{"id":31496,"date":"2018-08-12T22:57:00","date_gmt":"2018-08-13T02:57:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=26999"},"modified":"2018-08-12T22:57:00","modified_gmt":"2018-08-13T02:57:00","slug":"daily-zohar-2815","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=31496","title":{"rendered":"Daily Zohar # 2815 – Ki Tetze – Three hands and God's staff"},"content":{"rendered":"

Daily Zohar 2815<\/a>
\nDaily Zohar 2815<\/a>
\n\"Holy
\n.
\nHebrew translation:<\/p>\n

88. וּבַחֲמִשָּׁה אֵלֶּה נֶאֱמַר שֶׁהֵם חֲמִשָּׁה אוֹר שֶׁל יוֹם הָרִאשׁוֹן, שֶׁהֵם כְּנֶגֶד חָמֵשׁ אֶצְבָּעוֹת שֶׁל הַיָּמִין נִרְאוּ לְךָ בַּסְּנֶה. מִשּׁוּם שֶׁאַתָּה עָתִיד לְהוֹצִיא אֶת זֶרַע אַבְרָהָם מֵהַגָּלוּת, שֶׁהוּא דַּרְגַּת (אַבְרָהָם) יָמִין. וּמִשָּׁם בִּינָה, הִיא רַחֲמִים גְּמוּרִים, הַיָּד הַגְּדוֹלָה. (אֲבָל) מִצַּד הַגְּבוּרָה, הַיָּד הַחֲזָקָה, חֲמִשָּׁה רָקִיעַ בְּיוֹם שֵׁנִי, כְּנֶגֶד חֲמֵשׁ אֶצְבְּעוֹת הַשְּׂמֹאל. אֲבָל מִצַּד דַּרְגָּתְךָ – (שמות יד) וּבְנֵי יִשְׂרָאֵל יֹצְאִים בְּיָד רָמָה. שֶׁגּוּף וּשְׁתֵּי זְרוֹעוֹת וּשְׁתֵּי שׁוֹקַיִם כְּנֶגֶד חָמֵשׁ אֶצְבָּעוֹת, ה’ ה’ ה’. חָמֵשׁ אֶצְבָּעוֹת שֶׁל יַד יָמִין, וְחָמֵשׁ שֶׁל יַד שְׂמֹאל, וּשְׁתֵּי זְרוֹעוֹת וּשְׁתֵּי שׁוֹקַיִם וְגוּף, שֶׁהֵם חָמֵשׁ שֶׁעוֹלִים יָ”הּ.
\n89. אָמַר לוֹ רוֹעֶה הַנֶּאֱמָן, בָּרוּךְ אַתָּה לָאֵם הָעֶלְיוֹנָה, אֲבָל הַי”ה הַזֶּה שָׂם לְי”ה ה’, מִשּׁוּם מַטֵּה הָאֱלֹהִים, שֶׁהוּא ו’. וְאָמַר, וַדַּאי כָּךְ הוּא. אָמַר לוֹ רוֹעֶה הַנֶּאֱמָן, הַמְּנוֹרָה הַקְּדוֹשָׁה, לְחַזֵּק אֶת דְּבָרֶיךָ, שֶׁמַּרְאֶה הוּא לְיָמִין, חָשׁוּב בַּמַּרְאָה, שֶׁנֶּאֱמַר בּוֹ (במדבר יב) בַּמַּרְאָה אֵלָיו אֶתְוַדָּע. וְתִמְצָא מָאתַיִם אַרְבָּעִים וּשְׁמוֹנֶה, שֶׁעוֹלֶה בְחֶשְׁבּוֹן אַבְרָהָם. אָמַר הַמְּנוֹרָה הַקְּדוֹשָׁה, בַּהַתְחָלָה נִרְאָה לְךָ מַרְאֶה זֶה שֶׁנֶּאֱמַר בּוֹ בַּמַּרְאָה אֵלָיו אֶתְוַדָּע, וּלְאַחַר שֶׁאָמַרְתָּ (שמות ג) אָסֻרָה נָּא וְאֶרְאֶה אֶת הַמַּרְאֶה הַגָּדֹל הַזֶּה, שֶׁהִזְכִּיר בּוֹ חָמֵשׁ פְּעָמִים הַסְּנֶה – כָּעֵת הִתְגַּלֶּה לְךָ הַמַּרְאֶה הַזֶּה בְּמָאתַיִם אַרְבָּעִים וּשְׁמוֹנֶה מִצְווֹתָיו, שֶׁהֵם בַּחֲמִשָּׁה חֻמְשֵׁי תוֹרָה. קָם רוֹעֶה הַנֶּאֱמָן וּנְשָׁקוֹ וּבֵרְכוֹ.<\/div>\n

