{"id":25149,"date":"2017-11-20T21:59:00","date_gmt":"2017-11-21T02:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=25149"},"modified":"2017-11-20T21:59:00","modified_gmt":"2017-11-21T02:59:00","slug":"daily-zohar-2590","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=25149","title":{"rendered":"Daily Zohar # 2590 &#8211; Vayetze &#8211; Why male and female"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2590.mp3\">Daily Zohar 2590<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2590.mp3\" class=\"dznoplugin\">Daily Zohar 2590<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2590 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2590.gif\" alt=\"Holy Zohar text. Daily Zohar -2590\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"zohartext\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">47. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1492;&#1463;&#1505;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1502;&#1463;&#1495;&#1458;&#1494;&#1460;&#1497;&#1511; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1504;&#1461;&#1497; &#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1493;&#1465;&#1514; &ndash; &#1489;&#1468;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1493;&#1468;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;. &#1489;&#1468;&#1456;&#1488;&#1462;&#1512;&#1462;&#1509; &#1499;&#1468;&#1463;&#1513;&#1474;&#1456;&#1491;&#1468;&#1460;&#1497;&#1501; &#1506;&#1463;&#1500; &#1504;&#1456;&#1492;&#1463;&#1512; &#1499;&#1468;&#1456;&#1489;&#1464;&#1512;. &#1489;&#1468;&#1456;&#1488;&#1462;&#1512;&#1462;&#1509; &#1499;&#1468;&#1463;&#1513;&#1474;&#1456;&#1491;&#1468;&#1460;&#1497;&#1501; &ndash; &#1489;&#1468;&#1456;&#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1513;&#1473;&#1462;&#1492;&#1463;&#1490;&#1468;&#1464;&#1500;&#1493;&#1468;&#1514; &#1513;&#1473;&#1493;&#1465;&#1512;&#1464;&#1492; &#1489;&#1468;&#1493;&#1465;, &#1493;&#1456;&#1506;&#1460;&#1501; &#1499;&#1468;&#1464;&#1500; &#1494;&#1462;&#1492;, &#1506;&#1463;&#1500; &#1504;&#1456;&#1492;&#1463;&#1512; &#1499;&#1468;&#1456;&#1489;&#1464;&#1512;. &#1502;&#1463;&#1492; &#1494;&#1468;&#1462;&#1492; &#1504;&#1456;&#1492;&#1463;&#1512; &#1499;&#1468;&#1456;&#1489;&#1464;&#1512;? &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1464;&#1492; &#1499;&#1468;&#1456;&#1489;&#1464;&#1512; &#1502;&#1460;&#1511;&#1468;&#1465;&#1491;&#1462;&#1501; &#1500;&#1464;&#1499;&#1461;&#1503;, &#1513;&#1473;&#1462;&#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1513;&#1473;&#1493;&#1465;&#1512;&#1464;&#1492; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1456;&#1504;&#1464;&#1492;&#1464;&#1512; &#1497;&#1465;&#1510;&#1461;&#1488; &#1502;&#1461;&#1506;&#1461;&#1491;&#1462;&#1503; &#1500;&#1456;&#1492;&#1463;&#1513;&#1473;&#1456;&#1511;&#1493;&#1465;&#1514; &#1488;&#1462;&#1514; &#1492;&#1463;&#1490;&#1468;&#1464;&#1503; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1493;&#1456;&#1494;&#1462;&#1492; &#1492;&#1493;&#1468;&#1488; &#1504;&#1464;&#1492;&#1464;&#1512; &#1488;&#1462;&#1495;&#1464;&#1491; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1464;&#1492; &#1492;&#1463;&#1504;&#1468;&#1456;&#1492;&#1464;&#1512;&#1493;&#1465;&#1514;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1464;&#1512;&#1464;&#1492; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1502;&#1460;&#1511;&#1468;&#1465;&#1491;&#1462;&#1501; &#1500;&#1464;&#1499;&#1461;&#1503; &#1493;&#1456;&#1492;&#1464;&#1497;&#1464;&#1492; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1499;&#1468;&#1456;&#1489;&#1464;&#1512; &ndash; &#1513;&#1473;&#1493;&#1465;&#1512;&#1462;&#1492; &#1489;&#1468;&#1493;&#1465; &#1506;&#1463;&#1499;&#1456;&#1513;&#1473;&#1464;&#1493;, &#1493;&#1456;&#1492;&#1460;&#1514;&#1456;&#1490;&#1468;&#1463;&#1500;&#1468;&#1464;&#1492; &#1500;&#1460;&#1497;&#1495;&#1462;&#1494;&#1456;&#1511;&#1461;&#1488;&#1500;.