{"id":25943,"date":"2018-04-01T22:01:00","date_gmt":"2018-04-02T02:01:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=25943"},"modified":"2018-04-01T22:01:00","modified_gmt":"2018-04-02T02:01:00","slug":"daily-zohar-2703","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=25943","title":{"rendered":"Daily Zohar # 2703 &#8211; Shemini &#8211; His mouth is full of sweetness"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2703.mp3\">Daily Zohar 2703<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2703.mp3\" class=\"dznoplugin\">Daily Zohar 2703<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2703 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2703.gif\" alt=\"Holy Zohar text. Daily Zohar -2703\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"zohartext\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">72. &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497; &#1513;&#1473;&#1462;&#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1502;&#1456;&#1513;&#1473;&#1463;&#1489;&#1468;&#1461;&#1495;&#1463; &#1488;&#1462;&#1514; &#1499;&#1468;&#1456;&#1504;&#1462;&#1505;&#1462;&#1514; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1502;&#1456;&#1513;&#1473;&#1463;&#1489;&#1468;&#1463;&#1495;&#1463;&#1514; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1495;&#1460;&#1499;&#1468;&#1493;&#1465; &#1502;&#1463;&#1502;&#1456;&#1514;&#1468;&#1463;&#1511;&#1468;&#1460;&#1497;&#1501;, &#1499;&#1468;&#1464;&#1498;&#1456; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1502;&#1456;&#1513;&#1473;&#1463;&#1489;&#1468;&#1461;&#1495;&#1463; &#1488;&#1462;&#1514; &#1499;&#1468;&#1456;&#1504;&#1462;&#1505;&#1462;&#1514; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;. (&#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489;) &#1493;&#1456;&#1495;&#1460;&#1499;&#1468;&#1461;&#1498;&#1456; &#1499;&#1468;&#1456;&#1497;&#1461;&#1497;&#1503; &#1492;&#1463;&#1496;&#1468;&#1493;&#1465;&#1489;. &#1497;&#1461;&#1497;&#1503; &#1492;&#1463;&#1496;&#1468;&#1493;&#1465;&#1489; &ndash; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1497;&#1463;&#1497;&#1460;&#1503; &#1492;&#1463;&#1502;&#1456;&#1513;&#1473;&#1467;&#1502;&#1468;&#1464;&#1512;. &#1492;&#1493;&#1465;&#1500;&#1461;&#1498;&#1456; &#1500;&#1456;&#1491;&#1493;&#1465;&#1491;&#1460;&#1497; &ndash; &#1494;&#1462;&#1492; &#1497;&#1460;&#1510;&#1456;&#1495;&#1464;&#1511; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1497;&#1456;&#1491;&#1460;&#1497;&#1491; &#1502;&#1460;&#1489;&#1468;&#1462;&#1496;&#1462;&#1503;. &#1500;&#1456;&#1502;&#1461;&#1497;&#1513;&#1473;&#1464;&#1512;&#1460;&#1497;&#1501; &ndash; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1510;&#1496;) &#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1499;&#1468;&#1493;&#1465;&#1504;&#1463;&#1504;&#1456;&#1514;&#1468;&#1464; &#1502;&#1461;&#1497;&#1513;&#1473;&#1464;&#1512;&#1460;&#1497;&#1501;, &#1500;&#1456;&#1492;&#1463;&#1499;&#1456;&#1500;&#1460;&#1497;&#1500; &#1513;&#1474;&#1456;&#1502;&#1465;&#1488;&#1500; &#1489;&#1468;&#1456;&#1497;&#1464;&#1502;&#1460;&#1497;&#1503;. &#1493;&#1456;&#1494;&#1462;&#1492;&#1493;&#1468; &#1502;&#1461;&#1497;&#1513;&#1473;&#1464;&#1512;&#1460;&#1497;&#1501;, &#1513;&#1473;&#1462;&#1489;&#1468;&#1460;&#1490;&#1456;&#1500;&#1463;&#1500; &#1492;&#1463;&#1513;&#1468;&#1474;&#1460;&#1502;&#1456;&#1495;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1497;&#1468;&#1463;&#1497;&#1460;&#1503; &#1492;&#1463;&#1496;&#1468;&#1493;&#1465;&#1489;, &#1504;&#1460;&#1499;&#1456;&#1500;&#1464;&#1500; &#1492;&#1463;&#1513;&#1468;&#1474;&#1456;&#1502;&#1465;&#1488;&#1500; &#1489;&#1468;&#1463;&#1497;&#1468;&#1464;&#1502;&#1460;&#1497;&#1503;, &#1493;&#1456;&#1499;&#1467;&#1500;&#1468;&#1464;&#1501; &#1513;&#1474;&#1456;&#1502;&#1461;&#1495;&#1460;&#1497;&#1501;. (&#1491;&#1468;&#1493;&#1465;&#1489;&#1461;&#1489; &#1513;&#1474;&#1460;&#1508;&#1456;&#1514;&#1461;&#1497; &#1497;&#1456;&#1513;&#1473;&#1461;&#1504;&#1460;&#1497;&#1501;) &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1502;&#1460;&#1514;&#1456;&#1506;&#1493;&#1465;&#1512;&#1456;&#1512;&#1460;&#1497;&#1501; &#1489;&#1468;&#1460;&#1513;&#1474;&#1456;&#1502;&#1464;&#1495;&#1493;&#1465;&#1514; &#1493;&#1468;&#1489;&#1456;&#1512;&#1464;&#1499;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1499;&#1464;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1493;&#1465;&#1514; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1464;&#1492;, &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1506;&#1493;&#1465;&#1512;&#1456;&#1512;&#1460;&#1497;&#1501; &#1500;&#1456;&#1492;&#1464;&#1512;&#1460;&#1497;&#1511; &#1489;&#1468;&#1456;&#1512;&#1464;&#1499;&#1493;&#1465;&#1514; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;.