{"id":27066,"date":"2018-09-16T21:57:00","date_gmt":"2018-09-16T19:57:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=27066"},"modified":"2020-09-17T06:51:25","modified_gmt":"2020-09-17T04:51:25","slug":"daily-zohar-2843","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=27066","title":{"rendered":"Daily Zohar # 2843 &#8211; Ha&#039;azinu &#8211; Holy Ancient"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2843.mp3\">Daily Zohar 2843<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2843.mp3\" class=\"dznoplugin\">Daily Zohar 2843<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2843 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2843.gif\" alt=\"Holy Zohar text. Daily Zohar -2843\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"zohartext\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">63. &#1493;&#1456;&#1492;&#1463;&#1488;&#1497; (&#1504;&rdquo;&#1488; &#1491;&#1499;&#1500; &#1505;&#1514;&#1497;&#1502;&#1497;&#1503; (&#1505;&rdquo;&#1488; &#1489;&#1490;&#1497;&#1503; &#1491;&#1488;&#1497;&#1492;&#1493;) &#1512;&#1497;&#1513;&#1488; (&#1506;&#1500;&#1488;&#1492;) &#1506;&#1500;&#1488;&#1497;&#1503; &#1500;&#1499;&#1500; &#1506;&#1500;&#1488;&#1497;&#1503;, &#1500;&#1488; &#1488;&#1491;&#1499;&#1512;, &#1488;&#1500;&#1488; &#1512;&#1497;&#1513;&#1488; &#1495;&#1491;&#1488;, &#1489;&#1500;&#1488; &#1490;&#1493;&#1508;&#1488;, &#1500;&#1511;&#1497;&#1497;&#1502;&#1488; &#1499;&#1500;&#1488;. &#1493;&#1492;&#1493;&#1488;) &#1496;&#1464;&#1502;&#1460;&#1497;&#1512; &#1493;&#1456;&#1505;&#1464;&#1514;&#1460;&#1497;&#1501; &#1493;&#1456;&#1490;&#1464;&#1504;&#1460;&#1497;&#1494; &#1502;&#1460;&#1499;&#1468;&#1465;&#1500;&#1468;&#1464;&#1488;, &#1514;&#1468;&#1460;&#1511;&#1468;&#1493;&#1468;&#1504;&#1493;&#1465;&#1497; &#1488;&#1460;&#1514;&#1456;&#1514;&#1468;&#1464;&#1511;&#1468;&#1456;&#1504;&#1464;&#1503;, &#1489;&#1468;&#1456;&#1492;&#1463;&#1492;&#1493;&#1468;&#1488; &#1502;&#1493;&#1465;&#1495;&#1464;&#1488; &#1505;&#1456;&#1514;&#1460;&#1497;&#1502;&#1464;&#1488;&#1464;&#1492; &#1491;&#1468;&#1456;&#1499;&#1465;&#1500;&#1468;&#1464;&#1488;, &#1491;&#1468;&#1456;&#1488;&#1460;&#1514;&#1456;&#1508;&#1468;&#1456;&#1513;&#1473;&#1463;&#1496; &#1493;&#1456;&#1488;&#1460;&#1514;&#1456;&#1514;&#1468;&#1464;&#1511;&#1468;&#1463;&#1503; &#1499;&#1468;&#1465;&#1500;&#1468;&#1464;&#1488; &#1493;&#1456;&#1504;&#1464;&#1508;&#1460;&#1497;&#1511; &#1495;&#1462;&#1505;&#1462;&#1491; &#1506;&#1460;&#1500;&#1468;&#1464;&#1488;&#1464;&#1492;, &#1493;&#1456;&#1495;&#1462;&#1505;&#1462;&#1491; &#1506;&#1460;&#1500;&#1468;&#1464;&#1488;&#1464;&#1492; &#1488;&#1460;&#1514;&#1456;&#1508;&#1468;&#1464;&#1513;&#1473;&#1463;&#1496; &#1493;&#1456;&#1488;&#1460;&#1514;&#1468;&#1464;&#1511;&#1463;&#1503; &#1493;&#1456;&#1488;&#1460;&#1514;&#1456;&#1499;&#1468;&#1456;&#1500;&#1460;&#1497;&#1500; &#1499;&#1468;&#1465;&#1500;&#1468;&#1464;&#1488; &#1489;&#1468;&#1456;&#1502;&#1493;&#1465;&#1495;&#1464;&#1488; &#1505;&#1456;&#1514;&#1460;&#1497;&#1502;&#1464;&#1488;&#1464;&#1492; &#1491;&#1468;&#1464;&#1488;. &#1499;&#1468;&#1463;&#1491; &#1488;&#1460;&#1514;&#1456;&#1514;&#1468;&#1456;&#1511;&#1463;&#1503; &#1495;&#1460;&#1493;&#1468;&#1464;&#1493;&#1512;&#1464;&#1488; &#1491;&#1468;&#1464;&#1488; &#1489;&#1468;&#1460;&#1504;&#1456;&#1492;&#1460;&#1497;&#1512;&#1493;&#1468; &#1491;&#1468;&#1464;&#1488;, &#1489;&#1468;&#1464;&#1496;&#1463;&#1513;&#1473; &#1502;&#1463;&#1488;&#1503; &#1491;&#1468;&#1456;&#1489;&#1464;&#1496;&#1463;&#1513;&#1473