{"id":31501,"date":"2018-08-18T21:57:00","date_gmt":"2018-08-19T01:57:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=27032"},"modified":"2018-08-18T21:57:00","modified_gmt":"2018-08-19T01:57:00","slug":"daily-zohar-2820","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=31501","title":{"rendered":"Daily Zohar # 2820 – Ki Tetze – Attestation of transformation"},"content":{"rendered":"

Daily Zohar 2820<\/a>
\nDaily Zohar 2820<\/a>
\n\"Holy
\n.
\nHebrew translation:<\/p>\n

99. וּבִינָה – בֶּן יָ”הּ, בִּגְלָלָהּ נֶאֱמַר (רות ד) וְזֹאת לְפָנִים בְּיִשְׂרָאֵל עַל הַגְּאוּלָּה וְעַל הַתְּמוּרָה לְקַיֵּם כָּל דָּבָר. כָּאן רוֹמֵז שִׁנּוּי הַשֵּׁם, וְזֶה מצפ”ץ כָּאן, וְזֹאת לְפָנִים בְּיִשְׂרָאֵל. וְזֶה שִׁנּוּי מָקוֹם, אֶהְיֶ”ה, אַיֵּה מְקוֹם כְּבוֹדוֹ לְהַעֲרִיצוֹ. יה”ו הוּא אֶהְיֶ”ה, וְזֶה שִׁנּוּי מָקוֹם. שִׁנּוּי מַעֲשֶׂה, אֲדֹנָ”י, א’ אֶהְיֶ”ה, י’ יהוה, שְׁנֵיהֶם מִשְׁתַּנִּים בַּאדֹנָ”י.
\n100. וְזֹאת הַתְּעוּדָה בְּיִשְׂרָאֵל. הַתְּעוּדָה – אֵם הָעֶלְיוֹנָה, (ישעיה ח) צוֹר תְּעוּדָה חֲתוֹם תּוֹרָה בְּלִמֻּדָי. הוּא חוֹתַם הָעוֹלָם, חוֹתַם הַשָּׁמַיִם וְהָאָרֶץ. עַל הַתְּמוּרָה – שְׁכִינָה תַחְתּוֹנָה. בְּאֵיזֶה מָקוֹם הִתְחַבְּאָה? בָּעֶלֶם שֶׁלָּהּ, מְטַטְרוֹ”ן, וַיְשַׁנֶּהָ, שָׁם הִיא מִשְׁתַּנָּה. וְאָדָם שֶׁנֶּאֱמַר בּוֹ (שם מד) כְּתִפְאֶרֶת אָדָם לָשֶׁבֶת בָּיִת, (איוב יד) מְשַׁנֶּה פָנָיו וַתְּשַׁלְּחֵהוּ.
\n101. וְלָכֵן פֵּרְשׁוּהָ חַכְמֵי הַמִּשְׁנָה, לֹא כְשֶׁאֲנִי נִכְתָּב אֲנִי נִקְרָא. בָּעוֹלָם הַזֶּה נִכְתָּב יהוה, וְנִקְרָא אֲדֹנָ”י. וַהֲרֵי כָּתוּב (מלאכי ג) אֲנִי ה’ לֹא שָׁנִיתִי. בִּכְתִיבָה לֹא מִשְׁתַּנֶּה, אֲבָל בִּקְרִיאָה מִשְׁתַּנֶּה. שֶׁכְּתִיבָה שֶׁהוּא מְקוֹמוֹ, לֹא מִשְׁתַּנֶּה. בִּקְרִיאָה שֶׁהִיא מִחוּץ לִמְקוֹמוֹ, מִשְׁתַּנֶּה. (שמות כג) הִשָּׁמֶר מִפָּנָיו וּשְׁמַע בְּקֹלוֹ אַל תַּמֵּר בּוֹ. מִשּׁוּם שֶׁשִּׁפְחָה שֶׁלּוֹ אֲדֹנָ”י, שְׁמָהּ כְּשֵׁם הַמַּלְכָּה, וְהַקָּדוֹשׁ בָּרוּךְ הוּא בּוֹ מִשְׁתַּנֶּה, מִשּׁוּם שֶׁהוּא נַעַר. בּוֹ סוֹד (רוּחַ) (איוב לג) יָשׁוּב לִימֵי עֲלוּמָיו.<\/div>\n

