{"id":25853,"date":"2018-03-10T21:59:00","date_gmt":"2018-03-11T02:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=25853"},"modified":"2018-03-10T21:59:00","modified_gmt":"2018-03-11T02:59:00","slug":"daily-zohar-2684","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=25853","title":{"rendered":"Daily Zohar # 2684 &#8211; Vayikra &#8211; A flawed vessel cannot get it"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2684.mp3\">Daily Zohar 2684<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2684.mp3\" class=\"dznoplugin\">Daily Zohar 2684<\/a><br>\n<img decoding=\"async\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2684.gif\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2684 Scanning from right to left top to bottom\" alt=\"Holy Zohar text. Daily Zohar -2684\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"zohartext\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px\">67. &#1499;&#1468;&#1464;&#1498;&#1456; &#1489;&#1468;&#1460;&#1494;&#1456;&#1502;&#1463;&#1503; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1499;&#1456;&#1504;&#1456;&#1505;&#1493;&#1468; &#1504;&#1464;&#1491;&#1464;&#1489; &#1493;&#1463;&#1488;&#1458;&#1489;&#1460;&#1497;&#1492;&#1493;&#1468;&#1488; &#1493;&#1468;&#1511;&#1456;&#1496;&#1465;&#1512;&#1462;&#1514; &#1489;&#1468;&#1460;&#1497;&#1491;&#1461;&#1497;&#1492;&#1462;&#1501;, &#1513;&#1474;&#1464;&#1502;&#1456;&#1495;&#1464;&#1492; &#1492;&#1463;&#1490;&#1468;&#1456;&#1489;&#1460;&#1497;&#1512;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1460;&#1514;&#1456;&#1514;&#1468;&#1463;&#1511;&#1468;&#1456;&#1504;&#1464;&#1492; &#1500;&#1456;&#1511;&#1463;&#1489;&#1468;&#1461;&#1500; &#1488;&#1462;&#1514; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;. &#1499;&#1468;&#1461;&#1497;&#1493;&#1464;&#1503; &#1513;&#1473;&#1462;&#1512;&#1464;&#1488;&#1464;&#1492; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1488;&#1458;&#1504;&#1464;&#1513;&#1473;&#1460;&#1497;&#1501; &#1508;&#1468;&#1456;&#1490;&#1493;&#1468;&#1502;&#1460;&#1497;&#1501;, &#1489;&#1468;&#1463;&#1506;&#1458;&#1500;&#1461;&#1497; &#1502;&#1493;&#1468;&#1502;&#1460;&#1497;&#1501;, &#1500;&#1465;&#1488; &#1512;&#1464;&#1510;&#1464;&#1492; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1513;&#1473;&#1462;&#1506;&#1463;&#1500; &#1497;&#1464;&#1491;&#1464;&#1501; &#1497;&#1464;&#1489;&#1465;&#1488; &#1500;&#1460;&#1513;&#1473;&#1456;&#1512;&#1493;&#1465;&#1514; &#1506;&#1460;&#1502;&#1468;&#1464;&#1492;&#1468;, &#1493;&#1456;&#1492;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1500;&#1468;&#1461;&#1511; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1464;&#1492; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;. &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1512;&#1464;&#1488;&#1458;&#1514;&#1464;&#1492; &#1492;&#1463;&#1490;&#1468;&#1456;&#1489;&#1460;&#1497;&#1512;&#1464;&#1492; &#1513;&#1473;&#1462;&#1489;&#1468;&#1460;&#1490;&#1456;&#1500;&#1464;&#1500;&#1464;&#1501; &#1492;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1500;&#1468;&#1461;&#1511; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1464;&#1492;, &#1502;&#1460;&#1497;&#1468;&#1464;&#1491; &ndash; &#1493;&#1463;&#1514;&#1468;&#1461;&#1510;&#1461;&#1488; &#1488;&#1461;&#1513;&#1473; &#1502;&#1460;&#1500;&#1468;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1492;&rsquo; &#1493;&#1463;&#1514;&#1468;&#1465;&#1488;&#1499;&#1463;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501;.<br>\n68. &#1493;&#1456;&#1499;&#1464;&#1500; &#1494;&#1462;&#1492; &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1497; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1504;&#1460;&#1513;&#1468;&#1474;&#1464;&#1488; &#1492;&#1493;&#1468;&#1488; &#1508;&#1468;&#1464;&#1490;&#1493;&#1468;&#1501;. &#1489;&#1468;&#1463;&#1506;&#1458;&#1500;&#1461;&#1497; &#1502;&#1493;&#1468;&#1502;&#1460;&#1497;&#1501; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;, &#1511;&#1456;&#1491;&#1467;&#1513;&#1468;&#1473;&#1463;&#1514; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1502;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1500;&#1468;&#1462;&#1511;&#1462;&#1514; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468; &#1493;&#1456;&#1500;&#1465;&#1488; &#1513;&#1473;&#1493;&#1465;&#1512;&#1464;&#1492; &#1489;&#1460;&#1508;&#1456;&#1490;&#1464;&#1501;. &#1493;&#1456;&#1500;&#1464;&#1499;&#1461;&#1503; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1488;&#1464;&#1491;&#1464;&#1501; &#1499;&#1468;&#1460;&#1497; &#1497;&#1463;&#1511;&#1456;&#1512;&#1460;&#1497;&#1489; &#1502;&#1460;&#1499;&#1468;&#1462;&#1501; &#1511;&#1464;&#1512;&#1456;&#1489;&#1468;&#1464;&#1503;. &#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1464;&#1491;&#1464;&#1501; &ndash; &#1497;&#1463;&#1511;&#1456;&#1512;&#1460;&#1497;&#1489;. &#1493;&#1468;&#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1464;&#1491;&#1464;&#1501; &ndash; &#1500;&#1465;&#1488; &#1497;&#1463;&#1511;&#1456;&#1512;&#1460;&#1497;&#1489;.