{"id":31518,"date":"2019-03-07T21:44:00","date_gmt":"2019-03-07T19:44:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=28497"},"modified":"2019-06-30T20:56:23","modified_gmt":"2019-06-30T18:56:23","slug":"daily-zohar-2986","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=31518","title":{"rendered":"Daily Zohar # 2986 &#8211; Pekudei &#8211; To count or not to count"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2986.mp3\">Daily Zohar 2986<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2986.mp3\" class=\"dznoplugin\">Daily Zohar 2986<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2986 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2986.gif\" alt=\"Holy Zohar text. Daily Zohar -2986\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"zohartext\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">48. &#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1508;&#1456;&#1511;&#1493;&#1468;&#1491;&#1461;&#1497; &#1492;&#1463;&#1502;&#1468;&#1460;&#1513;&#1473;&#1456;&#1499;&#1468;&#1464;&#1503; &#1502;&#1460;&#1513;&#1473;&#1456;&#1499;&#1468;&#1463;&#1503; &#1492;&#1464;&#1506;&#1461;&#1491;&#1467;&#1514; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1508;&#1468;&#1467;&#1511;&#1468;&#1463;&#1491; &#1506;&#1463;&#1500; &#1508;&#1468;&#1460;&#1497; &#1502;&#1465;&#1513;&#1473;&#1462;&#1492; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1461;&#1497;&#1505;&#1464;&#1488; &#1488;&#1464;&#1502;&#1463;&#1512;, &#1499;&#1468;&#1461;&#1497;&#1493;&#1464;&#1503; &#1513;&#1473;&#1462;&#1506;&#1464;&#1513;&#1474;&#1493;&#1468; &#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1495;&#1458;&#1499;&#1464;&#1502;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1492;&#1463;&#1502;&#1468;&#1460;&#1513;&#1473;&#1456;&#1499;&#1468;&#1464;&#1503;, &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1456;&#1492;&#1463;&#1495;&#1458;&#1494;&#1460;&#1497;&#1512; &#1495;&#1462;&#1513;&#1473;&#1456;&#1489;&#1468;&#1493;&#1465;&#1503; &#1502;&#1460;&#1499;&#1468;&#1464;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1492;&#1463;&#1502;&#1468;&#1463;&#1506;&#1458;&#1513;&#1474;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1504;&#1468;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1468; &#1489;&#1493;&#1465;. &#1502;&#1464;&#1492; &#1492;&#1463;&#1496;&#1468;&#1463;&#1506;&#1463;&#1501;? &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1500; &#1495;&#1462;&#1513;&#1473;&#1456;&#1489;&#1468;&#1493;&#1465;&#1503; &#1493;&#1456;&#1495;&#1462;&#1513;&#1473;&#1456;&#1489;&#1468;&#1493;&#1465;&#1503;, &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1464;&#1492; &#1504;&#1463;&#1506;&#1458;&#1513;&#1474;&#1462;&#1492; &#1495;&#1462;&#1513;&#1473;&#1456;&#1489;&#1468;&#1493;&#1465;&#1503;, &#1499;&#1468;&#1464;&#1498;&#1456; &#1492;&#1460;&#1514;&#1456;&#1511;&#1463;&#1497;&#1468;&#1461;&#1501; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1502;&#1463;&#1506;&#1458;&#1513;&#1474;&#1462;&#1492;, &#1493;&#1456;&#1492;&#1460;&#1514;&#1456;&#1511;&#1463;&#1497;&#1468;&#1461;&#1501; &#1489;&#1468;&#1460;&#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1493;&#1465;.<br>\n49. &#1493;&#1456;&#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1514;&#1456;&#1512;&#1463;&#1510;&#1468;&#1493;&#1468; &#1489;&#1468;&#1456;&#1502;&#1463;&#1492; &#1513;&#1468;&#1473;&#1462;&#1504;&#1468;&#1464;&#1491;&#1456;&#1489;&#1493;&#1468; &#1489;&#1468;&#1464;&#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1504;&#1464;&#1492;, &#1490;&#1468;&#1463;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1492;&#1460;&#1514;&#1456;&#1512;&#1463;&#1510;&#1468;&#1493;&#1468; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1495;&#1462;&#1513;&#1473;&#1456;&#1489;&#1468;&#1493;&#1465;&#1503;, &#1493;&#1456;&#1488;&#1464;&#1494; &#1492;&#1460;&#1514;&#1456;&#1511;&#1463;&#1497;&#1468;&#1461;&#1501; &#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1502;&#1468;&#1463;&#1506;&#1458;&#1513;&#1474;&#1462;&#1492; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1512;&#1464;&#1510;&#1493;&#1465;&#1503;. &#1493;&#1456;&#1500;&#1464;&#1499;&#1461;&#1503; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1499;&#1468;&#1464;&#1488;&#1503; &#1495;&#1462;&#1513;&#1473;&#1456;&#1489;&#1468;&#1493;&#1465;&#1503;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1489;&#1468;&#1464;&#1494;&#1462;&#1492; &#1502;&#1460;&#1514;&#1456;&#1511;&#1463;&#1497;&#1468;&#1461;&#1501; &#1492;&#1463;&#1502;&#1468;&#1463;&#1506;&#1458;&#1513;&#1474;&#1462;&#1492;. &#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1499;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1456;&#1488;&#1461;&#1500;&#1468;&#1462;&#1492;. &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1494;&#1462;&#1492;&#1493;&#1468; &#1495;&#1462;&#1513;&#1473;&#1456;&#1489;&#1468;&#1493;&#1465;&#1503; &#1513;&#1473;&#1462;&#1508;&#1468;&#1493;&#1465;&#1505;&#1461