{"id":31513,"date":"2019-03-02T21:59:00","date_gmt":"2019-03-03T02:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=28492"},"modified":"2019-06-30T20:57:14","modified_gmt":"2019-06-30T18:57:14","slug":"daily-zohar-2981","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=31513","title":{"rendered":"Daily Zohar # 2981 &#8211; Pekudei &#8211; Who threw the first stone"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2981.mp3\">Daily Zohar 2981<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2981.mp3\" class=\"dznoplugin\">Daily Zohar 2981<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2981 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2981.gif\" alt=\"Holy Zohar text. Daily Zohar -2981\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"zohartext\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">38. &#1508;&#1468;&#1464;&#1514;&#1463;&#1495; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;, (&#1514;&#1492;&#1500;&#1497;&#1501; &#1502;&#1495;) &#1497;&#1456;&#1508;&#1461;&#1492; &#1504;&#1493;&#1465;&#1507; &#1502;&#1456;&#1513;&#1474;&#1493;&#1465;&#1513;&#1474; &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1492;&#1463;&#1512; &#1510;&#1460;&#1497;&#1468;&#1493;&#1465;&#1503; &#1497;&#1463;&#1512;&#1456;&#1499;&#1468;&#1456;&#1514;&#1461;&#1497; &#1510;&#1464;&#1508;&#1493;&#1465;&#1503; &#1511;&#1460;&#1512;&#1456;&#1497;&#1463;&#1514; &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1512;&#1464;&#1489;. &#1489;&#1468;&#1465;&#1488; &#1493;&#1468;&#1512;&#1456;&#1488;&#1461;&#1492;, &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1489;&#1468;&#1464;&#1512;&#1464;&#1488; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1488;&#1462;&#1514; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1494;&#1464;&#1512;&#1463;&#1511; &#1488;&#1462;&#1489;&#1462;&#1503; &#1488;&#1463;&#1495;&#1463;&#1514; &#1504;&#1460;&#1499;&#1456;&#1489;&#1468;&#1464;&#1491;&#1464;&#1492; &#1502;&#1460;&#1514;&#1468;&#1463;&#1495;&#1463;&#1514; &#1499;&#1468;&#1460;&#1505;&#1468;&#1461;&#1488; &#1499;&#1456;&#1489;&#1493;&#1465;&#1491;&#1493;&#1465; &#1493;&#1456;&#1513;&#1473;&#1460;&#1511;&#1468;&#1463;&#1506; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1506;&#1463;&#1491; &#1492;&#1463;&#1514;&#1468;&#1456;&#1492;&#1493;&#1465;&#1501;, &#1493;&#1456;&#1512;&#1465;&#1488;&#1513;&#1473; &#1488;&#1462;&#1495;&#1464;&#1491; &#1513;&#1473;&#1462;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1488;&#1462;&#1489;&#1462;&#1503; &#1504;&#1464;&#1506;&#1493;&#1468;&#1509; &#1489;&#1468;&#1456;&#1514;&#1493;&#1465;&#1498;&#1456; &#1492;&#1463;&#1514;&#1468;&#1456;&#1492;&#1493;&#1465;&#1502;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1512;&#1465;&#1488;&#1513;&#1473; &#1488;&#1463;&#1495;&#1461;&#1512; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1464;&#1512;&#1465;&#1488;&#1513;&#1473; &#1492;&#1464;&#1488;&#1463;&#1495;&#1461;&#1512; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1492;&#1493;&#1468;&#1488; &#1504;&#1456;&#1511;&#1467;&#1491;&#1468;&#1464;&#1492; &#1488;&#1463;&#1495;&#1463;&#1514; (&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492;) &#1513;&#1473;&#1462;&#1506;&#1493;&#1465;&#1502;&#1462;&#1491;&#1462;&#1514; &#1489;&#1468;&#1456;&#1502;&#1462;&#1512;&#1456;&#1499;&#1468;&#1463;&#1494; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1464;&#1501; &#1492;&#1460;&#1514;&#1456;&#1508;&#1468;&#1463;&#1513;&#1468;&#1473;&#1461;&#1496; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1500;&#1456;&#1497;&#1464;&#1502;&#1460;&#1497;&#1503; &#1493;&#1456;&#1500;&#1460;&#1513;&#1474;&#1456;&#1502;&#1465;&#1488;&#1500; &#1493;&#1468;&#1500;&#1456;&#1499;&#1464;&#1500; &#1492;&#1463;&#1510;&#1468;&#1456;&#1491;&#1464;&#1491;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1492;&#1460;&#1514;&#1456;&#1511;&#1463;&#1497;&#1468;&#1461;