;, &#1489;&#1468;&#1456;&#1492;&#1463;&#1488;&#1497; &#1502;&#1493;&#1465;&#1495;&#1464;&#1488; &#1493;&#1456;&#1488;&#1460;&#1514;&#1456;&#1504;&#1456;&#1492;&#1460;&#1497;&#1512;, &#1493;&#1456;&#1514;&#1463;&#1500;&#1456;&#1497;&#1464;&#1497;&#1488; &#1502;&#1460;&#1502;&#1468;&#1463;&#1494;&#1468;&#1464;&#1500;&#1464;&#1488; &#1497;&#1463;&#1511;&#1468;&#1460;&#1497;&#1512;&#1464;&#1488; &#1502;&#1493;&#1465;&#1495;&#1464;&#1488; &#1488;&#1463;&#1495;&#1458;&#1512;&#1464;&#1488;, &#1491;&#1468;&#1456;&#1488;&#1460;&#1514;&#1456;&#1508;&#1468;&#1456;&#1513;&#1473;&#1463;&#1496; &#1493;&#1456;&#1504;&#1464;&#1492;&#1460;&#1497;&#1512; &#1500;&#1460;&#1514;&#1456;&#1500;&#1468;&#1464;&#1514;&#1460;&#1497;&#1503; &#1493;&#1468;&#1514;&#1456;&#1512;&#1461;&#1497;&#1503; &#1513;&#1473;&#1456;&#1489;&#1460;&#1497;&#1500;&#1460;&#1497;&#1503;. &#1499;&#1468;&#1463;&#1491; &#1488;&#1460;&#1514;&#1456;&#1504;&#1456;&#1492;&#1460;&#1497;&#1512; &#1504;&#1464;&#1492;&#1460;&#1497;&#1512; &#1502;&#1460;&#1502;&#1468;&#1463;&#1494;&#1468;&#1464;&#1500;&#1464;&#1488; &#1497;&#1463;&#1511;&#1468;&#1460;&#1497;&#1512;&#1464;&#1488;. &#1488;&#1460;&#1514;&#1456;&#1504;&#1456;&#1492;&#1460;&#1497;&#1512;&#1493;&#1468; &#1490;&rsquo; &#1512;&#1461;&#1497;&#1513;&#1473;&#1460;&#1497;&#1503; &#1506;&#1460;&#1500;&#1468;&#1464;&#1488;&#1460;&#1497;&#1503;, &#1514;&#1468;&#1456;&#1512;&#1461;&#1497;&#1503; &#1512;&#1461;&#1497;&#1513;&#1473;&#1460;&#1497;&#1503;, &#1493;&#1456;&#1495;&#1463;&#1491; &#1491;&#1468;&#1456;&#1499;&#1464;&#1500;&#1460;&#1497;&#1500; &#1500;&#1493;&#1465;&#1503;. &#1493;&#1468;&#1489;&#1456;&#1502;&#1463;&#1494;&#1468;&#1464;&#1500;&#1464;&#1488; &#1514;&#1468;&#1463;&#1500;&#1456;&#1497;&#1464;&#1497;&#1503;, &#1493;&#1456;&#1488;&#1460;&#1514;&#1456;&#1499;&#1468;&#1456;&#1500;&#1460;&#1497;&#1500;&#1464;&#1503; &#1489;&#1468;&#1461;&#1497;&#1492;&#1468;.<br>\n64. &#1502;&#1460;&#1499;&#1468;&#1464;&#1488;&#1503; &#1513;&#1473;&#1464;&#1488;&#1512;&#1461;&#1497; &#1500;&#1456;&#1488;&#1460;&#1514;&#1456;&#1490;&#1468;&#1463;&#1500;&#1456;&#1497;&#1464;&#1497;&#1488; &#1497;&#1464;&#1511;&#1460;&#1497;&#1512;&#1493;&#1468; &#1491;&#1468;&#1456;&#1491;&#1460;&#1497;&#1511;&#1456;&#1504;&#1464;&#1488;, &#1491;&#1468;&#1456;&#1488;&#1460;&#1497;&#1492;&#1493;&#1468; &#1502;&#1463;&#1494;&#1468;&#1464;&#1500;&#1464;&#1488; &#1505;&#1456;&#1514;&#1460;&#1497;&#1502;&#1464;&#1488;&#1464;&#1492;. &#1493;&#1456;&#1488;&#1460;&#1497;&#1504;&#1468;&#1493;&#1468;&#1503; &#1502;&#1460;&#1514;&#1456;&#1514;&#1468;&#1464;&#1511;&#1456;&#1504;&#1464;&#1503; (&#1489;&#1497;&#1492;), &#1499;&#1468;&#1456;&#1502;&#1464;&#1492; &#1491;&#1468;&#1456;&#1506;&#1463;&#1514;&#1468;&#1460;&#1497;&#1511;&#1464;&#1488; &#1511;&#1463;&#1491;&#1468;&#1460;&#1497;&#1513;&#1473;&#1464;&#1488; &#1514;&#1468;&#1456;&#1500;&#1463;&#1514; &#1512;&#1461;&#1497;&#1513;&#1473;&#1460;&#1497;&#1503; &#1502;&#1460;&#1514;&#1456;&#1506;&#1463;&#1496;&#1468;&#1456;&#1512;&#1460;&#1497;&#1503; &#1489;&#1468;&#1461;&#1497;&#1492;&#1468;, &#1492;&#1464;&#1499;&#1460;&#1497; &#1499;&#1468;&#1465;&#1500;&#1468;&#1464;&#1488; &#1489;&#1468;&#1460;&#1514;&#1456;&#1500;&#1463;&#1514; &#1512;&#1461;&#1497;&#1513;&#1473;&#1460;&#1497;&#1503;. &#1493;&#1456;&#1499;&#1463;&#1491; &#1488;&#1460;&#1514;&#1456;&#1504;&#1464;&#1492;&#1458;&#1512;&#1464;&#1503;, &#1514;&#1468;&#1463;&#1500;&#1456;&#1497;&#1464;&#1497;&#1503; &#1499;&#1468;&#1467;&#1500;&#1468;&#1456;&#1492;&#1493;&#1468; &#1491;&#1468;&#1464;&#1488; &#1489;&#1468;&#1456;&#1491;&#1464;&#1488; &#1489;&#1468;&#1460;&#1514;&#1456;&#1500;&#1463;&#1514; &#1512;&#1461;&#1497;&#1513;&#1473;&#1460;&#1497;&#1503;, &#1514;&#1468;&#1456;&#1512;&#1461;&#1497;&#1503; &#1502;&#1460;&#1514;&#1468;&#1456;&#1512;&#1461;&#1497;&#1503; &#1505;&#1460;&#1496;&#1456;&#1512;&#1460;&#1497;&#1503;, &#1493;&#1456;&#1495;&#1463;&#1491; &#1491;&#1468;&#1456;&#1499;&#1464;&#1500;&#1460;&#1497;&#1500; &#1500;&#1493;&#1465;&#1503;.