{"id":25526,"date":"2017-12-31T22:59:00","date_gmt":"2018-01-01T03:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=25526"},"modified":"2017-12-31T22:59:00","modified_gmt":"2018-01-01T03:59:00","slug":"daily-zohar-2625","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=25526","title":{"rendered":"Daily Zohar # 2625 &#8211; Shemot &#8211; Garden of light"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2625.mp3\">Daily Zohar 2625<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2625.mp3\" class=\"dznoplugin\">Daily Zohar 2625<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2625 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2625.gif\" alt=\"Holy Zohar text. Daily Zohar -2625\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"zohartext\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">46. &#1489;&#1468;&#1464;&#1488; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1490;&#1468;&#1464;&#1503;, &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; (&#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488;) &#1513;&#1473;&#1456;&#1502;&#1493;&#1468;&#1512;&#1464;&#1492; &#1489;&#1468;&#1456;&#1502;&#1464;&#1488;&#1514;&#1463;&#1497;&#1460;&#1501; &#1493;&#1463;&#1495;&#1458;&#1502;&#1460;&#1513;&#1468;&#1473;&#1460;&#1497;&#1501; &#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1493;&#1465;&#1514;, &#1492;&#1460;&#1497;&#1488; &#1513;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1504;&#1460;&#1499;&#1456;&#1489;&#1468;&#1464;&#1491;&#1464;&#1492; &#1489;&#1468;&#1456;&#1494;&#1460;&#1497;&#1493;&#1464;&#1492;&#1468;, &#1513;&#1473;&#1462;&#1497;&#1468;&#1493;&#1465;&#1510;&#1461;&#1488;&#1514; &#1502;&#1460;&#1494;&#1468;&#1460;&#1497;&#1493; &#1500;&#1456;&#1494;&#1460;&#1497;&#1493;, &#1493;&#1456;&#1494;&#1460;&#1497;&#1493;&#1464;&#1492;&#1468; &#1513;&#1473;&#1493;&#1465;&#1508;&#1461;&#1506;&#1463; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1464;&#1492; &#1500;&#1456;&#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1464;&#1492; &#1510;&#1456;&#1491;&#1464;&#1491;&#1460;&#1497;&#1501; &#1512;&#1464;&#1488;&#1513;&#1473;&#1460;&#1497;&#1468;&#1460;&#1497;&#1501; &#1500;&#1464;&#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; (&#1500;&#1456;&#1511;&#1460;&#1497;&#1468;&#1493;&#1468;&#1501;). &#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1494;&#1460;&#1497;&#1493; &#1497;&#1493;&#1465;&#1510;&#1461;&#1488; (&#1504;&#1460;&#1502;&#1456;&#1513;&#1473;&#1464;&#1498;&#1456;) &#1500;&#1456;&#1499;&#1464;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1460;&#1497;&#1488; &#1504;&#1460;&#1511;&#1456;&#1512;&#1461;&#1488;&#1514; &#1490;&#1468;&#1463;&#1503; &#1506;&#1461;&#1491;&#1462;&#1503;.<br>\n47. &#1508;&#1468;&#1464;&#1514;&#1463;&#1495; &#1513;&#1473;&#1461;&#1504;&#1460;&#1497;&#1514; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1494;&#1464;&#1511;&#1461;&#1503;, &#1492;&#1463;&#1508;&#1468;&#1463;&#1496;&#1456;&#1512;&#1493;&#1465;&#1503; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;, &#1493;&#1468;&#1502;&#1463;&#1494;&#1456;&#1499;&#1468;&#1460;&#1497;&#1512; &#1513;&#1473;&#1456;&#1502;&#1493;&#1465; &#1497;&#1493;&#1465;&rdquo;&#1491; &#1492;&#1461;&rdquo;&#1488; &#1493;&#1464;&#1488;&rdquo;&#1493; &#1492;&#1461;&rdquo;&#1488;, &#1493;&#1456;&#1499;&#1467;&#1500;&#1468;&#1464;&#1501; &#1508;&#1468;&#1493;&#1465;&#1514;&#1456;&#1495;&#1460;&#1497;&#1501; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473; &#1506;&#1462;&#1513;&#1474;&#1456;&#1512;&#1461;&#1492; &#1502;&#1460;&#1491;&#1468;&#1493;&#1465;&#1514; &#1492;&#1464;&#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501;. &#1502;&#1460;&#1497; &#1512;&#1464;&#1488;&#1464;&#1492; &#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1514;&#1468;&#1463;&#1511;&#1468;&#1460;&#1497;&#1508;&#1460;&#1497;&#1501; &#1492;&#1463;&#1500;&#1468;&#1464;&#1500;&#1493;&#1468;, &#1512;&#1464;&#1502;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500; &#1512;&#1464;&#1502;&#1460;&#1497;&#1501;, &#1514;&#1468;&#1463;&#1511;&#1468;&#1460;&#1497;&#1508;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500; &#1514;&#1468;&#1463;&#1511;&#1468;&#1460;&#1497;&#1508;&#1460;&#1497;&#1501;, &#1502;&#1462;&#1512;&#1456;&#1499;&#1468;&#1464;&#1489;&#1493;&#1465;&#1514; &#1511;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1513;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501; &#1493;&#1456;&#1499;&#1464;&#1500; &#1495;&#1461;&#1497;&#1500;&#1461;&#1497;&#1492;&#1462;&#1501;, &#1502;&#1460;&#1494;&#1456;&#1491;&#1468;&#1463;&#1506;&#1456;&#1494;&#1456;&#1506;&#1460;&#1497;&#1501; &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1495;&#1463;&#1500;&#1456;&#1495;&#1458;&#1500;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1488;&#1461;&#1497;&#1502;&#1464;&#1492; &#1512;&#1463;&#1489;&#1468;&#1464;&#1492;, &#1502;&#1456;&#1513;&#1473;&#1463;&#1489;&#1468;&#1456;&#1495;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1492;&#1463;&#1513;&#1468;&#1473;&#1461;&#1501; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1493;