{"id":29107,"date":"2019-06-05T21:59:00","date_gmt":"2019-06-06T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=29107"},"modified":"2019-07-02T01:19:12","modified_gmt":"2019-07-01T23:19:12","slug":"daily-zohar-3061","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=29107","title":{"rendered":"Daily Zohar # 3061 – Naso – An excellent wife is the crown of her husband"},"content":{"rendered":"

Daily Zohar 3061<\/a>
\nDaily Zohar 3061<\/a>
\n\"Holy
\n.
\nHebrew translation:<\/p>\n

82. פָּתַח וְאָמַר, מִצְוָה לָדוּן בְּדִינֵי סוֹטָה, זֶהוּ שֶׁכָּתוּב וְעָבַר עָלָיו רוּחַ קִנְאָה וְקִנֵּא וְגוֹ’. וַדַּאי רוּחַ קִנְאָה נִמְצֵאת בִּשְׁנֵי צְדָדִים, אֶחָד בְּשֶׁקֶר וְאֶחָד בֶּאֱמֶת, בִּגְלַל זֶה, בְּרוּחַ שֶׁקֶר – וְקִנֵּא אֶת אִשְׁתּוֹ, וְהִיא לֹא נִטְמָאָה. וְלָמַדְנוּ, וְעָבַר עָלָיו וְגוֹ’, וְקִנֵּא אֶת אִשְׁתּוֹ וְהִיא נִטְמָאָה.
\n83. וְכִי יֵשׁ אֱמֶת בְּרוּחַ טֻמְאָה? אֶלָּא בָּאָדָם מִצַּד עֵץ טוֹב וָרָע, שָׁם יֵצֶר הָרָע, נָחָשׁ. בִּזְמַן שֶׁיֵּשׁ לָאָדָם אִשָּׁה יָפָה בְּכָל מַעֲשִׂים טוֹבִים, שֶׁנֶּאֱמַר בָּהּ (משלי יב) אֵשֶׁת חַיִל עֲטֶרֶת בַּעְלָהּ, לַיֵּצֶר הָרָע יֵשׁ קִנְאָה, כְּמוֹ שֶׁלָּמַדְנוּ שֶׁקִּנֵּא אָדָם עַל אִשְׁתּוֹ, עַד שֶׁפִּתָּה אוֹתָהּ וְגָרַם לָהּ מִיתָה. וְלִפְעָמִים שׁוֹלֵט עָלֶיהָ בַּעֲבֵרוֹת וּמְטַמֵּא אוֹתָהּ וְנַעֲשֵׂית נְבֵלָה.
\n84. וְיֵצֶר הָרָע מִצַּד יָמִין שֶׁלּוֹ, דַּרְגַּת יִשְׁמָעֵאל, נִקְרָא נָחָשׁ. וּמִצַּד שְׂמֹאלוֹ דַּרְגַּת עֵשָׂו, סָמָאֵ”ל, נִקְרָא כֶּלֶב, מְמֻנֶּה שֶׁל גֵּיהִנֹּם שֶׁצּוֹוֵחַ הַב הַב. זֶהוּ שֶׁכָּתוּב (משלי ל) לַעֲלוּקָה שְׁתֵּי בָנוֹת הַב הַב. וּבִרְצוֹנוֹ לֶאֱכֹל נְשָׁמָה טְמֵאָה בָּאֵשׁ שֶׁלּוֹ, גֵּיהִנֹּם. וְעָבַר עָלָיו רוּחַ טֻמְאָה וְקִנֵּא אֶת אִשְׁתּוֹ בֶּאֱמֶת, וְהִיא נִטְמָאָה.<\/div>\n

