{"id":26011,"date":"2018-05-22T21:59:00","date_gmt":"2018-05-23T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=26011"},"modified":"2018-05-22T21:59:00","modified_gmt":"2018-05-23T01:59:00","slug":"daily-zohar-2745","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=26011","title":{"rendered":"Daily Zohar # 2745 &#8211; Naso &#8211; Unfaithful woman&#039;s choice"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2745.mp3\">Daily Zohar 2745<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2745.mp3\" class=\"dznoplugin\">Daily Zohar 2745<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2745 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2745.gif\" alt=\"Holy Zohar text. Daily Zohar -2745\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"zohartext\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">63. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1492;&#1463;&#1499;&#1468;&#1465;&#1492;&#1461;&#1503; &#1500;&#1465;&#1488; &#1502;&#1463;&#1499;&#1456;&#1504;&#1460;&#1497;&#1505; &#1488;&#1462;&#1514; &#1506;&#1463;&#1510;&#1456;&#1502;&#1493;&#1465; &#1500;&#1464;&#1494;&#1462;&#1492;, &#1512;&#1463;&#1511; &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1504;&#1493;&#1465;&#1514;&#1462;&#1504;&#1462;&#1514; &#1488;&#1462;&#1514; &#1506;&#1463;&#1510;&#1456;&#1502;&#1464;&#1492;&#1468; &#1500;&#1456;&#1508;&#1464;&#1504;&#1464;&#1497;&#1493; &#1500;&#1456;&#1499;&#1463;&#1505;&#1468;&#1493;&#1465;&#1514; (&#1500;&#1456;&#1492;&#1460;&#1494;&#1456;&#1491;&#1468;&#1463;&#1499;&#1468;&#1493;&#1465;&#1514;), &#1508;&#1468;&#1463;&#1506;&#1463;&#1501; &#1493;&#1468;&#1508;&#1463;&#1506;&#1458;&#1502;&#1463;&#1497;&#1460;&#1501; &#1513;&#1473;&#1493;&#1465;&#1488;&#1461;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468;. &#1499;&#1468;&#1461;&#1497;&#1493;&#1464;&#1503; &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1512;&#1493;&#1465;&#1510;&#1464;&#1492; &#1500;&#1456;&#1492;&#1460;&#1502;&#1468;&#1464;&#1510;&#1461;&#1488; &#1494;&#1463;&#1499;&#1468;&#1464;&#1488;&#1460;&#1497;&#1514;, &#1488;&#1464;&#1494; &#1492;&#1463;&#1499;&#1468;&#1465;&#1492;&#1461;&#1503; &#1506;&#1493;&#1465;&#1513;&#1474;&#1462;&#1492; &#1502;&#1463;&#1506;&#1458;&#1513;&#1474;&#1462;&#1492; &#1499;&#1468;&#1456;&#1491;&#1461;&#1497; &#1500;&#1456;&#1492;&#1463;&#1512;&#1456;&#1489;&#1468;&#1493;&#1465;&#1514; &#1513;&#1473;&#1464;&#1500;&#1493;&#1465;&#1501;.<br>\n64. &#1492;&#1463;&#1499;&#1468;&#1465;&#1492;&#1461;&#1503; &#1499;&#1468;&#1493;&#1465;&#1514;&#1461;&#1489; &#1488;&#1462;&#1514; &#1492;&#1463;&#1513;&#1468;&#1473;&#1461;&#1501; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1508;&#1468;&#1463;&#1506;&#1463;&#1501; &#1489;&#1468;&#1456;&#1491;&#1462;&#1512;&#1462;&#1498;&#1456; &#1497;&#1464;&#1513;&#1473;&#1464;&#1512;, &#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1468;&#1464;&#1498;&#1456; &#1499;&#1468;&#1493;&#1465;&#1514;&#1456;&#1489;&#1493;&#1465; &#1500;&#1456;&#1502;&#1463;&#1508;&#1456;&#1512;&#1461;&#1506;&#1463; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; (&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1502;&#1493;&#1465;&#1514;) &#1502;&#1456;&#1492;&#1467;&#1508;&#1468;&#1464;&#1499;&#1493;&#1465;&#1514; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1512;&#1493;&#1465;&#1514;&#1461;&#1497;&#1492;&#1462;&#1503;, &#1491;&#1468;&#1460;&#1497;&#1503; &#1489;&#1468;&#1456;&#1491;&#1460;&#1497;&#1503;, &#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501;, &#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1491;&#1460;&#1497;&#1503;, &#1493;&#1456;&#1491;&#1460;&#1497;&#1503; &#1489;&#1468;&#1456;&#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501;. &#1504;&#1460;&#1502;&#1456;&#1510;&#1456;&#1488;&#1464;&#1492; &#1494;&#1463;&#1499