.
\nZohar Ki Tetze<\/strong>
\n#88
\nThe five ‘sun rays’ mentioned earlier (#87) are related to the five times the word ‘Light’ said in the first day of Creation that is the aspect of Chessed<\/a>. They also aspects of the five fingers of the right hand and Chessed<\/a>.
\n\"\"<\/a>
\nThe five lights that Moses saw in the burning bush also represent the ‘יד הגדולה’ ‘great hand’ of YHVH<\/a> that is Chessed<\/a>.
\nExodus 14:31<\/a>
\n“וַיַּרְא יִשְׂרָאֵל אֶת הַיָּד הַגְּדֹלָה אֲשֶׁר עָשָׂה יְהוָה בְּמִצְרַיִם”
\n“And Israel<\/a> saw the great hand which YHVH<\/a> did upon the Egyptians…”
\nThe side of Gevurah<\/a> that is against the five fingers of the left hand is called the ‘יד החזקה’ ‘Strong Hand’. Its five sefirot relate to the five times the word ‘רקיע<\/a>’,‘firmament’ is said in the second day of Creation.
\n\"\"<\/a>
\nFrom the side of Moses that is the Central Column we have the hand that is called ‘יד רמה’ ‘High Hand’. It is against the five parts, body, two arms and two legs.
\nExodus 14:8<\/a>
\n“וּבְנֵי יִשְׂרָאֵל, יֹצְאִים בְּיָד רָמָה”
\n“and the children of Israel<\/a> went out with high hand”
\nThe three hands are for Chessed<\/a>, Gevurah<\/a> and Tiferet<\/a>. Three times five equal fifteen that in this case make the ה H of Malchut<\/a> for the ‘staff of God’ that is the letter Vav ו.
\nExodus 4:20<\/a>
\n“וַיִּקַּח מֹשֶׁה אֶת-מַטֵּה הָאֱלֹהִים, בְּיָדוֹ”
\n“…And Moses took the staff of God in his hand.”
\n#89
\nAfter Rabbi Shimon finished his explanation above, the Faithful Shepherd<\/a> brings another explanation to strengthen the words of Rabbi Shimon.
\nThe word ‘מראה’ ‘Numbers 12:6<\/a>) has numerical value of 248 that matchs ‘אברהם’,’Abraham’ that is Chessed<\/a>.
\n“וַיֹּאמֶר, שִׁמְעוּ-נָא דְבָרָי; אִם-יִהְיֶה, נְבִיאֲכֶם–יְהוָה בַּמַּרְאָה אֵלָיו אֶתְוַדָּע, בַּחֲלוֹם אֲדַבֶּר-בּוֹ.”
\n“And He said: ‘Hear now My words: if there be a prophet among you, I YHVH<\/a> do make Myself known unto him in a Chessed<\/a> of Zeir Anpin<\/a> and not of Binah<\/a>.
\nRabbi Shimon repeated his explanation about the great Binah<\/a> that Moses saw in the Bush and added that the word ‘הסנה’,’the bush’ appears five times in the Torah against the five lights on the Right of Binah<\/a>. They transform judgment to mercy like Binah<\/a>. For that reason the bush burnt but not consumed.
\nThe new Chessed<\/a> of Abraham that was just revealed here is connected to the five books of the Torah that is the five lights of Chessed<\/a> of Zeir Anpin<\/a> that is called Torah.
\nThe Faithful Shepherd<\/a>, kissed Rabbi Shimon for that new revelation and blessed him, saying that it should be known that there are two visions\/reflections of light. One of Binah<\/a> and one of Zeir Anpin<\/a>. Malchut<\/a> is a third type of Malchut<\/a> doesn’t have light of its own it can only reflects upper lights.
\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"

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