&#1501; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1504;&#1456;&#1511;&#1467;&#1491;&#1468;&#1463;&#1514; &#1492;&#1463;&#1502;&#1468;&#1462;&#1512;&#1456;&#1499;&#1468;&#1464;&#1494;, &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1488;&#1462;&#1489;&#1462;&#1503; &#1504;&#1460;&#1511;&#1456;&#1512;&#1461;&#1488;&#1514; &#1488;&#1462;&#1489;&#1462;&#1503; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1514;&#1460;&#1497;&#1468;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1464;&#1492; &#1504;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1464;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1500;&#1456;&#1499;&#1464;&#1500; &#1492;&#1463;&#1510;&#1468;&#1456;&#1491;&#1464;&#1491;&#1460;&#1497;&#1501;. &#1506;&#1493;&#1465;&#1491; &#1513;&#1473;&#1456;&#1514;&#1460;&#1497;&#1468;&#1464;&rdquo;&#1492; &ndash; &#1513;&#1473;&#1464;&#1514; &#1497;&#1464;&rdquo;&#1492;&#1468;. &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1513;&#1474;&#1464;&#1501; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1500;&#1460;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514; &#1497;&#1456;&#1505;&#1493;&#1465;&#1491; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1493;&#1456;&#1492;&#1463;&#1513;&#1473;&#1456;&#1514;&#1468;&#1464;&#1500;&#1463;&#1514; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;.<br>\n39. &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1464;&#1492; &#1490;&#1456;&#1493;&#1464;&#1504;&#1460;&#1497;&#1501; &#1492;&#1460;&#1514;&#1456;&#1508;&#1468;&#1463;&#1513;&#1468;&#1473;&#1456;&#1496;&#1464;&#1492; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1505;&#1456;&#1489;&#1460;&#1497;&#1489; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1504;&#1456;&#1511;&#1467;&#1491;&#1468;&#1464;&#1492;. &#1492;&#1460;&#1514;&#1456;&#1508;&#1468;&#1463;&#1513;&#1468;&#1473;&#1456;&#1496;&#1493;&#1468;&#1514; &#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1504;&#1464;&#1492; &#1505;&#1456;&#1489;&#1460;&#1497;&#1489; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1504;&#1456;&#1511;&#1467;&#1491;&#1468;&#1464;&#1492;, &#1499;&#1468;&#1464;&#1500; &#1510;&#1463;&#1495;&#1493;&#1468;&#1514; &#1493;&#1456;&#1494;&#1463;&#1499;&#1468;&#1493;&#1468;&#1514; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1513;&#1473;&#1464;&#1501; &#1492;&#1461;&#1501; &#1506;&#1493;&#1465;&#1502;&#1456;&#1491;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1513;&#1473;&#1464;&#1501; &#1492;&#1461;&#1501;. &#1493;&#1456;&#1494;&#1493;&#1465; &#1506;&#1493;&#1465;&#1502;&#1462;&#1491;&#1462;&#1514; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1506;&#1463;&#1500; &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1505;&#1456;&#1489;&#1460;&#1497;&#1489; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1504;&#1456;&#1511;&#1467;&#1491;&#1468;&#1464;&#1492;. &#1492;&#1460;&#1514;&#1456;&#1508;&#1468;&#1463;&#1513;&#1468;&#1473;&#1456;&#1496;&#1493;&#1468;&#1514; &#1513;&#1473;&#1456;&#1504;&#1460;&#1497;&#1468;&#1464;&#1492; &#1505;&#1456;&#1489;&#1460;&#1497;&#1489; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1492;&#1460;&#1514;&#1456;&#1508;&#1468;&#1463;&#1513;&#1468;&#1473;&#1456;&#1496;&#1493;&#1468;&#1514; &#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1504;&#1464;&#1492;, &#1488;&#1461;&#1497;&#1503; &#1513;&#1473;&#1464;&#1501; &#1510;&#1463;&#1495;&#1493;&#1468;&#1514; &#1493;&#1456;&#1494;&#1463;&#1499;&#1468;&#1493;&#1468;&#1514; &#1499;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1504;&#1464;&#1492;, &#1488;&#1458;&#1489;&#1464;&#1500; &#1492;&#1493;&#1468;&#1488; &#1491;&#1468;&#1463;&#1511; &#1493;&#1456;&#1510;&#1463;&#1495; &#1489;&#1468;&#1463;&#1510;&#1468;&#1463;&#1495;&#1493;&#1468;&#1514; &#1513;&#1473;&#1462;&#1500; &#1492;&#1462;&#1506;&#1464;&#1508;&#1464;&#1512; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