{"id":25854,"date":"2018-03-11T22:59:00","date_gmt":"2018-03-12T02:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=25854"},"modified":"2018-03-11T22:59:00","modified_gmt":"2018-03-12T02:59:00","slug":"daily-zohar-2685","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=25854","title":{"rendered":"Daily Zohar # 2685 &#8211; Vayikra &#8211; &quot;My thoughts are not your thoughts&quot;"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2685.mp3\">Daily Zohar 2685<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2685.mp3\" class=\"dznoplugin\">Daily Zohar 2685<\/a><br>\n<img decoding=\"async\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2685.gif\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2685 Scanning from right to left top to bottom\" alt=\"Holy Zohar text. Daily Zohar -2685\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"zohartext\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px\">69. &#1502;&#1460;&#1503; &#1492;&#1463;&#1489;&#1468;&#1456;&#1492;&#1461;&#1502;&#1464;&#1492; &ndash; &#1499;&#1468;&#1456;&#1500;&#1464;&#1500;. &#1502;&#1460;&#1503; &#1492;&#1463;&#1489;&#1468;&#1464;&#1511;&#1464;&#1512; &#1493;&#1468;&#1502;&#1460;&#1503; &#1492;&#1463;&#1510;&#1468;&#1465;&#1488;&#1503; &ndash; &#1508;&#1468;&#1456;&#1512;&#1464;&#1496;. &#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1468;&#1464;&#1498;&#1456; &#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1456;&#1513;&#1473;&#1461;&#1512;&#1460;&#1497;&#1501; &#1500;&#1462;&#1488;&#1457;&#1499;&#1465;&#1500;, &#1493;&#1456;&#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1499;&#1456;&#1513;&#1473;&#1461;&#1512;&#1460;&#1497;&#1501; &#1500;&#1463;&#1488;&#1458;&#1499;&#1460;&#1497;&#1500;&#1464;&#1492; &#1488;&#1464;&#1505;&#1493;&#1468;&#1512; &#1500;&#1456;&#1492;&#1463;&#1511;&#1456;&#1512;&#1460;&#1497;&#1489;. &#1493;&#1468;&#1500;&#1456;&#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1488;&#1463;&#1495;&#1461;&#1512; &#1492;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1500;&#1468;&#1456;&#1511;&#1493;&#1468; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1513;&#1473;&#1462;&#1499;&#1468;&#1456;&#1513;&#1473;&#1461;&#1512;&#1460;&#1497;&#1501; &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1499;&#1456;&#1513;&#1473;&#1461;&#1512;&#1460;&#1497;&#1501;.<br>\n70. &#1488;&#1460;&#1501; &#1506;&#1465;&#1500;&#1464;&#1492; &#1511;&#1464;&#1512;&#1456;&#1489;&#1468;&#1464;&#1504;&#1493;&#1465;. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1495;&#1460;&#1497;&#1468;&#1464;&#1497;&#1488; &#1508;&#1468;&#1464;&#1514;&#1463;&#1495;,(&#1497;&#1513;&#1506;&#1497;&#1492; &#1504;&#1492;) &#1499;&#1468;&#1460;&#1497; &#1500;&#1465;&#1488; &#1502;&#1463;&#1495;&#1456;&#1513;&#1473;&#1456;&#1489;&#1465;&#1514;&#1463;&#1497; &#1502;&#1463;&#1495;&#1456;&#1513;&#1473;&#1456;&#1489;&#1493;&#1465;&#1514;&#1461;&#1497;&#1499;&#1462;&#1501; &#1493;&#1456;&#1500;&#1465;&#1488; &#1491;&#1463;&#1512;&#1456;&#1499;&#1461;&#1497;&#1499;&#1462;&#1501; &#1491;&#1468;&#1456;&#1512;&#1464;&#1499;&#1464;&#1497;. &#1499;&#1468;&#1460;&#1497; &#1500;&#1465;&#1488; &#1502;&#1463;&#1495;&#1456;&#1513;&#1473;&#1456;&#1489;&#1465;&#1514;&#1463;&#1497; &#1502;&#1463;&#1495;&#1456;&#1513;&#1473;&#1456;&#1489;&#1493;&#1465;&#1514;&#1461;&#1497;&#1499;&#1462;&#1501;, &#1502;&#1463;&#1495;&#1456;&#1513;&#1473;&#1456;&#1489;&#1465;&#1514;&#1463;&#1497; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1495;&#1464;&#1505;&#1461;&#1512; &#1489;&#1468;&#1456;&#1500;&#1465;&#1488; &#1493;&rsquo;. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1502;&#1463;&#1495;&#1458;&#1513;&#1473;&#1462;&#1489;&#1462;&#1514; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1492;&#1460;&#1497;&#1488; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492; &#1493;&#1456;&#1512;&#1465;&#1488;&#1513;&#1473; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;, &#1493;&#1468;&#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1502;&#1463;&#1495;&#1458;&#1513;&#1473;&#1464;&#1489;&#1464;&#1492; &#1492;&#1460;&#1514;&#1456;&#1508;&#1468;&#1463;&#1513;&#1468;&#1473;&#1456;&#1496;&#1493;&#1468; &#1491;&#1456;&#1512;&#1464;&#1499;&#1460;&#1497;&#1501; &#1493;&#1468;&#1513;&#1473;&#1456;&#1489;&#1460;&#1497;&#1500;&#1460;&#1497;&#1501; &#1500;&#1456;&#1492;&#1460;&#1502;&#1468;&#1464;&#1510;&#1461;&#1488; &#1492;&#1463;&#1513;&#1468;&#1473;&#1461;&#1501; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1493;&#1468;&#1500;&#1456;&#1514;&#1463;&#1511;&#1468;&#1456;&#1504;&#1493;&#1465; &#1489;&#1456;&#1514;&#1460;&#1511;&#1468;&#1493;&#1468;&#1504;&#1464;&#1497;&#1493; &#1499;&#1468;&#1464;&#1512;&#1464;&#1488;&#1493;&#1468;&#1497;. &#1493;&#1468;&#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1502;&#1463;&#1495;&#1458;&#1513;&#1473;&#1464;&#1489;&#1464;&#1492; &#1504;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1463;&#1506;&#1463;&#1514; &#1493;&#1456;&#1497;&#1493;&#1465;&#1510;&#1461;&#1488;&#1514; &#1492;&#1463;&#1513;&#1473;&#1456;&#1511;&#1464;&#1488;&#1463;&#1514; &#1490;&#1468;&#1463;&#1503; &#1492;&#1464;&#1506;&#1461;&#1491;&#1462;&#1503; &#1500;&#1456;&#1492;&#1463;&#1513;&#1473;&#1456;&#1511;&#1493;&#1465;&#1514; &#1488;&#1462;&#1514; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;. &#1493;&#1468;&#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1502;&#1463;&#1495;&#1458;&#1513;&#1473;&#1464;&#1489;&#1464;&#1492; &#1511;&#1463;&#1497;&#1468;&#1464;&#1502;&#1460;&#1497;&#1501; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1493;&#1456;&#1514;&#1463;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501;. &#1493;&#1468;&#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1502;&#1463;&#1495;&#1458;&#1513;&#1473;&#1464;&#1489;&#1464;&#1492; &#1504;&#1460;&#1502;&#1456;&#1510;&#1461;&#1488;&#1514; &#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1473;&#1462;&#1489;&#1468;&#1460;&#1499;&#1456;&#1514;&#1464;&#1489; &#1493;&#1456;&#1514;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1473;&#1462;&#1489;&#1468;&#1456;&#1506;&#1463;&#1500; &#1508;&#1468;&#1462;&#1492;.<\/div>\n<p>.<br>\n<strong>Zohar Vayikra<\/strong><br>\n#69<br>\n<a href=\"https:\/\/www.sefaria.org\/Leviticus.1.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Leviticus 1:2<\/a><br>\n&ldquo;&#1491;&#1468;&#1463;&#1489;&#1468;&#1461;&#1512; &#1488;&#1462;&#1500;-&#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;, &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;&#1456;&#1514;&#1468;&#1464; &#1488;&#1458;&#1500;&#1461;&#1492;&#1462;&#1501;, &#1488;&#1464;&#1491;&#1464;&#1501; &#1499;&#1468;&#1460;&#1497;-&#1497;&#1463;&#1511;&#1456;&#1512;&#1460;&#1497;&#1489; &#1502;&#1460;&#1499;&#1468;&#1462;&#1501; &#1511;&#1464;&#1512;&#1456;&#1489;&#1468;&#1464;&#1503;, &#1500;&#1463;&#1497;&#1492;&#1493;&#1464;&#1492;&ndash;&#1502;&#1460;&#1503;-&#1492;&#1463;&#1489;&#1468;&#1456;&#1492;&#1461;&#1502;&#1464;&#1492;, &#1502;&#1460;&#1503;-&#1492;&#1463;&#1489;&#1468;&#1464;&#1511;&#1464;&#1512; &#1493;&#1468;&#1502;&#1460;&#1503;-&#1492;&#1463;&#1510;&#1468;&#1465;&#1488;&#1503;, &#1514;&#1468;&#1463;&#1511;&#1456;&#1512;&#1460;&#1497;&#1489;&#1493;&#1468;, &#1488;&#1462;&#1514;-&#1511;&#1464;&#1512;&#1456;&#1489;&#1468;&#1463;&#1504;&#1456;&#1499;&#1462;&#1501;&rdquo;<br>\n&ldquo;Speak to the sons of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> and say to them, &lsquo;When any man of you brings an offering to <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, you shall bring your offering of animals from the herd or the flock.