<br>\n65. &#1493;&#1456;&#1488;&#1460;&#1497; &#1514;&#1468;&#1461;&#1497;&#1502;&#1464;&#1488;, &#1502;&#1463;&#1488;&#1503; &#1506;&#1463;&#1514;&#1468;&#1460;&#1497;&#1511;&#1464;&#1488; &#1511;&#1463;&#1491;&#1468;&#1460;&#1497;&#1513;&#1473;&#1464;&#1488;. &#1514;&#1468;&#1464;&#1488; &#1495;&#1458;&#1494;&#1461;&#1497;, &#1500;&#1456;&#1506;&#1461;&#1497;&#1500;&#1468;&#1464;&#1488; &#1500;&#1456;&#1506;&#1461;&#1497;&#1500;&#1468;&#1464;&#1488;, &#1488;&#1460;&#1497;&#1514; &#1491;&#1468;&#1456;&#1500;&#1464;&#1488; &#1488;&#1460;&#1514;&#1456;&#1497;&#1456;&#1491;&#1463;&#1506;, &#1493;&#1456;&#1500;&#1464;&#1488; &#1488;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1456;&#1502;&#1493;&#1465;&#1491;&#1463;&#1506;, &#1493;&#1456;&#1500;&#1464;&#1488; &#1488;&#1460;&#1514;&#1456;&#1512;&#1456;&#1513;&#1473;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1499;&#1468;&#1464;&#1500;&#1460;&#1497;&#1500; &#1499;&#1468;&#1465;&#1500;&#1468;&#1464;&#1488;, &#1493;&#1468;&#1514;&#1456;&#1512;&#1461;&#1497;&#1503; &#1512;&#1461;&#1497;&#1513;&#1473;&#1460;&#1497;&#1503; &#1489;&#1468;&#1461;&#1497;&#1492;&#1468; &#1499;&#1468;&#1456;&#1500;&#1460;&#1497;&#1500;&#1464;&#1503; (&#1505;&rdquo;&#1488; &#1514;&#1500;&#1497;&#1497;&#1503;). &#1493;&#1468;&#1499;&#1456;&#1491;&#1461;&#1497;&#1503; &#1499;&#1468;&#1465;&#1500;&#1468;&#1464;&#1488; (&#1495;&#1491;&#1488;) &#1492;&#1464;&#1499;&#1460;&#1497; &#1488;&#1460;&#1514;&#1456;&#1514;&#1468;&#1456;&#1511;&#1463;&#1503;. &#1493;&#1456;&#1492;&#1463;&#1492;&#1493;&#1468;&#1488; &#1500;&#1464;&#1488;&#1493; &#1489;&#1468;&#1456;&#1502;&#1460;&#1504;&#1456;&#1497;&#1464;&#1497;&#1504;&#1464;&#1488;, &#1493;&#1456;&#1500;&#1464;&#1488; &#1489;&#1468;&#1460;&#1499;&#1456;&#1500;&#1464;&#1500;&#1464;&#1488; &#1493;&#1456;&#1500;&#1464;&#1488; &#1489;&#1468;&#1456;&#1495;&#1493;&#1468;&#1513;&#1473;&#1456;&#1489;&#1468;&#1464;&#1503; &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1489;&#1468;&#1460;&#1512;&#1456;&#1506;&#1493;&#1468;&#1514;&#1464;&#1488; &#1491;&#1468;&#1456;&#1500;&#1460;&#1489;&#1468;&#1464;&#1488;, &#1506;&#1463;&#1500; &#1491;&#1468;&#1464;&#1488; &#1488;&#1460;&#1514;&#1468;&#1456;&#1502;&#1463;&#1512;, (&#1514;&#1492;&#1500;&#1497;&#1501; &#1500;&#1496;) &#1488;&#1464;&#1502;&#1463;&#1512;&#1456;&#1514;&#1468;&#1460;&#1497; &#1488;&#1462;&#1513;&#1473;&#1456;&#1502;&#1456;&#1512;&#1464;&#1492; &#1491;&#1468;&#1456;&#1512;&#1464;&#1499;&#1463;&#1497; &#1502;&#1461;&#1495;&#1458;&#1496;&#1465;&#1488; &#1489;&#1460;&#1500;&#1456;&#1513;&#1473;&#1493;&#1465;&#1504;&#1460;&#1497;.<\/div>\n<p>.<br>\n<strong>Zohar Ha&rsquo;azinu<\/strong><br>\n#63<br>\nThe <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a> of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Arich Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The inner of the supernal Keter of Atzilut is Atik Yomin and the outer is Arich Anpin. The supernal Keter is between the emanator and the emanated. Atik connects to the Light of the Endless and Arich Anpin is the first of the emanated.