;&#1500; &#1488;&#1462;&#1514; &#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1495;&#1462;&#1513;&#1473;&#1456;&#1489;&#1468;&#1493;&#1465;&#1504;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1493;&#1456;&#1494;&#1462;&#1492; &#1492;&#1460;&#1514;&#1456;&#1511;&#1463;&#1497;&#1468;&#1461;&#1501; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512; &#1502;&#1460;&#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501;, &#1513;&#1473;&#1462;&#1489;&#1468;&#1464;&#1494;&#1462;&#1492; &#1492;&#1460;&#1514;&#1456;&#1511;&#1463;&#1497;&#1468;&#1461;&#1501; &#1492;&#1463;&#1502;&#1468;&#1460;&#1513;&#1473;&#1456;&#1499;&#1468;&#1464;&#1503; &#1493;&#1456;&#1500;&#1465;&#1488; &#1489;&#1456;&#1488;&#1463;&#1495;&#1461;&#1512;.<\/div>\n<p>.<br>\n<strong>Zohar Pekudei<\/strong><br>\nDon&rsquo;t miss this study.<br>\nLink: <span style=\"color: #0000ff;\"><a href=\"https:\/\/staging.dailyzohar.com\/chodesh-tov-how-to-get-high-and-blessings-during-this-month-and-beyond\/\" style=\"color: #0000ff;\" class=\"broken_link\">Chodesh Tov &ndash; How to get &lsquo;high&rsquo; and many blessings during this month and beyond<\/a><\/span><br>\n#48<br>\n<a href=\"https:\/\/www.sefaria.org\/Exodus.38.21?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 38:21<\/a><br>\n&ldquo;&#1488;&#1461;&#1500;&#1462;&#1468;&#1492; &#1508;&#1456;&#1511;&#1493;&#1468;&#1491;&#1461;&#1497; &#1492;&#1463;&#1502;&#1460;&#1468;&#1513;&#1456;&#1473;&#1499;&#1464;&#1468;&#1503; &#1502;&#1460;&#1513;&#1456;&#1473;&#1499;&#1463;&#1468;&#1503; &#1492;&#1464;&#1506;&#1461;&#1491;&#1467;&#1514; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1508;&#1467;&#1468;&#1511;&#1463;&#1468;&#1491; &#1506;&#1463;&#1500; &#1508;&#1460;&#1468;&#1497; &#1502;&#1465;&#1513;&#1462;&#1473;&#1492; &#1506;&#1458;&#1489;&#1465;&#1491;&#1463;&#1514; &#1492;&#1463;&#1500;&#1456;&#1493;&#1460;&#1497;&#1460;&#1468;&#1501; &#1489;&#1456;&#1468;&#1497;&#1463;&#1491; &#1488;&#1460;&#1497;&#1514;&#1464;&#1502;&#1464;&#1512; &#1489;&#1462;&#1468;&#1503; &#1488;&#1463;&#1492;&#1458;&#1512;&#1465;&#1503; &#1492;&#1463;&#1499;&#1465;&#1468;&#1492;&#1461;&#1503;&rdquo;<br>\n&ldquo;This is the number of the things for the tabernacle, the tabernacle of the testimony, as they were numbered according to the command of Moses, for the service of the Levites, by the hand of Ithamar the son of Aaron the priest.&rdquo;<br>\nThe Tabernacle is mentioned twice in this verse to tell us that there are two aspects to it. &lsquo;The Tabernacle&rsquo; is the holy vessel, which is the constructions and all material elements. The &lsquo;tabernacle of the testimony&rsquo; is the aspect of the spiritual connection between <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> and the people through the Tabernacle. The &lsquo;testimony&rsquo; is God&rsquo;s promise to be with Abraham and his decedents. &lsquo;They were numbered according to the command of Moses&rsquo;, tells us that Moses was the architect and the &lsquo;commander&rsquo; because he had the ultimate spiritual connection to make the Tabernacle a reality using the light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and the Shechina. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> brings the Light from above and the Shechina from below to make the Tabernacle a perfect tool for spiritual unification.<br>\n#49<br>\nMoses set the plans and the workers did the work. After the work completed, it was time to do the &lsquo;accounting&rsquo; of the materials used in the building of the Tabernacle. The Zohar (<a href=\"https:\/\/unityzohar.com\/zohar-books\/pekudei\/19\">Pekudei #20<\/a>) tells that the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;other-side&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=other-side\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">other-side<\/a> was roaming around the construction site of the Tabernacle, looking for opportunities to inject himself and cause some damage but he couldn&rsquo;t find any. The Holy One Blessed be He forced the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;other-side&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=other-side\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">other-side<\/a> to be with Moses when he did the &lsquo;accounting&rsquo; of all the elements of the Tabernacle. Moses is God&rsquo;s <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faithful Shepherd&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Faithful Shepherd (Hebrew: &#1512;&#1506;&#1497;&#1488; &#1502;&#1492;&#1497;&#1502;&#1504;&#1488;) is the name that the Zohar refers to Moses when he comes to support and add to Rabbi Shimon in his studies.There was a separate book, &amp;quot;The Faithful Shepherd&amp;quot; &amp;quot;&#1505;&#1508;&#1512; &#1512;&#1506;&#1497;&#1488; &#1502;&#1492;&#1497;&#1502;&#1504;&#1488;&amp;quot; with this name, but the first editors of the Zohar inserted different parts from it where it is most related to the subject discussed in the Zohar.