<\/div>\n<p><strong>.Zohar Vayikra<\/strong><br>\n#67<br>\nWhen <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nadav and Avihu&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Nadav and Avihu were the sons of Aaron. Hashem took away their souls when they brought offerings into the Holy Tabernacle out of schedule, and other reasons. (Leviticus 10:1-10)The souls of Nadav and Avihu were souls of priests on the highest level. They were kept out of the correction process, waiting for Pinchas to receive them. As we learned previously, Pinchas stopped the death from spreading in the camp of Israel. After he killed Zimri and Kozbi which caused the situation, his soul left his body. The two souls of Nadav and Avihu entered his body and earned him immortality and eternal priesthood inherited from his uncles, Nadav and Avihu.Read more here: https:\/\/staging.dailyzohar.com\/daily-zohar-1801\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nadav-and-avihu\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nadav and Avihu<\/a> entered the Holy Tabernacle with the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Ketoret&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The word Ketoret comes from the word &#1511;&#1496;&#1512; which means connection or a knot in Aramaic.Proverbs 27:9&amp;quot;&#1513;&#1462;&#1473;&#1502;&#1462;&#1503; &#1493;&#1468;&#1511;&#1456;&#1496;&#1465;&#1512;&#1462;&#1514; &#1497;&#1456;&#1513;&#1463;&#1474;&#1502;&#1463;&#1468;&#1495; &#1500;&#1461;&#1489; &#1493;&#1468;&#1502;&#1462;&#1514;&#1462;&#1511; &#1512;&#1461;&#1506;&#1461;&#1492;&#1493;&#1468; &#1502;&#1461;&#1506;&#1458;&#1510;&#1463;&#1514; &#1504;&#1464;&#1508;&#1462;&#1513;&#1473;.&rdquo;&amp;quot;Oil and perfume (Ketoret, Incense) delight the heart, And the sweetness of a man&rsquo;s friend gives delight by hearty counsel.&rdquo;The High Priest burnt the Ketoret in the Holy Temple, It created a straight column up to heavens as far as the eye can see. The column of smoke was not affected by weather conditions like wind or rain.The Ketoret&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=ketoret\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ketoret<\/a> (11 incense), the Queen, the Shechina in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> was in joy for the expected unification with the King, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. The King saw that <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nadav and Avihu&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Nadav and Avihu were the sons of Aaron. Hashem took away their souls when they brought offerings into the Holy Tabernacle out of schedule, and other reasons. (Leviticus 10:1-10)The souls of Nadav and Avihu were souls of priests on the highest level. They were kept out of the correction process, waiting for Pinchas to receive them. As we learned previously, Pinchas stopped the death from spreading in the camp of Israel. After he killed Zimri and Kozbi which caused the situation, his soul left his body. The two souls of Nadav and Avihu entered his body and earned him immortality and eternal priesthood inherited from his uncles, Nadav and Avihu.Read more here: https:\/\/staging.dailyzohar.com\/daily-zohar-1801\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nadav-and-avihu\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nadav and Avihu<\/a> were flawed and the King didn&rsquo;t want to use them as a channel for the connection with the queen and he left. When the Queen saw that the King left because of them, a fire came immediately and consumed their souls.<br>\n<a href=\"https:\/\/www.sefaria.org\/Leviticus.10.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Leviticus 10:2<\/a><br>\n&ldquo;&#1493;&#1463;&#1514;&#1461;&#1468;&#1510;&#1461;&#1488; &#1488;&#1461;&#1513;&#1473; &#1502;&#1460;&#1500;&#1460;&#1468;&#1508;&#1456;&#1504;&#1461;&#1497; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1493;&#1463;&#1514;&#1465;&#1468;&#1488;&#1499;&#1463;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1493;&#1463;&#1497;&#1464;&#1468;&#1502;&#1467;&#1514;&#1493;&#1468; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492;&rdquo;<br>\n&ldquo;And fire came out from the presence of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> and consumed them, and they died before <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>.