<br>\n73. &#1489;&#1468;&#1464;&#1488;&#1493;&#1468; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1456;&#1492;&#1493;&#1468;&#1491;&#1464;&#1492; &#1493;&#1456;&#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1460;&#1510;&#1456;&#1495;&#1464;&#1511; &#1493;&#1456;&#1504;&#1464;&#1513;&#1473;&#1456;&#1511;&#1493;&#1468; &#1500;&#1493;&#1465; &#1488;&#1462;&#1514; &#1512;&#1465;&#1488;&#1513;&#1473;&#1493;&#1465;, &#1493;&#1456;&#1513;&#1474;&#1464;&#1502;&#1456;&#1495;&#1493;&#1468; &#1506;&#1460;&#1502;&#1468;&#1493;&#1465;. &#1488;&#1464;&#1502;&#1456;&#1512;&#1493;&#1468; &#1500;&#1493;&#1465;, &#1502;&#1463;&#1492; &#1513;&#1468;&#1473;&#1456;&#1502;&#1462;&#1498;&#1464;? &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465;, &#1497;&#1461;&#1497;&#1505;&#1464;&#1488;. &#1488;&#1464;&#1502;&#1456;&#1512;&#1493;&#1468;, &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1461;&#1497;&#1505;&#1464;&#1488; &#1514;&#1468;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492;. &#1497;&#1493;&#1465;&#1514;&#1461;&#1512; &#1514;&#1468;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1502;&#1464;&#1510;&#1493;&#1468;&#1497; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1502;&#1461;&#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1461;&#1497;&#1505;&#1464;&#1488; &#1495;&#1458;&#1489;&#1461;&#1512;&#1461;&#1504;&#1493;&#1468;, &#1513;&#1473;&#1462;&#1492;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1500;&#1468;&#1461;&#1511; &#1502;&#1460;&#1489;&#1468;&#1461;&#1497;&#1504;&#1461;&#1497;&#1504;&#1493;&#1468;. &#1488;&#1464;&#1502;&#1456;&#1512;&#1493;&#1468; &#1500;&#1493;&#1465;, &#1493;&#1468;&#1502;&#1460;&#1497; &#1488;&#1464;&#1489;&#1460;&#1497;&#1498;&#1464;? &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465;, &#1504;&#1460;&#1508;&#1456;&#1496;&#1463;&#1512; &#1502;&#1460;&#1503; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1493;&#1456;&#1492;&#1464;&#1497;&#1464;&#1492; &#1502;&#1456;&#1500;&#1463;&#1502;&#1468;&#1461;&#1491; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497; &#1499;&#1468;&#1464;&#1500; &#1497;&#1493;&#1465;&#1501; &#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1464;&#1492; &#1491;&#1468;&#1460;&#1489;&#1456;&#1512;&#1461;&#1497; &#1514;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1493;&#1468;&#1489;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492; &#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1464;&#1492; &#1491;&#1468;&#1460;&#1489;&#1456;&#1512;&#1461;&#1497; &#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500; &#1488;&#1463;&#1490;&#1468;&#1464;&#1491;&#1464;&#1492;. &#1493;&#1456;&#1492;&#1463;&#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1492;&#1463;&#1500;&#1468;&#1464;&#1500;&#1493;&#1468; &#1500;&#1464;&#1502;&#1463;&#1491;&#1456;&#1514;&#1468;&#1460;&#1497; &#1502;&#1461;&#1488;&#1464;&#1489;&#1460;&#1497;, &#1493;&#1456;&#1499;&#1464;&#1506;&#1461;&#1514; &#1488;&#1458;&#1504;&#1460;&#1497; &#1490;&#1468;&#1464;&#1512; &#1506;&#1460;&#1501; &#1488;&#1464;&#1491;&#1464;&#1501; &#1488;&#1462;&#1495;&#1464;&#1491; &#1513;&#1473;&#1462;&#1502;&#1468;&#1493;&#1465;&#1504;&#1461;&#1506;&#1463; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497; &#1502;&#1460;&#1503; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1493;&#1463;&#1488;&#1458;&#1504;&#1460;&#1497; &#1492;&#1493;&#1465;&#1500;&#1461;&#1498;&#1456; &#1499;&#1468;&#1464;&#1500; &#1497;&#1493;&#1465;&#1501; &#1500;&#1464;&#1506;&#1458;&#1489;&#1493;&#1465;&#1491;&#1464;&#1492;, &#1493;&#1468;&#1489;&#1456;&#1499;&#1464;&#1500; &#1497;&#1493;&#1465;&#1501; &#1488;&#1458;&#1504;&#1460;&#1497; &#1495;&#1493;&#1465;&#1494;&#1461;&#1512; &#1506;&#1463;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1492;&#1463;&#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1464;&#1502;&#1463;&#1491;&#1456;&#1514;&#1468;&#1460;&#1497; &#1502;&#1461;&#1488;&#1464;&#1489;&#1460;&#1497;.<\/div>\n<p>.<br>\n<strong>Zohar Shemini<\/strong><br>\n#72<br>\n<a href=\"https:\/\/www.sefaria.org\/Songs.5.16?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Songs 5:16<\/a><br>\n&ldquo;&#1495;&#1460;&#1499;&#1468;&#1493;&#1465; &#1502;&#1463;&#1502;&#1456;&#1514;&#1463;&#1511;&#1460;&#1468;&#1497;&#1501; &#1493;&#1456;&#1499;&#1467;&#1500;&#1468;&#1493;&#1465; &#1502;&#1463;&#1495;&#1458;&#1502;&#1463;&#1491;&#1460;&#1468;&#1497;&#1501; &#1494;&#1462;&#1492; &#1491;&#1493;&#1465;&#1491;&#1460;&#1497; &#1493;&#1456;&#1494;&#1462;&#1492; &#1512;&#1461;&#1506;&#1460;&#1497; &#1489;&#1456;&#1468;&#1504;&#1493;&#1465;&#1514; &#1497;&#1456;&#1512;&#1493;&#1468;&#1513;&#1464;&#1473;&#1500;&#1464;&zwj;&#1460;&#1501;.