{"id":29276,"date":"2019-06-24T21:44:00","date_gmt":"2019-06-25T01:44:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=29276"},"modified":"2019-11-17T20:26:05","modified_gmt":"2019-11-17T18:26:05","slug":"daily-zohar-3076","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=29276","title":{"rendered":"Daily Zohar # 3076 &#8211; Shelach &#8211; From heart to heart"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3076.mp3\">Daily Zohar 3076<\/a><br>\n<a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3076.mp3\">Daily Zohar 3076<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3076 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3076.gif\" alt=\"Holy Zohar text. Daily Zohar -3076\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">86. &#1489;&#1468;&#1465;&#1488; &#1493;&#1468;&#1512;&#1456;&#1488;&#1461;&#1492;, &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1489;&#1468;&#1464;&#1512;&#1464;&#1488; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1492;&#1460;&#1513;&#1473;&#1456;&#1512;&#1464;&#1492; (&#1505;&#1460;&#1491;&#1468;&#1461;&#1512;) &#1488;&#1462;&#1514; &#1497;&#1464;&#1501; &#1492;&#1464;&#1488;&#1493;&#1465;&#1511;&#1456;&#1497;&#1464;&#1504;&#1493;&#1465;&#1505; &#1505;&#1456;&#1489;&#1460;&#1497;&#1489; &#1497;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1489; &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1493;&#1456;&#1497;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1489; &#1499;&#1468;&#1464;&#1500; &#1513;&#1473;&#1460;&#1489;&#1456;&#1506;&#1460;&#1497;&#1501; &#1492;&#1464;&#1488;&#1467;&#1502;&#1468;&#1493;&#1465;&#1514; &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1505;&#1456;&#1489;&#1460;&#1497;&#1489; &#1500;&#1460;&#1497;&#1512;&#1493;&#1468;&#1513;&#1473;&#1464;&#1500;&#1463;&#1497;&#1460;&#1501;, &#1493;&#1460;&#1497;&#1512;&#1493;&#1468;&#1513;&#1473;&#1464;&#1500;&#1463;&#1497;&#1460;&#1501; &#1513;&#1473;&#1493;&#1465;&#1512;&#1464;&#1492; &#1489;&#1468;&#1456;&#1488;&#1462;&#1502;&#1456;&#1510;&#1463;&#1506; &#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1497;&#1468;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1489;, &#1493;&#1456;&#1492;&#1460;&#1497;&#1488; &#1502;&#1456;&#1505;&#1493;&#1465;&#1489;&#1462;&#1489;&#1462;&#1514; &#1500;&#1456;&#1492;&#1463;&#1512; &#1492;&#1463;&#1489;&#1468;&#1463;&#1497;&#1460;&#1514;, &#1493;&#1456;&#1492;&#1463;&#1512; &#1492;&#1463;&#1489;&#1468;&#1463;&#1497;&#1460;&#1514; &#1505;&#1456;&#1489;&#1460;&#1497;&#1489; &#1506;&#1462;&#1494;&#1456;&#1512;&#1493;&#1465;&#1514; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;, &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1503; &#1506;&#1458;&#1494;&#1464;&#1512;&#1493;&#1465;&#1514; &#1505;&#1493;&#1465;&#1489;&#1456;&#1489;&#1493;&#1465;&#1514; &#1500;&#1456;&#1500;&#1460;&#1513;&#1473;&#1456;&#1499;&#1468;&#1463;&#1514; &#1492;&#1463;&#1490;&#1468;&#1464;&#1494;&#1460;&#1497;&#1514;, &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1464;&#1501; &#1497;&#1493;&#1465;&#1513;&#1473;&#1456;&#1489;&#1460;&#1497;&#1501; &#1505;&#1463;&#1504;&#1456;&#1492;&#1462;&#1491;&#1456;&#1512;&#1460;&#1497;&#1503; &#1490;&#1468;&#1456;&#1491;&#1493;&#1465;&#1500;&#1464;&#1492;. &#1493;&#1456;&#1513;&#1473;&#1464;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468; &#1513;&#1473;&#1462;&#1488;&#1461;&#1497;&#1503; &#1497;&#1456;&#1513;&#1473;&#1460;&#1497;&#1489;&#1464;&#1492; &#1489;&#1468;&#1464;&#1506;&#1458;&#1494;&#1464;&#1512;&#1464;&#1492;, &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1500;&#1456;&#1502;&#1463;&#1500;&#1456;&#1499;&#1461;&#1497; &#1489;&#1468;&#1461;&#1497;&#1514; &#1491;&#1468;&#1464;&#1493;&#1460;&#1491; &#1500;&#1456;&#1489;&#1463;&#1491;&#1468;&#1464;&#1501;.