{"id":31503,"date":"2018-08-20T21:59:00","date_gmt":"2018-08-21T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=27034"},"modified":"2018-08-20T21:59:00","modified_gmt":"2018-08-21T01:59:00","slug":"daily-zohar-2822","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=31503","title":{"rendered":"Daily Zohar # 2822 &#8211; Ki Tetze &#8211; How to release the prisoner"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2822.mp3\">Daily Zohar 2822<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2822.mp3\" class=\"dznoplugin\">Daily Zohar 2822<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2822 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2822.gif\" alt=\"Holy Zohar text. Daily Zohar -2822\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"zohartext\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">104. &#1493;&#1456;&#1488;&#1461;&#1500;&#1460;&#1497;&#1468;&#1464;&#1492;&#1493;&#1468; &#1493;&#1456;&#1495;&#1463;&#1499;&#1456;&#1502;&#1461;&#1497; &#1493;&#1468;&#1489;&#1463;&#1506;&#1458;&#1500;&#1461;&#1497; &#1492;&#1463;&#1497;&#1456;&#1513;&#1473;&#1460;&#1497;&#1489;&#1493;&#1465;&#1514;, &#1499;&#1468;&#1464;&#1488;&#1503; &#1512;&#1464;&#1502;&#1493;&#1468;&#1494; &#1488;&#1461;&#1497;&#1503; &#1495;&#1464;&#1489;&#1493;&#1468;&#1513;&#1473; &#1502;&#1463;&#1514;&#1468;&#1460;&#1497;&#1512; &#1506;&#1463;&#1510;&#1456;&#1502;&#1493;&#1465; &#1502;&#1460;&#1489;&#1468;&#1461;&#1497;&#1514; &#1492;&#1464;&#1488;&#1458;&#1505;&#1493;&#1468;&#1512;&#1460;&#1497;&#1501;. &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1511;&#1464;&#1513;&#1473;&#1493;&#1468;&#1512; &#1489;&#1468;&#1456;&#1511;&#1462;&#1513;&#1473;&#1462;&#1512; &#1513;&#1473;&#1462;&#1500; &#1514;&#1468;&#1456;&#1508;&#1460;&#1500;&#1468;&#1460;&#1497;&#1503; &#1513;&#1473;&#1462;&#1500; &#1497;&#1464;&#1491;, &#1493;&#1456;&#1488;&#1464;&#1505;&#1493;&#1468;&#1512; &#1489;&#1468;&#1460;&#1514;&#1456;&#1508;&#1460;&#1500;&#1468;&#1460;&#1497;&#1503; &#1513;&#1473;&#1462;&#1500; &#1512;&#1465;&#1488;&#1513;&#1473;, &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1488;&#1461;&#1497;&#1503; (&#1500;&#1493;&#1465;) &#1489;&#1468;&#1461;&#1503; &#1500;&#1460;&#1490;&#1456;&#1488;&#1465;&#1500; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1502;&#1460;&#1510;&#1468;&#1463;&#1491; &#1513;&#1473;&#1462;&#1500; &#1489;&#1468;&#1462;&#1503; &#1497;&#1464;&rdquo;&#1492;&#1468;. &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1511;&#1462;&#1513;&#1473;&#1462;&#1512; &#1492;&#1493;&#1468;&#1488; &#1488;&#1464;&#1495; &#1495;&#1464;&#1489;&#1493;&#1468;&#1513;&#1473; &#1493;&#1456;&#1488;&#1464;&#1505;&#1493;&#1468;&#1512;, &#1513;&#1473;&#1462;&#1488;&#1461;&#1497;&#1503; &#1500;&#1493;&#1465; &#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1514; &#1500;&#1460;&#1490;&#1456;&#1488;&#1465;&#1500; &#1488;&#1462;&#1514; &#1506;&#1463;&#1510;&#1456;&#1502;&#1493;&#1465;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1491;&rsquo; &#1506;&#1463;&#1510;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1488;&#1464;&#1495;. (&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1489;) &#1506;&#1462;&#1510;&#1462;&#1501; &#1502;&#1461;&#1506;&#1458;&#1510;&#1464;&#1502;&#1463;&#1497; &#1511;&#1464;&#1512;&#1464;&#1488; &#1500;&#1464;&#1492;&#1468; &#1488;&#1461;&#1500;&#1464;&#1497;&#1493; &#1489;&#1468;&#1463;&#1511;&#1468;&#1463;&#1512;&#1456;&#1511;&#1462;&#1508;&#1462;&#1514; &#1513;&#1473;&#1462;&#1500; &#1514;&#1468;&#1456;&#1508;&#1460;&#1500;&#1468;&#1460;&#1497;&#1503; &#1513;&#1473;&#1462;&#1500; &#1512;&#1465;&#1488;&#1513;&#1473;, &#1493;&#1468;&#1489;&#1464;&#1513;&#1474;&#1464;&#1512; &#1502;&#1460;&#1489;&#1468;&#1456;&#1513;&#1474;&#1464;&#1512;&#1460;&#1497; &#1511;&#1464;&#1512;&#1464;&#1488; &#1500;&#1464;&#1492;&#1468; &#1502;&#1460;&#1510;&#1468;&#1463;&#1491; &#1492;&#1463;&#1500;&#1468;&#1461;&#1489;.