512; &#1502;&#1460;&#1499;&#1468;&#1464;&#1500; &#1513;&#1473;&#1456;&#1488;&#1464;&#1512; &#1506;&#1464;&#1508;&#1464;&#1512; &#1488;&#1463;&#1495;&#1461;&#1512;. &#1492;&#1460;&#1514;&#1456;&#1508;&#1468;&#1463;&#1513;&#1468;&#1473;&#1456;&#1496;&#1493;&#1468;&#1514; &#1513;&#1473;&#1456;&#1500;&#1460;&#1497;&#1513;&#1473;&#1460;&#1497;&#1514; &#1492;&#1460;&#1497;&#1488; &#1495;&#1465;&#1513;&#1473;&#1462;&#1498;&#1456; &#1493;&#1456;&#1490;&#1463;&#1505;&#1468;&#1493;&#1468;&#1514; &#1492;&#1462;&#1506;&#1464;&#1508;&#1464;&#1512; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512; &#1502;&#1460;&#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501;, &#1493;&#1468;&#1505;&#1456;&#1489;&#1460;&#1497;&#1489; &#1494;&#1462;&#1492; &#1506;&#1493;&#1465;&#1502;&#1456;&#1491;&#1460;&#1497;&#1501; &#1502;&#1461;&#1497; &#1492;&#1464;&#1488;&#1493;&#1465;&#1511;&#1456;&#1497;&#1464;&#1504;&#1493;&#1465;&#1505; &#1513;&#1473;&#1462;&#1505;&#1468;&#1493;&#1465;&#1489;&#1461;&#1489; &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;. &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1513;&#1473;&#1462;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1504;&#1456;&#1511;&#1467;&#1491;&#1468;&#1464;&#1492; &#1506;&#1493;&#1465;&#1502;&#1462;&#1491;&#1462;&#1514; &#1489;&#1468;&#1463;&#1502;&#1468;&#1462;&#1512;&#1456;&#1499;&#1468;&#1464;&#1494;, &#1493;&#1456;&#1499;&#1464;&#1500; &#1492;&#1463;&#1490;&#1468;&#1456;&#1493;&#1464;&#1504;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1492;&#1460;&#1514;&#1456;&#1508;&#1468;&#1463;&#1513;&#1468;&#1473;&#1456;&#1496;&#1493;&#1468;&#1514; &#1513;&#1473;&#1462;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1505;&#1456;&#1489;&#1460;&#1497;&#1489;&#1464;&#1492;&#1468;.<\/div>\n<p>.<br>\n<strong>Zohar Pekudei<\/strong><br>\n#38<br>\n<a href=\"https:\/\/www.sefaria.org\/Psalms.48.3?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 48:3<\/a><br>\n&ldquo;&#1497;&#1456;&#1508;&#1461;&#1492; &#1504;&#1493;&#1465;&#1507; &#1502;&#1456;&#1513;&#1474;&#1493;&#1465;&#1513;&#1474; &#1499;&#1464;&#1468;&#1500; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1492;&#1463;&#1512; &#1510;&#1460;&#1497;&#1468;&#1493;&#1465;&#1503; &#1497;&#1463;&#1512;&#1456;&#1499;&#1456;&#1468;&#1514;&#1461;&#1497; &#1510;&#1464;&#1508;&#1493;&#1465;&#1503; &#1511;&#1460;&#1512;&#1456;&#1497;&#1463;&#1514; &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1512;&#1464;&#1489;&rdquo;<br>\n&ldquo;Beautiful in elevation, the joy of the whole earth, Is Mount <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zion&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Zion is the connecting point of Yessod of Malchut. It is called &amp;quot;Mount Zion&rdquo; because it is the higher level where we can see the Light. It is the center of the world. The first letter of &#1497;&#1505;&#1493;&#1491;,&nbsp;Yessod, is Yod to tell us that it includes the light from the highest level. The word &#1497;&#1505;&#1493;&#1491; has a numerical value of 80 to tell us that it is spread from the level of Chokmah&nbsp;down with the ability to connect to&nbsp;Malchut. Jerusalem is Malchut and below Yesod.Jerusalem of the lower level is dark without the light from the &lsquo;Mount of Zion&rsquo; that brings completion and fulfillment.Jerusalem is considered &amp;#039;sick&amp;#039; without the constant flow of Light from the Holy Temple. That is why Jerusalem is a code word for the soul&rsquo;s yearning for the light, feeling sick without it.This aspect is revealed in the name &amp;#039;Jerusalem&amp;#039; itself (Check the term Jerusalem).&amp;amp;nbsp;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=zion\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Zion<\/a> in the far north, The city of the great King.&rdquo;<br>\nWhen God created the world, he threw one stone from under his throne and sank it into the abyss.