.
\nZohar Ki Tetze<\/strong>
\n#99
\nRuth 4:7<\/a>
\n“וְזֹאת לְפָנִים בְּיִשְׂרָאֵל עַל הַגְּאוּלָּה וְעַל הַתְּמוּרָה לְקַיֵּם כָּל דָּבָר שָׁלַף אִישׁ נַעֲלוֹ וְנָתַן לְרֵעֵהוּ וְזֹאת הַתְּעוּדָה בְּיִשְׂרָאֵל”
\n“Now this was the custom in former times in Israel<\/a> concerning redeeming (Levirate) and exchanging (releasing): to confirm a transaction, the one drew off his sandal<\/a> and gave it to the other, and this is the attestation in Israel<\/a>.”
\nThis verse is related to Binah<\/a> ‘בינה’ that is constructed from the letters ‘בן’ and ‘יה’, meaning ‘son + YH’. It’s about the continuation of the Light from its source. The ‘redeeming’ in the verse is the aspect of Levirate and the ‘exchanging’ refers to releasing the brother from marrying his brother’s wife but the deeper meaning is about the transformation of light from one level to another.
\nThe Zohar explains that ‘the one drew off his sandal<\/a> and gave it to the other’ is the aspect of changing\/transforming the name. Here its related to transforming the name YHVH<\/a> יהוה using the form of אתבש<\/a> (ATBASH<\/a> <\/https:>) to מצפץ. It’s the same name but a different revelation of light.
\n‘this was the custom in former times in Israel<\/a>’ is the aspect of changing place, which is the holy name אהיה<\/a> related to Keter<\/a>. In the Kedusha<\/a> of Shabbat’s musaf we recite ‘איה מקום כבודו’. The three letters ‘איה’ are from the name of Keter<\/a>, ‘מקום כבודו’,’his honored place’ to mean that the ‘honor’(Light) of the Holy One Blessed be He comes from Keter<\/a>. This honor ‘moves’ down to a new place, which is יהו YHV of Zeir Anpin<\/a>.
\nThe transformation of the name ‘arrives’ to the vessel, Malchut<\/a> represented by the name אדני ADNY.
\n#100
\n‘and this is the attestation in Israel<\/a>’
\nIsaiah 8:16<\/a>
\n“צוֹר תְּעוּדָה חֲתוֹם תּוֹרָה בְּלִמֻּדָי”
\n“Bind up the testimony, seal the law among my disciples.”
\nThis verse teaches us that the word ‘attestation‘ is Binah<\/a> and the ‘seal’ of this world that Zeir Anpin<\/a> and Malchut<\/a>.
\n‘and exchanging’ is the aspect of the Shechina in Malchut<\/a>, concealed by the archangel Metat-<\/a>. He transforms her in Malchut<\/a> to be called ‘Mishna<\/a>’,’change\/double’.
\n#101
\nFor that reason, the name YHVH<\/a> is not read as it is written. The letters YHVH<\/a> in Malchut<\/a> becomes אדני ADNY. Malachi 3:6<\/a>
\n“כִּי אֲנִי יְהוָה לֹא שָׁנִיתִי וְאַתֶּם בְּנֵי יַעֲקֹב לֹא כְלִיתֶם”
\n“”For I, YHVH<\/a>, do not change; therefore you, O sons of Jacob, are not consumed.”
\nThe Zohar quotes this verse and raise the question about the above explanation.
\nThe written form as we see in our eyes represents the pure Light. Because of the change in location the name YHVH<\/a> is transformed and is ‘dressed’ in different letters.
\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"

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