{"id":27956,"date":"2018-12-24T21:50:00","date_gmt":"2018-12-25T02:50:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=27956"},"modified":"2018-12-24T21:50:00","modified_gmt":"2018-12-25T02:50:00","slug":"daily-zohar-2923","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=27956","title":{"rendered":"Daily Zohar # 2923 &#8211; Shemot &#8211; You are never alone, even when you are down"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2923.mp3\">Daily Zohar 2923<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2923.mp3\" class=\"dznoplugin\">Daily Zohar 2923<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2923 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2923.gif\" alt=\"Holy Zohar text. Daily Zohar -2923\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"zohartext\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">57. &#1506;&#1463;&#1491; &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1493;&#1468; &#1492;&#1493;&#1465;&#1500;&#1456;&#1499;&#1460;&#1497;&#1501;, &#1508;&#1468;&#1464;&#1490;&#1463;&#1513;&#1473; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1463;&#1489;&#1468;&#1464;&#1488;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1493;&#1465;&#1505;&#1461;&#1497;, &#1492;&#1458;&#1512;&#1461;&#1497; &#1513;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1499;&#1468;&#1464;&#1488;&#1503;, &#1513;&#1473;&#1462;&#1488;&#1462;&#1495;&#1464;&#1491; &#1502;&#1460;&#1489;&#1468;&#1463;&#1506;&#1458;&#1500;&#1461;&#1497; &#1492;&#1463;&#1502;&#1468;&#1460;&#1513;&#1473;&#1456;&#1504;&#1464;&#1492; &#1506;&#1460;&#1502;&#1468;&#1464;&#1504;&#1493;&#1468;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1463;&#1489;&#1468;&#1464;&#1488;, &#1489;&#1468;&#1463;&#1502;&#1468;&#1462;&#1492; &#1506;&#1458;&#1505;&#1463;&#1511;&#1456;&#1514;&#1468;&#1462;&#1501;? &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1493;&#1465;&#1505;&#1461;&#1497;, &#1489;&#1468;&#1463;&#1508;&#1468;&#1464;&#1505;&#1493;&#1468;&#1511; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1488;&#1464;&#1504;&#1465;&#1499;&#1460;&#1497; &#1488;&#1461;&#1512;&#1461;&#1491; &#1506;&#1460;&#1502;&#1468;&#1456;&#1498;&#1464; &#1502;&#1460;&#1510;&#1456;&#1512;&#1463;&#1497;&#1456;&#1502;&#1464;&#1492; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1497;&#1468;&#1464;&#1512;&#1463;&#1491; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1500;&#1456;&#1502;&#1460;&#1510;&#1456;&#1512;&#1463;&#1497;&#1460;&#1501;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1456;&#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1513;&#1473;&#1456;&#1502;&#1493;&#1465;&#1514; &#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1492;&#1463;&#1489;&#1468;&#1464;&#1488;&#1460;&#1497;&#1501; &#1502;&#1460;&#1510;&#1456;&#1512;&#1464;&#1497;&#1456;&#1502;&#1464;&#1492;, &#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1500;&#1464;&#1502;&#1461;&#1491; &#1513;&#1473;&#1462;&#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1497;&#1464;&#1512;&#1456;&#1491;&#1493;&#1468; &#1506;&#1460;&#1501; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1500;&#1456;&#1502;&#1460;&#1510;&#1456;&#1512;&#1463;&#1497;&#1460;&#1501;.