<br>\n48. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1493;&#1463;&#1497;&#1468;&#1463;&#1495;&#1458;&#1500;&#1465;&#1501;, &#1493;&#1456;&#1499;&#1460;&#1497; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1500;&#1461;&#1501; &#1513;&#1473;&#1462;&#1500; &#1492;&#1464;&#1488;&#1464;&#1489;&#1493;&#1465;&#1514;, &#1492;&#1460;&#1514;&#1456;&#1490;&#1468;&#1463;&#1500;&#1468;&#1464;&#1492; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1489;&#1468;&#1463;&#1495;&#1458;&#1500;&#1493;&#1465;&#1501;, &#1493;&#1468;&#1489;&#1463;&#1502;&#1468;&#1464;&#1511;&#1493;&#1465;&#1501; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1500;&#1465;&#1488; &#1512;&#1464;&#1488;&#1464;&#1492; [&#1500;&#1493;&#1465;] &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1489;&#1468;&#1463;&#1495;&#1458;&#1500;&#1493;&#1465;&#1501;? &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1489;&#1468;&#1463;&#1494;&#1468;&#1456;&#1502;&#1463;&#1503; &#1492;&#1463;&#1492;&#1493;&#1468;&#1488; &#1500;&#1465;&#1488; &#1492;&#1464;&#1497;&#1464;&#1492; &#1504;&#1464;&#1513;&#1474;&#1493;&#1468;&#1497;, &#1493;&#1456;&#1497;&#1460;&#1510;&#1456;&#1495;&#1464;&#1511; &#1492;&#1464;&#1497;&#1464;&#1492; &#1511;&#1463;&#1497;&#1468;&#1464;&#1501;. &#1493;&#1456;&#1488;&#1460;&#1501; &#1514;&#1468;&#1465;&#1488;&#1502;&#1463;&#1512; &#1513;&#1473;&#1462;&#1492;&#1460;&#1504;&#1468;&#1461;&#1492; &#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1468;&#1464;&#1498;&#1456;, &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1513;&#1468;&#1474;&#1464;&#1488;, &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1464;&#1488;&#1461;&#1512;&#1462;&#1488; &#1489;&#1468;&#1463;&#1495;&#1458;&#1500;&#1493;&#1465;&#1501;? &#1513;&#1473;&#1464;&#1501; &#1492;&#1463;&#1502;&#1468;&#1464;&#1511;&#1493;&#1465;&#1501; &#1490;&#1468;&#1464;&#1512;&#1463;&#1501;, &#1493;&#1456;&#1497;&#1460;&#1510;&#1456;&#1495;&#1464;&#1511; &#1492;&#1464;&#1497;&#1464;&#1492; &#1511;&#1463;&#1497;&#1468;&#1464;&#1501;, &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1468;&#1461;&#1503; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1489;&#1468;&#1493;&#1465; &#1495;&#1458;&#1500;&#1493;&#1465;&#1501;.<\/div>\n<p>.<br>\n<strong>Zohar Vayetze<\/strong><br>\n#47<br>\n<a href=\"https:\/\/www.sefaria.org\/Ezekiel.1.3?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Ezekiel 1:3<\/a><br>\n&ldquo;&#1492;&#1464;&#1497;&#1465;&#1492; &#1492;&#1464;&#1497;&#1464;&#1492; &#1491;&#1456;&#1489;&#1463;&#1512; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1462;&#1500; &#1497;&#1456;&#1495;&#1462;&#1494;&#1456;&#1511;&#1461;&#1488;&#1500; &#1489;&#1462;&#1468;&#1503; &#1489;&#1468;&#1493;&#1468;&#1494;&#1460;&#1497; &#1492;&#1463;&#1499;&#1465;&#1468;&#1492;&#1461;&#1503; &#1489;&#1456;&#1468;&#1488;&#1462;&#1512;&#1462;&#1509; &#1499;&#1463;&#1468;&#1513;&#1456;&#1474;&#1491;&#1460;&#1468;&#1497;&#1501; &#1506;&#1463;&#1500; &#1504;&#1456;&#1492;&#1463;&#1512; &#1499;&#1456;&#1468;&#1489;&#1464;&#1512; &#1493;&#1463;&#1514;&#1456;&#1468;&#1492;&#1460;&#1497; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1513;&#1464;&#1473;&#1501; &#1497;&#1463;&#1491; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492;&rdquo;<br>\n&ldquo;the word of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> came expressly to Ezekiel the priest, son of Buzi, in the land of the Chaldeans by the river Chebar; and there the hand of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> came upon him.