{"id":24299,"date":"2017-09-07T21:59:00","date_gmt":"2017-09-08T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=24299"},"modified":"2017-09-07T21:59:00","modified_gmt":"2017-09-08T01:59:00","slug":"daily-zohar-2531","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=24299","title":{"rendered":"Daily Zohar # 2531 &#8211; Ki Tetze &#8211; Waiting for the wedding"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2531.mp3\">Daily Zohar 2531<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2531.mp3\" class=\"dznoplugin\">Daily Zohar 2531<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2531 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2531.gif\" alt=\"Holy Zohar text. Daily Zohar -2531\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"zohartext\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">68. &#1489;&#1468;&#1463;&#1514; &#1511;&#1493;&#1465;&#1500; &#1489;&#1468;&#1463;&#1490;&#1468;&#1464;&#1500;&#1493;&#1468;&#1514;, &#1506;&#1463;&#1491; &#1513;&#1473;&#1462;&#1514;&#1468;&#1464;&#1489;&#1465;&#1488; &#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1488;&#1461;&#1500;&#1462;&#1497;&#1492;&#1464;, &#1513;&#1473;&#1462;&#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1511;&#1493;&#1465;&#1500; &#1513;&#1473;&#1462;&#1500;&#1468;&#1464;&#1492;&#1468;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1500; &#1488;&#1460;&#1513;&#1468;&#1473;&#1464;&#1492; &#1489;&#1468;&#1463;&#1514; &#1489;&#1468;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;&#1468;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1493;&#1463;&#1514;&#1468;&#1456;&#1492;&#1460;&#1497; &#1500;&#1493;&#1465; &#1500;&#1456;&#1489;&#1463;&#1514;. &#1502;&#1456;&#1488;&#1465;&#1512;&#1462;&#1513;&#1474;&#1462;&#1514; &#1492;&#1460;&#1497;&#1488; &#1500;&#1456;&#1498;&#1464;, &#1493;&#1463;&#1506;&#1458;&#1491;&#1463;&#1497;&#1460;&#1503; &#1500;&#1465;&#1488; &#1506;&#1464;&#1513;&#1474;&#1460;&#1497;&#1514;&#1464; (&#1504;&#1460;&#1499;&#1456;&#1504;&#1463;&#1505;&#1456;&#1514;&#1468;&#1464;) &#1506;&#1460;&#1502;&#1468;&#1464;&#1492;&#1468; &#1500;&#1463;&#1495;&#1467;&#1508;&#1468;&#1464;&#1492;.<br>\n69. &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1491;&#1489;&#1512;&#1497;&#1501; &#1499;&#1489;) &#1510;&#1464;&#1506;&#1458;&#1511;&#1464;&#1492; &#1492;&#1463;&#1504;&#1468;&#1463;&#1506;&#1458;&#1512;&#1464;[&#1492;] &#1492;&#1463;&#1502;&#1456;&#1488;&#1465;&#1512;&#1464;&#1513;&#1474;&#1464;&#1492; &#1493;&#1456;&#1488;&#1461;&#1497;&#1503; &#1502;&#1493;&#1465;&#1513;&#1473;&#1460;&#1497;&#1506;&#1463; &#1500;&#1464;&#1492;&#1468;. &#1499;&#1468;&#1464;&#1498;&#1456; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492;, &#1492;&#1464;&#1488;&#1461;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1464;&#1492;&#1468; (&#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492;), &#1510;&#1493;&#1465;&#1506;&#1462;&#1511;&#1462;&#1514; &#1506;&#1463;&#1500; &#1489;&#1468;&#1456;&#1504;&#1464;&#1492;&#1468; &#1493;&#1456;&#1488;&#1461;&#1497;&#1503; &#1502;&#1493;&#1465;&#1513;&#1473;&#1460;&#1497;&#1506;&#1463; &#1500;&#1464;&#1492;&#1468;, &#1506;&#1463;&#1491; &#1513;&#1473;&#1462;&#1497;&#1468;&#1464;&#1489;&#1465;&#1488; &#1492;&#1464;&#1506;&#1463;&#1502;&#1468;&#1493;&#1468;&#1491; &#1492;&#1464;&#1488;&#1462;&#1502;&#1456;&#1510;&#1464;&#1506;&#1460;&#1497; