{"id":28975,"date":"2019-05-22T21:44:00","date_gmt":"2019-05-22T19:44:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=28975"},"modified":"2020-03-17T18:48:53","modified_gmt":"2020-03-17T16:48:53","slug":"daily-zohar-3049","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=28975","title":{"rendered":"Daily Zohar # 3049 &#8211; Behar &#8211; Rabbi Shimon, a servant and a beloved son"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3049.mp3\">Daily Zohar 3049<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3049.mp3\">Daily Zohar 3050<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3049 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3049.gif\" alt=\"Holy Zohar text. Daily Zohar -3049\"\/><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3050 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3050.gif\" alt=\"Holy Zohar text. Daily Zohar -3050\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"zohartext\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">81. &#1488;&#1463;&#1513;&#1473;&#1456;&#1512;&#1461;&#1497; &#1495;&#1462;&#1500;&#1456;&#1511;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1489;&#1468;&#1461;&#1503; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;, &#1513;&#1473;&#1462;&#1494;&#1468;&#1493;&#1465;&#1499;&#1462;&#1492; &#1500;&#1456;&#1492;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1491;&#1468;&#1461;&#1500; &#1500;&#1464;&#1491;&#1463;&#1506;&#1463;&#1514; &#1489;&#1468;&#1456;&#1490;&#1460;&#1504;&#1456;&#1494;&#1461;&#1497; &#1488;&#1464;&#1489;&#1460;&#1497;&#1493; &#1493;&#1468;&#1489;&#1456;&#1499;&#1464;&#1500; &#1505;&#1493;&#1465;&#1491;&#1493;&#1465;&#1514; &#1489;&#1468;&#1461;&#1497;&#1514;&#1493;&#1465;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1489;&#1468;&#1461;&#1503; &#1497;&#1456;&#1495;&#1460;&#1497;&#1491;&#1460;&#1497; &#1513;&#1473;&#1462;&#1492;&#1460;&#1513;&#1473;&#1456;&#1500;&#1460;&#1497;&#1496;&#1493;&#1465; &#1488;&#1464;&#1489;&#1460;&#1497;&#1493; &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1490;&#1468;&#1456;&#1504;&#1464;&#1494;&#1464;&#1497;&#1493;, &#1493;&#1456;&#1494;&#1462;&#1492;&#1493;&#1468; &#1492;&#1463;&#1499;&#1468;&#1464;&#1489;&#1493;&#1465;&#1491;, &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1493;&#1465;&#1500;&#1461;&#1496; &#1506;&#1463;&#1500; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1491;&#1468;&#1461;&#1500; &#1489;&#1468;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1500;&#1464;&#1491;&#1463;&#1506;&#1463;&#1514; &#1488;&#1462;&#1514; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;. &#1493;&#1468;&#1489;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1492;&#1463;&#1490;&#1468;&#1456;&#1504;&#1464;&#1494;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1493;&#1465; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1489;&#1468;&#1461;&#1503; &#1500;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;, &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1499;&#1468;&#1465;&#1495;&#1493;&#1465;&#1514; &#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501; &#1488;&#1461;&#1497;&#1503; &#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1497;&#1468;&#1460;&#1502;&#1456;&#1495;&#1462;&#1492; &#1489;&#1456;&#1497;&#1464;&#1491;&#1493;&#1465;, &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1510;&#1456;&#1496;&#1464;&#1512;&#1461;&#1498;&#1456; &#1500;&#1456;&#1492;&#1460;&#1499;&#1468;&#1464;&#1504;&#1461;&#1505; &#1488;&#1462;&#1500; &#1488;&#1464;&#1489;&#1460;&#1497;&#1493;. &#1488;&#1463;&#1513;&#1473;&#1456;&#1512;&#1461;&#1497; &#1495;&#1462;&#1500;&#1456;&#1511;&#1493;&#1465; &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1493;&#1465;&#1514;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1494;&#1462;&#1492;, &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1491;&#1468;&#1461;&#1500; &#1500;&#1456;&#1492;&#1463;&#1499;&#1468;&#1460;&#1497;&#1512;&#1493;&#1465; &#1489;&#1468;&#1456;&#1491;&#1462;&#1512;&#1462;&#1498;&#1456; &#1508;&#1468;&#1456;&#1512;&#1464;&#1496;, &#1489;&#1468;&#1456;&#1505;&#1493;&#1465;&#1491; &#1492;&#1463;&#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492;, &#1488;&#1464;&#1494; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1489;&#1468;&#1461;&#1503;.