{"id":27752,"date":"2018-11-15T21:55:00","date_gmt":"2018-11-16T02:55:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=27752"},"modified":"2018-11-15T21:55:00","modified_gmt":"2018-11-16T02:55:00","slug":"daily-zohar-2890","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=27752","title":{"rendered":"Daily Zohar # 2890 &#8211; Vayetze &#8211; The gate of Heavens"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2890.mp3\">Daily Zohar 2890<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2890.mp3\" class=\"dznoplugin\">Daily Zohar 2890<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2890 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2890.gif\" alt=\"Holy Zohar text. Daily Zohar -2890\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"zohartext\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">67. &#1493;&#1456;&#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1490;&#1468;&#1463;&#1489; &#1513;&#1473;&#1462;&#1492;&#1461;&#1501; &#1500;&#1460;&#1513;&#1473;&#1456;&#1504;&#1461;&#1497; &#1510;&#1456;&#1491;&#1464;&#1491;&#1460;&#1497;&#1501; &ndash; &#1492;&#1493;&#1468;&#1488; &#1488;&#1462;&#1495;&#1464;&#1491;. &#1488;&#1464;&#1502;&#1463;&#1512;, &#1488;&#1461;&#1497;&#1503; &#1494;&#1462;&#1492; &#1499;&#1468;&#1460;&#1497; &#1488;&#1460;&#1501; &#1489;&#1468;&#1461;&#1497;&#1514; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501;. &#1488;&#1461;&#1497;&#1503; &#1494;&#1462;&#1492; &#1500;&#1460;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514; &#1489;&#1468;&#1464;&#1496;&#1461;&#1500;, &#1488;&#1461;&#1497;&#1503; &#1494;&#1462;&#1492; &#1500;&#1456;&#1492;&#1460;&#1502;&#1468;&#1464;&#1510;&#1461;&#1488; &#1500;&#1456;&#1489;&#1463;&#1491;&#1468;&#1493;&#1465;, &#1494;&#1462;&#1492; &#1500;&#1465;&#1488; &#1492;&#1464;&#1506;&#1458;&#1502;&#1460;&#1497;&#1491;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500;&#1468;&#1493;&#1465;, &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1489;&#1468;&#1461;&#1497;&#1514; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501;, &#1500;&#1456;&#1492;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1502;&#1468;&#1461;&#1513;&#1473; &#1489;&#1468;&#1493;&#1465; &#1493;&#1456;&#1500;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1465;&#1514; &#1489;&#1468;&#1493;&#1465; &#1508;&#1468;&#1461;&#1512;&#1493;&#1465;&#1514; &#1493;&#1468;&#1500;&#1456;&#1492;&#1464;&#1512;&#1460;&#1497;&#1511; &#1500;&#1493;&#1465; &#1489;&#1468;&#1456;&#1512;&#1464;&#1499;&#1493;&#1465;&#1514; &#1502;&#1460;&#1499;&#1468;&#1464;&#1500; &#1488;&#1461;&#1497;&#1489;&#1456;&#1512;&#1461;&#1497; &#1492;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507;, &#1513;&#1473;&#1462;&#1494;&#1468;&#1462;&#1492;&#1493;&#1468; &#1492;&#1463;&#1513;&#1468;&#1473;&#1463;&#1506;&#1463;&#1512; &#1513;&#1473;&#1462;&#1500; &#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1456;&#1494;&#1462;&#1492; &#1513;&#1473;&#1463;&#1506;&#1463;&#1512; &#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1502;&#1464;&#1497;&#1460;&#1501;. &#1494;&#1462;&#1492; &#1492;&#1463;&#1513;&#1468;&#1473;&#1463;&#1506;&#1463;&#1512; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507; &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497;, &#1513;&#1473;&#1463;&#1506;&#1463;&#1512; &#1492;&#1493;&#1468;&#1488; &#1500;&#1456;&#1492;&#1464;&#1512;&#1460;&#1497;&#1511; &#1489;&#1468;&#1456;&#1512;&#1464;&#1499;&#1493;&#1465;&#1514; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1488;&#1464;&#1495;&#1493;&#1468;&#1494; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1493;&#1456;&#1488;&#1464;&#1495;&#1493;&#1468;&#1494; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;. &#1488;&#1464;&#1495;&#1493;&#1468;&#1494; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &ndash; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1456;&#1494;&#1462;&#1492; &#1513;&#1473;&#1463;&#1506;&#1463;&#1512; &#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1502;&#1464;&#1497;&#1460;&#1501;. [&#1488;&#1464;&#1495;&#1493;&#1468;&#1494;] &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492; &ndash; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1488;&#1461;&#1497;&#1503; &#1494;&#1462;&#1492; &#1499;&#1468;&#1460;&#1497; &#1488;&#1460;&#1501; &#1489;&#1468;&#1461;&#1497;&#1514; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492;, &#1493;&#1463;&#1497;&#1468;&#1460;&#1497;&#1512;&#1464;&#1488; &#1493;&#1463;&#1497;&#1468;&#1465;&#1488;&#1502;&#1463;&#1512; &#1502;&#1463;&#1492; &#1504;&#1468;&#1493;&#1465;&#1512;&#1464;&#1488; &#1492;&#1463;&#1502;&#1468;&#1464;&#1511;&#1493;&#1465;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;. &#1493;&#1468;&#1489;&#1456;&#1504;&#1461;&#1497; &#1488;&#1464;&#1491;&#1464;&#1501; &#1488;&#1461;&#1497;&#1504;&#1464;&#1501; &#1502;&#1463;&#1513;&#1473;&#1456;&#1490;&#1468;&#1460;&#1497;&#1495;&#1460;&#1497;&#1501; &#1489;&#1468;&#1463;&#1499;&#1468;&#1464;&#1489;&#1493;&#1465;&#1491; &#1513;&#1473;&#1462;&#1489;&#1468;&#1493;&#1465; &#1500;&#1460;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514; &#1489;&#1468;&#1493;&#1465; &#1513;&#1473;&#1464;&#1500;&#1461;&#1501; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1493;&#1468;&#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;. &#1489;&#1468;&#1464;&#1488; &#1488;&#1464;&#1489;&#1460;&#1497;&#1493; &#1493;&#1468;&#1504;&#1456;&#1513;&#1473;&#1464;&#1511;&#1493;&#1465;.<br>\n68. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1460;&#1510;&#1456;&#1495;&#1464;&#1511;, &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1464;&#1502;&#1463;&#1506;&#1456;&#1514;&#1468;&#1460;&#1497; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1492;&#1463;&#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1502;&#1460;&#1508;&#1468;&#1460;&#1497;&#1493;, &#1489;&#1468;&#1464;&#1499;&#1460;&#1497;&#1514;&#1460;&#1497; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;&#1456;&#1514;&#1468;&#1460;&#1497;, &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1464;&#1512;&#1463;&#1495;&#1458;&#1502;&#1464;&#1503; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1489;&#1460;&#1496;&#1468;&#1461;&#1500; &#1502;&#1460;&#1503; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492;. &#1492;&#1464;&#1500;&#1463;&#1499;&#1456;&#1514;&#1468;&#1460;&#1497; &#1506;&#1460;&#1502;&#1468;&#1464;&#1501; &#1506;&#1463;&#1491; &#1513;&#1473;&#1464;&#1500;&#1465;&#1513;&#1473; &#1508;&#1468;&#1463;&#1512;&#1456;&#1505;&#1464;&#1488;&#1493;&#1465;&#1514; &#1506;&#1463;&#1491; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1499;&#1456;&#1504;&#1463;&#1505;&#1456;&#1514;&#1468;&#1460;&#1497; &#1506;&#1460;&#1502;&#1468;&#1464;&#1492;&#1462;&#1501; &#1500;&#1464;&#1506;&#1460;&#1497;&#1512;. &#1500;&#1465;&#1488; &#1492;&#1460;&#1505;&#1456;&#1508;&#1468;&#1460;&#1497;&#1511;&#1493;&#1468; &#1500;&#1456;&#1492;&#1460;&#1499;&#1468;&#1464;&#1504;&#1461;&#1505;, &#1506;&#1463;&#1491; &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1460;&#1491;&#1468;&#1461;&#1498;&#1456; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1464;&#1488;&#1460;&#1497;&#1513;&#1473; &#1488;&#1462;&#1514; &#1489;&#1468;&#1456;&#1504;&#1493;&#1465;, &#1493;&#1456;&#1488;&#1464;&#1502;&#1456;&#1512;&#1493;&#1468; &#1500;&#1493;&#1465;, &#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1462;&#1497;&#1498;&#1464; &#1500;&#1465;&#1488; &#1497;&#1460;&#1492;&#1456;&#1497;&#1493;&#1468; &#1500;&#1456;&#1489;&#1463;&#1496;&#1468;&#1464;&#1500;&#1464;&#1492;.\n<\/div>\n<p>.<br>\n<strong>Zohar vayetze<\/strong><br>\n#67<br>\n<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> are two sefirot but they can be considered as one because of their close relations. Jacob called them &ldquo;The Gate of Heaven&rdquo;. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> is the gate between <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tiferet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Tiferet &#1514;&#1508;&#1488;&#1512;&#1514; &#1514;&amp;quot;&#1514; represents the Center Column\/Line of the Tree of Life. Also, Zeir Anpin&#1514;&#1508;&#1488;&#1512;&#1514; = 1081 The Torah represents Zeir Anpin which connects us to Binah.Tiferet means &amp;#039;Glory&amp;#039; as in &amp;quot;the Glory of YHVH.