&rdquo;<br>\n&ldquo;His mouth is full of sweetness. And he is wholly desirable. This is my beloved and this is my friend, O daughters of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Jerusalem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; is numerically 586, same as &lsquo;Shofar,&rsquo; &lsquo;&#1513;&#1493;&#1508;&#1512;,&rsquo; which is the aspect of connection to the upper levels.The actual pronunciation of the name is &lsquo;Yerushalayim&rsquo;, which normally requires the letter Yod &#1497; to be present just before the last letter of the name. Instead, we find only the &lsquo;chirik&rsquo; with is a vowel that comes under the Yod to pronounce it correctly. Interestingly, the English word is pronounced like the Hebrew name without the missing Yod.We find 622 times the incomplete form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; and only five times the complete and proper form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1497;&#1501;&rsquo; in the Bible. (tap here for the search tool I used)The five times the name appears are related to the Holy aspect of Jerusalem.The letter Yod &#1497; represents the Light from&nbsp;Keter&nbsp;and&nbsp;Chokmah,&nbsp;and the name without the Yod that appears 622 times in the Bible has the numerical value of the word &#1489;&#1499;&#1514;&#1512;, &lsquo;in&nbsp;Keter,&rsquo; revealing where to find the missing Light that Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; needs to be &lsquo;healthy.&rsquo;The verse expresses the desire of the body (Jerusalem, Malchut) to connect to the Light (Yessod) it needs.The complete name will be expressed on all levels when Mashiach removes the negativity from the world and brings the third and everlasting Holy Temple.Our body is the aspect of Malchut, and the soul desires to connect to God and draw Love and Light from Yessod, which is the &lsquo;Beauty and joy of the whole earth, as the verse above expresses.Here are a few links to additional and important studies related to the flow of Light from Keter to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=jerusalem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Jerusalem<\/a>.&rdquo;<br>\nThis verse reveals that <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> is praised and blessed by the Holy One. The &lsquo;best wine&rsquo; is the light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> that comes on the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Left Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Binah, Gevurah, and Hod. &#1489;&#1490;&#1492;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=left-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Left column<\/a> to join with the Right and awaken joy and blessings in all the worlds and continue it down to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<br>\n#73<br>\nRabbi Yehuda and Rabbi Yitzhak came and kissed the child&rsquo;s head. To their question he answered that his name is &lsquo;Yeisa&rsquo;. They blessed him and said that he will be great as Rabbi Yeisa, their friend that passed away and live longer than him.<br>\nMy father passed away he said. He used to teach me three Torah studies every day and three things from the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">oral Torah<\/a> at night. Now after my father&rsquo;s death I&rsquo;m with a man that hold me from studying the Torah and I do work every day but I repeat daily the teachings II heard from my father.<br>\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2703.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2703 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2703.gif\" alt=\"Holy Zohar text. Daily Zohar -2703\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-25943","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-shemini","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2703 - Shemini - His mouth is full of sweetness - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2703 - Shemini - His mouth is full of sweetness\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=25943\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2018-04-02T02:01:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2703.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=25943#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=25943\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2703 &#8211; 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