<br>\n82. &#1489;&#1468;&#1464;&#1506;&#1458;&#1489;&#1493;&#1465;&#1491;&#1464;&#1492; &#1513;&#1473;&#1462;&#1489;&#1468;&#1462;&#1503; &#1488;&#1464;&#1491;&#1464;&#1501; &#1506;&#1493;&#1465;&#1489;&#1461;&#1491; &#1500;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1497;&#1461;&#1513;&#1473; &#1506;&#1458;&#1489;&#1493;&#1465;&#1491;&#1464;&#1492; &#1513;&#1473;&#1462;&#1510;&#1468;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1456;&#1492;&#1460;&#1499;&#1468;&#1464;&#1500;&#1461;&#1500; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501;, &#1500;&#1460;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514; &#1506;&#1462;&#1489;&#1462;&#1491; &#1493;&#1468;&#1489;&#1461;&#1503;, &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1506;&#1463;&#1496;&#1468;&#1461;&#1512; &#1489;&#1468;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;. &#1493;&#1468;&#1502;&#1463;&#1492;&#1493;&#1468;? &#1494;&#1493;&#1465; &#1506;&#1458;&#1489;&#1493;&#1465;&#1491;&#1463;&#1514; &#1492;&#1463;&#1514;&#1468;&#1456;&#1508;&#1460;&#1500;&#1468;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1510;&#1468;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1460;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514; &#1489;&#1468;&#1464;&#1492;&#1468; &#1506;&#1462;&#1489;&#1462;&#1491; &#1493;&#1468;&#1489;&#1461;&#1503;, &#1500;&#1456;&#1492;&#1460;&#1499;&#1468;&#1464;&#1500;&#1461;&#1500; &#1489;&#1468;&#1463;&#1491;&#1468;&#1456;&#1512;&#1464;&#1490;&#1493;&#1465;&#1514; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1493;&#1465;&#1514; &#1492;&#1463;&#1500;&#1468;&#1464;&#1500;&#1493;&#1468;. &#1500;&#1463;&#1506;&#1458;&#1489;&#1465;&#1491; &#1493;&#1468;&#1500;&#1456;&#1492;&#1463;&#1514;&#1456;&#1511;&#1460;&#1497;&#1503; &#1514;&#1468;&#1456;&#1508;&#1460;&#1500;&#1468;&#1464;&#1492; &#1489;&#1468;&#1456;&#1505;&#1493;&#1465;&#1491; &#1513;&#1473;&#1462;&#1500; &#1506;&#1462;&#1489;&#1462;&#1491;, &#1500;&#1463;&#1506;&#1458;&#1489;&#1465;&#1491; &#1488;&#1462;&#1514; &#1492;&#1464;&#1506;&#1458;&#1489;&#1493;&#1465;&#1491;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500; &#1514;&#1468;&#1460;&#1511;&#1468;&#1493;&#1468;&#1503; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1493;&#1465;&#1514;, &#1493;&#1468;&#1500;&#1456;&#1492;&#1463;&#1491;&#1456;&#1489;&#1468;&#1460;&#1497;&#1511; &#1512;&#1456;&#1510;&#1493;&#1465;&#1504;&#1493;&#1465; &#1489;&#1468;&#1456;&#1505;&#1493;&#1465;&#1491;&#1493;&#1465;&#1514; &#1492;&#1463;&#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492;, &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1491;&#1468;&#1463;&#1489;&#1468;&#1461;&#1511; &#1489;&#1468;&#1456;&#1512;&#1463;&#1489;&#1468;&#1493;&#1465; &#1489;&#1468;&#1460;&#1490;&#1456;&#1504;&#1464;&#1494;&#1460;&#1497;&#1501; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1499;&#1468;&#1464;&#1512;&#1464;&#1488;&#1493;&#1468;&#1497;.<\/div>\n<p>.<br>\n<strong>Zohar Behar<\/strong><br>\n#81<br>\nThe Zohar praises the &lsquo;sons&rsquo; of the Holy One Blessed Be He. The efforts they put into the study of the secrets of the Torah earn them merits to go into the secret rooms of their father&rsquo;s household. Like an only child, the father gives his son control over his palace in heavens. None of the armies of heavens can protest the special entry that the &lsquo;son&rsquo; has to the palace.<br>\n#82<br>\nThe work of a man for the Holy One Blessed Be He needs to include the aspects of &lsquo;servant&rsquo; and &lsquo;son&rsquo; as previously explained. The prayers should represent the two aspects. The actual prayer is the aspect of &lsquo;servant,&rsquo; <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. The meditations and consciousness that comes with the prayer connected to the secrets of the upper levels, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. It is the aspect of the &rsquo;son&rsquo; that creates unifications and corrections in all the worlds.<br>\n#83<br>\nNo one disobeys a &lsquo;son&rsquo; that adhere to his father.  A servant does his master&rsquo;s work and corrects the worlds. Those with aspects of son and servant unify <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and reveals the secret of &lsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Faith - &#1488;&#1502;&#1493;&#1504;&#1492;Generally, Faith is Malchut, meaning the world of action, because faith is expressed in this world.To achieve any of the levels of faith, we need to have love and awe of Hashem.Complete Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;The Nukva of Zeir Anpin is called &amp;quot;Faith&amp;quot;. After the Nukva is illuminated with the Light of Chokmah that comes from Binah, the Nukva is called Complete Faith, &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;.Supreme Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1506;&#1500;&#1497;&#1493;&#1504;&#1492;This level is the connection to Binah with the study of the Torah to know the ways of the Holy One, Blessed be He. The Shechina joins at this level.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">faith<\/a>&rsquo; that is the connection of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> to the entire <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a>.<br>\nThe Holy One Blessed be He let the armies of havens know that this person is a trustee of the King and the secrets of his master are known to him. He is blessed in this world and in the world to come.