&rdquo;<br>\nThe Zohar explains that because the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> in Exile had the Shechina with them and they needed spiritual support, Ezekiel could see visions of heavens and prophecise. The river Chevar in the verse (<a href=\"https:\/\/www.sefaria.org\/Ezekiel.1.3?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Ezekiel 1:3<\/a>) represents one of the four rivers coming out of the Garden of Eden (<a href=\"https:\/\/www.sefaria.org\/Genesis.2.10?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 2:10<\/a>). Because of the river the Shechina could be there and Ezekiel was able to reveal the prophecies in exile with the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a>.<br>\n#48<br>\nThe Zohar asks about why Jacob that is the patriarch with the highest level, had only a dream and not a <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a> like a prophet when he was in the holy place in the holy land of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>. That place was worthy for the revelation of the Shechina and connect to Jacob on a higher level. The answer is that at that time, Isaac was still alive and Jacob was not married. As single Jacob was not complete.<br>\nAdam was born as male and female (<a href=\"https:\/\/www.sefaria.org\/Genesis.1.27?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 1:27<\/a>). Later God separated the female part from the back of Adam and brought her back to him face to face (<a href=\"https:\/\/www.sefaria.org\/Genesis.2.23?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 2:23<\/a>).<br>\nAs initially created, male and female are one. Because of that way we must have the aspect of male and female to receive Light from the Creator to be able to continue the light to this world and *form new things.<\/p>\n<p>Since God Created us as a vessel to receive his light and benefit from it. After the sin we lost the automated connection of male and female and we must &lsquo;earn&rsquo; the light by unifying male and female, light and vessel. Single men and women can still draw and reveal light when they create vessels with their desires and consciousness.<br>\nThe Shechina is always present in the Land of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> because this is the place where the Light flows to the entire world. Before the destruction of the Holy Temple there were schools for prophets, teaching them how to connect to the levels of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Netzach&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=netzach\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Netzach<\/a> and <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a> and see beyond the limitations of the five senses and time.<br>\n* Everything in this world is made out of light energy and therefore we can not &lsquo;create&rsquo; only form from what already exists.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2590.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2590 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2590.gif\" alt=\"Holy Zohar text. Daily Zohar -2590\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-25149","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-vayetze","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2590 - Vayetze - Why male and female - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2590 - Vayetze - Why male and female\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=25149\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2017-11-21T02:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2590.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=25149#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=25149\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2590 &#8211; 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