&#1456;&#1488;&#1493;&#1465;&#1502;&#1456;&#1512;&#1460;&#1497;&#1501; &#1513;&#1473;&#1460;&#1497;&#1512;&#1464;&#1492;. &#1488;&#1463;&#1513;&#1473;&#1456;&#1512;&#1461;&#1497;&#1492;&#1462;&#1501; &#1504;&#1460;&#1513;&#1473;&#1456;&#1502;&#1493;&#1465;&#1514; &#1492;&#1463;&#1510;&#1468;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1492;&#1461;&#1501; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1464;&#1506;&#1460;&#1491;&#1468;&#1493;&#1468;&#1503; &#1493;&#1456;&#1497;&#1493;&#1465;&#1491;&#1456;&#1506;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1494;&#1462;&#1492;, &#1506;&#1463;&#1500; &#1494;&#1462;&#1492; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1497;&#1512;&#1502;&#1497;&#1492; &#1497;) &#1502;&#1460;&#1497; &#1500;&#1465;&#1488; &#1497;&#1460;&#1497;&#1512;&#1464;&#1488;&#1458;&#1498;&#1464; &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1492;&#1463;&#1490;&#1468;&#1493;&#1465;&#1497;&#1460;&#1501; &#1499;&#1468;&#1460;&#1497; &#1500;&#1456;&#1498;&#1464; &#1497;&#1464;&#1488;&#1464;&#1514;&#1464;&#1492; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;.<\/div>\n<p>.<br>\n<strong>Zohar Vayechi<\/strong><br>\nContinued from previous DZ<br>\n#46<br>\nThe place of the Shechina is called &lsquo;Garden&rsquo;, which is a &lsquo;fruitful&rsquo; place. The Shechina receives the brilliance of the light from the upper level to provide for the lower levels.<br>\nThe word for brilliance is &#1494;&#1497;&#1493; numerically 23. When we multiply it by 9, which is the number of Sefirot of Light (10 &ndash; <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>) we get 207 which is the numerical value of the word &#1488;&#1493;&#1512; &lsquo;Light&rsquo;.<br>\nWhen we multiply the &lsquo;brilliance&rsquo; by the number of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a> (22) we get 506, which is &lsquo;&#1488;&#1492;&#1489;&#1514; &#1495;&#1504;&#1501;&rsquo; &lsquo;unconditional love&rsquo; and the first sequence of the Ana B&rsquo;koach &#1488;&#1489;&#1490; &#1497;&#1514;&#1509;.<br>\n#47<br>\nWhen the name of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, &#1497;&#1493;&#1491;-&#1492;&#1488;-&#1493;&#1488;&#1493;-&#1492;&#1488; is revealed, the light of the thirteen attributes flows down and vibrate all the levels in heaven and earth including the camps of angels that sing praises to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Holy Candle&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Holy Candle &#1489;&#1493;&#1510;&#1497;&#1504;&#1488; &#1511;&#1491;&#1497;&#1513;&#1488;The sages of the Zohar call Rabbi Shimon &amp;#039;Holy Candle&amp;#039;. The Aramaic words also mean Holy Luminary and Holy Light.Rabbi Shimon&amp;#039;s essence was in revealing Light. He had the entire Torah in his soul and radiated spiritual light with every word he uttered.&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=holy-candle-2\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Holy light<\/a>. Tzadikim on a high level know and can connect to this movement of light as it says in<a href=\"https:\/\/www.sefaria.org\/%20Jeremiah.10.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Jeremiah 10:7<\/a><br>\n&ldquo;&#1502;&#1460;&#1497; &#1500;&#1465;&#1488; &#1497;&#1460;&#1512;&#1464;&#1488;&#1458;&#1498;&#1464; &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1492;&#1463;&#1490;&#1468;&#1493;&#1465;&#1497;&#1460;&#1501;, &#1499;&#1468;&#1460;&#1497; &#1500;&#1456;&#1498;&#1464; &#1497;&#1464;&#1488;&#1464;&#1514;&#1464;&#1492;:  &#1499;&#1468;&#1460;&#1497; &#1489;&#1456;&#1499;&#1464;&#1500;-&#1495;&#1463;&#1499;&#1456;&#1502;&#1461;&#1497; &#1492;&#1463;&#1490;&#1468;&#1493;&#1465;&#1497;&#1460;&#1501; &#1493;&#1468;&#1489;&#1456;&#1499;&#1464;&#1500;-&#1502;&#1463;&#1500;&#1456;&#1499;&#1493;&#1468;&#1514;&#1464;&#1501;, &#1502;&#1461;&#1488;&#1461;&#1497;&#1503; &#1499;&#1468;&#1464;&#1502;&#1493;&#1465;&#1498;&#1464;.&rdquo;<br>\n&ldquo;Who would not fear You, O King of the nations? Indeed it is Your due! For among all the wise men of the nations And in all their kingdoms, There is none like You.&rdquo;<br>\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2625.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2625 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2625.gif\" alt=\"Holy Zohar text. Daily Zohar -2625\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-25526","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-shemot","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2625 - Shemot - Garden of light - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2625 - Shemot - Garden of light\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=25526\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2018-01-01T03:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2625.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=25526#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=25526\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2625 &#8211; 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