<br>\nOne head of this stone is in the depth of the abyss, and the other head is high above. The supreme head is a dot that stands in the middle of the world. From that point, the world spread to the right, left and in all directions. The middle point is called &lsquo;&#1488;&#1462;&#1489;&#1462;&#1503; &#1492;&#1463;&#1513;&#1456;&#1468;&#1473;&#1514;&#1460;&#1497;&#1464;&#1468;&#1492;&rsquo; &lsquo;The Drinking Stone.&rsquo; It is the root of the whole world that spread in all directions.<br>\n#39<br>\nAround the middle point, the world spread in three colors. The first spread had all the fine and pure levels of the world. The second spread was around the first one, and it was a little bit condensed and not as fine and pure as the first one. The third spread was of darkness and dense land. Around it was the water of the ocean surrounding the whole world.<br>\nLesson;<br>\nTikunei Zohar explains that the word &ldquo;In the Beginning&rdquo;,&rdquo;&#1489;&#1512;&#1488; &#1513;&#1497;&#1514;&rdquo; means &lsquo;Created Six&rsquo; about the six days of Creation. The seventh is Shabbat, Machut represented by the letter &#1492;H.<br>\nThe three letters &lsquo;&#1513;&#1497;&#1514;&rsquo; + the letter &lsquo;&#1492;&rsquo; make the word &lsquo;&#1513;&#1514;&#1497;&#1492;&rsquo; &lsquo;Drinking.&rsquo;<br>\nThe <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a> are called &lsquo;stones&rsquo; because they are the building blocks of this world. The letter Yod &#1497; is the &lsquo;stone&rsquo; that is referred by the Zohar. It comes from the letters &#1513;&#1497;&#1514; of the first word of the Torah that represent the entire Creation. The letter &#1513; is constructed from three Yods extended as the letter Vav, and it represents the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Three columns&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Right = morning, Abraham, Chessed, Silver, sharing, Ligh of ChassadimLeft= Afternoon, Isaac, Gevurah, Gold, desire, the light of Chokmah revealed from BinahCenter= Night, Jacob, Tiferet, Copper, balance, Nourishments to Malchut delivered through Yessod.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=three-columns\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">three columns<\/a>. The &#1514; is the last letter of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Alef-Bet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;There are other methods to represent the connection of the Hebrew Alef-Bet on the Tree of Life. All made by great Kabbalists and they are all correct.I show the most common method.--------------------------------&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=__trashed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Alef-bet<\/a> and it represents <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<br>\nFrom the point\/head that the Yod reached <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, the whole world was founded. That point is called &ldquo;The Drinking stone,&rdquo; &ldquo;&#1488;&#1489;&#1503; &#1492;&#1513;&#1514;&#1497;&#1492;.&rdquo; Scientists describe this point as the middle point of the Big Bang theory.<br>\nThe letters &#1513;&#1514; mean base, foundation and the &#1497; Yod with the numerical value of 10 represents the Light that emanates from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a> through evolvement of 10 Sefirot.<br>\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2981.