&rdquo;<br>\n#68<br>\n<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nadav and Avihu&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Nadav and Avihu were the sons of Aaron. Hashem took away their souls when they brought offerings into the Holy Tabernacle out of schedule, and other reasons. (Leviticus 10:1-10)The souls of Nadav and Avihu were souls of priests on the highest level. They were kept out of the correction process, waiting for Pinchas to receive them. As we learned previously, Pinchas stopped the death from spreading in the camp of Israel. After he killed Zimri and Kozbi which caused the situation, his soul left his body. The two souls of Nadav and Avihu entered his body and earned him immortality and eternal priesthood inherited from his uncles, Nadav and Avihu.Read more here: https:\/\/staging.dailyzohar.com\/daily-zohar-1801\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nadav-and-avihu\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nadav and Avihu<\/a> were not married and considered flawed. The holiness of the King cannot connect to flawed vessel.<br>\nThe questions is why unmarried man considered flawed. God created Adam as male and female. That was a perfect and complete state. Later they were separated for the work process required in this world in order to draw the light. Without the male and female connection, which is the aspect of Light and vessel, there&rsquo;s no continuation in this world.<br>\nAs non married men, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nadav and Avihu&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Nadav and Avihu were the sons of Aaron. Hashem took away their souls when they brought offerings into the Holy Tabernacle out of schedule, and other reasons. (Leviticus 10:1-10)The souls of Nadav and Avihu were souls of priests on the highest level. They were kept out of the correction process, waiting for Pinchas to receive them. As we learned previously, Pinchas stopped the death from spreading in the camp of Israel. After he killed Zimri and Kozbi which caused the situation, his soul left his body. The two souls of Nadav and Avihu entered his body and earned him immortality and eternal priesthood inherited from his uncles, Nadav and Avihu.Read more here: https:\/\/staging.dailyzohar.com\/daily-zohar-1801\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nadav-and-avihu\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nadav and Avihu<\/a> weren&rsquo;t able to channel the light they wanted to bring down to this world through the holy Tabernacle and the ultimate unification of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<br>\nThe fire took their souls but not their bodies to tell us that their action was honored but couldn&rsquo;t be accepted.<br>\nLesson:<br>\nThe light is always the same but the vessel determines its abilities to channel it. Only the high priest could go into the holy of holies on Yom Kippur to be able to channel the light to the world. Even then, if the high priest didn&rsquo;t have a pure soul and a pure consciousness at the time of the connection, he would die.We should always have a proper vessel to draw the necessary light we need for fulfilment. Sometime the flaw if from previous lives so the focus should always be on &lsquo;what do I need to correct&rsquo; before complaining &lsquo;why can&rsquo;t I get my wish&rsquo;. {||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2684.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2684 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2684.gif\" alt=\"Holy Zohar text. Daily Zohar -2684\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-25853","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-vayikra","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2684 - Vayikra - A flawed vessel cannot get it - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2684 - Vayikra - A flawed vessel cannot get it\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=25853\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2018-03-11T02:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2684.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=25853#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=25853\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2684 &#8211; 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