<br>\n58. &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1463;&#1489;&#1468;&#1464;&#1488;, &#1493;&#1456;&#1494;&#1462;&#1492; &#1492;&#1464;&#1497;&#1464;&#1492; &#1500;&#1456;&#1495;&#1493;&#1468;&#1491;? &#1508;&#1468;&#1464;&#1514;&#1463;&#1495; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;, (&#1497;&#1495;&#1494;&#1511;&#1488;&#1500; &#1488;) &#1492;&#1464;&#1497;&#1465;&#1492; &#1492;&#1464;&#1497;&#1464;&#1492; &#1491;&#1456;&#1489;&#1463;&#1512; &#1492;&rsquo; &#1488;&#1462;&#1500; &#1497;&#1456;&#1495;&#1462;&#1494;&#1456;&#1511;&#1461;&#1488;&#1500; &#1489;&#1468;&#1462;&#1503; &#1489;&#1468;&#1493;&#1468;&#1494;&#1460;&#1497; &#1492;&#1463;&#1499;&#1468;&#1465;&#1492;&#1461;&#1503; &#1489;&#1468;&#1456;&#1488;&#1462;&#1512;&#1462;&#1509; &#1499;&#1468;&#1463;&#1513;&#1474;&#1456;&#1491;&#1468;&#1460;&#1497;&#1501; &#1506;&#1463;&#1500; &#1504;&#1456;&#1492;&#1463;&#1512; &#1499;&#1468;&#1456;&#1489;&#1464;&#1512;. &#1513;&#1473;&#1464;&#1500;&#1465;&#1513;&#1473; &#1511;&#1467;&#1513;&#1473;&#1456;&#1497;&#1493;&#1465;&#1514; &#1499;&#1468;&#1464;&#1488;&#1503;, &#1488;&#1462;&#1495;&#1464;&#1491; &ndash; &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1464;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468; &#1513;&#1473;&#1462;&#1488;&#1461;&#1497;&#1503; &#1513;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1513;&#1473;&#1493;&#1465;&#1512;&#1464;&#1492; &#1489;&#1468;&#1456;&#1495;&#1493;&#1468;&#1509; &#1500;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;, &#1493;&#1456;&#1488;&#1463;&#1495;&#1463;&#1514; &ndash; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1492;&#1464;&#1497;&#1464;&#1492; &#1504;&#1462;&#1488;&#1457;&#1502;&#1464;&#1503; &#1499;&#1468;&#1456;&#1502;&#1465;&#1513;&#1473;&#1462;&#1492;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1489;&#1468;&#1493;&#1465; (&#1489;&#1502;&#1491;&#1489;&#1512; &#1497;&#1489;) &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1489;&#1468;&#1461;&#1497;&#1514;&#1460;&#1497; &#1504;&#1462;&#1488;&#1457;&#1502;&#1464;&#1503; &#1492;&#1493;&#1468;&#1488;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1490;&#1468;&#1460;&#1500;&#1468;&#1464;&#1492; &#1493;&#1468;&#1508;&#1460;&#1512;&#1456;&#1505;&#1461;&#1501; &#1488;&#1462;&#1514; &#1499;&#1468;&#1464;&#1500; &#1490;&#1468;&#1460;&#1504;&#1456;&#1494;&#1461;&#1497; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;, &#1493;&#1456;&#1488;&#1463;&#1495;&#1463;&#1514; &ndash; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1512;&#1456;&#1488;&#1462;&#1492; &#1499;&#1468;&#1456;&#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1513;&#1473;&#1464;&#1500;&#1461;&#1501; &#1489;&#1468;&#1456;&#1491;&#1463;&#1506;&#1456;&#1514;&#1468;&#1493;&#1465;.<br>\n59. &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1499;&#1468;&#1464;&#1498;&#1456; &#1492;&#1460;&#1505;&#1468;&#1463;&#1511;&#1456;&#1504;&#1493;&#1468; &#1489;&#1468;&#1456;&#1502;&#1460;&#1513;&#1473;&#1456;&#1504;&#1464;&#1514;&#1461;&#1504;&#1493;&#1468;, &#1495;&#1463;&#1505; &#1493;&#1456;&#1495;&#1464;&#1500;&#1460;&#1497;&#1500;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1497;&#1456;&#1495;&#1462;&#1494;&#1456;&#1511;&#1461;&#1488;&#1500; &#1492;&#1464;&#1497;&#1464;&#1492; &#1504;&#1464;&#1489;&#1460;&#1497;&#1488; &#1513;&#1473;&#1464;&#1500;&#1461;&#1501;, &#1493;&#1468;&#1489;&#1460;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1514;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1490;&#1468;&#1460;&#1500;&#1468;&#1464;&#1492; &#1499;&#1468;&#1464;&#1500; &#1502;&#1463;&#1492; &#1513;&#1468;&#1473;&#1462;&#1490;&#1468;&#1460;&#1500;&#1468;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1492;&#1493;&#1468;&#1488; &#1492;&#1460;&#1510;&#1456;&#1496;&#1464;&#1512;&#1461;&#1498;&#1456; &#1500;&#1456;&#1490;&#1463;&#1500;&#1468;&#1493;&#1465;&#1514; &#1493;&#1468;&#1500;&#1456;&#1508;&#1463;&#1512;&#1456;&#1505;&#1461;&#1501;, &#1506;&#1463;&#1500; &#1499;&#1468;&#1464;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491; &#1508;&#1468;&#1460;&#1497; &#1513;&#1473;&#1456;&#1504;&#1463;&#1497;&#1460;&#1501; &#1502;&#1460;&#1502;&#1468;&#1463;&#1492; &#1513;&#1468;&#1473;&#1462;&#1490;&#1468;&#1460;&#1500;&#1468;&#1464;&#1492