<br>\n87. &#1493;&#1456;&#1500;&#1460;&#1513;&#1473;&#1456;&#1499;&#1468;&#1463;&#1514; &#1492;&#1463;&#1490;&#1468;&#1464;&#1494;&#1460;&#1497;&#1514; &#1505;&#1456;&#1489;&#1460;&#1497;&#1489; &#1492;&#1463;&#1502;&#1468;&#1460;&#1494;&#1456;&#1489;&#1468;&#1461;&#1495;&#1463;, &#1493;&#1456;&#1492;&#1463;&#1502;&#1468;&#1460;&#1494;&#1456;&#1489;&#1468;&#1461;&#1495;&#1463; &#1505;&#1456;&#1489;&#1460;&#1497;&#1489; &#1489;&#1468;&#1461;&#1497;&#1514; &#1492;&#1464;&#1488;&#1493;&#1468;&#1500;&#1464;&#1501;, &#1493;&#1456;&#1492;&#1464;&#1488;&#1493;&#1468;&#1500;&#1464;&#1501; &#1500;&#1463;&#1492;&#1461;&#1497;&#1499;&#1464;&#1500;, &#1493;&#1456;&#1492;&#1463;&#1492;&#1461;&#1497;&#1499;&#1464;&#1500; &#1500;&#1456;&#1489;&#1461;&#1497;&#1514; &#1511;&#1465;&#1491;&#1462;&#1513;&#1473; &#1492;&#1463;&#1511;&#1468;&#1459;&#1491;&#1464;&#1513;&#1473;&#1460;&#1497;&#1501;, &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1464;&#1501; &#1513;&#1473;&#1493;&#1465;&#1512;&#1464;&#1492; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1493;&#1456;&#1499;&#1463;&#1508;&#1468;&#1465;&#1512;&#1462;&#1514; &#1493;&#1468;&#1499;&#1456;&#1512;&#1493;&#1468;&#1489;&#1460;&#1497;&#1501; &#1493;&#1456;&#1488;&#1464;&#1512;&#1493;&#1465;&#1503;. &#1493;&#1456;&#1499;&#1464;&#1488;&#1503; &#1492;&#1493;&#1468;&#1488; &#1492;&#1463;&#1500;&#1468;&#1461;&#1489; &#1513;&#1473;&#1462;&#1500; &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1493;&#1456;&#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1493;&#1468;&#1502;&#1460;&#1499;&#1468;&#1464;&#1488;&#1503; &#1504;&#1460;&#1494;&#1468;&#1493;&#1465;&#1504;&#1493;&#1468; &#1499;&#1468;&#1464;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1493;&#1465;&#1514; &#1492;&#1463;&#1497;&#1468;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1489;, &#1513;&#1473;&#1462;&#1492;&#1461;&#1501; &#1488;&#1461;&#1497;&#1489;&#1456;&#1512;&#1461;&#1497; &#1492;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507;. &#1493;&#1456;&#1500;&#1461;&#1489; &#1494;&#1462;&#1492; &#1504;&#1460;&#1494;&#1468;&#1493;&#1465;&#1503; &#1502;&#1460;&#1502;&#1468;&#1465;&#1495;&#1463; &#1492;&#1464;&#1512;&#1465;&#1488;&#1513;&#1473; &#1493;&#1456;&#1504;&#1462;&#1488;&#1457;&#1495;&#1464;&#1494; &#1494;&#1462;&#1492; &#1489;&#1468;&#1464;&#1494;&#1462;&#1492;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1513;&#1502;&#1493;&#1514; &#1496;&#1493;) &#1502;&#1464;&#1499;&#1493;&#1465;&#1503; &#1500;&#1456;&#1513;&#1473;&#1460;&#1489;&#1456;&#1514;&#1468;&#1456;&#1498;&#1464; &#1508;&#1468;&#1464;&#1506;&#1463;&#1500;&#1456;&#1514;&#1468;&#1464; &#1492;&rsquo;. &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1494;&#1462;&#1492; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1489;&#1456;&#1505;&#1493;&#1465;&#1491; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;, &#1489;&#1468;&#1456;&#1505;&#1493;&#1465;&#1491; &#1504;&#1460;&#1499;&#1456;&#1489;&#1468;&#1464;&#1491; &#1504;&#1460;&#1505;&#1456;&#1514;&#1468;&#1464;&#1512;.<\/div>\n<p>.<br>\n<strong>Zohar Shelach Lecha<\/strong><br>\n#86<br>\nWhen the Holy One Blessed be He created the world, he made the ocean surrounding the land and the nations of the world. The seventy nations surround <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Jerusalem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; is numerically 586, same as &lsquo;Shofar,&rsquo; &lsquo;&#1513;&#1493;&#1508;&#1512;,&rsquo; which is the aspect of connection to the upper levels.The actual pronunciation of the name is &lsquo;Yerushalayim&rsquo;, which normally requires the letter Yod &#1497; to be present just before the last letter of the name. Instead, we find only the &lsquo;chirik&rsquo; with is a vowel that comes under the Yod to pronounce it correctly. Interestingly, the English word is pronounced like the Hebrew name without the missing Yod.We find 622 times the incomplete form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; and only five times the complete and proper form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1497;&#1501;&rsquo; in the Bible. (tap here for the search tool I used)The five times the name appears are related to the Holy aspect of Jerusalem.The letter Yod &#1497; represents the Light from&nbsp;Keter&nbsp;and&nbsp;Chokmah,&nbsp;and the name without the Yod that appears 622 times in the Bible has the numerical value of the word &#1489;&#1499;&#1514;&#1512;, &lsquo;in&nbsp;Keter,&rsquo; revealing where to find the missing Light that Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; needs to be &lsquo;healthy.