&amp;quot; &amp;quot;&#1499;&#1489;&#1493;&#1491; &#1497;&#1492;&#1493;&#1492;&amp;quot;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tiferet\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tiferet<\/a> that is the central column and the Light.  <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> delivers sustenance from &lsquo;heaven&rsquo; to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and make it &lsquo;fruitful&rsquo;. When In unification, they are one.<br>\nRabbi Yehuda heard a man with two children walking on the way and discussing deep Torah study. He joined them and listen. One of the children that discussed the above studies concluded and said that the people of the world don&rsquo;t value the connection to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> that completes and nourishes <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. When he finished, his father kissed him.<br>\n#68<br>\nRabbi Yehuda shared these studies with rabbi Shimon, saying that when he heard it, he cried and gave thanks to God for keeping the flow of wisdom to the world. He added that he continued walking with them into the city. By the time they got into the city the father found a match to marry his son.<br>\nThe words of the study didn&rsquo;t go idle and the son found a woman to make him a whole. After marriage he will follow with proper actions of connecting <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<br>\n#69<br>\nRabbi Shimon said that these studies have secret wisdom and concealed more deeper meaning than what can be understood from the literal text. We cannot look at it as said by a child because the secrets come from the higher levels of wisdom.<br>\nLesson;<br>\nRabbi Shimon reminds us to always look behind the words of the studies taught in the Zohar. The stories are like garments covering the higher spiritual aspects and the light force that we are able to connect to.<br>\nThe son discussed the levels and unification of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>\/<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> (woman, the city) and as a result his father (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>) found a match for him (complete spiritual elevation).<br>\nWhen the Zohar tells about walking from one place to another is not necessarily an actual walking. In most stories it&rsquo;s about following a spiritual path\/study to reveal new secrets and Light.<br>\nWhen we read the Zohar we connect to different levels of revelation of light. On the Daily Zohar we study paragraph by paragraph from all portions of the Zohar so we won&rsquo;t miss any hidden light. I strongly suggest to follow the DZ studies and always go back if you miss a day or more. It would be even better if you can copy the entire week studies from the website into a document , print and repeat the studies on Shabbat.<br>\nIf a woman sees in her dream a man behind a door (&lsquo;gate of heaven\/<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>&rsquo;) then it&rsquo;s a sign that she will meet a man  that could be her husband. The same with man seeing a woman behind a door\/gate.<br>\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2890.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2890 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2890.gif\" alt=\"Holy Zohar text. Daily Zohar -2890\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-27752","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-vayetze","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2890 - Vayetze - The gate of Heavens - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2890 - Vayetze - The gate of Heavens\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=27752\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2018-11-16T02:55:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2890.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=27752#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=27752\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2890 &#8211; 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