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1489;&#1460;&#1497;&#1500;&#1464;&#1492;&#1468;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1502;&#1493;&#1465;&#1513;&#1473;&#1460;&#1497;&#1506;&#1463;, &#1513;&#1473;&#1462;&#1489;&#1468;&#1460;&#1490;&#1456;&#1500;&#1464;&#1500;&#1464;&#1492;&#1468; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1494;&#1499;&#1512;&#1497;&#1492; &#1496;) &#1492;&#1460;&#1504;&#1468;&#1461;&#1492; &#1502;&#1463;&#1500;&#1456;&#1499;&#1468;&#1461;&#1498;&#1456; &#1497;&#1464;&#1489;&#1465;&#1488; &#1500;&#1464;&#1498;&#1456; &#1510;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511; &#1493;&#1456;&#1504;&#1493;&#1465;&#1513;&#1473;&#1464;&#1506;. &#1492;&#1493;&#1468;&#1488; &#1502;&#1493;&#1465;&#1513;&#1473;&#1460;&#1497;&#1506;&#1463; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1493;&#1456;&#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1489;&#1460;&#1491;&#1456;&#1502;&#1493;&#1468;&#1514;&#1493;&#1465;, &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1456;&#1498;&#1464;, (&#1491;&#1489;&#1512;&#1497;&#1501; &#1492;) &#1493;&#1456;&#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1508;&#1468;&#1465;&#1492; &#1506;&#1458;&#1502;&#1465;&#1491; &#1506;&#1460;&#1502;&#1468;&#1464;&#1491;&#1460;&#1497;. &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1500; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1495;&#1464;&#1494;&#1456;&#1512;&#1493;&#1468; &#1500;&#1456;&#1488;&#1464;&#1492;&#1459;&#1500;&#1461;&#1497;&#1492;&#1462;&#1501;, &#1493;&#1456;&#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1500;&#1465;&#1488;, &#1506;&#1463;&#1491; &#1492;&#1463;&#1490;&#1468;&#1456;&#1488;&#1467;&#1500;&#1468;&#1464;&#1492; &#1492;&#1464;&#1488;&#1463;&#1495;&#1458;&#1512;&#1493;&#1465;&#1504;&#1464;&#1492;. &#1493;&#1468;&#1502;&#1460;&#1497; &#1490;&#1464;&#1512;&#1463;&#1501; &#1488;&#1462;&#1514; &#1494;&#1462;&#1492;? &#1506;&#1461;&#1512;&#1462;&#1489; &#1512;&#1463;&#1489;, &#1513;&#1473;&#1462;&#1489;&#1468;&#1460;&#1490;&#1456;&#1500;&#1464;&#1500;&#1464;&#1501; (&#1513;&#1502;&#1493;&#1514; &#1500;&#1489;) &#1493;&#1463;&#1497;&#1468;&#1463;&#1513;&#1473;&#1456;&#1500;&#1461;&#1498;&#1456; &#1502;&#1460;&#1497;&#1468;&#1464;&#1491;&#1464;&#1493; &#1488;&#1462;&#1514; &#1492;&#1463;&#1500;&#1468;&#1467;&#1495;&#1465;&#1514;. &#1493;&#1468;&#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1504;&#1464;&#1508;&#1456;&#1500;&#1464;&#1492; &#1493;&#1456;&#1500;&#1465;&#1488; &#1504;&#1460;&#1490;&#1456;&#1488;&#1458;&#1500;&#1464;&#1492; &#1502;&#1461;&#1506;&#1461;&#1512;&#1462;&#1489; &#1512;&#1463;&#1489;, &#1513;&#1473;&#1462;&#1489;&#1468;&#1464;&#1492;&#1462;&#1501; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1513;&#1501; &#1497;&#1489;) &#1493;&#1456;&#1490;&#1463;&#1501; &#1506;&#1461;&#1512;&#1462;&#1489; &#1512;&#1464;&#1489; &#1506;&#1464;&#1500;&#1464;&#1492; &#1488;&#1460;&#1514;&#1468;&#1464;&#1501;. &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1494;&#1462;&#1492; &#1500;&#1465;&#1488; &#1504;&#1460;&#1508;&#1456;&#1512;&#1456;&#1491;&#1493;&#1468; &#1502;&#1460;&#1497;&#1468;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;, &#1493;&#1456;&#1513;&#1473;&#1460;&#1508;&#1456;&#1495;&#1464;&#1492; &#1502;&#1460;&#1490;&#1468;&#1456;&#1489;&#1460;&#1512;&#1456;&#1514;&#1468;&#1464;&#1492;&#1468;, &#1506;&#1463;&#1491; &#1492;&#1463;&#1490;&#1468;&#1456;&#1488;&#1467;&#1500;&#1468;&#1464;&#1492; &#1492;&#1464;&#1488;&#1463;&#1495;&#1458;&#1512;&#1493;&#1465;&#1504;&#1464;&#1492;.