&rsquo;The verse expresses the desire of the body (Jerusalem, Malchut) to connect to the Light (Yessod) it needs.The complete name will be expressed on all levels when Mashiach removes the negativity from the world and brings the third and everlasting Holy Temple.Our body is the aspect of Malchut, and the soul desires to connect to God and draw Love and Light from Yessod, which is the &lsquo;Beauty and joy of the whole earth, as the verse above expresses.Here are a few links to additional and important studies related to the flow of Light from Keter to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=jerusalem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Jerusalem<\/a> that is in the middle of the Holy Land and the middle of the world. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Jerusalem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; is numerically 586, same as &lsquo;Shofar,&rsquo; &lsquo;&#1513;&#1493;&#1508;&#1512;,&rsquo; which is the aspect of connection to the upper levels.The actual pronunciation of the name is &lsquo;Yerushalayim&rsquo;, which normally requires the letter Yod &#1497; to be present just before the last letter of the name. Instead, we find only the &lsquo;chirik&rsquo; with is a vowel that comes under the Yod to pronounce it correctly. Interestingly, the English word is pronounced like the Hebrew name without the missing Yod.We find 622 times the incomplete form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; and only five times the complete and proper form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1497;&#1501;&rsquo; in the Bible. (tap here for the search tool I used)The five times the name appears are related to the Holy aspect of Jerusalem.The letter Yod &#1497; represents the Light from&nbsp;Keter&nbsp;and&nbsp;Chokmah,&nbsp;and the name without the Yod that appears 622 times in the Bible has the numerical value of the word &#1489;&#1499;&#1514;&#1512;, &lsquo;in&nbsp;Keter,&rsquo; revealing where to find the missing Light that Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; needs to be &lsquo;healthy.&rsquo;The verse expresses the desire of the body (Jerusalem, Malchut) to connect to the Light (Yessod) it needs.The complete name will be expressed on all levels when Mashiach removes the negativity from the world and brings the third and everlasting Holy Temple.Our body is the aspect of Malchut, and the soul desires to connect to God and draw Love and Light from Yessod, which is the &lsquo;Beauty and joy of the whole earth, as the verse above expresses.Here are a few links to additional and important studies related to the flow of Light from Keter to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=jerusalem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Jerusalem<\/a> surrounds the Temple Mount that surrounds the Holy Temple and its official chambers and courts that are positioned according to their importance. They surround the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hall of Hewn Stones&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Hall of Hewn Stones (Hebrew: &#1500;&#1513;&#1499;&#1514; &#1492;&#1490;&#1494;&#1497;&#1514; Lishkat haGazit) was the meeting place of the Sanhedrin during the Second Temple period (6th century BCE &ndash; 1st century CE). The Talmud deduces that it was built into the north wall of the Temple in Jerusalem, half inside the sanctuary and half outside, with doors providing access both to the temple and to the outside. The name presumably arises to distinguish it from the buildings in the temple complex used for ritual purposes, which had to be constructed of unhewn stones. (The Torah prohibits the use of hewn stones or those touched by iron for the altar per Ex 20:22, Deut 27:6. Various reasons have been given for the prohibition, among them: the purpose of the Temple is peace, while iron implements are used in war; the Temple lengthens human life while iron shortens it; the hewing of stones is an invitation to carving images in them, violating the prohibition against idolatry; and the sword references the earthly power of Esau, not the spiritual power of Jacob\/Israel.)