{"id":25960,"date":"2018-04-17T21:58:00","date_gmt":"2018-04-18T01:58:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=25960"},"modified":"2018-04-17T21:58:00","modified_gmt":"2018-04-18T01:58:00","slug":"daily-zohar-2717","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=25960","title":{"rendered":"Daily Zohar # 2717 &#8211; Acharei Mot &#8211; How pleasant it is For brothers to dwell together in unity"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2717.mp3\">Daily Zohar 2717<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2717.mp3\" class=\"dznoplugin\">Daily Zohar 2717<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2717 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2717.gif\" alt=\"Holy Zohar text. Daily Zohar -2717\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"zohartext\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">59. &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1493;&#1468;&#1508;&#1456;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501; &#1488;&#1460;&#1497;&#1513;&#1473; &#1488;&#1462;&#1500; &#1488;&#1464;&#1495;&#1460;&#1497;&#1493;. &#1489;&#1468;&#1456;&#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1493;&#1468; &#1488;&#1462;&#1495;&#1464;&#1491; &#1506;&#1460;&#1501; &#1488;&#1462;&#1495;&#1464;&#1491;, &#1502;&#1463;&#1513;&#1473;&#1456;&#1490;&#1468;&#1460;&#1497;&#1495;&#1460;&#1497;&#1501; &#1508;&#1468;&#1464;&#1504;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1508;&#1464;&#1504;&#1460;&#1497;&#1501;, &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1502;&#1463;&#1492; &#1496;&#1468;&#1493;&#1465;&#1489; &#1493;&#1468;&#1502;&#1463;&#1492; &#1504;&#1468;&#1464;&#1506;&#1460;&#1497;&#1501;. &#1493;&#1468;&#1499;&#1456;&#1513;&#1473;&#1462;&#1492;&#1463;&#1494;&#1468;&#1464;&#1499;&#1464;&#1512; &#1502;&#1463;&#1495;&#1458;&#1494;&#1460;&#1497;&#1512; &#1508;&#1468;&#1464;&#1504;&#1464;&#1497;&#1493; &#1502;&#1460;&#1503; &#1492;&#1463;&#1504;&#1468;&#1456;&#1511;&#1461;&#1489;&#1464;&#1492; &ndash; &#1488;&#1493;&#1465;&#1497; &#1500;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1513;&#1473;&#1462;&#1488;&#1464;&#1494; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489;, (&#1502;&#1513;&#1500;&#1497; &#1497;&#1490;) &#1493;&#1456;&#1497;&#1461;&#1513;&#1473; &#1504;&#1460;&#1505;&#1456;&#1508;&#1468;&#1462;&#1492; &#1489;&#1468;&#1456;&#1500;&#1465;&#1488; &#1502;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1464;&#1496;. &#1489;&#1468;&#1456;&#1500;&#1465;&#1488; &#1502;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1464;&#1496; &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497;. &#1493;&#1456;&#1499;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1508;&#1496;) &#1510;&#1462;&#1491;&#1462;&#1511; &#1493;&#1468;&#1502;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1464;&#1496; &#1502;&#1456;&#1499;&#1493;&#1465;&#1503; &#1499;&#1468;&#1460;&#1505;&#1456;&#1488;&#1462;&#1498;&#1464;, &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1492;&#1493;&#1465;&#1500;&#1456;&#1499;&#1460;&#1497;&#1501; &#1494;&#1462;&#1492; &#1489;&#1468;&#1456;&#1500;&#1460;&#1497; &#1494;&#1462;&#1492;. &#1493;&#1468;&#1499;&#1456;&#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1464;&#1496; &#1502;&#1460;&#1514;&#1456;&#1512;&#1463;&#1495;&#1461;&#1511; &#1502;&#1460;&#1510;&#1468;&#1462;&#1491;&#1462;&#1511; &ndash; &#1488;&#1493;&#1465;&#1497; &#1500;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;. (&#1488;&#1464;&#1494; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1502;&#1513;&#1500;&#1497; &#1497;&#1490;) &#1493;&#1456;&#1497;&#1461;&#1513;&#1473; &#1504;&#1460;&#1505;&#1456;&#1508;&#1468;&#1462;&#1492; &#1489;&#1468;&#1456;&#1500;&#1465;&#1488; &#1502;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1464;&#1496;).