;&#1468;&#1464;&#1488;&#1460;&#1497;&#1514; &ndash; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1492;&#1464;&#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1492;&#1463;&#1491;&#1468;&#1460;&#1497;&#1504;&#1460;&#1497;&#1501; &#1502;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1500;&#1468;&#1456;&#1511;&#1460;&#1497;&#1501;. &#1500;&#1465;&#1488; &#1504;&#1460;&#1502;&#1456;&#1510;&#1461;&#1488;&#1514; &#1499;&#1468;&#1464;&#1512;&#1464;&#1488;&#1493;&#1468;&#1497; &ndash; &#1492;&#1464;&#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501; &#1502;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1500;&#1468;&#1456;&#1511;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1504;&#1460;&#1513;&#1473;&#1456;&#1488;&#1464;&#1512;&#1460;&#1497;&#1501; &#1492;&#1463;&#1491;&#1468;&#1460;&#1497;&#1504;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1488;&#1464;&#1494; &#1504;&#1463;&#1506;&#1458;&#1513;&#1474;&#1462;&#1492; &#1492;&#1463;&#1491;&#1468;&#1460;&#1497;&#1503;.<br>\n65. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1462;&#1500;&#1456;&#1506;&#1464;&#1494;&#1464;&#1512; &#1508;&#1468;&#1464;&#1514;&#1463;&#1495; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;, (&#1513;&#1502;&#1493;&#1514; &#1496;&#1493;) &#1493;&#1463;&#1497;&#1468;&#1464;&#1489;&#1465;&#1488;&#1493;&#1468; &#1502;&#1464;&#1512;&#1464;&#1514;&#1464;&#1492; &#1493;&#1456;&#1500;&#1465;&#1488; &#1497;&#1464;&#1499;&#1456;&#1500;&#1493;&#1468; &#1500;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1493;&#1465;&#1514; &#1502;&#1463;&#1497;&#1460;&#1501; &#1502;&#1460;&#1502;&#1468;&#1464;&#1512;&#1464;&#1492; &#1499;&#1468;&#1460;&#1497; &#1502;&#1464;&#1512;&#1460;&#1497;&#1501; &#1492;&#1461;&#1501;, &#1492;&#1458;&#1512;&#1461;&#1497; &#1508;&#1468;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1464;. &#1488;&#1464;&#1502;&#1463;&#1512;, &#1514;&#1468;&#1493;&#1465;&#1492;&#1462;&#1492; &#1488;&#1458;&#1504;&#1460;&#1497; &#1488;&#1461;&#1497;&#1498;&#1456; &#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1465;&#1488; &#1502;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1499;&#1468;&#1456;&#1500;&#1460;&#1497;&#1501; &#1493;&#1456;&#1500;&#1465;&#1488; &#1502;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1491;&#1468;&#1456;&#1500;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1491;&#1460;&#1489;&#1456;&#1512;&#1461;&#1497; &#1514;&#1493;&#1465;&#1512;&#1464;&#1492;. &#1499;&#1468;&#1464;&#1488;&#1503; &#1497;&#1461;&#1513;&#1473; &#1500;&#1456;&#1492;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1499;&#1468;&#1461;&#1500;, &#1500;&#1464;&#1502;&#1468;&#1464;&#1492; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1499;&#1468;&#1464;&#1488;&#1503;, &#1513;&#1473;&#1464;&#1501; &#1513;&#1474;&#1464;&#1501; &#1500;&#1493;&#1465; &#1495;&#1465;&#1511; &#1493;&#1468;&#1502;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1464;&#1496; &#1493;&#1456;&#1513;&#1473;&#1464;&#1501; &#1504;&#1460;&#1505;&#1468;&#1464;&#1492;&#1493;&#1468;?<\/div>\n<p>.<br>\n<strong>Zohar Naso<\/strong><br>\n#63<br>\nWhen the woman comes before the priest, he explains the curse that she may bring on herself if she&rsquo;s not clean. After she answers Amen twice to accept the outcome that could be harsh for her, the priest continues with the process.<br>\nIf the woman is innocent from the charges brought on her, the positive outcome as we see below is great for her.<br>\n#64<br>\nThe priest writes the curse in a book with holy names in two forms. One is in the correct sequence of letters, <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, for the aspect of mercy and in reverse, HVHY, for the aspect of judgment. He then pours water on the book washing the names into a vessel for the woman to drink.