;. &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1498;&#1456; &#1513;&#1473;&#1464;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468;, &#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1512;&#1464;&#1490;&#1460;&#1497;&#1500; &#1500;&#1460;&#1505;&#1456;&#1489;&#1468;&#1465;&#1500; &#1510;&#1463;&#1506;&#1463;&#1512; &#1493;&#1456;&#1499;&#1493;&#1468;&rsquo;, &#1493;&#1456;&#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1492;&#1460;&#1510;&#1456;&#1496;&#1464;&#1512;&#1461;&#1498;&#1456;, &#1493;&#1468;&#1502;&#1461;&#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1460;&#1497;&#1501; &#1500;&#1465;&#1488; &#1506;&#1464;&#1494;&#1463;&#1489; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1488;&#1462;&#1514; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1489;&#1468;&#1463;&#1490;&#1468;&#1464;&#1500;&#1493;&#1468;&#1514;, &#1506;&#1463;&#1491; &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1464;&#1492; &#1489;&#1468;&#1464;&#1488; &#1500;&#1464;&#1491;&#1493;&#1468;&#1512; &#1489;&#1468;&#1460;&#1502;&#1456;&#1491;&#1493;&#1465;&#1512;&#1493;&#1465; &#1506;&#1460;&#1502;&#1468;&#1464;&#1492;&#1462;&#1501;, &#1499;&#1468;&#1464;&#1500; &#1513;&#1473;&#1462;&#1499;&#1468;&#1461;&#1503; &#1489;&#1468;&#1456;&#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1464;&#1492; &#1497;&#1493;&#1465;&#1512;&#1461;&#1491; &#1500;&#1463;&#1490;&#1468;&#1464;&#1500;&#1493;&#1468;&#1514;, &#1493;&#1456;&#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1493;&#1468;&#1513;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1514;&#1493;&#1465; &#1493;&#1468;&#1511;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1460;&#1497;&#1501; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; [&#1493;&#1456;&#1514;&#1463;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501;] &#1493;&#1468;&#1502;&#1462;&#1512;&#1456;&#1499;&#1468;&#1464;&#1489;&#1493;&#1465;&#1514;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1497;&#1464;&#1512;&#1456;&#1491;&#1493;&#1468; &#1506;&#1460;&#1501; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1492;&#1463;&#1489;&#1468;&#1464;&#1488;&#1460;&#1497;&#1501; &#1502;&#1460;&#1510;&#1456;&#1512;&#1464;&#1497;&#1456;&#1502;&#1464;&#1492; &#1488;&#1461;&#1514; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489;.\n<\/div>\n<p>.<br>\n<strong>Zohar Shemot<\/strong><br>\n#57<br>\nRabbi Yehuda and Rabbi Yosei met Rabbi Aba on their way and Rabbi Yosei saw the Shechina with Rabbi Aba. Rabbi Aba asked them about their current study. They told him about the verse in<a href=\"https:\/\/www.sefaria.org\/%20Genesis.46.4?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Genesis 46:4<\/a> that says in singular form; &ldquo;I will go down with you to Egypt&rdquo; and later the Torah mentions it in plural form.<br>\n<a href=\"https:\/\/www.sefaria.org\/Exodus.1.1?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 1:1<\/a><br>\n&ldquo;&#1493;&#1456;&#1488;&#1461;&#1500;&#1468;&#1462;&#1492;, &#1513;&#1473;&#1456;&#1502;&#1493;&#1465;&#1514; &#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;, &#1492;&#1463;&#1489;&#1468;&#1464;&#1488;&#1460;&#1497;&#1501;, &#1502;&#1460;&#1510;&#1456;&#1512;&#1464;&#1497;&#1456;&#1502;&#1464;&#1492;: &#1488;&#1461;&#1514; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489;, &#1488;&#1460;&#1497;&#1513;&#1473; &#1493;&#1468;&#1489;&#1461;&#1497;&#1514;&#1493;&#1465; &#1489;&#1468;&#1464;&#1488;&#1493;&#1468;.&rdquo;<br>\n&ldquo;Now these are the names of the sons of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> who came to Egypt with Jacob; they came each one with his household:&rdquo;<br>\nWe learn from that verse that the Holy One Blessed be He and all the angels came with Jacob to Egypt.