{"id":31488,"date":"2018-07-24T21:57:00","date_gmt":"2018-07-25T01:57:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=26931"},"modified":"2018-07-24T21:57:00","modified_gmt":"2018-07-25T01:57:00","slug":"daily-zohar-2799","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=31488","title":{"rendered":"Daily Zohar # 2799 &#8211; Vaetchanan \u2013 The protection of the Mezuzah &#8211; 1"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2799.mp3\">Daily Zohar 2799<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2799.mp3\" class=\"dznoplugin\">Daily Zohar 2799<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2799 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2799.gif\" alt=\"Holy Zohar text. Daily Zohar -2799\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"zohartext\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">71. &#1502;&#1460;&#1510;&#1456;&#1493;&#1464;&#1492; (&#1494;) &#1500;&#1460;&#1511;&#1456;&#1512;&#1465;&#1488; &#1511;&#1456;&#1512;&#1460;&#1497;&#1488;&#1463;&#1514; &#1513;&#1473;&#1456;&#1502;&#1463;&#1506; &#1508;&#1468;&#1463;&#1506;&#1458;&#1502;&#1463;&#1497;&#1460;&#1501; &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1497;&#1493;&#1465;&#1501;, &#1488;&#1463;&#1495;&#1463;&#1514; &#1499;&#1468;&#1456;&#1504;&#1462;&#1490;&#1462;&#1491; &#1491;&#1468;&#1463;&#1512;&#1456;&#1490;&#1468;&#1463;&#1514; &#1497;&#1493;&#1465;&#1501;, &#1493;&#1456;&#1488;&#1463;&#1495;&#1463;&#1514; &#1499;&#1468;&#1456;&#1504;&#1462;&#1490;&#1462;&#1491; &#1491;&#1468;&#1463;&#1512;&#1456;&#1490;&#1468;&#1463;&#1514; &#1500;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492;, &#1500;&#1456;&#1492;&#1463;&#1499;&#1456;&#1500;&#1460;&#1497;&#1500; &#1489;&#1468;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1491;&#1468;&#1463;&#1512;&#1456;&#1490;&#1468;&#1463;&#1514; &#1492;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492;, &#1493;&#1468;&#1500;&#1456;&#1492;&#1463;&#1499;&#1456;&#1500;&#1460;&#1497;&#1500; &#1489;&#1468;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492; &#1491;&#1468;&#1463;&#1512;&#1456;&#1490;&#1468;&#1463;&#1514; &#1497;&#1493;&#1465;&#1501;, &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1504;&#1460;&#1514;&#1456;&#1489;&#1468;&#1464;&#1488;&#1461;&#1512;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492; &#1508;&#1468;&#1463;&#1506;&#1458;&#1502;&#1463;&#1497;&#1460;&#1501; &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1497;&#1493;&#1465;&#1501;, &#1488;&#1462;&#1495;&#1464;&#1491; &#1489;&#1468;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1493;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &#1489;&#1468;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492;.<br>\n72. &#1502;&#1460;&#1510;&#1456;&#1493;&#1464;&#1492; &#1513;&#1473;&#1462;&#1497;&#1468;&#1460;&#1511;&#1456;&#1489;&#1468;&#1463;&#1506; &#1488;&#1464;&#1491;&#1464;&#1501; &#1502;&#1456;&#1494;&#1493;&#1468;&#1494;&#1464;&#1492; &#1500;&#1456;&#1513;&#1473;&#1463;&#1506;&#1458;&#1512;&#1493;&#1465;, &#1500;&#1460;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514; &#1499;&#1468;&#1464;&#1500; &#1488;&#1464;&#1491;&#1464;&#1501; &#1513;&#1473;&#1464;&#1502;&#1493;&#1468;&#1512; &#1502;&#1461;&#1506;&#1460;&#1501; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1497;&#1468;&#1493;&#1465;&#1510;&#1461;&#1488; &#1493;&#1468;&#1499;&#1456;&#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1499;&#1456;&#1504;&#1464;&#1505;. &#1493;&#1456;&#1492;&#1463;&#1505;&#1468;&#1493;&#1465;&#1491; &ndash; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1511;&#1499;&#1488;) &#1492;&rsquo; &#1497;&#1460;&#1513;&#1473;&#1456;&#1502;&#1464;&#1512; &#1510;&#1461;&#1488;&#1514;&#1456;&#1498;&#1464; &#1493;&#1468;&#1489;&#1465;&#1488;&#1462;&#1498;&#1464; &#1502;&#1461;&#1506;&#1463;&#1514;&#1468;&#1464;&#1492; &#1493;&#1456;&#1506;&#1463;&#1491; &#1506;&#1493;&#1465;&#1500;&#1464;&#1501;. &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1505;&#1468;&#1493;&#1465;&#1491; &#1492;&#1463;&#1502;&#1468;&#1456;&#1494;&#1493;&#1468;&#1494;&#1464;&#1492; &#1506;&#1493;&#1465;&#1502;&#1461;&#1491; &#1514;&#1468;&#1464;&#1502;&#1460;&#1497;&#1491; &#1500;&#1463;&#1508;&#1468;&#1462;&#1514;&#1463;&#1495;, &#1493;&#1456;&#1494;&#1462;&#1492;&#1493;&#1468; &#1508;&#1468;&#1462;&#1514;&#1463;&#1495; &#1513;&#1473;&#1462;&#1500;&#1468;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1493;&#1456;&#1494;&#1493;&#1465;&#1492;&#1460;&#1497; &#1491;&#1463;&#1512;&#1456;&#1490;&#1468;&#1464;&#1492; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1511;&#1456;&#1512;&#1461;&#1488;&#1514; &#1513;&#1473;&#1493;&#1465;&#1502;&#1461;&#1512;, &#1500;&#1456;&#1492;&#1460;&#1502;&#1468;&#1464;&#1510;&#1461;&#1488; &#1489;&#1460;&#1513;&#1473;&#1456;&#1502;&#1460;&#1497;&#1512;&#1464;&#1492;.