{"id":25150,"date":"2017-11-21T21:59:00","date_gmt":"2017-11-22T02:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=25150"},"modified":"2017-11-21T21:59:00","modified_gmt":"2017-11-22T02:59:00","slug":"daily-zohar-2591","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=25150","title":{"rendered":"Daily Zohar # 2591 &#8211; Vayetze &#8211; Dreams and visions"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2591.mp3\">Daily Zohar 2591<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2591.mp3\" class=\"dznoplugin\">Daily Zohar 2591<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2591 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2591.gif\" alt=\"Holy Zohar text. Daily Zohar -2591\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"zohartext\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">49. &#1493;&#1456;&#1488;&#1463;&#1495;&#1463;&#1512; &#1513;&#1473;&#1462;&#1489;&#1468;&#1464;&#1488; &#1500;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1492;&#1463;&#1511;&#1468;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1464;&#1492; &#1506;&#1460;&#1501; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1489;&#1464;&#1496;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1504;&#1460;&#1513;&#1473;&#1456;&#1500;&#1456;&#1502;&#1464;&#1492; [&#1489;&#1464;&#1492;&#1462;&#1501;] &#1500;&#1464;&#1492;&#1462;&#1501; &#1506;&#1458;&#1511;&#1462;&#1512;&#1462;&#1514; &#1492;&#1463;&#1489;&#1468;&#1463;&#1497;&#1460;&#1514; &#1493;&#1456;&#1488;&#1461;&#1501; &#1492;&#1463;&#1489;&#1468;&#1464;&#1504;&#1460;&#1497;&#1501; &#1513;&#1474;&#1456;&#1502;&#1461;&#1495;&#1464;&#1492;, &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1468;&#1461;&#1512;&#1464;&#1488; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1488;&#1462;&#1500; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;, &#1493;&#1456;&#1499;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1502;&#1493;) &#1493;&#1463;&#1497;&#1468;&#1465;&#1488;&#1502;&#1462;&#1512; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1500;&#1456;&#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1489;&#1468;&#1456;&#1502;&#1463;&#1512;&#1456;&#1488;&#1465;&#1514; &#1492;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492;. &#1499;&#1468;&#1464;&#1488;&#1503; &#1500;&#1465;&#1488; &#1499;&#1464;&#1514;&#1493;&#1468;&#1489; &#1489;&#1468;&#1493;&#1465; &#1495;&#1458;&#1500;&#1493;&#1465;&#1501;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1464;&#1497;&#1464;&#1492; &#1502;&#1460;&#1491;&#1468;&#1463;&#1512;&#1456;&#1490;&#1468;&#1464;&#1492; &#1488;&#1463;&#1495;&#1462;&#1512;&#1462;&#1514; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492;.<br>\n50. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1492;&#1463;&#1495;&#1458;&#1500;&#1493;&#1465;&#1501; &#1492;&#1493;&#1468;&#1488; &#1506;&#1463;&#1500; &#1497;&#1456;&#1491;&#1461;&#1497; &#1490;&#1463;&#1489;&#1456;&#1512;&#1460;&#1497;&#1488;&#1461;&#1500;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1489;&#1468;&#1463;&#1491;&#1468;&#1463;&#1512;&#1456;&#1490;&#1468;&#1464;&#1492; &#1492;&#1463;&#1513;&#1468;&#1473;&#1460;&#1513;&#1468;&#1473;&#1460;&#1497;&#1514; &#1502;&#1460;&#1504;&#1468;&#1456;&#1489;&#1493;&#1468;&#1488;&#1464;&#1492;. &#1502;&#1463;&#1512;&#1456;&#1488;&#1462;&#1492; &ndash; &#1506;&#1463;&#1500; &#1497;&#1456;&#1491;&#1461;&#1497; &#1492;&#1463;&#1491;&#1468;&#1463;&#1512;&#1456;&#1490;&#1468;&#1464;&#1492; &#1492;&#1463;&#1492;&#1460;&#1497;&#1488; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1495;&#1463;&#1497;&#1468;&#1464;&#1492; &#1492;&#1463;&#1492;&#1460;&#1497;&#1488; &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1493;&#1465;&#1500;&#1462;&#1496;&#1462;&#1514; &#1489;&#1468;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492;. &#1493;&#1456;&#1488;&#1460;&#1501; &#1514;&#1468;&#1465;&#1488;&#1502;&#1463;&#1512;, &#1492;&#1460;&#1504;&#1468;&#1461;&#1492; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1491;&#1504;&#1497;&#1488;&#1500; &#1495;) &#1490;&#1468;&#1463;&#1489;&#1456;&#1512;&#1460;&#1497;&#1488;&#1461;&#1500; &#1492;&#1464;&#1489;&#1461;&#1503; &#1500;&#1456;&#1492;&#1463;&#1500;&#1468;&#1464;&#1494; &#1488;&#1462;&#1514; &#1492;&#1463;&#1502;&#1468;&#1463;&#1512;&#1456;&#1488;&#1462;&#1492; &ndash; &#1499;&#1468;&#1464;&#1498;&#1456; &#1494;&#1462;&#1492; &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497;, &#1513;&#1473;&#1462;&#1502;&#1468;&#1463;&#1512;&#1456;&#1488;&#1462;&#1492; &#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1464;&#1497;&#1493; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512; &#1505;&#1456;&#1514;&#1493;&#1468;&#1502;&#1460;&#1497;&#1501;, &#1493;&#1468;&#1489;&#1463;&#1495;&#1458;&#1500;&#1493;&#1465;&#1501; &#1502;&#1456;&#1508;&#1465;&#1512;&#1464;&#1513;&#1473; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512;, &#1493;&#1468;&#1502;&#1456;&#1508;&#1464;&#1512;&#1461;&#1513;&#1473; &#1488;&#1462;&#1514; &#1492;&#1463;&#1505;&#1468;&#1456;&#1514;&#1493;&#1468;&#1502;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1502;&#1468;&#1463;&#1512;&#1456;&#1488;&#1462;&#1492;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1468;&#1461;&#1503; &#1504;&#1460;&#1508;&#1456;&#1511;&#1464;&#1491; &#1490;&#1468;&#1463;&#1489;&#1456;&#1512;&#1460;&#1497;&#1488;&#1461;&#1500;, &#1513;&#1473;&#1462;&#1497;&#1468;&#1456;&#1508;&#1464;&#1512;&#1461;&#1513;&#1473; &#1488;&#1462;&#1514; &#1491;&#1468;&#1460;&#1489;&#1456;&#1512;&#1461;&#1497; &#1492;&#1463;&#1502;&#1468;&#1463;&#1512;&#1456;&#1488;&#1462;&#1492;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512; &#1505;&#1464;&#1514;&#1493;&#1468;&#1501;.<\/div>\n<p>.<br>\n<strong>Zohar Vayetze<\/strong><br>\n#49<br>\nAfter Jacob came back to the land of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> with his children that were the roots for the 12 tribes of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>, he was elevated to a higher level.<br>\n<a href=\"https:\/\/www.sefaria.org\/Genesis.35.9?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 35:9<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1461;&#1468;&#1512;&#1464;&#1488; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1488;&#1462;&#1500; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1506;&#1493;&#1465;&#1491; &#1489;&#1456;&#1468;&#1489;&#1465;&#1488;&#1493;&#1465; &#1502;&#1460;&#1508;&#1463;&#1468;&#1491;&#1463;&#1468;&#1503; &#1488;&#1458;&#1512;&#1464;&#1501; &#1493;&#1463;&#1497;&#1456;&#1489;&#1464;&#1512;&#1462;&#1498;&#1456; &#1488;&#1465;&#1514;&#1493;&#1465;.&rdquo;<br>\n&ldquo;Then God appeared to Jacob again when he came from Paddan-aram, and He blessed him.&rdquo;<br>\nJacob was complete because now he was married and inside the Holy Land where he could get God&rsquo;s blessings. The verse states that God appeared to Jacob and that is a higher revelation than in a dream.<br>\n#50<br>\nDreams are six levels below prophecy. The angel Gabriel delivers the dreams from the female aspect of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a>. He also delivers the visions people see. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Vision<\/a> that are reflections of spiritual messages and in greater concealment than messages in dreams. Gabriel also appointed to interpret the concealed visions in the dreams.<br>\nThe person&rsquo;s spiritual level determine the way and type of messages he gets in visions and dreams and visions in dreams. Some could be simple and some may have deeper meaning that are not obvious from the dream itself.<br>\nDream interpretations should be done by a person who is spiritually elevated and understand the language of dreams. Some people may have a unique dream language and the interpreter need to know more about the person before he could give proper interpretations. Never tell a dream to people who are on a lower spiritual level, even if they are part of your family.<br>\nAngel Gabriel is the aspect of the left and the power to execute &lsquo;plans&rsquo; from the upper three sefirot. Incorrect or irresponsible interpretation may activate the angel in the wrong way and manifest undesired outcome.<br>\nI used to have a page for dreams interpretations but I stopped after I saw requests from people who are not even subscribed to the DZ. Some even posted dreams of friends who are not spiritual.<br>\nB&rdquo;H and B&rsquo;li Neder I will restore the option to post dreams for interpretations after setting the system to allow dreams only from registered users. B&rdquo;H in the near future.<br>\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2591.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2591 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2591.gif\" alt=\"Holy Zohar text. Daily Zohar -2591\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-25150","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-vayetze","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2591 - Vayetze - Dreams and visions - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2591 - Vayetze - Dreams and visions\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=25150\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2017-11-22T02:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2591.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=25150#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=25150\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2591 &#8211; 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