&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hall-of-hewn-stones\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hall of Hewn Stones<\/a>, called &lsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Lishkat haGazit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Hall of Hewn Stones (Hebrew: &#1500;&#1513;&#1499;&#1514; &#1492;&#1490;&#1494;&#1497;&#1514; Lishkat haGazit) was the meeting place of the Sanhedrin during the Second Temple period (6th century BCE &ndash; 1st century CE). The Talmud deduces that it was built into the north wall of the Temple in Jerusalem, half inside the sanctuary and half outside, with doors providing access both to the temple and to the outside. The name presumably arises to distinguish it from the buildings in the temple complex used for ritual purposes, which had to be constructed of unhewn stones. (The Torah prohibits the use of hewn stones or those touched by iron for the altar per Ex 20:22, Deut 27:6. Various reasons have been given for the prohibition, among them: the purpose of the Temple is peace, while iron implements are used in war; the Temple lengthens human life while iron shortens it; the hewing of stones is an invitation to carving images in them, violating the prohibition against idolatry; and the sword references the earthly power of Esau, not the spiritual power of Jacob\/Israel.)&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=lishkat-hagazit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Lishkat HaGazit<\/a>&rsquo;. It was the hall of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sanhedrin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sanhedrin &#1505;&#1463;&#1504;&#1456;&#1492;&#1462;&#1491;&#1456;&#1512;&#1460;&#1497;&#1503;The Sanhedrin was the greater assembly or council of seventy elders, judges, who were appointed to sit as a tribunal in the Holy Land of Israel.They acted as the Supreme Court, taking appeals from cases that were decided by lesser courts. The chief of the court has the title of Nasi.In the Second Temple period, the Great Sanhedrin met in the Temple in Jerusalem, in a building called the Hall of Hewn Stones. The Great Sanhedrin convened every day except festivals and Shabbats.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sanhedrin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Sanhedrin<\/a> (72 rabbis that acted as a supreme court). There was also a special balcony for the kings from the Line of King David.<br>\n#87<br>\n<a href=\"https:\/\/www.sefaria.org\/Exodus.15.17?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 15:17<\/a><br>\n&ldquo;&#1514;&#1456;&#1468;&#1489;&#1460;&#1488;&#1461;&#1502;&#1493;&#1465; &#1493;&#1456;&#1514;&#1460;&#1496;&#1464;&#1468;&#1506;&#1461;&#1502;&#1493;&#1465; &#1489;&#1456;&#1468;&#1492;&#1463;&#1512; &#1504;&#1463;&#1495;&#1458;&#1500;&#1464;&#1514;&#1456;&#1498;&#1464; &#1502;&#1464;&#1499;&#1493;&#1465;&#1503; &#1500;&#1456;&#1513;&#1460;&#1473;&#1489;&#1456;&#1514;&#1456;&#1468;&#1498;&#1464; &#1508;&#1464;&#1468;&#1506;&#1463;&#1500;&#1456;&#1514;&#1464;&#1468; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1502;&#1460;&#1511;&#1456;&#1468;&#1491;&#1464;&#1513;&#1473; &#1488;&#1458;&#1491;&#1465;&#1504;&#1464;&#1497; &#1499;&#1468;&#1493;&#1465;&#1504;&#1456;&#1504;&#1493;&#1468; &#1497;&#1464;&#1491;&#1462;&#1497;&#1498;&#1464;.&rdquo;<br>\n&ldquo;&rdquo;You will bring them and plant them in the mountain of Your inheritance, The place, O LORD, which You have made for Your dwelling, The sanctuary, O <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, which Your hands have established.