{"id":25995,"date":"2018-05-08T21:58:00","date_gmt":"2018-05-08T19:58:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=25995"},"modified":"2020-05-08T22:42:10","modified_gmt":"2020-05-08T20:42:10","slug":"daily-zohar-2735","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=25995","title":{"rendered":"Daily Zohar # 2735 &#8211; Bechukotai &#8211; Then I will remember My covenant"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2735.mp3\">Daily Zohar 2735<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2735.mp3\" class=\"dznoplugin\">Daily Zohar 2735<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2735 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2735.gif\" alt=\"Holy Zohar text. Daily Zohar -2735\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"zohartext\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">52. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1495;&#1460;&#1497;&#1468;&#1464;&#1497;&#1488; &#1493;&#1456;&#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1493;&#1465;&#1505;&#1461;&#1497; &#1492;&#1464;&#1497;&#1493;&#1468; &#1492;&#1493;&#1465;&#1500;&#1456;&#1499;&#1460;&#1497;&#1501; &#1489;&#1468;&#1463;&#1491;&#1468;&#1462;&#1512;&#1462;&#1498;&#1456;, &#1504;&#1460;&#1508;&#1456;&#1490;&#1468;&#1456;&#1513;&#1473;&#1493;&#1468; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1502;&#1456;&#1506;&#1464;&#1512;&#1464;&#1492; &#1489;&#1468;&#1463;&#1513;&#1468;&#1474;&#1464;&#1491;&#1462;&#1492;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1495;&#1460;&#1497;&#1468;&#1464;&#1497;&#1488; &#1500;&#1456;&#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1493;&#1465;&#1505;&#1461;&#1497;, &#1494;&#1462;&#1492; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1513;&#1501; &#1499;&#1495;) &#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1491;&#1468;&#1460;&#1489;&#1456;&#1512;&#1461;&#1497; &#1492;&#1463;&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;, &#1502;&#1460;&#1500;&#1468;&#1456;&#1489;&#1463;&#1491; &#1492;&#1463;&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514;. &#1502;&#1463;&#1492; &#1494;&#1468;&#1462;&#1492; &#1491;&#1468;&#1460;&#1489;&#1456;&#1512;&#1461;&#1497; &#1492;&#1463;&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514;? &#1491;&#1468;&#1460;&#1489;&#1456;&#1512;&#1461;&#1497; &#1490;&#1456;&#1489;&#1493;&#1468;&#1512;&#1464;&#1492; (&#1492;&#1464;&#1488;&#1461;&#1500;&#1468;&#1462;&#1492;) &#1492;&#1464;&#1497;&#1464;&#1492; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1460;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514;! &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465;, &#1492;&#1458;&#1512;&#1461;&#1497; &#1508;&#1468;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1464;, &#1492;&#1463;&#1500;&#1468;&#1464;&#1500;&#1493;&#1468; &#1502;&#1460;&#1508;&#1468;&#1460;&#1497; &#1492;&#1463;&#1490;&#1468;&#1456;&#1489;&#1493;&#1468;&#1512;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1463;&#1500;&#1468;&#1464;&#1500;&#1493;&#1468; &#1502;&#1460;&#1508;&#1468;&#1460;&#1497; &#1506;&#1463;&#1510;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1502;&#1465;&#1513;&#1473;&#1462;&#1492;, &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1504;&#1460;&#1514;&#1456;&#1489;&#1468;&#1464;&#1488;&#1461;&#1512;.<br>\n53. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1493;&#1456;&#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1492;&#1464;&#1497;&#1493;&#1468; &#1491;&#1468;&#1460;&#1489;&#1456;&#1512;&#1461;&#1497; &#1492;&#1463;&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514;. &#1513;&#1473;&#1462;&#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1490;&#1468;&#1463;&#1489; &#1513;&#1473;&#1462;&#1492;&#1463;&#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1492;&#1464;&#1497;&#1493;&#1468; &#1502;&#1460;&#1508;&#1468;&#1460;&#1497; &#1492;&#1463;&#1490;&#1468;&#1456;&#1489;&#1493;&#1468;&#1512;&#1464;&#1492; &ndash; &#1491;&#1468;&#1460;&#1489;&#1456;&#1512;&#1461;&#1497; &#1489;&#1456;&#1512;&#1460;&#1497;&#1514; &#1492;&#1464;&#1497;&#1493;&#1468;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1496;&#1493;&#1465;&#1489; &#1493;&#1464;&#1512;&#1464;&#1506; &#1514;&#1468;&#1456;&#1500;&#1493;&#1468;&#1497;&#1460;&#1497;&#1501; &#1489;&#1468;&#1493