{"id":29573,"date":"2019-08-21T21:45:00","date_gmt":"2019-08-22T01:45:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=29573"},"modified":"2019-08-21T21:45:00","modified_gmt":"2019-08-22T01:45:00","slug":"daily-zohar-3125","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=29573","title":{"rendered":"Daily Zohar # 3125 &#8211; Vaetchanan &#8211; The thunder from Moses&#8217;s mouth"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3125.mp3\">Daily Zohar 3125<\/a><\/p>\n<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3125.mp3\" class=\"dznoplugin\">Daily Zohar 3125<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -3125 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3125.gif\" alt=\"Holy Zohar text. Daily Zohar -3125\"\/><\/p>\n<p>.<\/p>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"zohartext\" style=\"width: 90%; border: solid 1px silver; padding: 14px 14px 14px 14px;\">100. &#1493;&#1456;&#1500;&#1465;&#1488; &#1506;&#1493;&#1465;&#1491;, &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1513;&#1473;&#1462;&#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1502;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1489;&#1468;&#1461;&#1495;&#1463; &#1489;&#1468;&#1493;&#1465; &#1493;&#1468;&#1502;&#1463;&#1499;&#1456;&#1512;&#1460;&#1497;&#1494; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1493;&#1465;&#1514;: &#1512;&#1456;&#1488;&#1493;&#1468; &#1488;&#1461;&#1497;&#1494;&#1493;&#1465; &#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1468;&#1464;&#1492; &#1489;&#1468;&#1464;&#1512;&#1464;&#1488;&#1514;&#1460;&#1497; &#1489;&#1468;&#1456;&#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1460;&#1497;! &#1493;&#1468;&#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1497;&#1468;&#1460;&#1499;&#1468;&#1464;&#1504;&#1461;&#1505; &#1500;&#1456;&#1508;&#1464;&#1504;&#1464;&#1497;&#1493; &#1500;&#1456;&#1489;&#1461;&#1497;&#1514; &#1492;&#1463;&#1499;&#1468;&#1456;&#1504;&#1462;&#1505;&#1462;&#1514;, &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1497;&#1468;&#1493;&#1465;&#1510;&#1461;&#1488; &#1502;&#1461;&#1492;&#1463;&#1513;&#1468;&#1473;&#1463;&#1506;&#1463;&#1512; &#1513;&#1473;&#1462;&#1500;&#1468;&#1493;&#1465; &#1493;&#1456;&#1488;&#1461;&#1497;&#1503; &#1514;&#1468;&#1456;&#1508;&#1460;&#1500;&#1468;&#1460;&#1497;&#1503; &#1489;&#1468;&#1456;&#1512;&#1465;&#1488;&#1513;&#1473;&#1493;&#1465; &#1493;&#1456;&#1510;&#1460;&#1497;&#1510;&#1460;&#1497;&#1514; &#1489;&#1468;&#1460;&#1500;&#1456;&#1489;&#1493;&#1468;&#1513;&#1473;&#1493;&#1465;, &#1493;&#1456;&#1488;&#1493;&#1465;&#1502;&#1461;&#1512; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1492;) &#1488;&#1462;&#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1495;&#1458;&#1493;&#1462;&#1492; &#1488;&#1462;&#1514; &#1492;&#1461;&#1497;&#1499;&#1463;&#1500; &#1511;&#1464;&#1491;&#1456;&#1513;&#1473;&#1456;&#1498;&#1464; &#1489;&#1468;&#1456;&#1497;&#1460;&#1512;&#1456;&#1488;&#1464;&#1514;&#1462;&#1498;&#1464; &ndash; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1488;&#1493;&#1465;&#1502;&#1461;&#1512;: &#1488;&#1463;&#1497;&#1468;&#1461;&#1492; &#1492;&#1493;&#1468;&#1488; &#1502;&#1493;&#1465;&#1512;&#1464;&#1488;&#1460;&#1497;? &#1492;&#1458;&#1512;&#1461;&#1497; &#1502;&#1461;&#1506;&#1460;&#1497;&#1491; &#1506;&#1461;&#1491;&#1493;&#1468;&#1514; &#1513;&#1473;&#1462;&#1511;&#1462;&#1512;!<br>\n101. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1493;&#1465;&#1505;&#1461;&#1497;, &#1488;&#1463;&#1513;&#1473;&#1456;&#1512;&#1461;&#1497; &#1495;&#1462;&#1500;&#1456;&#1511;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1502;&#1465;&#1513;&#1473;&#1462;&#1492;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1488;&#1503; &#1488;&#1464;&#1502;&#1463;&#1512; &#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1497;&#1504;&#1493;&#1468; (&#1488;&#1457;&#1500;&#1465;&#1492;&#1462;&#1497;&#1498;&#1464;). &#1513;&#1473;&#1462;&#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503;, &#1502;&#1465;&#1513;&#1473;&#1462;&#1492; &#1504;&#1462;&#1488;&#1457;&#1495;&#1463;&#1494; &#1489;&#1468;&#1456;&#1491;&#1463;&#1512;&#1456;&#1490;&#1468;&#1464;&#1492; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492; &#1506;&#1463;&#1500; &#1513;&#1473;&#1456;&#1488;&#1464;&#1512; &#1492;&#1463;&#1504;&#1468;&#1456;&#1489;&#1460;&#1497;&#1488;&#1460;&#1497;&#1501; &#1492;&#1463;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1464;&#1504;&#1460;&#1497;&#1501;. &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503;, &#1488;&#1460;&#1500;&#1456;&#1502;&#1464;&#1500;&#1461;&#1488; &#1492;&#1464;&#1497;&#1493;&#1468; &#1497;&#1493;&#1465;&#1491;&#1456;&#1506;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1488;&#1464;&#1491;&#1464;&#1501; &#1491;&#1468;&#1460;&#1489;&#1456;&#1512;&#1461;&#1497; &#1514;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1497;&#1468;&#1461;&#1491;&#1456;&#1506;&#1493;&#1468; &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1488;&#1461;&#1497;&#1503; &#1513;&#1473;&#1493;&#1468;&#1501; &#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &#1488;&#1493;&#1465; &#1488;&#1493;&#1465;&#1514; &#1489;&#1468;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1473;&#1462;&#1488;&#1461;&#1497;&#1503; &#1489;&#1468;&#1464;&#1492;&#1468; &#1505;&#1493;&#1465;&#1491;&#1493;&#1465;&#1514; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1493;&#1456;&#1504;&#1460;&#1499;&#1456;&#1489;&#1468;&#1464;&#1491;&#1460;&#1497;&#1501;.<br>\n102. &#1489;&#1468;&#1465;&#1488; &#1493;&#1468;&#1512;&#1456;&#1488;&#1461;&#1492;, &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1513;&#1502;&#1493;&#1514; &#1497;&#1496;) &#1502;&#1465;&#1513;&#1473;&#1462;&#1492; &#1497;&#1456;&#1491;&#1463;&#1489;&#1468;&#1461;&#1512; &#1493;&#1456;&#1492;&#1464;&#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1497;&#1463;&#1506;&#1458;&#1504;&#1462;&#1504;&#1468;&#1493;&#1468; &#1489;&#1456;&#1511;&#1493;&#1465;&#1500;. &#1493;&#1456;&#1513;&#1473;&#1464;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468;, &#1502;&#1463;&#1492; &#1494;&#1468;&#1462;&#1492; &#1489;&#1456;&#1511;&#1493;&#1465;&#1500;? &#1489;&#1468;&#1456;&#1511;&#1493;&#1465;&#1500;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1502;&#1465;&#1513;&#1473;&#1462;&#1492;. &#1493;&#1456;&#1497;&#1464;&#1508;&#1462;&#1492; &#1492;&#1493;&#1468;&#1488;. &#1491;&#1468;&#1463;&#1493;&#1456;&#1511;&#1464;&#1488; &#1489;&#1468;&#1456;&#1511;&#1493;&#1465;&#1500;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1502;&#1465;&#1513;&#1473;&#1462;&#1492;, &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1511;&#1493;&#1465;&#1500; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1488;&#1464;&#1495;&#1493;&#1468;&#1494; &#1489;&#1468;&#1493;&#1465; &#1506;&#1463;&#1500; &#1499;&#1468;&#1464;&#1500; &#1513;&#1473;&#1456;&#1488;&#1464;&#1512; &#1492;&#1463;&#1504;&#1468;&#1456;&#1489;&#1460;&#1497;&#1488;&#1460;&#1497;&#1501;. (&#1502