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2981 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2981.gif\" alt=\"Holy Zohar text. Daily Zohar -2981\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-31513","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-pekudei","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2981 - Pekudei - Who threw the first stone - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2981 - Pekudei - Who threw the first stone\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=31513\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-03-03T02:59:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2019-06-30T18:57:14+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2981.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=31513#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=31513\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2981 &#8211; Pekudei &#8211; Who threw the first stone\",\"datePublished\":\"2019-03-03T02:59:00+00:00\",\"dateModified\":\"2019-06-30T18:57:14+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=31513\"},\"wordCount\":368,\"commentCount\":1,\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=31513#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-2981.gif\",\"keywords\":[\"Zohar Portions\"],\"articleSection\":[\"Daily Zohar\",\"Main\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=31513#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=31513\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=31513\",\"name\":\"Daily Zohar # 2981 - Pekudei - Who threw the first stone - Daily Zohar\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=31513#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=31513#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-2981.gif\",\"datePublished\":\"2019-03-03T02:59:00+00:00\",\"dateModified\":\"2019-06-30T18:57:14+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=31513#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=31513\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=31513#primaryimage\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-2981.gif\",\"contentUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-2981.gif\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=31513#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Daily Zohar # 2981 &#8211; Pekudei &#8211; Who threw the first stone\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#website\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\",\"name\":\"Daily Zohar\",\"description\":\"Zion Nefesh\",\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\",\"name\":\"Daily Zohar\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/2021\\\/09\\\/dz-logo-blue.png\",\"contentUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/2021\\\/09\\\/dz-logo-blue.png\",\"width\":379,\"height\":142,\"caption\":\"Daily Zohar\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/www.facebook.com\\\/Dailyzohar\\\/\",\"https:\\\/\\\/x.com\\\/dailyzohar\"]},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\",\"name\":\"Zion Nefesh\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g\",\"caption\":\"Zion Nefesh\"},\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?author=1\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"Daily Zohar # 2981 - Pekudei - Who threw the first stone - Daily Zohar","robots":{"index":"noindex","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"og_locale":"en_US","og_type":"article","og_title":"Daily Zohar # 2981 - Pekudei - Who threw the first stone","og_description":"Click\/Touch here to listen to the Daily Zohar","og_url":"https:\/\/staging.dailyzohar.com\/?p=31513","og_site_name":"Daily Zohar","article_publisher":"https:\/\/www.facebook.com\/Dailyzohar\/","article_published_time":"2019-03-03T02:59:00+00:00","article_modified_time":"2019-06-30T18:57:14+00:00","og_image":[{"url":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2981.gif","type":"","width":"","height":""}],"author":"Zion Nefesh","twitter_card":"summary_large_image","twitter_creator":"@dailyzohar","twitter_site":"@dailyzohar","twitter_misc":{"Written by":"Zion Nefesh","Est. reading time":"2 