.
\nZohar Naso<\/strong>
\n#81
\nThe faithful Shepherd<\/a> asked Elijah to rise and open a study with him. He mentioned that he, Elijah, was called Pinchas, the son of Elazar, son of Aaron the Kohen<\/a>. He helps him from all sides. Pinchas is Elijah, son of Aaron that was Moses’s brother
\nProverbs 17:17<\/a>
\n“בְּכָל עֵת אֹהֵב הָרֵעַ וְאָח לְצָרָה יִוָּלֵד.”
\n“A friend loves at all times, And a brother is born for adversity.”
\n#82
\nThe Faithful Shepherd<\/a> opened and said that it’s a Mitzvah to study the laws related to the unfaithful wife.
\nNumbers 5:14<\/a>
\n“וְעָבַר עָלָיו רוּחַ קִנְאָה וְקִנֵּא אֶת אִשְׁתּוֹ וְהִוא נִטְמָאָה אוֹ עָבַר עָלָיו רוּחַ קִנְאָה וְקִנֵּא אֶת אִשְׁתּוֹ וְהִיא לֹא נִטְמָאָה.”
\n“if a spirit of jealousy comes over him and he is jealous of his wife when she has defiled herself, or if a spirit of jealousy comes over him and he is jealous of his wife when she has not defiled herself,”
\nThe ‘spirit of jealousy’ comes over the man twice. Once when she tells a lie and defiles herself, and the second when she tells the truth and not defiles herself.
\n.
\n#83
\nThe Zohar asks about the connection between the impure spirit of jealousy that comes even when the wife tells the truth and explains that man is from the Tree of Knowledge Good and Bad. It includes the evil inclination from the side of the Snake<\/a>,
\nA beautiful woman is one that acts with purity, and she is like a crown for her husband.
\nProverbs 12:4<\/a>
\n“אֵשֶׁת חַיִל עֲטֶרֶת בַּעְלָהּ וּכְרָקָב בְּעַצְמוֹתָיו מְבִישָׁה.”
\n“An excellent wife is the crown of her husband, But she who shames him is like rottenness in his bones.”
\nThe evil inclination has jealousy like the Snake<\/a> was jealous of Adam for having Eve as a wife. He seduced Eve and cause mortality on her. Sometimes the Snake<\/a> takes over a woman and causes her to be unfaithful to her husband as Eve was unfaithful to Adam.
\n#84
\nThe right side of the evil inclination is called Snake<\/a>, Ishmael. The left side of the evil inclination is the level of Esau and is called Sam-l, that is also an evil dog that scream and bark and appointed on Gehennam<\/a> (Hell). He wants to burn the soul that defiled itself in his fire in Gehennam<\/a>. Sometimes he raises the spirit of jealousy on a defiled woman and sometimes on a pure woman
\nLesson;<\/strong>
\nThe Faithful Shepherd<\/a>, who is Moses and Elijah are frequent ‘visitors\/contributors’ to the study of the Zohar with Rabbi Shimon. Most of the studies that Moses brings to the Zohar relate to the precepts of the Torah. <\/span>
\nIn this study, Moses asks for the support of Elijah because Elijah is Pinchas, a priest that is part of the precept of an unfaithful wife — bringing Elijah to elevate the study of this Mitzvah. Even though we don’t have the Holy Temple and priest to follow this ritual, the study provides for us immunization against the power of the Snake<\/a> to seduce us in all aspects of the unfaithful relationship, with our spouse and with our relationship with God. <\/span>
\nProverbs 12:4<\/a> above tells us that a wife can be one ‘who shames him is like rottenness in his bones’ or ‘An excellent wife is the crown of her husband.’<\/span>
\nThe man is responsible for drawing the light into the relationship and provides for his wife. If he is unfaithful with his spiritual connections, it invites the evil inclination and corrupts the bond of the marriage. A woman is responsible for supporting her husband and becoming a pure vessel, so their unifications are perfectly clean to manifest the blessings in their lives. One of the great things to help avoid corruption of marriage is to avoid gossip with other women. If one jumps into a pool of negativity, he gets this negativity attached to him or her, and it may loosen or break the holy connection between the two.<\/span>
\nThe word for precept is <\/span>מצוה<\/span>. The last two letters are the <\/span>וה<\/span> VH of the YHVH<\/a> name. The first two are <\/span>מצ<\/span>, and when we follow the Mitzvah, we transform the letters to their <\/span>אתבש<\/a><\/span> Atbash<\/a>, and we get <\/span>יה<\/span> YH, and together we get <\/span>יהוה<\/span> YHVH<\/a>. With every Mitzvah we make a ‘name’ for ourselves.<\/span>
\nThe precepts, ‘Mitzvah’ of the Torah are opportunities for us to make a connection to the central column and the YHVH<\/a> name and draw down blessings. Mitzvah and Atbash<\/a> <\/span>אתבש<\/a><\/span> table<\/span>
\nThe letter <\/span>מ<\/span> and <\/span>צ<\/span> have the numerical value of 130, which is ten times’ love’ <\/span>אהבה<\/span>. Each precept connects us to the Tree of Life<\/a>.<\/span>
\nThe most important precept of the Torah is “<\/span>ואהבת<\/span> <\/span>לרעך<\/span> <\/span>כמוך<\/span>” “Love your fellow man as yourself.”<\/span>
\n\"\"<\/a>
\nThe letter מ and צ have the numerical value of 130, which is ten times’ love’ אהבה. Each precept connects us to the Tree of Life<\/a>.
\nThe most important precept of the Torah is “ואהבת לרעך כמוך” “Love your fellow man as yourself.”
\n 
\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"

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