{"id":29647,"date":"2019-10-03T21:45:00","date_gmt":"2019-10-04T01:45:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=29647"},"modified":"2019-10-03T21:45:00","modified_gmt":"2019-10-04T01:45:00","slug":"daily-zohar-3160","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=29647","title":{"rendered":"Daily Zohar # 3160 – Vayelech – For I will proclaim the name of YHVH"},"content":{"rendered":"

Daily Zohar 3160<\/a><\/p>\n

Daily Zohar 3160<\/a><\/p>\n

\"Holy<\/p>\n

.<\/p>\n

Hebrew translation:<\/p>\n

32. אָמַר רַבִּי שִׁמְעוֹן, שִׁירָה מְעֻלָּה מֵהַכֹּל מַהִי? כְּמוֹ שֶׁשָּׁנִינוּ בְּסוֹד הַמִּשְׁנָה, בְּדִבּוּרִים וּבְמַעֲשֶׂה כָּךְ (הוּא) גַּם מִלְּמַטָּה לְמַעְלָה וּמִלְמַעְלָה לְמַטָּה, וְאַחַר כָּךְ לְכַוֵּן אֶת הַלֵּב, וְלִקְשֹׁר הַכֹּל בְּקֶשֶׁר אֶחָד.
\n33. מִנַּיִן לָנוּ? מִמֹּשֶׁה, בַּהַתְחָלָה מִלְּמַטָּה לְמַעְלָה, (דברים לב) כִּי שֵׁם ה’ אֶקְרָא. מַה זֶּה אֶקְרָא? כְּמוֹ שֶׁכָּתוּב וַיִּקְרָא אֶל מֹשֶׁה – זוֹ הַשְּׁכִינָה. אַחַר כָּךְ, הָבוּ גֹדֶל לֵאלֹהֵינוּ – זֶה מֶלֶךְ הָעֶלְיוֹן. אַחַר כָּךְ יָרַד בְּדַרְגוֹתָיו מִלְּמַעְלָה לְמַטָּה, שֶׁכָּתוּב צַדִּיק וְיָשָׁר. אַחַר כָּךְ קוֹשֵׁר קֶשֶׁר הָאֱמוּנָה וְאוֹמֵר הוּא, וְזֶהוּ קֶשֶׁר לַכֹּל.
\n34. מִשּׁוּם כָּךְ צָרִיךְ אָדָם לְסַדֵּר שֶׁבַח רִבּוֹנוֹ כְּמוֹ זֶה. בַּהַתְחָלָה מִלְּמַטָּה לְמַעְלָה, לְהַעֲלוֹת כְּבוֹד רִבּוֹנוֹ לְמָקוֹם שֶׁהַשְׁקָאַת עֹמֶק הַבְּאֵר שׁוֹפַעַת וְיוֹצֵאת. אַחַר כָּךְ (שׁוֹפֵעַ) לְהַמְשִׁיךְ מִלְמַעְלָה לְמַטָּה מֵאוֹתָהּ הַשְׁקָאַת הַנַּחַל לְכָל דַּרְגָּה וְדַרְגָּה, עַד הַדַּרְגָּה הָאַחֲרוֹנָה, לְהַמְשִׁיךְ בְּרָכוֹת לַכֹּל מִלְמַעְלָה לְמַטָּה. אַחַר כָּךְ צָרִיךְ לִקְשֹׁר קֶשֶׁר בַּכֹּל, קֶשֶׁר הָאֱמוּנָה. וְזֶהוּ הָאָדָם שֶׁמְּכַבֵּד שֵׁם רִבּוֹנוֹ לְיַחֵד אֶת הַשֵּׁם הַקָּדוֹשׁ, וְעַל זֶה כָּתוּב (שמואל-א ב) כִּי מְכַבְּדַי אֲכַבֵּד. כִּי מְכַבְּדַי – לָעוֹלָם הַזֶּה. אֲכַבֵּד – לָעוֹלָם הַבָּא.<\/div>\n

.
\nZohar Vayelech<\/strong><\/p>\n

32
\n“The Song”, ‘שירה’, is numerically 515, equal to ‘תפלה’, ‘prayer’. Rabbi Shimon refers to ‘the song” as a prayer and tells us that our prayers should be with words and actions. It makes unification by elevation from Malchut<\/a> below and drawing down from above, Binah<\/a>. Proper consciousness makes unification stronger.<\/p>\n

#33
\nRabbi Shimon said that we learn that proper unification starts on the lower level from Moses when he said
\nDeuteronomy 32:3<\/a>
\n“כִּי שֵׁם יְהוָה אֶקְרָא הָבוּ גֹדֶל לֵאלֹהֵינוּ.”
\n“For I will proclaim the name of YHVH<\/a>. Ascribe greatness to our God!”
\n‘I will proclaim’ is the aspect of the Shechina that is with us on the lower level of Malchut<\/a>. ‘Ascribe greatness to our God’ is elevating to Zeir Anpin<\/a>. In the following verse, we read about the connection of YHVH<\/a> from the higher levels to the lower. (Deuteronomy 32:4<\/a>) “צַדִּיק וְיָשָׁר הוּא” “Righteous and upright is He”. ‘Righteous’ is Yessod<\/a> and ‘upright’ is Malchut<\/a>. ‘He’ is a reference to the unknown that is the Endless light that connects all levels together.<\/p>\n

#34
\nFor these reasons, a person should praise his master first from below to above and elevate the honor (Light) of his master in Malchut<\/a> to the place of Binah<\/a>. With the faith<\/a> and consciousness, the connection to Binah<\/a> releases the flow of blessings from the ‘river’ that is the light from Binah<\/a> to the lower seven levels, (Chessed<\/a> to Malchut<\/a>).
\nHonoring the Holy name creates unification with the Endless and reward us with the honor of YHVH<\/a>, as we read in 1 Samuel 2:30<\/a>
\n“כִּי מְכַבְּדַי אֲכַבֵּד וּבֹזַי יֵקָלּוּ” “for those who honor Me I will honor, and those who despise me shall be disgraced.”
\nThose who honor the Holy name in this world will be honored in the world to come.<\/p>\n

Lesson;
\nOur work in this world would be rewarded in the world to come. Whatever we receive in this world is only a small advancement. If in our day job we get the reward at the end of the day, by the time we arrive at the end of the pay period we don’t have much left to enjoy the long weekend.
\nThe world to come is at least 1000 years of pleasures of spiritual and material in the physical world. By the end of the thousand years, we would gradually be transformed into spiritual beings with abilities beyond our current understanding.<\/p>\n

The action of the prayer is the aspect of Malchut<\/a>. The words of the prayers connect to Zeir Anpin<\/a> and the consciousness\/Kavnot connect to Binah<\/a>. When these three elements are bound together, the Light of the Endless flows down from Binah<\/a> to Zeir Anpin<\/a> and Malchut<\/a>.
\nThe desire for the Light in our heart is the fire that activates all elements of connection and leads to strong unification of Light and vessel.<\/p>\n

{||}<\/p>\n","protected":false},"excerpt":{"rendered":"

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