&ldquo;<br>\nOffering of animals should be from those that are Kosher for eating, cattle and sheep.<br>\nIf the animal is forbidden for eating then it can not be brought as offering. The Kosher animal are vegetarians that connect to life and growth. Other animals are mostly predators that kill their food before consuming it. Other non kosher animals have negative traits and or eating food that has negative aspects. The rule is that if it&rsquo;s not good for us, we can not offer it to <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>.<br>\n#70<br>\n<a href=\"https:\/\/www.sefaria.org\/Isaiah.55.8?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 55:8<\/a><br>\n&ldquo;&#1499;&#1468;&#1460;&#1497; &#1500;&#1465;&#1488; &#1502;&#1463;&#1495;&#1456;&#1513;&#1473;&#1456;&#1489;&#1493;&#1465;&#1514;&#1463;&#1497; &#1502;&#1463;&#1495;&#1456;&#1513;&#1473;&#1456;&#1489;&#1493;&#1465;&#1514;&#1461;&#1497;&#1499;&#1462;&#1501;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1491;&#1463;&#1512;&#1456;&#1499;&#1461;&#1497;&#1499;&#1462;&#1501; &#1491;&#1468;&#1456;&#1512;&#1464;&#1499;&#1464;&#1497;&ndash;&#1504;&#1456;&#1488;&#1467;&#1501;, &#1497;&#1456;&#1492;&#1493;&#1464;&#1492;&rdquo;<br>\n&ldquo;For My thoughts are not your thoughts, Nor are your ways My ways,&rdquo; declares <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>.&rdquo;<br>\nThe prophet Isaiah delivers astrong message from God, declaring that God&rsquo;s thoughts are not something that we can grasp, not our ways.The thought of the Creator manifests first in the Sefirah of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> that is beyond our understanding. It continues from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> revealing the Holy name, <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> that fills existence with its light and nourishments.From this thought came the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">written Torah<\/a> that comes to us from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">oral Torah<\/a> that expressed in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2685.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2685 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2685.gif\" alt=\"Holy Zohar text. Daily Zohar -2685\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-25854","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-vayikra","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2685 - Vayikra - &quot;My thoughts are not your thoughts&quot; - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2685 - Vayikra - &quot;My thoughts are not your thoughts&quot;\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=25854\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2018-03-12T02:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2685.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=25854#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=25854\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2685 &#8211; 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