<br>\n60. &#1493;&#1456;&#1506;&#1463;&#1499;&#1456;&#1513;&#1473;&#1464;&#1493; &#1512;&#1464;&#1488;&#1460;&#1497;&#1514;&#1460;&#1497; &#1513;&#1473;&#1462;&#1488;&#1463;&#1514;&#1468;&#1462;&#1501; &#1489;&#1468;&#1464;&#1488;&#1514;&#1462;&#1501; &#1506;&#1463;&#1500; &#1513;&#1473;&#1462;&#1492;&#1463;&#1494;&#1468;&#1464;&#1499;&#1464;&#1512; &#1500;&#1465;&#1488; &#1513;&#1473;&#1493;&#1465;&#1512;&#1462;&#1492; &#1506;&#1460;&#1501; &#1492;&#1463;&#1504;&#1468;&#1456;&#1511;&#1461;&#1489;&#1464;&#1492;. &#1488;&#1464;&#1502;&#1463;&#1512;, &#1488;&#1460;&#1501; &#1500;&#1456;&#1513;&#1473;&#1461;&#1501; &#1494;&#1462;&#1492; &#1489;&#1468;&#1464;&#1488;&#1514;&#1462;&#1501; &#1488;&#1461;&#1500;&#1463;&#1497; &ndash; &#1513;&#1473;&#1456;&#1489;&#1493;&#1468;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1499;&#1468;&#1463;&#1500;&#1456;&#1514;&#1468;&#1460;&#1497;, &#1513;&#1473;&#1462;&#1497;&#1468;&#1463;&#1495;&#1458;&#1494;&#1465;&#1512; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1508;&#1468;&#1464;&#1504;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1508;&#1464;&#1504;&#1460;&#1497;&#1501; &#1500;&#1460;&#1513;&#1473;&#1456;&#1512;&#1493;&#1465;&#1514;. &#1493;&#1456;&#1488;&#1460;&#1501; &#1500;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1489;&#1468;&#1464;&#1488;&#1514;&#1462;&#1501; &ndash; &#1513;&#1473;&#1456;&#1489;&#1493;&#1468; &#1500;&#1456;&#1508;&#1464;&#1504;&#1463;&#1497;. &#1488;&#1464;&#1502;&#1456;&#1512;&#1493;&#1468; &#1500;&#1493;&#1465;, &#1500;&#1463;&#1499;&#1468;&#1465;&#1500; &#1489;&#1468;&#1464;&#1488;&#1504;&#1493;&#1468; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1502;&#1493;&#1465;&#1512;&#1461;&#1504;&#1493;&#1468;, &#1497;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1502;&#1468;&#1461;&#1496; &#1488;&#1462;&#1495;&#1464;&#1491; &#1502;&#1461;&#1488;&#1460;&#1514;&#1468;&#1464;&#1504;&#1493;&#1468; &#1500;&#1456;&#1489;&#1463;&#1513;&#1468;&#1474;&#1461;&#1512; &#1500;&#1456;&#1488;&#1463;&#1495;&#1461;&#1497;&#1504;&#1493;&#1468; &#1513;&#1473;&#1456;&#1488;&#1464;&#1512; &#1492;&#1463;&#1495;&#1458;&#1489;&#1461;&#1512;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1488;&#1464;&#1504;&#1493;&#1468; &#1504;&#1461;&#1513;&#1473;&#1461;&#1489; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1502;&#1493;&#1465;&#1512;&#1461;&#1504;&#1493;&#1468;.<\/div>\n<p>.<br>\n<strong>Zohar Acharei Mot<\/strong><br>\n#58<br>\nRabbi Yeisa, Rabbi Hizkiah and their friends saw that the world was in need of rain. They went to Rabbi Shimon and found him walking with his son, Rabbi Elazar to see his father in-law, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Rabbi Pinchas&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Rabbi Pinchas ben Yair was the father-in-law of Rabbi Shimon. He was a miracle worker.He had a donkey that the kabbalists say was a reincarnation of Balaam.He served Rabbi Pinchas faithfully. There is a story that he didn&amp;#039;t eat the food given to him even after making sure it was clean and proper for him. After investigation, they found out that they didn&amp;#039;t give a tithe from that food. After the separate the tithe, the donkey ate the food.In Numbers 23:10, we read that after Balaam couldn&amp;#039;t curse Israel, he blessed them and asked to have a righteous death. He knew that a man from Israel would kill him. Such a death would be a significant correction for him and save him a long time in Gehennam. Pinchas and Tzilia chase Balaam and even though Balaam flew in the air, Pinchas and Tzilia could &amp;#039;ground&amp;#039; him. Pinchas gave Tziliah the instruction to kill Balaam with his own source to benefit from death by a sword of Israel.His reincarnation in the donkey of Rabbi Pinchas tells that he turned good after the cleansing process and reincarnation.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=rabbi-pinchas\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Rabbi Pinchas<\/a> ben Yair.<br>\nWhen Rabbi Shimon saw them he said;<br>\n<a href=\"https:\/\/www.sefaria.org\/Psalms.133.1?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 133:1<\/a><br>\n&ldquo;&#1513;&#1460;&#1473;&#1497;&#1512; &#1492;&#1463;&#1502;&#1463;&#1468;&#1506;&#1458;&#1500;&#1493;&#1465;&#1514; &#1500;&#1456;&#1491;&#1464;&#1493;&#1460;&#1491; &#1492;&#1460;&#1504;&#1461;&#1468;&#1492; &#1502;&#1463;&#1492; &#1496;&#1468;&#1493;&#1465;&#1489; &#1493;&#1468;&#1502;&#1463;&#1492; &#1504;&#1464;&#1468;&#1506;&#1460;&#1497;&#1501; &#1513;&#1462;&#1473;&#1489;&#1462;&#1514; &#1488;&#1463;&#1495;&#1460;&#1497;&#1501; &#1490;&#1463;&#1468;&#1501; &#1497;&#1464;&#1495;&#1463;&#1491;&rdquo;<br>\n&ldquo;A Song of Ascents, of David. Behold, how good and how pleasant it is For brothers to dwell together in unity!