468;&#1493;&#1465; &#1493;&#1456;&#1492;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1463;&#1500;&#1456;&#1514;&#1468;&#1460;&#1497;&#1493; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;. &#1493;&#1456;&#1500;&#1464;&#1499;&#1461;&#1503; &#1488;&#1464;&#1502;&#1463;&#1512;&#1456;&#1514;&#1468;&#1460;&#1497; &#1500;&#1464;&#1499;&#1462;&#1501;, &#1488;&#1463;&#1500; &#1497;&#1460;&#1514;&#1456;&#1492;&#1463;&#1500;&#1468;&#1461;&#1500; &#1495;&#1493;&#1465;&#1490;&#1461;&#1512; &#1499;&#1468;&#1460;&#1502;&#1456;&#1508;&#1463;&#1514;&#1468;&#1461;&#1495;&#1463;. &#1499;&#1468;&#1464;&#1506;&#1461;&#1514; &#1497;&#1460;&#1514;&#1456;&#1489;&#1468;&#1464;&#1512;&#1461;&#1512; &#1500;&#1464;&#1499;&#1462;&#1501; &#1513;&#1473;&#1462;&#1488;&#1458;&#1504;&#1460;&#1497; &#1497;&#1493;&#1465;&#1491;&#1461;&#1506;&#1463; &#1488;&#1461;&#1497;&#1498;&#1456; &#1504;&#1460;&#1500;&#1456;&#1495;&#1464;&#1502;&#1460;&#1497;&#1501; &#1490;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1490;&#1468;&#1456;&#1491;&#1493;&#1465;&#1500;&#1460;&#1497;&#1501; &#1489;&#1468;&#1463;&#1495;&#1458;&#1512;&#1464;&#1489;&#1493;&#1465;&#1514;, &#1489;&#1468;&#1456;&#1512;&#1465;&#1502;&#1463;&#1495;, &#1489;&#1468;&#1456;&#1511;&#1462;&#1513;&#1473;&#1462;&#1514;, &#1489;&#1468;&#1456;&#1502;&#1463;&#1511;&#1456;&#1500;&#1461;&#1506;&#1463;. &#1514;&#1468;&#1464;&#1502;&#1463;&#1492;&#1456;&#1504;&#1493;&#1468; &#1493;&#1456;&#1500;&#1465;&#1488; &#1497;&#1464;&#1499;&#1465;&#1500;&#1456;&#1504;&#1493;&#1468; &#1500;&#1456;&#1491;&#1463;&#1489;&#1468;&#1461;&#1512; &#1500;&#1456;&#1508;&#1464;&#1504;&#1464;&#1497;&#1493;. &#1488;&#1464;&#1502;&#1456;&#1512;&#1493;&#1468; &#1500;&#1493;&#1465; &#1495;&#1458;&#1499;&#1464;&#1502;&#1460;&#1497;&#1501;, &#1499;&#1468;&#1464;&#1506;&#1461;&#1514; &#1504;&#1460;&#1512;&#1456;&#1488;&#1462;&#1492; &#1502;&#1460;&#1497; &#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1502;&#1463;&#1512;&#1456;&#1493;&#1460;&#1497;&#1495;&#1463; &#1488;&#1462;&#1514; &#1492;&#1463;&#1500;&#1468;&#1462;&#1495;&#1462;&#1501;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1500;&#1462;&#1495;&#1462;&#1501; &#1492;&#1463;&#1502;&#1468;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488;.<br>\n29. &#1508;&#1468;&#1464;&#1514;&#1463;&#1495; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;, (&#1489;&#1502;&#1491;&#1489;&#1512; &#1496;&#1493;) &#1493;&#1456;&#1492;&#1464;&#1497;&#1464;&#1492; &#1489;&#1468;&#1463;&#1488;&#1458;&#1499;&#1464;&#1500;&#1456;&#1499;&#1462;&#1501; &#1502;&#1460;&#1500;&#1468;&#1462;&#1495;&#1462;&#1501; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1514;&#1468;&#1464;&#1512;&#1460;&#1497;&#1502;&#1493;&#1468; &#1514;&#1456;&#1512;&#1493;&#1468;&#1502;&#1464;&#1492; &#1500;&#1463;&#1492;&rsquo;. &#1489;&#1468;&#1463;&#1502;&#1468;&#1462;&#1492; &#1504;&#1460;&#1514;&#1456;&#1512;&#1462;&#1502;&#1462;&#1514; &#1513;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1492;&rsquo; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1502;&#1468;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488;, &#1513;&#1473;&#1462;&#1489;&#1468;&#1461;&#1488;&#1458;&#1512;&#1493;&#1468; &#1506;&#1464;&#1500;&#1462;&#1497;&#1492;&#1464; &#1489;&#1468;&#1463;&#1506;&#1458;&#1500;&#1461;&#1497; &#1492;&#1463;&#1502;&#1468;&#1460;&#1513;&#1473;&#1456;&#1504;&#1464;&#1492;, &#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1489;&#1468;&#1493;&#1465;&#1510;&#1461;&#1506;&#1463; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1456;&#1491;&#1463;&#1511;&#1456;&#1491;&#1468;&#1461;&#1511; &#1489;&#1468;&#1463;&#1492;&#1461;&rdquo;&#1488;? &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497; &#1492;&#1458;&#1512;&#1461;&#1497; &#1508;&#1468;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1464; &#1512;&#1463;&#1489;&#1468;&#1493;&#1465;&#1514;&#1461;&#1497;&#1504;&#1493;&#1468; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1502;&#1468;&#1460;&#1513;&#1473;&#1456;&#1504;&#1464;&#1492;, &#1502;&#1493;&#1465;&#1509; &#1493;&#1456;&#1514;&#1462;&#1489;&#1462;&#1503; &#1508;&#1468;&#1456;&#1496;&#1493;&#1468;&#1512;&#1460;&#1497;&#1501; &#1502;&#1460;&#1503; &#1492;&#1463;&#1502;&#1468;&#1463;&#1506;&#1458;&#1513;&#1474;&#1461;&#1512;. &#1493;&#1468;&#1499;&#1456;&#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1489;&#1468;&#1456;&#1502;&#1493;&#1465;&#1509; &#1493;&#1456;&#1514;&#1462;&#1489;&#1462;&#1503;, &#1