;&#1465;. &#1492;&#1463;&#1496;&#1468;&#1493;&#1465;&#1489; &#1513;&#1473;&#1462;&#1489;&#1468;&#1464;&#1488; &#1502;&#1460;&#1510;&#1468;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;, &#1493;&#1456;&#1492;&#1464;&#1512;&#1464;&#1506; &#1513;&#1473;&#1462;&#1489;&#1468;&#1464;&#1488; &#1502;&#1460;&#1503; &#1492;&#1463;&#1491;&#1468;&#1460;&#1497;&#1503;. &#1492;&#1463;&#1491;&#1468;&#1460;&#1497;&#1503; &#1502;&#1460;&#1502;&#1468;&#1456;&#1511;&#1493;&#1465;&#1501; &#1492;&#1463;&#1491;&#1468;&#1460;&#1497;&#1503;, &#1493;&#1456;&#1492;&#1463;&#1497;&#1456;&#1504;&#1493;&#1468; &#1510;&#1462;&#1491;&#1462;&#1511;. &#1493;&#1456;&#1510;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511; &#1493;&#1456;&#1510;&#1462;&#1491;&#1462;&#1511; &#1492;&#1461;&#1501; &#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514;, &#1493;&#1456;&#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514;. &#1493;&#1456;&#1500;&#1464;&#1499;&#1461;&#1503; &#1502;&#1460;&#1500;&#1468;&#1460;&#1497;&#1501; &#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1491;&#1468;&#1460;&#1489;&#1456;&#1512;&#1461;&#1497; &#1489;&#1456;&#1512;&#1460;&#1497;&#1514; &#1492;&#1461;&#1503;, &#1493;&#1456;&#1511;&#1462;&#1513;&#1473;&#1462;&#1512; &#1492;&#1463;&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514; &#1499;&#1468;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1494;&#1464;&#1499;&#1493;&#1465;&#1512; &#1493;&#1456;&#1513;&#1473;&#1464;&#1502;&#1493;&#1465;&#1512; &#1511;&#1456;&#1513;&#1473;&#1493;&#1468;&#1512;&#1460;&#1497;&#1501; &#1499;&#1468;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491;. &#1494;&#1464;&#1499;&#1493;&#1465;&#1512; &#1489;&#1468;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501;, &#1513;&#1473;&#1464;&#1502;&#1493;&#1465;&#1512; &#1489;&#1468;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492;. &#1492;&#1458;&#1512;&#1461;&#1497; &#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514; &#1499;&#1468;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514; &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497;, &#1491;&#1468;&#1460;&#1489;&#1456;&#1512;&#1461;&#1497; &#1492;&#1463;&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514; &#1492;&#1461;&#1501;. &#1493;&#1468;&#1489;&#1456;&#1499;&#1464;&#1500; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1492;&#1463;&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514; &#1492;&#1460;&#1497;&#1488; &#1489;&#1468;&#1463;&#1502;&#1468;&#1464;&#1511;&#1493;&#1465;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;.<\/div>\n<p>.<br>\n<strong>Zohar Bechukotai<\/strong><br>\n#52<br>\nThe Torah is the words of the covenant<br>\n<a href=\"https:\/\/www.sefaria.org\/Deuteronomy.28.69?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Deuteronomy 28:69<\/a><br>\n&ldquo;&#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1491;&#1460;&#1489;&#1456;&#1512;&#1461;&#1497; &#1492;&#1463;&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512;-&#1510;&#1460;&#1493;&#1468;&#1464;&#1492; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1462;&#1514;-&#1502;&#1465;&#1513;&#1473;&#1462;&#1492;, &#1500;&#1460;&#1499;&#1456;&#1512;&#1465;&#1514; &#1488;&#1462;&#1514;-&#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;&ndash;&#1489;&#1468;&#1456;&#1488;&#1462;&#1512;&#1462;&#1509; &#1502;&#1493;&#1465;&#1488;&#1464;&#1489;: &#1502;&#1460;&#1500;&#1468;&#1456;&#1489;&#1463;&#1491; &#1492;&#1463;&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514;, &#1488;&#1458;&#1513;&#1473;&#1462;&#1512;-&#1499;&#1468;&#1464;&#1512;&#1463;&#1514; &#1488;&#1460;&#1514;&#1468;&#1464;&#1501; &#1489;&#1468;&#1456;&#1495;&#1465;&#1512;&#1461;&#1489;&rdquo;<br>\n&ldquo;These are the words of the covenant which the LORD commanded Moses to make with the sons of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> in the land of Moab, besides the covenant which He had made with them at Horeb.&rdquo;<br>\nRabbi Chiya discusses the curses mentioned in the portion of Bechukotai in relation to the covenant.<br>\n<a href=\"https:\/\/www.sefaria.org\/Leviticus.26.42?