<br>\n#58<br>\nRabbi Aba says that there are three questions to ask and learn from. The first one is related to the knowledge that the Shechina doesn&rsquo;t dwell outside the land of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> and we read that the prophecy of Ezekiel was in the land of the Chaldeans.<br>\nAnother question is about Moses that was faithful and close to God but Ezekiel the prophet revealed more secrets than Moses (Ezekiel 1)..<br>\n<a href=\"https:\/\/www.sefaria.org\/Numbers.12.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Numbers 12:7<\/a><br>\n&ldquo;&#1500;&#1465;&#1488; &#1499;&#1461;&#1503; &#1506;&#1463;&#1489;&#1456;&#1491;&#1460;&#1468;&#1497; &#1502;&#1465;&#1513;&#1462;&#1473;&#1492; &#1489;&#1456;&#1468;&#1499;&#1464;&#1500; &#1489;&#1461;&#1468;&#1497;&#1514;&#1460;&#1497; &#1504;&#1462;&#1488;&#1457;&#1502;&#1464;&#1503; &#1492;&#1493;&#1468;&#1488;&rdquo;<br>\n&ldquo;Not so, with My servant Moses, He is faithful in all My household;&rdquo;<br>\nThe third question is that it may seem as if Ezekiel was not in his right mind because if he was, he wouldn&rsquo;t reveal so much.<br>\n#59<br>\nRabbi Aba explains that we shouldn&rsquo;t assume that Ezekiel revealed more than it was needed. Ezekiel was wise and revealed only what the Holy One Blessed be He, allowed him to reveal.<br>\nGod never left the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> in exile before bringing the Shechina to be with them. It is especially true with Jacob as the Holy One Blessed be He, the Shechina and camps of angels came with him to Egypt. This is the part of the verse above that says &ldquo;&hellip;who came to Egypt with Jacob&rdquo;. Even though it says, &ldquo;I will go down with you&rdquo;, it doesn&rsquo;t mean alone but with the Shechina and all angels as revealed in the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a> of Ezekiel (Ezekiel 1).<br>\nLesson;<br>\nRabbi Aba was so close to the Torah that the Shechina was with him at all times. We may not be pure enough to have the Shechina accompanying us wherever we go but we can gather a lot of angels with our studies and positive actions.<br>\nGoing to Egypt was a state of &lsquo;going down&rsquo;. Jacob was righteous and when he went down to Egypt he went there with great support.<br>\nWe are &lsquo;down&rsquo; and in a state of exile. This is true even for people in the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>. It can not be called Holy Land until we have the Third Holy Temple standing with its glory on the Temple Mount for the whole world to see.<br>\nUntil that day, we get the support of the Shechina by studying, praying and doing positive actions.<br>\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2923.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2923 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2923.gif\" alt=\"Holy Zohar text. Daily Zohar -2923\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-27956","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-shemot","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2923 - Shemot - You are never alone, even when you are down - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2923 - Shemot - You are never alone, even when you are down\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=27956\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2018-12-25T02:50:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2923.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=27956#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=27956\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2923 &#8211; 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