492;&#1460;&#1497;&#1488; &#1489;&#1468;&#1456;&#1489;&#1461;&#1497;&#1514; &#1492;&#1464;&#1488;&#1458;&#1505;&#1493;&#1468;&#1512;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1488;&#1461;&#1497;&#1503; &#1500;&#1464;&#1492;&#1468; &#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1514; &#1500;&#1456;&#1492;&#1464;&#1512;&#1460;&#1497;&#1501; &#1500;&#1456;&#1502;&rsquo; &#1500;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1465;&#1514; &#1506;&#1460;&#1502;&#1468;&#1464;&#1492;&#1468; &#1502;&#1464;&rdquo;&#1492;. &#1493;&#1456;&#1494;&#1493;&#1465;&#1492;&#1460;&#1497; &#1514;&#1468;&#1456;&#1512;&#1493;&#1468;&#1502;&#1464;&#1492;, &#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&rdquo;&#1492; &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1495;&#1458;&#1502;&#1460;&#1513;&#1468;&#1473;&#1464;&#1492; &#1495;&#1467;&#1502;&#1456;&#1513;&#1473;&#1461;&#1497; &#1514;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1489;&#1468;&#1464;&#1492;&#1468; (&#1513;&#1502;&#1493;&#1514; &#1499;&#1491;) &#1493;&#1463;&#1497;&#1456;&#1492;&#1460;&#1497; &#1502;&#1465;&#1513;&#1473;&#1462;&#1492; &#1489;&#1468;&#1464;&#1492;&#1464;&#1512; &#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1460;&#1497;&#1501; &#1497;&#1493;&#1465;&#1501; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;.<\/div>\n<p>.<br>\n<strong>Zohar Ekev<\/strong><br>\nContinued from previous <a href=\"https:\/\/staging.dailyzohar.com\/daily-zohar-1894\/\" class=\"broken_link\">DZ 1894<\/a> and <a href=\"https:\/\/staging.dailyzohar.com\/daily-zohar-2502\/\" class=\"broken_link\">DZ 2502<\/a><br>\n#28<br>\nThe Yenuka connects the previous study about the five words\/stones as a weapon. He used it against the head of the negative side, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;(Sam)&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Sam-el is the minister of the other side. We use the short form (Sam) to avoid repeating the name. When we say names of negative forces, we manifest them and want to avoid them. (Sam) is a name that references the Snake, the angel of death, the evil inclination, and any destructive force in life.  &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sam\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Sam-el<\/a>. He tells his guests, sages of the Zohar, that with his &lsquo;stone&rsquo; that is the aspect of the Torah study, he broke the &lsquo;siege&rsquo; of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;(Sam)&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Sam-el is the minister of the other side. We use the short form (Sam) to avoid repeating the name. When we say names of negative forces, we manifest them and want to avoid them. (Sam) is a name that references the Snake, the angel of death, the evil inclination, and any destructive force in life.  &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sam\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Sam-el<\/a> and lowered him (more in #29 below). Now they know that he can use &lsquo;weapons&rsquo; during mealtime. The sages were amazed by the Yenuka. He didn&rsquo;t tell them earlier of his intention to fight the negative side, and now after they saw the outcome, they were speechless. To avoid an undesired outcome, he didn&rsquo;t declare his plans to win over the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sitra Achra&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sitra-achra\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">other side<\/a> before completing the job.<br>\n#29<br>\nThe Yenuka continued and quoted (<a href=\"https:\/\/www.sefaria.org\/Numbers.15.19?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Numbers 15:19<\/a>)<br>\n&ldquo;&#1493;&#1456;&#1492;&#1464;&#1497;&#1464;&#1492;, &#1489;&#1468;&#1463;&#1488;&#1458;&#1499;&#1464;&#1500;&#1456;&#1499;&#1462;&#1501; &#1502;&#1460;&#1500;&#1468;&#1462;&#1495;&#1462;&#1501; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;&ndash;&#1514;&#1468;&#1464;&#1512;&#1460;&#1497;&#1502;&#1493;&#1468; &#1514;&#1456;&#1512;&#1493;&#1468;&#1502;&#1464;&#1492;, &#1500;&#1463;&#1497;&#1492;&#1493;&#1464;&#1492;&rdquo;<br>\n&ldquo;then it shall be, that when you eat of the food of the land, you shall lift up an offering (Terumah) to <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>.