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Leviticus 26:42<\/a><br>\n&ldquo;&#1493;&#1456;&#1494;&#1464;&#1499;&#1463;&#1512;&#1456;&#1514;&#1468;&#1460;&#1497;, &#1488;&#1462;&#1514;-&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514;&#1460;&#1497; &#1497;&#1463;&#1506;&#1458;&#1511;&#1493;&#1465;&#1489;; &#1493;&#1456;&#1488;&#1463;&#1507; &#1488;&#1462;&#1514;-&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514;&#1460;&#1497; &#1497;&#1460;&#1510;&#1456;&#1495;&#1464;&#1511; &#1493;&#1456;&#1488;&#1463;&#1507; &#1488;&#1462;&#1514;-&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514;&#1460;&#1497; &#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501;, &#1488;&#1462;&#1494;&#1456;&#1499;&#1468;&#1465;&#1512;&ndash;&#1493;&#1456;&#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1488;&#1462;&#1494;&#1456;&#1499;&#1468;&#1465;&#1512;&rdquo;<br>\n&ldquo;then I will remember My covenant with Jacob, and I will remember also My covenant with Isaac, and My covenant with Abraham as well, and I will remember the land.&rdquo;<br>\nHe said that it should say &lsquo;the words of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gevurah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Gevurah &#1490;&#1489;&#1493;&#1512;&#1492;. represents the Left column of the Tree of Life.&#1490;&#1489;&#1493;&#1512;&#1492; = 216&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gevurah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gevurah<\/a>&rsquo; that is the Left and aspect of judgments. The curses in Leviticus were said from the aspect of Judgment and the curses in Deuteronomy were said by Moses.<br>\n#53<br>\nThey continue to say that both sets of curses are the words of the covenant. Even though they express judgments, they include from good and bad. The good comes from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> that is the aspect of Tzadik, righteous. The bad comes from the place of judgment, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. The connection of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> is called &lsquo;covenant&rsquo;. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> is Light and the aspect of day. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> doesn&rsquo;t have light of its own and is the aspect of night. The connection between them described in<a href=\"https:\/\/www.sefaria.org\/%20Genesis.1.5?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Genesis 1:5<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1460;&#1468;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1500;&#1464;&#1488;&#1493;&#1465;&#1512; &#1497;&#1493;&#1465;&#1501; &#1493;&#1456;&#1500;&#1463;&#1495;&#1465;&#1513;&#1462;&#1473;&#1498;&#1456; &#1511;&#1464;&#1512;&#1464;&#1488; &#1500;&#1464;&#1497;&#1456;&#1500;&#1464;&#1492; &#1493;&#1463;&#1497;&#1456;&#1492;&#1460;&#1497; &#1506;&#1462;&#1512;&#1462;&#1489; &#1493;&#1463;&#1497;&#1456;&#1492;&#1460;&#1497; &#1489;&#1465;&#1511;&#1462;&#1512; &#1497;&#1493;&#1465;&#1501; &#1488;&#1462;&#1495;&#1464;&#1491;&rdquo;<br>\n&ldquo;God called the light day, and the darkness He called night. And there was evening and there was morning, one day.&rdquo;<br>\nFor the reason that the connection between <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> is always through <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>, the Torah mentions the covenant.<br>\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2735.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2735 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2735.gif\" alt=\"Holy Zohar text. Daily Zohar -2735\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-25995","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-bechukotai","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2735 - Bechukotai - Then I will remember My covenant - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2735 - Bechukotai - Then I will remember My covenant\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=25995\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2018-05-08T19:58:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-08T20:42:10+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2735.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=25995#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=25995\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2735 &#8211; 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