;&#1460;&#1513;&#1468;&#1473;&#1464;&#1501; &#1502;&#1465;&#1513;&#1473;&#1462;&#1492; &#1504;&#1460;&#1494;&#1468;&#1493;&#1465;&#1503; &#1506;&#1463;&#1500; &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501;) &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1504;&#1462;&#1488;&#1457;&#1495;&#1464;&#1494; &#1506;&#1463;&#1500; &#1499;&#1468;&#1467;&#1500;&#1464;&#1501; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1511;&#1493;&#1465;&#1500;, &#1491;&#1468;&#1463;&#1512;&#1456;&#1490;&#1468;&#1464;&#1492; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492;, &#1492;&#1464;&#1497;&#1464;&#1492; &#1488;&#1493;&#1465;&#1502;&#1461;&#1512; &#1500;&#1456;&#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;: &#1492;&rsquo; &#1488;&#1457;&#1500;&#1465;&#1492;&#1462;&#1497;&#1498;&#1464;. &#1492;&#1460;&#1497;&#1488; &#1491;&#1468;&#1463;&#1512;&#1456;&#1490;&#1468;&#1464;&#1492; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1511;&#1456;&#1512;&#1461;&#1488;&#1514; &#1513;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1493;&#1465;&#1512;&#1464;&#1492; &#1489;&#1456;&#1514;&#1493;&#1465;&#1499;&#1464;&#1501;. &#1488;&#1463;&#1513;&#1473;&#1456;&#1512;&#1461;&#1497; &#1495;&#1462;&#1500;&#1456;&#1511;&#1493;&#1465;.<\/div>\n<p>.<br>\n<strong>Zohar Vaetchanan<\/strong><\/p>\n<p>Continued from previous DZ<\/p>\n<p>#100<br>\nThe Holy One Blessed be He commends the person that merit to come into his palace and announces in all worlds about the work of his servant. Those who come to pray in the synagogue and say the following verse without proper preparation or fear and awe to <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, the Holy One Blessed be He considers this person as giving a false testimony.<br>\n<a href=\"https:\/\/www.sefaria.org\/Psalms.5.8?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 5:8<\/a><br>\n&ldquo;&#1493;&#1463;&#1488;&#1458;&#1504;&#1460;&#1497; &#1489;&#1456;&#1468;&#1512;&#1465;&#1489; &#1495;&#1463;&#1505;&#1456;&#1491;&#1456;&#1468;&#1498;&#1464; &#1488;&#1464;&#1489;&#1493;&#1465;&#1488; &#1489;&#1461;&#1497;&#1514;&#1462;&#1498;&#1464; &#1488;&#1462;&#1513;&#1456;&#1473;&#1514;&#1463;&#1468;&#1495;&#1458;&#1493;&#1462;&#1492; &#1488;&#1462;&#1500; &#1492;&#1461;&#1497;&#1499;&#1463;&#1500; &#1511;&#1464;&#1491;&#1456;&#1513;&#1456;&#1473;&#1498;&#1464; &#1489;&#1456;&#1468;&#1497;&#1460;&#1512;&#1456;&#1488;&#1464;&#1514;&#1462;&#1498;&#1464;.&rdquo;<br>\n&ldquo;But I, through the abundance of your steadfast love, will enter your house. I will bow down toward your holy temple in the fear of you.&rdquo;<\/p>\n<p>#101<br>\nRabbi Shimon says that Moses was on a <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> level that is above all other great prophets. Rabbi Yosei says that for that, Moses was honored to bring the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Shema Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;iframe src=&amp;quot;\/\/docs.google.com\/viewer?url=https%3A%2F%2Fstaging.dailyzohar.com%2Fwp-content%2Fuploads%2F2014%2F08%2Fshemaisrael-dz.pdf&amp;amp;hl=en_US&amp;amp;embedded=true&amp;quot; class=&amp;quot;gde-frame&amp;quot; style=&amp;quot;width:100%; height:500px; border: none;&amp;quot; scrolling=&amp;quot;no&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;Download (PDF, 125KB)&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=shema-israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Shema Israel<\/a> in the Torah. Rabbi Shimon adds that if people knew the Torah, they would know that there is no word of letter that doesn&rsquo;t have in it great and precious <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> secrets.