<br>\n73. &#1513;&#1473;&#1462;&#1488;&#1464;&#1491;&#1464;&#1501; &#1488;&#1461;&#1497;&#1504;&#1493;&#1465; &#1513;&#1473;&#1464;&#1502;&#1493;&#1468;&#1512;, &#1512;&#1463;&#1511; &#1502;&#1460;&#1513;&#1468;&#1473;&#1456;&#1502;&#1460;&#1497;&#1512;&#1463;&#1514; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1514;&#1468;&#1464;&#1502;&#1460;&#1497;&#1491; &#1513;&#1473;&#1493;&#1465;&#1502;&#1461;&#1512;, &#1493;&#1456;&#1506;&#1493;&#1465;&#1502;&#1461;&#1491; &#1500;&#1463;&#1508;&#1468;&#1462;&#1514;&#1463;&#1495;, &#1493;&#1456;&#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1489;&#1468;&#1460;&#1508;&#1456;&#1504;&#1460;&#1497;&#1501;. &#1493;&#1456;&#1506;&#1493;&#1465;&#1491;, &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1497;&#1460;&#1513;&#1473;&#1456;&#1499;&#1468;&#1463;&#1495; &#1488;&#1464;&#1491;&#1464;&#1501; &#1494;&#1460;&#1499;&#1456;&#1512;&#1493;&#1465;&#1503; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1500;&#1456;&#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1460;&#1497;&#1501;. &#1493;&#1456;&#1494;&#1462;&#1492;&#1493;&#1468; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1492;&#1463;&#1510;&#1468;&#1460;&#1497;&#1510;&#1460;&#1497;&#1514;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1489;&#1502;&#1491;&#1489;&#1512; &#1496;&#1493;) &#1493;&#1468;&#1512;&#1456;&#1488;&#1460;&#1497;&#1514;&#1462;&#1501; &#1488;&#1465;&#1514;&#1493;&#1465; &#1493;&#1468;&#1494;&#1456;&#1499;&#1463;&#1512;&#1456;&#1514;&#1468;&#1462;&#1501; &#1488;&#1462;&#1514; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1499;&#1468;&#1461;&#1497;&#1493;&#1464;&#1503; &#1513;&#1473;&#1462;&#1512;&#1493;&#1465;&#1488;&#1462;&#1492; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1488;&#1462;&#1514; &#1492;&#1463;&#1494;&#1468;&#1460;&#1499;&#1468;&#1464;&#1512;&#1493;&#1465;&#1503; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;, &#1504;&#1460;&#1494;&#1456;&#1499;&#1468;&#1464;&#1512; &#1489;&#1468;&#1456;&#1506;&#1463;&#1510;&#1456;&#1502;&#1493;&#1465; &#1500;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1465;&#1514; &#1502;&#1460;&#1510;&#1456;&#1493;&#1463;&#1514; &#1512;&#1460;&#1489;&#1468;&#1493;&#1465;&#1504;&#1493;&#1465;. &#1493;&#1456;&#1505;&#1493;&#1465;&#1491; &#1492;&#1464;&#1488;&#1457;&#1502;&#1493;&#1468;&#1504;&#1464;&#1492;, &#1502;&#1456;&#1494;&#1493;&#1468;&#1494;&#1464;&#1492; &#1499;&#1468;&#1456;&#1500;&#1464;&#1500; &#1513;&#1473;&#1462;&#1500; &#1494;&#1464;&#1499;&#1464;&#1512; &#1493;&#1468;&#1504;&#1456;&#1511;&#1461;&#1489;&#1464;&#1492; &#1499;&#1468;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491;.<\/div>\n<p>.<br>\n<strong>Zohar Vaetchanan<\/strong><br>\n#71<br>\nWe have a precept to read the Shema prayer twice a day. One during daytime to connect to the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and one time at night against <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. The Shema prayer creates the unification of Day and Night, Light and vessel and for that we need to read it twice a day.<br>\nThe Mezuzah<br>\n#72<br>\nTo have God&rsquo;s protection on our homes we have the precept to fix Mezuzah on the posts of our doors so when we go out and come in we have protection.<br>\nPsalms 121 has six words with the root &lsquo;&#1513;&#1502;&#1512;&rsquo; that means &lsquo;protect&rsquo;. It also means that the protection comes from the six sefirot of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>.<br>\n<a href=\"https:\/\/www.sefaria.org\/Psalms.121.8?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 121:8<\/a><br>\n&ldquo;&#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1497;&#1460;&#1513;&#1456;&#1473;&#1502;&#1464;&#1512; &#1510;&#1461;&#1488;&#1514;&#1456;&#1498;&#1464; &#1493;&#1468;&#1489;&#1493;&#1465;&#1488;&#1462;&#1498;&#1464; &#1502;&#1461;&#1506;&#1463;&#1514;&#1464;&#1468;&#1492; &#1493;&#1456;&#1506;&#1463;&#1491; &#1506;&#1493;&#1465;&#1500;&#1464;&#1501;&rdquo;<br>\n&ldquo;<a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> will guard your going out and your coming in From this time forth and forever.&rdquo;<br>\n#73<br>\nGod is our protector and always by the entrance of our homes. The reason for the Mezuzah that has both aspects of male and female is so we won&rsquo;t forget God&rsquo;s protection. Like the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tzitzit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Tzitzit is worn usually under the shirt. It should four corners with &amp;#039;Tzitziyot&amp;#039; that are the eight strings coming down from each corner. Together it has 32 threads that connect us to the Torah and its protection.