&rdquo;<br>\n<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Lishkat haGazit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Hall of Hewn Stones (Hebrew: &#1500;&#1513;&#1499;&#1514; &#1492;&#1490;&#1494;&#1497;&#1514; Lishkat haGazit) was the meeting place of the Sanhedrin during the Second Temple period (6th century BCE &ndash; 1st century CE). The Talmud deduces that it was built into the north wall of the Temple in Jerusalem, half inside the sanctuary and half outside, with doors providing access both to the temple and to the outside. The name presumably arises to distinguish it from the buildings in the temple complex used for ritual purposes, which had to be constructed of unhewn stones. (The Torah prohibits the use of hewn stones or those touched by iron for the altar per Ex 20:22, Deut 27:6. Various reasons have been given for the prohibition, among them: the purpose of the Temple is peace, while iron implements are used in war; the Temple lengthens human life while iron shortens it; the hewing of stones is an invitation to carving images in them, violating the prohibition against idolatry; and the sword references the earthly power of Esau, not the spiritual power of Jacob\/Israel.)&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=lishkat-hagazit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Lishkat HaGazit<\/a> surrounds the Altar, the Altar surrounds the main hall of the Temple and that hall surrounds the Holy of Holies where the Ark, the Cherubim and the Shechinah are present.<br>\nThe Holy of Holies is the heart of the entire world. All places and people are like body parts that receive nourishment from the source, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atzilut<\/a>, which is the head and the center of this world.<br>\nLesson;<br>\nThe Zohar uses the word &lsquo;surrounds&rsquo; to describe the levels of energy, Sefirot, that reach the top\/center. It is considered the heart because it&rsquo;s the source of nutrition for the whole world.<br>\n<a href=\"https:\/\/www.sefaria.org\/II_Chronicles.6.34?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">2 Chronicles 6:34<\/a><br>\n&ldquo;&#1499;&#1460;&#1468;&#1497; &#1497;&#1461;&#1510;&#1461;&#1488; &#1506;&#1463;&#1502;&#1456;&#1468;&#1498;&#1464; &#1500;&#1463;&#1502;&#1460;&#1468;&#1500;&#1456;&#1495;&#1464;&#1502;&#1464;&#1492; &#1506;&#1463;&#1500; &#1488;&#1493;&#1465;&#1497;&#1456;&#1489;&#1464;&#1497;&#1493; &#1489;&#1463;&#1468;&#1491;&#1462;&#1468;&#1512;&#1462;&#1498;&#1456; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1514;&#1460;&#1468;&#1513;&#1456;&#1473;&#1500;&#1464;&#1495;&#1461;&#1501; &#1493;&#1456;&#1492;&#1460;&#1514;&#1456;&#1508;&#1463;&#1468;&#1500;&#1456;&#1500;&#1493;&#1468; &#1488;&#1461;&#1500;&#1462;&#1497;&#1498;&#1464; &#1491;&#1462;&#1468;&#1512;&#1462;&#1498;&#1456; &#1492;&#1464;&#1506;&#1460;&#1497;&#1512; &#1492;&#1463;&#1494;&#1465;&#1468;&#1488;&#1514; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1489;&#1464;&#1468;&#1495;&#1463;&#1512;&#1456;&#1514;&#1464;&#1468; &#1489;&#1464;&#1468;&#1492;&#1468; &#1493;&#1456;&#1492;&#1463;&#1489;&#1463;&#1468;&#1497;&#1460;&#1514; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1489;&#1464;&#1468;&#1504;&#1460;&#1497;&#1514;&#1460;&#1497; &#1500;&#1460;&#1513;&#1456;&#1473;&#1502;&#1462;&#1498;&#1464;.&rdquo;<br>\n&ldquo;&rdquo;When Your people go out to battle against their enemies, by whatever way You shall send them, and they pray to You toward this city which You have chosen and the house which I have built for Your name,&rdquo;<br>\nKing Solomon said these words in the presence of the nation after he completed the building of the Holy Temple. I (suggest reading the entire chapter, 2 Chronicles 6 https:\/\/www.mechon-mamre.org\/p\/pt\/pt25b06.htm)<br>\nWhen we go out to war against our enemies, which are the forces of the negative side, judgments, we connect to the heart that is in the city, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Jerusalem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; is numerically 586, same as &lsquo;Shofar,&rsquo; &lsquo;&#1513;&#1493;&#1508;&#1512;,&rsquo; which is the aspect of connection to the upper levels.The actual pronunciation of the name is &lsquo;Yerushalayim&rsquo;, which normally requires the letter Yod &#1497; to be present just before the last letter of the name. Instead, we find only the &lsquo;chirik&rsquo; with is a vowel that comes under the Yod to pronounce it correctly. Interestingly, the English word is pronounced like the Hebrew name without the missing Yod.We find 622 times the incomplete form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; and only five times the complete and proper form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1497;&#1501;&rsquo; in the Bible. (tap here for the search tool I used)The five times the name appears are related to the Holy aspect of Jerusalem.The letter Yod &#1497; represents the Light from&nbsp;Keter&nbsp;and&nbsp;Chokmah,&nbsp;and the name without the Yod that appears 622 times in the Bible has the numerical value of the word &#1489;&#1499;&#1514;&#1512;, &lsquo;in&nbsp;Keter,&rsquo; revealing where to find the missing Light that Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; needs to be &lsquo;healthy.&rsquo;The verse expresses the desire of the body (Jerusalem, Malchut) to connect to the Light (Yessod) it needs.The complete name will be expressed on all levels when Mashiach removes the negativity from the world and brings the third and everlasting Holy Temple.Our body is the aspect of Malchut, and the soul desires to connect to God and draw Love and Light from Yessod, which is the &lsquo;Beauty and joy of the whole earth, as the verse above expresses.Here are a few links to additional and important studies related to the flow of Light from Keter to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=jerusalem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Jerusalem<\/a> and the Holy Temple.<br>\nThe verse above was a connection to get support at times of &lsquo;war&rsquo; and when we lose a &lsquo;battle&rsquo; and make sins, we connect to the &lsquo;heart&rsquo; for cleansing.<br>\n<a href=\"https:\/\/www.sefaria.org\/II_Chronicles.6.26?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">2 Chronicles 6:26<\/a><br>\n&ldquo;&#1489;&#1456;&#1468;&#1492;&#1461;&#1506;&#1464;&#1510;&#1461;&#1512; &#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1502;&#1463;&#1497;&#1460;&#1501; &#1493;&#1456;&#1500;&#1465;&#1488; &#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1502;&#1464;&#1496;&#1464;&#1512; &#1499;&#1460;&#1468;&#1497; &#1497;&#1462;&#1495;&#1462;&#1496;&#1456;&#1488;&#1493;&#1468; &#1500;&#1464;&#1498;&#1456; &#1493;&#1456;&#1492;&#1460;&#1514;&#1456;&#1508;&#1463;&#1468;&#1500;&#1456;&#1500;&#1493;&#1468; &#1488;&#1462;&#1500; &#1492;&#1463;&#1502;&#1464;&#1468;&#1511;&#1493;&#1465;&#1501; &#1492;&#1463;&#1494;&#1462;&#1468;&#1492; &#1493;&#1456;&#1492;&#1493;&#1465;&#1491;&#1493;&#1468; &#1488;&#1462;&#1514; &#1513;&#1456;&#1473;&#1502;&#1462;&#1498;&#1464; &#1502;&#1461;&#1495;&#1463;&#1496;&#1464;&#1468;&#1488;&#1514;&#1464;&#1501; &#1497;&#1456;&#1513;&#1473;&#1493;&#1468;&#1489;&#1493;&#1468;&#1503; &#1499;&#1460;&#1468;&#1497; &#1514;&#1463;&#1506;&#1458;&#1504;&#1461;&#1501;. &rdquo;<br>\n&ldquo;&rdquo;When the heavens are shut up and there is no rain because they have sinned against You, and they pray toward this place and confess Your name, and turn from their sin when You afflict them;&rdquo;<br>\nOur prayers designed in a way that &lsquo;climb&rsquo; from the lower\/outer level to the higher level, silent prayer in standing, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Amida&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means standing. It refers to the silent prayer that we do while standing. It is on the level of Atzilut that is pure and on the highest level. For that