<br>\n105. &#1493;&#1456;&#1500;&#1465;&#1488; &#1500;&#1456;&#1495;&#1460;&#1504;&#1468;&#1464;&#1501; &#1488;&#1464;&#1502;&#1463;&#1512; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;, &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1505;&#1461;&#1511; &#1489;&#1468;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1493;&#1468;&#1489;&#1460;&#1490;&#1456;&#1502;&#1460;&#1497;&#1500;&#1493;&#1468;&#1514; &#1495;&#1458;&#1505;&#1464;&#1491;&#1460;&#1497;&#1501; &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1508;&#1468;&#1463;&#1500;&#1468;&#1461;&#1500; &#1506;&#1460;&#1501; &#1492;&#1463;&#1510;&#1468;&#1460;&#1489;&#1468;&#1493;&#1468;&#1512;, &#1502;&#1463;&#1506;&#1458;&#1500;&#1462;&#1492; &#1488;&#1458;&#1504;&#1460;&#1497; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1499;&#1468;&#1456;&#1488;&#1460;&#1500;&#1468;&#1493;&#1468; &#1508;&#1468;&#1456;&#1491;&#1464;&#1488;&#1463;&#1504;&#1460;&#1497; &#1500;&#1460;&#1497; &#1493;&#1468;&#1500;&#1456;&#1489;&#1464;&#1504;&#1463;&#1497; &#1502;&#1460;&#1489;&#1468;&#1461;&#1497;&#1503; &#1492;&#1464;&#1506;&#1493;&#1465;&#1489;&#1456;&#1491;&#1461;&#1497; &#1499;&#1493;&#1465;&#1499;&#1464;&#1489;&#1460;&#1497;&#1501; &#1493;&#1468;&#1502;&#1463;&#1494;&#1468;&#1464;&#1500;&#1493;&#1465;&#1514;. &#1493;&#1456;&#1499;&#1463;&#1502;&#1468;&#1464;&#1492; &#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1488;&#1464;&#1491;&#1464;&#1501; &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1491;&#1468;&#1456;&#1500;&#1460;&#1497;&#1501; &#1489;&#1468;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1493;&#1456;&#1506;&#1493;&#1465;&#1513;&#1474;&#1460;&#1497;&#1501; &#1490;&#1468;&#1456;&#1502;&#1460;&#1497;&#1500;&#1493;&#1468;&#1514; &#1495;&#1458;&#1505;&#1464;&#1491;&#1460;&#1497;&#1501; &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1508;&#1468;&#1463;&#1500;&#1456;&#1500;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1504;&#1460;&#1490;&#1456;&#1488;&#1464;&#1500; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1493;&#1468;&#1513;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1514;&#1493;&#1465; &#1493;&#1456;&#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;. &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1513;&#1473;&#1462;&#1497;&#1468;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1491;&#1468;&#1461;&#1500; &#1489;&#1468;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1500;&#1456;&#1495;&#1463;&#1489;&#1468;&#1461;&#1512; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1506;&#1460;&#1501; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;. &#1493;&#1468;&#1490;&#1456;&#1502;&#1460;&#1497;&#1500;&#1493;&#1468;&#1514; &#1495;&#1462;&#1505;&#1462;&#1491; &#1492;&#1458;&#1512;&#1461;&#1497; &#1508;&#1468;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1464;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1488;&#1461;&#1497;&#1503; &#1495;&#1464;&#1505;&#1460;&#1497;&#1491; &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1492;&#1463;&#1502;&#1468;&#1460;&#1514;&#1456;&#1495;&#1463;&#1505;&#1468;&#1461;&#1491; &#1506;&#1460;&#1501; &#1511;&#1493;&#1465;&#1504;&#1493;&#1465;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1502;&#1468;&#1460;&#1510;&#1456;&#1493;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1506;&#1464;&#1513;&#1474;&#1464;&#1492;, &#1500;&#1460;&#1490;&#1456;&#1488;&#1465;&#1500; &#1489;&#1468;&#1493;&#1465; &#1513;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1514;&#1493;&#1465;, &#1493;&#1468;&#1489;&#1464;&#1494;&#1462;&#1492; &#1506;&#1493;&#1465;&#1513;&#1474;&#1462;&#1492; &#1495;&#1462;&#1505;&#1462;&#1491; &#1506;&#1460;&#1501; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;.<\/div>\n<p>.<br>\n<strong>Zohar Ki Tetze<\/strong><br>\n#104<br>\nThe sages teach us &ldquo;&#1488;&#1461;&#1497;&#1503; &#1495;&#1464;&#1489;&#1493;&#1468;&#1513;&#1473; &#1502;&#1463;&#1514;&#1468;&#1460;&#1497;&#1512; &#1506;&#1463;&#1510;&#1456;&#1502;&#1493;&#1465; &#1502;&#1460;&#1489;&#1468;&#1461;&#1497;&#1514; &#1492;&#1464;&#1488;&#1458;&#1505;&#1493;&#1468;&#1512;&#1460;&#1497;&#1501;&rdquo; &ldquo;A prisoner can&rsquo;t release himself from the prison house&rdquo;.<br>\nThis saying is analogy to the relationship between the Holy One Blessed be He and us in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. A person that wears Tefillin on his head and hand becomes a channel for the Light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. This light is &lsquo;locked&rsquo; until the person creates unification and release the Light. This process is similar to the Levirate marriage when the light for a child was not manifested and the living brother makes unification with the widow to release this light.<br>\nEve was the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. God separated her from Adam who was the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. After God brought her back to him, Adam said;<br>\n<a href=\"https:\/\/www.sefaria.org\/Genesis.2.23?