<\/div>\n<p>.<br>\n<strong>Zohar Ki Tetze<\/strong><br>\n#68<br>\n<a href=\"https:\/\/www.sefaria.org\/Deuteronomy.22.27?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Deuteronomy 22:27<\/a><br>\n&ldquo;&#1499;&#1460;&#1468;&#1497; &#1489;&#1463;&#1513;&#1464;&#1468;&#1474;&#1491;&#1462;&#1492; &#1502;&#1456;&#1510;&#1464;&#1488;&#1464;&#1492;&#1468; &#1510;&#1464;&#1506;&#1458;&#1511;&#1464;&#1492; &#1492;&#1504;&#1506;&#1512; [&#1492;&#1463;&#1504;&#1463;&#1468;&#1506;&#1458;&#1512;&#1464;&#1492;] &#1492;&#1463;&#1502;&#1456;&#1488;&#1465;&#1512;&#1464;&#1513;&#1464;&#1474;&#1492; &#1493;&#1456;&#1488;&#1461;&#1497;&#1503; &#1502;&#1493;&#1465;&#1513;&#1460;&#1473;&#1497;&#1506;&#1463; &#1500;&#1464;&#1492;&#1468;&rdquo;<br>\n&ldquo;When he found her in the field, the engaged girl cried out, but there was no one to save her.&rdquo;<br>\nThe voice is the force that produces the spoken words. Even in English the term is &ldquo;Speak your voice (or Mind)&rdquo; distinguish between inner voice and spoken words. The voice is a concealed force, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, that can be expressed out. It is the aspect of male. The sound is the manifestation of the voice in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and therefore it&rsquo;s a female aspect.<br>\nMoses is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and he was engaged to the girl, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. Their wedding would be at the Final Redemption.<br>\n#69<br>\nThe girl cries for him but he cannot go into the field to redeem her until the Final Redemption, when they can be in complete unification. One of the reasons to why God didn&rsquo;t allow Moses to enter the Land of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> was because the Holy Land is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and the aspect of the girl. If Moses were to unite with the land of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>, as <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> he would have created a continuous flow of light from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and bring about the Final Redemption. It just wasn&rsquo;t the right time for the &lsquo;wedding&rsquo;.<br>\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2531.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2531 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2531.gif\" alt=\"Holy Zohar text. Daily Zohar -2531\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-24299","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-ki-tetze","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2531 - Ki Tetze - Waiting for the wedding - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2531 - Ki Tetze - Waiting for the wedding\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=24299\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2017-09-08T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2531.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=24299#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=24299\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2531 &#8211; 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