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faithful-shepherd\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">faithful Shepherd<\/a> and everything was accounted for without flaws. The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;other-side&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=other-side\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">other-side<\/a> had to leave &lsquo;empty-handed&rsquo;.<br>\nThe Zohar adds that counting in a place that is not holy, bring destruction but when it comes to the Holy, counting give it strength and sustainability.<br>\nLesson;<br>\n<a href=\"https:\/\/www.sefaria.org\/Psalms.127.1?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 127:1<\/a><br>\n&ldquo;&#1488;&#1460;&#1501;-&#1497;&#1456;&#1492;&#1493;&#1464;&#1492;, &#1500;&#1465;&#1488;-&#1497;&#1460;&#1489;&#1456;&#1504;&#1462;&#1492; &#1489;&#1463;&#1497;&#1460;&#1514;&ndash; &#1513;&#1473;&#1464;&#1493;&#1456;&#1488; &#1506;&#1464;&#1502;&#1456;&#1500;&#1493;&#1468; &#1489;&#1493;&#1465;&#1504;&#1464;&#1497;&#1493; &#1489;&#1468;&#1493;&#1465;;<br>\n&#1488;&#1460;&#1501;-&#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1500;&#1465;&#1488;-&#1497;&#1460;&#1513;&#1473;&#1456;&#1502;&#1464;&#1512;-&#1506;&#1460;&#1497;&#1512;, &#1513;&#1473;&#1464;&#1493;&#1456;&#1488; &#1513;&#1473;&#1464;&#1511;&#1463;&#1491; &#1513;&#1473;&#1493;&#1465;&#1502;&#1461;&#1512;.&rdquo;<br>\n&ldquo;Unless <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> builds the house, its builders labor in vain. Unless <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> watches over the city, the watchmen stand guard in vain.&rdquo;<br>\nThis verse reminds us that we need a connection to <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> before we build anything in this world. Every atom in this world is in constant motion, using life-force that is the thought of the Creator.<br>\nWhen we build with the proper consciousness, we draw strength and sustainability into what we do.<br>\nThe <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;other-side&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=other-side\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">other-side<\/a> couldn&rsquo;t inflict harm on the building or the builders because they were pure channels for the Light of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>.<br>\nCounting elements in the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> force limitation and isolation from the Endless Light. The Zohar uses the word &lsquo;destructions&rsquo; to what we count. The Hebrew word for it is &lsquo;&#1495;&#1512;&#1489;&#1503;&lsquo; that comes from the root &lsquo;&#1495;&#1512;&#1489;&rsquo; that means &lsquo;dry&rsquo;. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> is in a &lsquo;dry&rsquo; state when there&rsquo;s no connection to the flow of the &lsquo;rivers&rsquo; from above that sustains us.<br>\nWhen we count spiritual elements, we strengthen our connection to that spiritual level. The word &lsquo;Sefira&rsquo; is from the root that one of its meaning is &lsquo;counting&rsquo;. Our prayers are full of sections with a specific count of words, verses, and gematria values. When we follow that, we are able to &lsquo;hold&rsquo; this spiritual energy and draw it down to our &lsquo;limited&rsquo; world. Count of seven usually related to connection <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. Counting 10 for the complete level from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> and Daat to the lower seven sefirot. Counting 13 is even higher and it takes us to the concealed head of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a>. We find many secrets in the Torah when we read it in skip count of different numbers.<br>\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2986.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2986 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2986.gif\" alt=\"Holy Zohar text. Daily Zohar -2986\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-31518","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-pekudei","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2986 - Pekudei - To count or not to count - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2986 - Pekudei - To count or not to count\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=31518\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-03-07T19:44:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2019-06-30T18:56:23+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2986.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=31518#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=31518\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2986 &#8211; 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