&rdquo;<br>\n#59<br>\n&lsquo;and they (the Cherubim) were facing one to his brother&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Exodus.25.20?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 25:20<\/a>) . &lsquo;Brothers&rsquo; here is the aspect of unity of Male, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and Female, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. When they face each other, they have unity and the aspect of &ldquo;how good and how pleasant it is For brothers to dwell together in unity&rdquo;. When the male turns his face from the female, the world, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> have no light.<br>\n<a href=\"https:\/\/www.sefaria.org\/Proverbs.13.23?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Proverbs 13:23<\/a><br>\n&ldquo;&#1493;&#1456;&#1497;&#1461;&#1513;&#1473; &#1504;&#1460;&#1505;&#1456;&#1508;&#1462;&#1468;&#1492; &#1489;&#1456;&#1468;&#1500;&#1465;&#1488; &#1502;&#1460;&#1513;&#1456;&#1473;&#1508;&#1464;&#1468;&#1496;&rdquo;<br>\n&ldquo;and there&rsquo;s one destroyed without justice.&rdquo; The word &#1504;&#1460;&#1505;&#1456;&#1508;&#1462;&#1468;&#1492; is translated here as &lsquo;destroyed&rsquo; but the meaning could be any type of &lsquo;end&rsquo; that comes from chaos and disasters.<br>\n<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> is called &lsquo;Justice&rsquo; and without justice, there&rsquo;s no light and chaos, darkness spread. In such state anything negative can happen.<br>\n<a href=\"https:\/\/www.sefaria.org\/Psalms.89.15?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 89:15<\/a><br>\n&ldquo;&#1510;&#1462;&#1491;&#1462;&#1511; &#1493;&#1468;&#1502;&#1460;&#1513;&#1456;&#1473;&#1508;&#1464;&#1468;&#1496; &#1502;&#1456;&#1499;&#1493;&#1465;&#1503; &#1499;&#1460;&#1468;&#1505;&#1456;&#1488;&#1462;&#1498;&#1464; &#1495;&#1462;&#1505;&#1462;&#1491; &#1493;&#1462;&#1488;&#1457;&#1502;&#1462;&#1514; &#1497;&#1456;&#1511;&#1463;&#1491;&#1456;&#1468;&#1502;&#1493;&#1468; &#1508;&#1464;&#1504;&#1462;&#1497;&#1498;&#1464;&rdquo;<br>\n&ldquo;Righteousness and justice are the foundation of Your throne; Lovingkindness and truth go before You.&rdquo;<br>\nRighteousness is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and &lsquo;justice&rsquo; is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. They should be together, &lsquo;facing&rsquo; each other because without their unity, the distance from the Light grows and the world suffers.<br>\n#60<br>\nRabbi Shimon tells his friends that <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> is not with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and this is the reason why there&rsquo;s no rain. He told them to go back because he saw that later on that day, the Light will face <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and there&rsquo;ll be plenty of rain in the world. If you also came to study Torah with me, he said, then please sit with me.<br>\nThey sent one of them to deliver the message about the rain to those who are waiting for it and sat to study with Rabbi Shimon.<br>\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2717.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2717 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2717.gif\" alt=\"Holy Zohar text. Daily Zohar -2717\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-25960","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2717 - Acharei Mot - How pleasant it is For brothers to dwell together in unity - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2717 - Acharei Mot - How pleasant it is For brothers to dwell together in unity\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=25960\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2018-04-18T01:58:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2717.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=25960#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=25960\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2717 &#8211; 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