<\/p>\n<p>#84<br>\nFrom that announcement on, this person is registered and known on all the worlds. When he needs to make connections for corrections, the armies of God are ready to support him. The Holy One Blessed be He keeps this person close to him in a relation of one on one.<\/p>\n<p>#85<br>\nThe secret of the servant and the son is found in one verse in<a href=\"https:\/\/www.sefaria.org\/%20Isaiah.49.3?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Isaiah 49:3<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1462;&#1512; &#1500;&#1460;&#1497; &#1506;&#1463;&#1489;&#1456;&#1491;&#1460;&#1468;&#1497; &#1488;&#1464;&#1514;&#1464;&#1468;&#1492; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1489;&#1456;&#1468;&#1498;&#1464; &#1488;&#1462;&#1514;&#1456;&#1508;&#1464;&#1468;&#1488;&#1464;&#1512;.&rdquo;<br>\n&ldquo;He said to Me, &ldquo;You are My Servant, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>, In Whom I will show My glory.&rdquo;<br>\n&lsquo;My servant&rsquo; and &lsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>&rsquo; as the son are together as one that reveals God&rsquo;s glory.<\/p>\n<p><strong>Lesson;<\/strong><br>\nIn the Idra Raba, Rabbi Shimon calls his study group &lsquo;The harvesters of the field.&rsquo; The field is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> where the work of the &lsquo;servant&rsquo; is done. The &lsquo;harvest&rsquo; is the aspect of the work that reveals the secrets.<br>\nRabbi Shimon was a &lsquo;son of the Holy One Blessed be He,&rsquo; and the Zohar is the &lsquo;harvest&rsquo; that nourishes us.<br>\n<strong>Today is Lag B&rsquo;Omer, and in honor of Rabbi Shimon, I&rsquo;ll share a story about the power that the Holy One bestowed upon him to have control in his household.<\/strong><br>\n<em>Rabbi Shimon was helping people. One day a couple came to him and asked for advice. They were married for ten years and couldn&rsquo;t have children. The couple didn&rsquo;t want to get a divorce, but because of the precept on the man to bring children to the world, they come to consult with Rabbi Shimon.<\/em><br>\n<em>After they told him the story, Rabbi Shimon confirmed that fulfilling the percept of being fruitful and multiply is essential and they should get a divorce, but before that, they should do a big divorce party as they did when they got married because both events are made to fulfill precepts from the Torah.<\/em><br>\n<em>During the party, the husband told his wife that before she goes back to her parents&rsquo; home, she can take the most precious things in the home with her. The husband got drunk and fell asleep. The wife asked her servants to carry her husband to her parent&rsquo;s house. When the husband woke up, he realized that he&rsquo;s not in his home and asked his wife to explain. She told him that she chose him as the most precious thing to take back to her parent&rsquo;s house.<\/em><br>\n<em>They went back to Rabbi Shimon that saw their great bond and prayed for them to have children and so it came to be.<\/em><br>\nLight a candle for Rabbi Shimon, put some money for Tzedaka, open a Zohar book or online read\/scan\/listen and make your prayers, asking Rabbi Shimon to carry your prayers to God to be answered. DO NOT pray to Rabbi Shimon or any other Tzadik to fulfill your prayer. They are not God, but they can take your prayers and plea for you because you honor them with a candle, Tzedaka, and or study from their writings.<br>\nLesson;<br>\nFinishing a study of a Zohar portion like we just did with Zohar Behar is the aspect of a servant completing a big work. It adds the aspect of &lsquo;son&rsquo; and reveals for us the &lsquo;Glory&rsquo; of God. <\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3049.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3049 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3049.gif\" alt=\"Holy Zohar text. Daily Zohar -3049\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-28975","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-behar","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3049 - Behar - Rabbi Shimon, a servant and a beloved son - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3049 - Behar - Rabbi Shimon, a servant and a beloved son\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=28975\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-05-22T19:44:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-03-17T16:48:53+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3049.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=28975#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=28975\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3049 &#8211; 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