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tzitzit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tzitzit<\/a> that men wear and see to remind them about God&rsquo;s precepts and protection, so is the Mezuzah for all of us to see and remember who is our protector. The Mezuzah is a connection and reminder of our <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Faith - &#1488;&#1502;&#1493;&#1504;&#1492;Generally, Faith is Malchut, meaning the world of action, because faith is expressed in this world.To achieve any of the levels of faith, we need to have love and awe of Hashem.Complete Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;The Nukva of Zeir Anpin is called &amp;quot;Faith&amp;quot;. After the Nukva is illuminated with the Light of Chokmah that comes from Binah, the Nukva is called Complete Faith, &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;.Supreme Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1506;&#1500;&#1497;&#1493;&#1504;&#1492;This level is the connection to Binah with the study of the Torah to know the ways of the Holy One, Blessed be He. The Shechina joins at this level.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">faith<\/a>.<br>\nThe Mezuzah holds in it a parchment with the prayer of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Shema Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;iframe src=&amp;quot;\/\/docs.google.com\/viewer?url=https%3A%2F%2Fstaging.dailyzohar.com%2Fwp-content%2Fuploads%2F2014%2F08%2Fshemaisrael-dz.pdf&amp;amp;hl=en_US&amp;amp;embedded=true&amp;quot; class=&amp;quot;gde-frame&amp;quot; style=&amp;quot;width:100%; height:500px; border: none;&amp;quot; scrolling=&amp;quot;no&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;Download (PDF, 125KB)&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=shema-israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Shema Israel<\/a> scribed by hand. Only the first three paragraphs the Shema are on the parchment. They correspond to &#1497;&#1492;&#1493; YHV that are the first three letters of the <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> name.<br>\nWhen we look at the Mezuzah or touch it we connect ourselves, which is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>.<br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2010\/10\/shema1.gif\"><\/a><strong>Below is a picture of a Mezuzah parchment, normally rolled and inserted into a glass \/ clear tube. On the back of the parchment we have the name &#1513;&#1491;&#1497; that is God&rsquo;s name related to the Sefira of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>. It is also the initials of &#1513;&#1493;&#1502;&#1512; &#1491;&#1500;&#1514;&#1493;&#1514; &#1497;&#1513;&#1512;&#1488;&#1500;, &lsquo;protects the doors of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>&rsquo;<\/strong><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2018\/07\/mezuzah.png\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2018\/07\/mezuzah-279x300.png\" alt=\"\" width=\"279\" height=\"300\" class=\"alignnone size-medium wp-image-27220\" srcset=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2018\/07\/mezuzah-279x300.png 279w, https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2018\/07\/mezuzah-600x645.png 600w, https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2018\/07\/mezuzah.png 702w\" sizes=\"(max-width: 279px) 100vw, 279px\"\/><\/a><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2010\/10\/shema1.gif\"><br>\n<\/a><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2010\/10\/shema3.gif\"><\/a><mezuzah image=\"\"><\/mezuzah><br>\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2799.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2799 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2799.gif\" alt=\"Holy Zohar text. Daily Zohar -2799\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-31488","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-vaetchanan","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2799 - Vaetchanan \u2013 The protection of the Mezuzah - 1 - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2799 - Vaetchanan \u2013 The protection of the Mezuzah - 1\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=31488\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2018-07-25T01:57:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2799.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=31488#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=31488\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2799 &#8211; 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