&rdquo;<br>\nHe asked them; what helps the elevation of the Shechina in the blessing of the bread called the blessing of &lsquo;Hamotzi&rsquo;. He explains that the &lsquo;H&rsquo; &#1492; of &#1492;&#1502;&#1493;&#1510;&#1497;&#1488;, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Birkat Hamazon&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Birkat HamazonThe blessing that is done at the end of a meal when we start by breaking bread at the beginning with the blessing of Hamotzie. The first blessing on the bread that we say before we start the meal:&#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1488;&#1463;&#1514;&#1464;&#1468;&#1492; &#1492;&amp;#039;, &#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1497;&#1504;&#1493;&#1468; &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1502;&#1468;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488; &#1500;&#1462;&#1495;&#1462;&#1501; &#1502;&#1460;&#1503; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;.Blessed are You, Lord our God, King of the Universe, who brings forth bread from the ground.Text and translation of the entire Birkat Hamazon on Sefaria.orghttps:\/\/www.sefaria.org\/Birkat_Hamazonhttps:\/\/staging.dailyzohar.com\/daily-zohar-2807\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=birkat-hamazon\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hamotzie<\/a> does that. The Yenuka explains that the person who blesses the bread should express the H &#1492; properly to elevate it to the following letter &#1502; M. The M &#1502; is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, and together with the &#1492; H, it becomes &#1502;&#1492; that is numerically 45 and represents the name of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> &#1497;&#1493;&#1491;-&#1492;&#1488;-&#1493;&#1488;&#1493;-&#1492;&#1488;, with the same numerical value. This is the aspect of Teruma &#1514;&#1512;&#1493;&#1502;&#1492; that also connects to the Torah. It has the same letters &#1514;&#1493;&#1512;&#1492; &#1502; as &#1514;&#1512;&#1493;&#1502;&#1492;. The letter &#1492;H (numerically 5) is for the five books of the Torah. The letter &#1502;, numerically 40, is for the number of days Moses went up the mountain to receive the Torah.<br>\nThe Chaff and straw are separated while collecting the wheat for making bread. They have no value for tithing. The negative side draws their support from it, and when they do, the Shechina is under &lsquo;siege&rsquo; and can&rsquo;t elevate to the &lsquo;&#1502;&rsquo;, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. The Yenuka, with his Torah study, could break the siege of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sitra Achra&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sitra-achra\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">other side<\/a> to allow the Shechina to ascend to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, connecting the &#1492; and the &#1502; of Hamotzi and elevating the entire meal.<br>\nLesson: When we study and read Zohar during our meals, we break the hold of the negative side from &lsquo;sucking&rsquo; the energy of the food. Eating times are good and easy channels to connect and draw important spiritual light into our vessels. All we need is to make the proper blessings and read some Zohar; otherwise, we have uninvited hidden partners that eat the best part of the meal.<br>\nWe have easy access to Zohar 24x7x365 by using the Unity Zohar app (free). Check the app stores.<br>\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2503.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2503 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2503.gif\" alt=\"Holy Zohar text. Daily Zohar -2503\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-23914","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-ekev","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2503 - Ekev - How to kick out the uninvited - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2503 - Ekev - How to kick out the uninvited\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=23914\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2017-08-07T02:59:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2023-01-23T01:56:22+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2503.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=23914#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=23914\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2503 &#8211; 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