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=arich-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Arich Anpin<\/a> that has in it the root of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>, &lsquo;&#1495;&#1499;&#1502;&#1492; &#1505;&#1514;&#1497;&#1502;&#1488;&#1492;&rsquo; and it is the most concealed because it is close to the Endless. From the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a> spreads out the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a>. The head of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a> created the vessel for the levels below it that formed <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, father and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mother<\/a>. They receive the light from the beard of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Arich Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The inner of the supernal Keter of Atzilut is Atik Yomin and the outer is Arich Anpin. The supernal Keter is between the emanator and the emanated. Atik connects to the Light of the Endless and Arich Anpin is the first of the emanated.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=arich-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Arich Anpin<\/a> to channel it to the 32 paths. These 32 paths revealed in the 22 letters and God&rsquo;s 10 commands of Creation.<br>\n#64<br>\nThe light of the beard of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Arich Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The inner of the supernal Keter of Atzilut is Atik Yomin and the outer is Arich Anpin. The supernal Keter is between the emanator and the emanated. Atik connects to the Light of the Endless and Arich Anpin is the first of the emanated.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=arich-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Arich Anpin<\/a>, &lsquo;Mazal&rsquo; begins to be revealed in the levels below in the form of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Three columns&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Right = morning, Abraham, Chessed, Silver, sharing, Ligh of ChassadimLeft= Afternoon, Isaac, Gevurah, Gold, desire, the light of Chokmah revealed from BinahCenter= Night, Jacob, Tiferet, Copper, balance, Nourishments to Malchut delivered through Yessod.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=three-columns\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">three columns<\/a>, Right, Left and Center that stem from the three heads of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a> of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Arich Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The inner of the supernal Keter of Atzilut is Atik Yomin and the outer is Arich Anpin. The supernal Keter is between the emanator and the emanated. Atik connects to the Light of the Endless and Arich Anpin is the first of the emanated.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=arich-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Arich Anpin<\/a>.