{"id":25972,"date":"2018-04-28T21:59:00","date_gmt":"2018-04-29T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=25972"},"modified":"2019-06-30T21:02:13","modified_gmt":"2019-06-30T19:02:13","slug":"daily-zohar-2726","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=25972","title":{"rendered":"Daily Zohar # 2726 – Behar – Would you like the remnants or the whole"},"content":{"rendered":"

Daily Zohar 2726<\/a>
\nDaily Zohar 2726<\/a>
\n\"Holy
\n.
\nHebrew translation:<\/p>\n

45. וְתַלְמִידֵי רַבּוֹתֵינוּ, אוֹתָם הַדְּבָרִים שֶׁלָּהֶם כְּמוֹ אֲכִילַת שְׁיָרֵי מְנָחוֹת. וְיֵשׁ אֲחֵרִים שֶׁמִּתְגַּבְּרִים עֲלֵיהֶם, שֶׁתּוֹרָתָם כַּאֲכִילַת מְנָחוֹת עַצְמָן, וְלֹא שְׁיָרֵי מְנָחוֹת. וְיֵשׁ אֲחֵרִים שֶׁתּוֹרָתָם אֲכִילַת קָדָשִׁים, מַאֲכָלִים מִכַּמָּה מִינִים לַמֶּלֶךְ. וְאֶת כָּל הַמְּנָחוֹת שֶׁל מַאֲכָלִים שֶׁל קָרְבָּנוֹת צִוָּה הַקָּדוֹשׁ בָּרוּךְ הוּא לְהַקְרִיב לוֹ כֻּלָּם בְּבֵיתוֹ, שֶׁהִיא הַשְּׁכִינָה. וְזוֹהִי הַמִּצְוָה לְהַקְרִיב קָרְבָּנוֹת בְּבֵית הַבְּחִירָה, לְקַיֵּם (ירמיה ט) כִּי אִם בְּזֹאת יִתְהַלֵּל הַמִּתְהַלֵּל וְגוֹ’.
\n46. לְמֶלֶךְ שֶׁעֲבָדָיו וְשָׂרָיו וְשַׁלִּיטֵי מַלְכוּתוֹ שׁוֹלְחִים לוֹ כַּמָּה דוֹרוֹנוֹת. אָמַר: מִי שֶׁרוֹצֶה לִשְׁלֹחַ לִי דּוֹרוֹן, לֹא יִשְׁלַח, רַק בִּידֵי הַגְּבִירָה, לְקַיֵּם בָּהּ (תהלים קג) וּמַלְכוּתוֹ בַּכֹּל מָשָׁלָה. וּמִשּׁוּם זֶה נִקְרֵאת הַשְּׁכִינָה קָרְבָּן לַה’, עֹלָה לַה’, אָשָׁם לַה’, וַאֲפִלּוּ קָרְבַּן נִדּוֹת וְיוֹלְדוֹת וּמְצֹרָעִים וְזָבִים וְזָבוֹת, הַכֹּל צָרִיךְ לְהַקְרִיב לַה’ וּשְׁכִינָתוֹ, וְאַחַר כָּךְ הִיא מְחַלֶּקֶת לַכֹּל. זֶהוּ שֶׁכָּתוּב (משלי לא) וַתִּתֵּן טֶרֶף לְבֵיתָהּ וְחֹק לְנַעֲרֹתֶיהָ. וַאֲפִלּוּ מְזוֹן הַחַיּוֹת, כְּגוֹן קָרְבַּן שְׂעוֹרִים מַאֲכַל הַבְּהֵמוֹת, וּמַאֲכַל עֲבָדִים וּשְׁפָחוֹת שֶׁל בֵּית הַמֶּלֶךְ, וַאֲפִלּוּ שֶׁל כְּלָבִים וְשֶׁל חֲמוֹרִים וּגְמַלִּים, לְקַיֵּם בָּהּ וּמַלְכוּתוֹ בַּכֹּל מָשָׁלָה. וּמִנַּיִן לָנוּ שֶׁעַל יָדֶיהָ מִתְחַלֵּק הַכֹּל? שֶׁכָּתוּב וַתִּתֵּן טֶרֶף לְבֵיתָהּ וְחֹק לְנַעֲרֹתֶיהָ.<\/div>\n

.
\nZohar behar<\/strong>
\n#45
\nThe sacrifices in the Holy Temple created unification of upper light and the Shechina. One type was of vegetation (Wheat, barley), non-animal offering. The priests<\/a> brought it to the altar, pour oil (Chokmah<\/a>) on it and let it burn. The priests<\/a> were told to eat the remnants of this offering. The offering was simple but on a higher spiritual level that only the priest and his sons could eat it.
\nSome other type of offerings brought by the people could be eaten and shared by those who brought them.
\nThe Zohar compares the words of Torah students to the remnants of the offerings that were given to the priests<\/a>.
\nThe Torah studies create unifications of light and vessel and the students can benefit from it. Those who are dedicated to the Torah benefit as if their studies is the main offering, not the remnants of it. They are on a higher level.
\n#46
\nProverbs 31:15<\/a>
\n“תָּקָם בְּעוֹד לַיְלָה וַתִּתֵּן טֶרֶף לְבֵיתָהּ וְחֹק לְנַעֲרֹתֶיהָ”
\n“She rises also while it is still night And gives food to her household And portions to her maidens.”
\nIt’s like a king receiving gifts from his people. He ask them to send their gifts through the queen. The queen receives the gifts and shares them with all.
\nThe above verse from Proverbs is where we find the song “Woman of Valor” that we sing on Friday night before the first meal of Shabbat. The ‘Woman’ is the Shechina and on Shabbat we call her ‘Queen’ because on Shabbat we elevate to Binah<\/a> and the Queen is in unification with the ‘King’. Our Shabbat prayers and studies are like offerings that benefit us greatly and directly. The dinner table has the aspect of the Altar and the meal is the offering. We make Kiddush and blessings over the Challah, then we make Birkat Hamazon<\/a>, which is the longer blessing over the meal. During the meal we read special Zohar text to elevate the ‘offering’ and receive gifts from the queen.<\/p>\n

{||}<\/p>\n","protected":false},"excerpt":{"rendered":"

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