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/staging.dailyzohar.com\/?p=31513#article","isPartOf":{"@id":"https:\/\/staging.dailyzohar.com\/?p=31513"},"author":{"name":"Zion Nefesh","@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/person\/2a739d9163efdac281f70f9ce72af5c9"},"headline":"Daily Zohar # 2981 &#8211; Pekudei &#8211; Who threw the first stone","datePublished":"2019-03-03T02:59:00+00:00","dateModified":"2019-06-30T18:57:14+00:00","mainEntityOfPage":{"@id":"https:\/\/staging.dailyzohar.com\/?p=31513"},"wordCount":368,"commentCount":1,"publisher":{"@id":"https:\/\/staging.dailyzohar.com\/#organization"},"image":{"@id":"https:\/\/staging.dailyzohar.com\/?p=31513#primaryimage"},"thumbnailUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2981.gif","keywords":["Zohar Portions"],"articleSection":["Daily Zohar","Main"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/staging.dailyzohar.com\/?p=31513#respond"]}]},{"@type":"WebPage","@id":"https:\/\/staging.dailyzohar.com\/?p=31513","url":"https:\/\/staging.dailyzohar.com\/?p=31513","name":"Daily Zohar # 2981 - Pekudei - Who threw the first stone - Daily Zohar","isPartOf":{"@id":"https:\/\/staging.dailyzohar.com\/#website"},"primaryImageOfPage":{"@id":"https:\/\/staging.dailyzohar.com\/?p=31513#primaryimage"},"image":{"@id":"https:\/\/staging.dailyzohar.com\/?p=31513#primaryimage"},"thumbnailUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2981.gif","datePublished":"2019-03-03T02:59:00+00:00","dateModified":"2019-06-30T18:57:14+00:00","breadcrumb":{"@id":"https:\/\/staging.dailyzohar.com\/?p=31513#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/staging.dailyzohar.com\/?p=31513"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/staging.dailyzohar.com\/?p=31513#primaryimage","url":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2981.gif","contentUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2981.gif"},{"@type":"BreadcrumbList","@id":"https:\/\/staging.dailyzohar.com\/?p=31513#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/staging.dailyzohar.com\/"},{"@type":"ListItem","position":2,"name":"Daily Zohar # 2981 &#8211; Pekudei &#8211; Who threw the first stone"}]},{"@type":"WebSite","@id":"https:\/\/staging.dailyzohar.com\/#website","url":"https:\/\/staging.dailyzohar.com\/","name":"Daily Zohar","description":"Zion Nefesh","publisher":{"@id":"https:\/\/staging.dailyzohar.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/staging.dailyzohar.com\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/staging.dailyzohar.com\/#organization","name":"Daily Zohar","url":"https:\/\/staging.dailyzohar.com\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/logo\/image\/","url":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2021\/09\/dz-logo-blue.png","contentUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2021\/09\/dz-logo-blue.png","width":379,"height":142,"caption":"Daily Zohar"},"image":{"@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/Dailyzohar\/","https:\/\/x.com\/dailyzohar"]},{"@type":"Person","@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/person\/2a739d9163efdac281f70f9ce72af5c9","name":"Zion Nefesh","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g","caption":"Zion Nefesh"},"url":"https:\/\/staging.dailyzohar.com\/?author=1"}]}},"_links":{"self":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts\/31513","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=31513"}],"version-history":[{"count":1,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts\/31513\/revisions"}],"predecessor-version":[{"id":31607,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts\/31513\/revisions\/31607"}],"wp:attachment":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=31513"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=31513"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=31513"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}