<br>\nAs we learned before, the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a> are vessels and the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nikkud&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;https:\/\/www.youtube.com\/watch?v=gpEzR8NGKlITo study the Hebrew letters and Nikkud watch the videos here: https:\/\/hebrew.dailyzohar.com\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nikkud\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nikkud<\/a> (Vowels) is the light that animate the vessel and cause it to &lsquo;radiate&rsquo; its light. The process of spreading the Light down the levels to the tenth Sefira of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> is represented by the letter &#1493; Vav. It&rsquo;s the aspect of the six sefirot of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. The light of the upper three sefirot is represented by the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nikkud&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;https:\/\/www.youtube.com\/watch?v=gpEzR8NGKlITo study the Hebrew letters and Nikkud watch the videos here: https:\/\/hebrew.dailyzohar.com\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nikkud\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nikkud<\/a> of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Cholam&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Hebrew Nikkud of a dot above the letter. It could be with or without the letter &#1493; Vav.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=cholam\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Cholam<\/a> (top dot), <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Shorek&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Hebrew Nikkud with a dot in the middle of the letter, not a dot inside, which is called Dagesh.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=shorek\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Shuruk<\/a> (Middle dot), <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chirik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;A Hebrew Nikkud. A dot under the letter.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chirik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chirik<\/a> (bottom dot).<br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2018\/09\/cholam-shuruk-chirik.png\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2018\/09\/cholam-shuruk-chirik.png\" alt=\"\" width=\"217\" height=\"84\" class=\"alignnone size-full wp-image-27582\"\/><\/a><br>\nThis <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nikkud&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;https:\/\/www.youtube.com\/watch?v=gpEzR8NGKlITo study the Hebrew letters and Nikkud watch the videos here: https:\/\/hebrew.dailyzohar.com\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nikkud\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nikkud<\/a> is the aspect of the light from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> and Da&rsquo;at flowing down and sustains <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> that is the channel of light to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>..<br>\n#65<br>\nThe Zohar explains that <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atika Kadisha&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Atika Kadisha, AtikOne explanation is that Atika Kadisha is the inner Light of Atik Yomin and the three heads of Keter. Another view is that Atika Kadish and Atik Yomin are general names for the Sefirah of Keter of Atzilut that includes the three heads. The Ari explains that Atika Kadisha is the aspect of the Light of Keter of the world of &amp;#039;Nekudim&amp;#039;. Nekhdim (dots) is the world with the highest light that exist before the breaking of the vessels (Edomite kings) and the forming of the world of Atzilut.The breaking of the vessel established (Tikun\/corrected)&nbsp; the Keter of Atzilut which includes Atik Yomin, Keter, and Chokmah.Atik is a &amp;#039;copy&amp;#039; of a release of Light from Machut of Adam Kadmon. This Light created the world of Atzilut and its light spreads and nourishes all lower worlds. Meaning to Arich, Aba, Ima, etc.