{"id":31505,"date":"2018-08-22T21:57:00","date_gmt":"2018-08-23T01:57:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=27036"},"modified":"2018-08-22T21:57:00","modified_gmt":"2018-08-23T01:57:00","slug":"daily-zohar-2824","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=31505","title":{"rendered":"Daily Zohar # 2824 – Ki Tetze – Certainly our child"},"content":{"rendered":"

Daily Zohar 2824<\/a>
\nDaily Zohar 2824<\/a>
\n\"Holy
\n.
\nHebrew translation:<\/p>\n

108. קָם רוֹעֶה הַנֶּאֱמָן וְהִשְׁתַּטַּח לִפְנֵי הַקָּדוֹשׁ בָּרוּךְ הוּא, וּבָכָה וְאָמַר, כֵּן יְהִי רָצוֹן שֶׁלּוֹ שֶׁיַּחֲשִׁיב אוֹתִי כְּבֵן, שֶׁהַמַּעֲשִׂים שֶׁלִּי לַקָּדוֹשׁ בָּרוּךְ הוּא וּשְׁכִינָתוֹ יִהְיוּ אֵלָיו כְּמוֹ בֵן שֶׁמִּשְׁתַּדֵּל בָּהֶם אַחַר אָבִיו וְאִמּוֹ, שֶׁאוֹהֵב אוֹתָם יוֹתֵר מֵעַצְמוֹ וְנַפְשׁוֹ, רוּחוֹ וְנִשְׁמָתוֹ, וְכָל מַה שֶּׁהָיָה לוֹ, הָיָה חוֹשֵׁב לָהֶם לְאַיִן לַעֲשׂוֹת בָּהֶם רָצוֹן שֶׁל אַבָּא וְאִמָּא וְלִפְדּוֹת אוֹתָם בָּהֶם. וְאַף עַל גַּב שֶׁיָּדַעְתִּי שֶׁהַכֹּל בִּרְשׁוּתוֹ, הָרַחֲמָן רוֹצֶה אֶת הַלֵּב. בְּאוֹתוֹ זְמַן בָּא הַקָּדוֹשׁ בָּרוּךְ הוּא וְנִשֵּׁק אוֹתוֹ, וְאָמַר, רוֹעֶה הַנֶּאֱמָן, וַדַּאי שֶׁאַתָּה הוּא בֵּן שֶׁלִּי וְשֶׁל הַשְּׁכִינָה. רַבָּנָן וּמַלְאָכִים נַשְּׁקוּ בֵן! קָמוּ כֻלָּם וְנָשְׁקוּ לוֹ, וְקִבְּלוּ אוֹתוֹ לְרַב וּמֶלֶךְ עֲלֵיהֶם.
\n109. וְהָיָה בְּהָנִיחַ ה’ אֱלֹהֶיךָ וְגוֹ’, תִּמְחֶה אֶת זֵכֶר עֲמָלֵק וְגוֹ’ (דברים כה). מִצְוָה זוֹ לְהַכְרִית אֶת זַרְעוֹ שֶׁל עֲמָלֵק, שֶׁהֲרֵי הַקָּדוֹשׁ בָּרוּךְ הוּא נִשְׁבַּע שֶׁלֹּא יַחֲזֹר לְכִסְאוֹ עַד שֶׁיִּקַּח נְקָמָה מִמֶּנּוּ. פָּתַח רוֹעֶה הַנֶּאֱמָן וְאָמַר, וַדַּאי מִשּׁוּם זֶה הָיוּ הוֹלְכִים בַּמִּדְבָּר וְעַל הַיָּם, וְלֹא יִכָּנְסוּ בְאֶרֶץ יִשְׂרָאֵל, עַד שֶׁיִּטֹּל נְקָמָה מֵעֲמָלֵק.<\/div>\n

.
\nZohar Ki Tetze<\/strong>
\n#108
\nThe Faithful Shepherd<\/a> bowed his entire body down before the Holy One Blessed be He. He cried and said that he wishes to be considered as the son of The Holy One and the Shechina and that they will see him as a child that wish to serve his parent and love them more than he loves himself. He considers himself to nothing in order to the will of his father and mother<\/a> and redeem them.
\nHe continues to say that even though he knows that everything is under God’s authority and he has nothing to give back, he still knows that the Merciful God wants the heart of man to be ready for everything.
\nThe Holy One Blessed be He came to him kissed him and said “You, the Faithful Shepherd<\/a>, is certainly our child”. The other wise men and angels kissed the son. All rose up and accepted him as a teacher and king on them.
\nLesson:
\nThe above is almost literal translation of the Zohar paragraph. Previously we studied the importance of unifying the Shechina, Malchut<\/a> and YHVH<\/a>, Zeir Anpin<\/a>. Elijah pointed to the Faithful Shepherd<\/a>, who is Moses that he is like a son and has the obligation to be like a son to the Shechina and YHVH<\/a>.
\nThe description in this paragraph is related to pure spiritual event. As it is common throughout the Zohar, Rabbi Shimon is joined by Moses and Elijah to discuss the aspects of the unification of YHVH<\/a> and the Shechina. When they study about unification they created actual unification that brought from above the presence of the Holy One Blessed be He. He came\/connected down accompanied by many of the heads of the supernal<\/a> Yeshivot that also support Rabbi Shimon in many places in the Zohar.
\nMoses, who we know as the humblest soul of all elevated the unification by bowing down with self-sacrifice and great desire to serve the unification for complete redemption.
\nBecause of his high level connection to the upper levels, Moses unifies the supernal<\/a> father and mother<\/a>, Chokmah<\/a> and Binah<\/a> to form the Sefirah of Da’at that channels the light of the unification down through Zeir Anpin<\/a> to Malchut<\/a>. For this reason, the sages tell us that “משה הוא גואל ראשון הוא גואל אחרון”, “Moses is the first redeemer and the last redeemer”.
\nHe redeemed us from Egypt and for the Final Redemption, he will open the gates of Da’at to bring down Mashiach.
\nArticle: Eradicate the memory of Amalek
\n#109
\nDeuteronomy 25:19<\/a>
\n“וְהָיָה בְּהָנִיחַ יְהוָה אֱלֹהֶיךָ לְךָ מִכָּל אֹיְבֶיךָ מִסָּבִיב בָּאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה לְרִשְׁתָּהּ תִּמְחֶה אֶת זֵכֶר עֲמָלֵק מִתַּחַת הַשָּׁמָיִם לֹא תִּשְׁכָּח”
\n“”Therefore it shall come about when YHVH<\/a> your God has given you rest from all your surrounding enemies, in the land which YHVH<\/a> your God gives you as an inheritance to possess, you shall blot out the memory of Amalek from under heaven; you must not forget.”
\nThe Holy One Blessed be He swore that he will not go back to his throne until he takes vengeance from Amalek.
\nThe Faithful Shepherd<\/a> says that for that reason the Israelites<\/a> were walking through the wilderness and sea and didn’t enter the Land of Israel<\/a> until God takes his vengeance from Amalek.
\nLesson:
\nThe Land of Israel<\/a> supposed to be the source of Light and all good, “The land of Milk and Honey”. This could be completely true only when all negative is removed from the world. That includes Amalek that hate the Israelites<\/a> and wish to permanently disconnect them from connecting to YHVH<\/a>. For that reason, God is taking it ‘personally’ and promise to eradicate them from under the heaven. Until that time we are walking through ‘wilderness’.
\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"

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