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 2:23<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1462;&#1512; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1494;&#1465;&#1488;&#1514; &#1492;&#1463;&#1508;&#1463;&#1468;&#1506;&#1463;&#1501; &#1506;&#1462;&#1510;&#1462;&#1501; &#1502;&#1461;&#1506;&#1458;&#1510;&#1464;&#1502;&#1463;&#1497; &#1493;&#1468;&#1489;&#1464;&#1513;&#1464;&#1474;&#1512; &#1502;&#1460;&#1489;&#1456;&#1468;&#1513;&#1464;&#1474;&#1512;&#1460;&#1497; &#1500;&#1456;&#1494;&#1465;&#1488;&#1514; &#1497;&#1460;&#1511;&#1464;&#1468;&#1512;&#1461;&#1488; &#1488;&#1460;&#1513;&#1464;&#1468;&#1473;&#1492; &#1499;&#1460;&#1468;&#1497; &#1502;&#1461;&#1488;&#1460;&#1497;&#1513;&#1473; &#1500;&#1467;&#1511;&#1459;&#1495;&#1464;&#1492; &#1494;&#1465;&#1468;&#1488;&#1514;&rdquo;<br>\n&ldquo;The man said, &ldquo;This is now bone of my bones, And flesh of my flesh; She shall be called Woman, Because she was taken out of Man.&rdquo;&rdquo;<br>\nGod&rsquo;s plan was to give us opportunity to earn his great light just by selflessly create unification of upper and lower to release that light that is always available to us.<br>\nLike we explained in #97 above (DZ 2818), the unification represented in the word &lsquo;&#1488;&#1495;&#1491;&rsquo;,&rsquo;one&rsquo;. When we were Tefillin we read the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Shema Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;iframe src=&amp;quot;\/\/docs.google.com\/viewer?url=https%3A%2F%2Fstaging.dailyzohar.com%2Fwp-content%2Fuploads%2F2014%2F08%2Fshemaisrael-dz.pdf&amp;amp;hl=en_US&amp;amp;embedded=true&amp;quot; class=&amp;quot;gde-frame&amp;quot; style=&amp;quot;width:100%; height:500px; border: none;&amp;quot; scrolling=&amp;quot;no&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;Download (PDF, 125KB)&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=shema-israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Shema Israel<\/a> prayer and we say the word &lsquo;&#1488;&#1495;&#1491;&rsquo; &lsquo;one&rsquo; longer that normal while meditating to unify upper and lower.<br>\nAdam referred to Eve as &lsquo;bone of my bones&rsquo;. It is reference to the Tefillin of the head that is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> and the letters &lsquo;&#1488;&#1495;&rsquo; from &lsquo;&#1488;&#1495;&#1491;&rsquo;.  &lsquo;flesh of my flesh&rsquo; is related to the Tefillin of the hand that points to the heart that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tiferet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Tiferet &#1514;&#1508;&#1488;&#1512;&#1514; &#1514;&amp;quot;&#1514; represents the Center Column\/Line of the Tree of Life. Also, Zeir Anpin&#1514;&#1508;&#1488;&#1512;&#1514; = 1081 The Torah represents Zeir Anpin which connects us to Binah.Tiferet means &amp;#039;Glory&amp;#039; as in &amp;quot;the Glory of YHVH.&amp;quot; &amp;quot;&#1499;&#1489;&#1493;&#1491; &#1497;&#1492;&#1493;&#1492;&amp;quot;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tiferet\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tiferet<\/a>.<br>\nBoth Tefillin of head and hand required for complete and proper unification.<br>\n#105<br>\nThe Talmud quotes the Holy One Blessed be He, saying &ldquo;Anyone that deal with the Torah, act with kindness and sharing and pray with the congregation is considered as if he redeemed me and my children from among idol worshippers&rdquo;<br>\nEven though many good and pious people study, pray and act with kindness, the redemption didn&rsquo;t come yet. The Zohar explains that the meditation should be pure and just for the unification of the Shechina and the Holy One Blessed be He. All the precepts should have this pure meditation in order to redeem the world.<br>\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2822.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2822 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2822.gif\" alt=\"Holy Zohar text. Daily Zohar -2822\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-31503","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-ki-tetze","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2822 - Ki Tetze - How to release the prisoner - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2822 - Ki Tetze - How to release the prisoner\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=31503\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2018-08-21T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2822.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=31503#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=31503\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2822 &#8211; 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