reason, we stand and recite the prayers by moving our lips without sound.Prayer at the Kotel (Western Wall)&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=amida\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Amida<\/a> that is at the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atzilut<\/a>. While during the climb we can face any direction, when arriving at <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atzilut<\/a>, we stand and face the east, the direction of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Jerusalem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; is numerically 586, same as &lsquo;Shofar,&rsquo; &lsquo;&#1513;&#1493;&#1508;&#1512;,&rsquo; which is the aspect of connection to the upper levels.The actual pronunciation of the name is &lsquo;Yerushalayim&rsquo;, which normally requires the letter Yod &#1497; to be present just before the last letter of the name. Instead, we find only the &lsquo;chirik&rsquo; with is a vowel that comes under the Yod to pronounce it correctly. Interestingly, the English word is pronounced like the Hebrew name without the missing Yod.We find 622 times the incomplete form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; and only five times the complete and proper form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1497;&#1501;&rsquo; in the Bible. (tap here for the search tool I used)The five times the name appears are related to the Holy aspect of Jerusalem.The letter Yod &#1497; represents the Light from&nbsp;Keter&nbsp;and&nbsp;Chokmah,&nbsp;and the name without the Yod that appears 622 times in the Bible has the numerical value of the word &#1489;&#1499;&#1514;&#1512;, &lsquo;in&nbsp;Keter,&rsquo; revealing where to find the missing Light that Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; needs to be &lsquo;healthy.&rsquo;The verse expresses the desire of the body (Jerusalem, Malchut) to connect to the Light (Yessod) it needs.The complete name will be expressed on all levels when Mashiach removes the negativity from the world and brings the third and everlasting Holy Temple.Our body is the aspect of Malchut, and the soul desires to connect to God and draw Love and Light from Yessod, which is the &lsquo;Beauty and joy of the whole earth, as the verse above expresses.Here are a few links to additional and important studies related to the flow of Light from Keter to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=jerusalem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Jerusalem<\/a>. We pray in silence and let our hearts make the connection through the words of the prayer without sound.<br>\nEven when we are not using the prayer book and wish to &lsquo;talk&rsquo; heart to heart to God, we meditate to be in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Jerusalem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; is numerically 586, same as &lsquo;Shofar,&rsquo; &lsquo;&#1513;&#1493;&#1508;&#1512;,&rsquo; which is the aspect of connection to the upper levels.The actual pronunciation of the name is &lsquo;Yerushalayim&rsquo;, which normally requires the letter Yod &#1497; to be present just before the last letter of the name. Instead, we find only the &lsquo;chirik&rsquo; with is a vowel that comes under the Yod to pronounce it correctly. Interestingly, the English word is pronounced like the Hebrew name without the missing Yod.We find 622 times the incomplete form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; and only five times the complete and proper form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1497;&#1501;&rsquo; in the Bible. (tap here for the search tool I used)The five times the name appears are related to the Holy aspect of Jerusalem.The letter Yod &#1497; represents the Light from&nbsp;Keter&nbsp;and&nbsp;Chokmah,&nbsp;and the name without the Yod that appears 622 times in the Bible has the numerical value of the word &#1489;&#1499;&#1514;&#1512;, &lsquo;in&nbsp;Keter,&rsquo; revealing where to find the missing Light that Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; needs to be &lsquo;healthy.