<\/p>\n<p>#102<br>\n<a href=\"https:\/\/www.sefaria.org\/Exodus.19.19?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 19:19<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1456;&#1492;&#1460;&#1497; &#1511;&#1493;&#1465;&#1500; &#1492;&#1463;&#1513;&#1468;&#1473;&#1493;&#1465;&#1508;&#1464;&#1512; &#1492;&#1493;&#1465;&#1500;&#1461;&#1498;&#1456; &#1493;&#1456;&#1495;&#1464;&#1494;&#1461;&#1511; &#1502;&#1456;&#1488;&#1465;&#1491; &#1502;&#1465;&#1513;&#1462;&#1473;&#1492; &#1497;&#1456;&#1491;&#1463;&#1489;&#1461;&#1468;&#1512; &#1493;&#1456;&#1492;&#1464;&#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1497;&#1463;&#1506;&#1458;&#1504;&#1462;&#1504;&#1468;&#1493;&#1468; &#1489;&#1456;&#1511;&#1493;&#1465;&#1500;.&rdquo;<br>\n&ldquo;And as the sound of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Shofar&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Shofar- Tekiah, Shevarim, and TeruahA shofar is a horn typically made of a ram&amp;#039;s horn, used for religious purposes, mostly during Rosh Hashanah services.Some blow the Shofar during Selichot in the month of Elul which is before Rosh Hashanah.The sound made by the Shofar is Tekiah, Shevarim, and Teruah.&amp;lt;strong&amp;gt;Shofar shapes:&amp;lt;\/strong&amp;gt;&amp;lt;strong&amp;gt;Shofar sounds&amp;lt;\/strong&amp;gt;https:\/\/youtu.be\/pVfV09CDmus&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=shofar\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Shofar<\/a> grew louder and louder, Moses spoke, and God answered him in the thunder.&rdquo;<br>\nThe Zohar explains that &lsquo;and God answered him in the thunder&rsquo;, tells that God used the voice of Moses to deliver his words. Moses was on the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> that is above all prophets that are on the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<br>\nWhen Moses was speaking to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> referring to &ldquo;<a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, your God&rdquo; that is the Shechina in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, he spoke from the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> that he was connect to.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-3125.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-3125 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3125.gif\" alt=\"Holy Zohar text. Daily Zohar -3125\"\/><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-29573","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-vaetchanan","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 3125 - Vaetchanan - The thunder from Moses&#039;s mouth - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 3125 - Vaetchanan - The thunder from Moses&#039;s mouth\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=29573\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-08-22T01:45:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-3125.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=29573#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=29573\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/bf2b862215c587b08cd0547be3213e7f\"},\"headline\":\"Daily Zohar # 3125 &#8211; 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