&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atika-kadisha\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atika Kadisha<\/a> (means &lsquo;Holy Ancient&rsquo;) comes from the unknown source (&#1512;&#1491;&#1500;&rdquo;&#1488;) that includes everything. The heads of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a> and the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Three columns&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Right = morning, Abraham, Chessed, Silver, sharing, Ligh of ChassadimLeft= Afternoon, Isaac, Gevurah, Gold, desire, the light of Chokmah revealed from BinahCenter= Night, Jacob, Tiferet, Copper, balance, Nourishments to Malchut delivered through Yessod.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=three-columns\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">three columns<\/a> are included as one in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atika Kadisha&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Atika Kadisha, AtikOne explanation is that Atika Kadisha is the inner Light of Atik Yomin and the three heads of Keter. Another view is that Atika Kadish and Atik Yomin are general names for the Sefirah of Keter of Atzilut that includes the three heads. The Ari explains that Atika Kadisha is the aspect of the Light of Keter of the world of &amp;#039;Nekudim&amp;#039;. Nekhdim (dots) is the world with the highest light that exist before the breaking of the vessels (Edomite kings) and the forming of the world of Atzilut.The breaking of the vessel established (Tikun\/corrected)&nbsp; the Keter of Atzilut which includes Atik Yomin, Keter, and Chokmah.Atik is a &amp;#039;copy&amp;#039; of a release of Light from Machut of Adam Kadmon. This Light created the world of Atzilut and its light spreads and nourishes all lower worlds. Meaning to Arich, Aba, Ima, etc.&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atika-kadisha\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atika Kadisha<\/a>.<br>\nThe unknown source is not counted as one of the Sefirot and not even as <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a> to them.<br>\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2843.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2843 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2843.gif\" alt=\"Holy Zohar text. Daily Zohar -2843\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-27066","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-haazinu","parasha-idra-zuta","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2843 - Ha&#039;azinu - Holy Ancient - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2843 - Ha&#039;azinu - Holy Ancient\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=27066\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2018-09-16T19:57:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-09-17T04:51:25+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2843.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=27066#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=27066\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2843 &#8211; 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