{"id":24292,"date":"2017-08-30T21:59:00","date_gmt":"2017-08-31T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=24292"},"modified":"2020-02-03T17:13:49","modified_gmt":"2020-02-03T15:13:49","slug":"daily-zohar-2524","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=24292","title":{"rendered":"Daily Zohar # 2524 – Ki Tetze \u2013 What are the rewards for your efforts"},"content":{"rendered":"

Daily Zohar 2524<\/a>
\nDaily Zohar 2524<\/a>
\n\"Holy
\n.
\nHebrew translation:<\/p>\n

54. וּכְשֶׁמַּקְדִּים תּוֹרָה לְמִצְוָה אוֹ חָכְמָה לְיִרְאָה, מִתְהַפֵּךְ שְׁמוֹ עָלָיו לִנְקֵבָה, מִדַּת הַדִּין, כְּמוֹ זֶה – הוה”י. שֶׁמִּתְהַפֵּךְ לוֹ הַכֹּל לְדִין, וְקָשִׁים מְזוֹנוֹתָיו בַּתּוֹרָה כְּמוֹ קְרִיעַת יַם סוּף. וּכְמוֹ זֶה הַגְּאֻלָּה, אִם זָכוּ – יֵצְאוּ בְרַחֲמִים, זֶהוּ שֶׁכָּתוּב (ישעיה סו) בְּטֶרֶם יָבוֹא חֵבֶל לָהּ וְהִמְלִיטָה זָכָר, וְיֵצְאוּ בְרַחֲמִים. וְאִם לֹא – מַקְדִּים הָרַחֲמִים, וְיֵצְאוּ בְצַעַר. וְיָפֶה שֶׁהִקְדִּים צַעַר וְדִין לְרַחֲמִים. וְלָכֵן פֵּרְשׁוּהָ רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה בַּעֲלֵי הַמִּשְׁנָה, לְפוּם צַעְרָא אַגְרָא.
\n55. וִיצִיאַת הַנֶּפֶשׁ, מִקֹּדֶם שֶׁיּוֹצֵאת יֵשׁ לָהּ צַעַר, לְאַחַר שֶׁיּוֹצֵאת בְּרַחֲמִים. וְסוֹד הַדָּבָר – (ירמיה לא) בִּבְכִי יָבֹאוּ, אַחַר כָּךְ – וּבְתַחֲנוּנִים אוֹבִילֵם. וְלָכֵן, (שם ל) וְעֵת צָרָה הִיא לְיַעֲקֹב וּמִמֶּנָּה יִוָּשֵׁעַ, וְיֵצְאוּ בְרַחֲמִים. וּכְמוֹ שֶׁהַקָּדוֹשׁ בָּרוּךְ הוּא שָׁלַח אֶת הַיּוֹנָה וְלֹא מָצְאָה מָקוֹם לִשְׁרוֹת, כָּךְ שָׁלַח אוֹתְךָ, רוֹעֶה הַנֶּאֱמָן, בַּהַתְחָלָה.<\/div>\n

.
\nZohar Ki Tetze<\/strong>
\n#54
\nThe last two letters of the word precept, Mitzvah מצוה, represent Zeir Anpin<\/a> וV and Malchut<\/a> Hה. When we act on a percept, we create a vessel using the ו (Zeir Anpin<\/a>) and the ה (Malchut<\/a>) and transform the first two letters, מצ (numerically 130 equal 10 times ‘Love’) to YH יה. This transformation from מצ to יה is revealed through the use of special Gematria called ATBASH<\/a> אתבש<\/a>. The Mitzvah reveals the complete YHVH<\/a> name with the unification of light and vessel. We draw the light of Chokmah<\/a> Y י<\/span> and Binah<\/a> H ה to the vessel we created in Malchut<\/a>. The sequence of YHVH<\/a> יהוה<\/span> implies mercy.
\nWhen one tries to draw light without proper action\/vessel, he reverses the process and forms the name as הוהי<\/span> HVHY, which reveals an aspect of judgment.
\nThese kinds of ‘shortcuts’ transforms everything to judgment and cause great difficulties in all aspects of one’s life.
\nThe Final Redemption would be in a similar way. If we prepare a proper vessel, we will experience mercy, otherwise judgments. The Zohar recommends accepting the difficulties to purify our vessel and be able to receive the Light.
\nThe sages taught us that “The rewards are according to the efforts we made”
\nIsaiah 66:7<\/a>
\n“בְּטֶרֶם תָּחִיל יָלָדָה בְּטֶרֶם יָבוֹא חֵבֶל לָהּ וְהִמְלִיטָה זָכָר.”
\n“Before she travailed, she brought forth; Before her pain came, she gave birth to a boy.“
\nThe difficulties we experience come to help us cleanse the vessel. With every good deed, precept, prayers, studies we build a pure and strong vessel.
\n#55
\nBefore the soul comes out to the world she experiences the pain of labor. After she’s out, mercy comes.
\nJeremiah 31:8<\/a>
\n“בִּבְכִי יָבֹאוּ וּבְתַחֲנוּנִים אוֹבִילֵם אוֹלִיכֵם אֶל נַחֲלֵי מַיִם בְּדֶרֶךְ יָשָׁר לֹא יִכָּשְׁלוּ בָּהּ כִּי הָיִיתִי לְיִשְׂרָאֵל לְאָב וְאֶפְרַיִם בְּכֹרִי הוּא.”
\n“With weeping, they shall come, and with pleas, for mercy, I will lead them back, I will make them walk by brooks of water, in a straight path in which they shall not stumble, for I am a father to Israel<\/a>, and Ephraim is my firstborn.”
\nJeremiah 30:7<\/a>
\n“הוֹי כִּי גָדוֹל הַיּוֹם הַהוּא מֵאַיִן כָּמֹהוּ וְעֵת צָרָה הִיא לְיַעֲקֹב וּמִמֶּנָּה יִוָּשֵׁעַ”
\n“’Alas! for that day is great, There is none like it; And it is the time of Jacob’s distress, But he will be saved from it.”
\nGenesis 8:9<\/a>
\n“וְלֹא מָצְאָה הַיּוֹנָה מָנוֹחַ לְכַף רַגְלָהּ וַתָּשָׁב אֵלָיו אֶל הַתֵּבָה כִּי מַיִם עַל פְּנֵי כָל הָאָרֶץ וַיִּשְׁלַח יָדוֹ וַיִּקָּחֶהָ וַיָּבֵא אֹתָהּ אֵלָיו אֶל הַתֵּבָה”
\n“but the dove found no resting place for the sole of her foot, so she returned to him into the ark, for the water was on the surface of all the earth. Then he put out his hand and took her, and brought her into the ark to himself.”
\nThe dove is the aspect of the soul that wanders in this world through sufferings and then return to her roots when earning Teshuva<\/a>, repentance<\/a>.
\nRabbi Ashlag adds here that we learn from that Zohar that we need go through judgment, wars, pain and sufferings before we are rewarded with mercy and Redemption. As we studies previously, “The rewards are according to the efforts we made”
\nThe hardship and pain before the Redemption is important for us because it will draw the mercy that we need.
\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"

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