<br>\nThe Holy name <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> represents the levels of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> in the &lsquo;Y&rsquo;, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> in the &lsquo;H&rsquo; and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> in the &lsquo;V&rsquo;. They are all sefirot of Light over the &lsquo;H&rsquo; of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> that represents the female and empty vessel with desire for the light. The reverse order of the letters, HVHY represents judgment because the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> is on top, without light of its own.<br>\nIf the woman is innocent, the letters of judgment leaves the water and she becomes pregnant with a pure and beautiful child. If she&rsquo;s not then the water turns into <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sama-l&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Aka Satan, Snake, Angel of Death, Evil-sideSamael &amp;lt;span class=&amp;quot;script-hebrew&amp;quot; dir=&amp;quot;rtl&amp;quot;&amp;gt;&#1505;&#1463;&#1502;&#1464;&#1468;&#1488;&#1461;&#1500;&amp;lt;\/span&amp;gt;&nbsp;&amp;lt;i&amp;gt;Samma-el &amp;lt;\/i&amp;gt;(We don&amp;#039;t use the proper spelling because it&amp;#039;s better not to say this name).Sama-l is the Minister of the other side. He represents all evil. He is the Sat-n, the Snake, the Angel of Death, and the Evil Inclination, all as one.His female counterpart is Lil-th (we don&amp;#039;t say her name). She is vicious and pushes men to make sins, especially related to sex.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sama-l\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">snake<\/a> in her body (Naso #73).<br>\n#65<br>\n<a href=\"https:\/\/www.sefaria.org\/Exodus.15.23?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 15:23<\/a><br>\n&ldquo;&#1497;&#1468;&#1464;&#1489;&#1465;&#1488;&#1493;&#1468; &#1502;&#1464;&#1512;&#1464;&#1514;&#1464;&#1492; &#1493;&#1456;&#1500;&#1465;&#1488; &#1497;&#1464;&#1499;&#1456;&#1500;&#1493;&#1468; &#1500;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1465;&#1514; &#1502;&#1463;&#1497;&#1460;&#1501; &#1502;&#1460;&#1502;&#1468;&#1464;&#1512;&#1464;&#1492; &#1499;&#1468;&#1460;&#1497; &#1502;&#1464;&#1512;&#1460;&#1497;&#1501; &#1492;&#1461;&#1501; &#1506;&#1463;&#1500; &#1499;&#1468;&#1461;&#1503; &#1511;&#1464;&#1512;&#1464;&#1488; &#1513;&#1473;&#1456;&#1502;&#1464;&#1492;&#1468; &#1502;&#1464;&#1512;&#1464;&#1492;&rdquo;<br>\n&ldquo;When they came to Marah, they could not drink the waters of Marah, for they were bitter; therefore, it was named Marah.&rdquo;<br>\nRabbi Elazar opened and said; I wonder how can people of the world are not busy with the Torah to reveal its secrets.<br>\nContinued in the next DZ<br>\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2745.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2745 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2745.gif\" alt=\"Holy Zohar text. Daily Zohar -2745\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-26011","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-naso","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2745 - Naso - Unfaithful woman&#039;s choice - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2745 - Naso - Unfaithful woman&#039;s choice\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=26011\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2018-05-23T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2745.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=26011#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=26011\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2745 &#8211; 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