&rsquo;The verse expresses the desire of the body (Jerusalem, Malchut) to connect to the Light (Yessod) it needs.The complete name will be expressed on all levels when Mashiach removes the negativity from the world and brings the third and everlasting Holy Temple.Our body is the aspect of Malchut, and the soul desires to connect to God and draw Love and Light from Yessod, which is the &lsquo;Beauty and joy of the whole earth, as the verse above expresses.Here are a few links to additional and important studies related to the flow of Light from Keter to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=jerusalem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Jerusalem<\/a> at the Holy Temple in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Jerusalem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; is numerically 586, same as &lsquo;Shofar,&rsquo; &lsquo;&#1513;&#1493;&#1508;&#1512;,&rsquo; which is the aspect of connection to the upper levels.The actual pronunciation of the name is &lsquo;Yerushalayim&rsquo;, which normally requires the letter Yod &#1497; to be present just before the last letter of the name. Instead, we find only the &lsquo;chirik&rsquo; with is a vowel that comes under the Yod to pronounce it correctly. Interestingly, the English word is pronounced like the Hebrew name without the missing Yod.We find 622 times the incomplete form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; and only five times the complete and proper form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1497;&#1501;&rsquo; in the Bible. (tap here for the search tool I used)The five times the name appears are related to the Holy aspect of Jerusalem.The letter Yod &#1497; represents the Light from&nbsp;Keter&nbsp;and&nbsp;Chokmah,&nbsp;and the name without the Yod that appears 622 times in the Bible has the numerical value of the word &#1489;&#1499;&#1514;&#1512;, &lsquo;in&nbsp;Keter,&rsquo; revealing where to find the missing Light that Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; needs to be &lsquo;healthy.&rsquo;The verse expresses the desire of the body (Jerusalem, Malchut) to connect to the Light (Yessod) it needs.The complete name will be expressed on all levels when Mashiach removes the negativity from the world and brings the third and everlasting Holy Temple.Our body is the aspect of Malchut, and the soul desires to connect to God and draw Love and Light from Yessod, which is the &lsquo;Beauty and joy of the whole earth, as the verse above expresses.Here are a few links to additional and important studies related to the flow of Light from Keter to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=jerusalem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Jerusalem<\/a> as the verse says &lsquo;they pray toward this place and confess Your name (<a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>).<br>\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3076.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3076 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3076.gif\" alt=\"Holy Zohar text. Daily Zohar -3076\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-29276","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-balak","parasha-shelach-lecha","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3076 - Shelach - From heart to heart - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3076 - Shelach - From heart to heart\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=29276\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-06-25T01:44:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2019-11-17T18:26:05+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3076.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=29276#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=29276\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 3076 &#8211; 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