{"id":31524,"date":"2019-03-14T21:45:00","date_gmt":"2019-03-15T01:45:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=28503"},"modified":"2019-03-14T21:45:00","modified_gmt":"2019-03-15T01:45:00","slug":"daily-zohar-2992","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=31524","title":{"rendered":"Daily Zohar # 2992 &#8211; Vayikra &#8211; The roots of holiness in this world"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2992.mp3\">Daily Zohar 2992<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2992.mp3\" class=\"dznoplugin\">Daily Zohar 2992<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -2992 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2992.gif\" alt=\"Holy Zohar text. Daily Zohar -2992\"\/><br>\n.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"zohartext\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">93. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1492;&#1467;&#1513;&#1473;&#1456;&#1500;&#1463;&#1501; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1489;&#1468;&#1456;&#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500;&#1468;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1488;&#1464;&#1491;&#1464;&#1501; &#1504;&#1460;&#1504;&#1456;&#1506;&#1463;&#1509; &#1489;&#1468;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;, &#1493;&#1456;&#1512;&#1493;&#1468;&#1502;&#1493;&#1465; &#1502;&#1463;&#1490;&#1468;&#1460;&#1497;&#1506;&#1463; &#1506;&#1463;&#1491; &#1511;&#1456;&#1510;&#1461;&#1492; &#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501;, &#1512;&#1464;&#1510;&#1464;&#1492; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1500;&#1456;&#1492;&#1463;&#1513;&#1473;&#1456;&#1500;&#1460;&#1497;&#1501;(&#1500;&#1456;&#1492;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488;)&#1488;&#1462;&#1514; &#1492;&#1463;&#1504;&#1468;&#1456;&#1513;&#1473;&#1464;&#1502;&#1464;&#1492; &#1492;&#1463;&#1511;&#1468;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1464;&#1492; &#1502;&#1460;&#1502;&#1468;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1499;&#1468;&#1456;&#1491;&#1461;&#1497; &#1513;&#1473;&#1462;&#1497;&#1468;&#1460;&#1514;&#1456;&#1488;&#1463;&#1495;&#1461;&#1494; &#1493;&#1456;&#1497;&#1460;&#1514;&#1456;&#1511;&#1463;&#1513;&#1468;&#1473;&#1461;&#1512; &#1494;&#1462;&#1492; &#1489;&#1468;&#1464;&#1494;&#1462;&#1492;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489;(&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1489;)&#1493;&#1463;&#1497;&#1468;&#1460;&#1497;&#1510;&#1462;&#1512; &#1492;&rsquo; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1506;&#1464;&#1508;&#1464;&#1512; &#1502;&#1460;&#1503; &#1492;&#1464;&#1488;&#1458;&#1491;&#1464;&#1502;&#1464;&#1492; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;, &#1500;&#1460;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514; &#1511;&#1464;&#1513;&#1473;&#1493;&#1468;&#1512; &#1494;&#1462;&#1492; &#1489;&#1468;&#1464;&#1494;&#1462;&#1492;, &#1493;&#1456;&#1497;&#1460;&#1502;&#1468;&#1464;&#1510;&#1461;&#1488; &#1513;&#1473;&#1464;&#1500;&#1461;&#1501; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500;&#1468;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1493;&#1456;&#1497;&#1463;&#1513;&#1473;&#1456;&#1500;&#1460;&#1497;&#1501; &#1493;&#1460;&#1497;&#1514;&#1463;&#1511;&#1468;&#1461;&#1503; &#1506;&#1463;&#1510;&#1456;&#1502;&#1493;&#1465; &#1499;&#1468;&#1464;&#1498;&#1456;.<br>\n94. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1489;&#1468;&#1464;&#1512;&#1464;&#1488; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1494;&#1464;&#1499;&#1464;&#1512; &#1493;&#1468;&#1504;&#1456;&#1511;&#1461;&#1489;&#1464;&#1492;, &#1500;&#1460;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514; &#1513;&#1473;&#1464;&#1500;&#1461;&#1501;. &#1493;&#1468;&#1502;&#1464;&#1514;&#1463;&#1497; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1464;&#1491;&#1464;&#1501; &#1513;&#1473;&#1464;&#1500;&#1461;&#1501; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500;&#1468;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;? &#1489;&#1468;&#1456;&#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1494;&#1456;&#1491;&#1468;&#1463;&#1493;&#1468;&#1461;&#1490; &#1506;&#1460;&#1501; &#1489;&#1468;&#1463;&#1514; &#1494;&#1493;&#1468;&#1490;&#1493;&#1465; &#1489;&#1468;&#1456;&#1488;&#1463;&#1495;&#1456;&#1491;&#1493;&#1468;&#1514; &#1493;&#1468;&#1489;&#1456;&#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1464;&#1492; &#1493;&#1468;&#1489;&#1456;&#1512;&#1464;&#1510;&#1493;&#1465;&#1503;, &#1493;&#1456;&#1497;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468; &#1493;&#1468;&#1502;&#1460;&#1504;&#1468;&#1456;&#1511;&#1461;&#1489;&#1464;&#1514;&#1493;&#1465; &#1489;&#1468;&#1461;&#1503; &#1493;&#1468;&#1489;&#1463;&#1514;. &#1493;&#1456;&#1488;&#1464;&#1494; &#1492;&#1493;&#1468;&#1488; &#1488;&#1464;&#1491;&#1464;&#1501; &#1513;&#1473;&#1464;&#1500;&#1461;&#1501; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500;&#1468;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1493;&#1468;&#1502;&#1463;&#1513;&#1473;&#1456;&#1500;&#1460;&#1497;&#1501; &#1492;&#1493;&#1468;&#1488; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1492;&#1463;&#1513;&#1468;&#1473;&#1461;&#1501; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;, &#1493;&#1456;&#1488;&#1464;&#1494; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488;(&#1497;&#1460;&#1514;&#1456;&#1511;&#1463;&#1497;&#1468;&#1461;&#1501;) &#1492;&#1463;&#1513;&#1468;&#1473;&#1461;&#1501; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493;.<\/div>\n<p>.<br>\n<strong>Zohar Vayikra<\/strong><br>\n#93<br>\nWhen God completed the Creation of the world, he &lsquo;planted&rsquo; Adam in the land. His height was reaching the heavens. To complete the creation of man, the Holy One Blessed be He wanted to bring a holy soul from the higher levels to give the man the ability to connect higher and lower levels.<br>\n<a href=\"https:\/\/www.sefaria.org\/Genesis.2.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 2:7<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1460;&#1468;&#1497;&#1510;&#1462;&#1512; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514;-&#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501;, &#1506;&#1464;&#1508;&#1464;&#1512; &#1502;&#1460;&#1503;-&#1492;&#1464;&#1488;&#1458;&#1491;&#1464;&#1502;&#1464;&#1492;, &#1493;&#1463;&#1497;&#1460;&#1468;&#1508;&#1463;&#1468;&#1495; &#1489;&#1456;&#1468;&#1488;&#1463;&#1508;&#1464;&#1468;&#1497;&#1493;, &#1504;&#1460;&#1513;&#1456;&#1473;&#1502;&#1463;&#1514; &#1495;&#1463;&#1497;&#1460;&#1468;&#1497;&#1501;; &#1493;&#1463;&#1497;&#1456;&#1492;&#1460;&#1497; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501;, &#1500;&#1456;&#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1495;&#1463;&#1497;&#1464;&#1468;&#1492;&rdquo;<br>\n&ldquo;Then <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> God formed man of dust from the ground, and breathed into his nostrils the breath of life, and man became a living being.&rdquo;<br>\nThe soul from the upper level is the &lsquo;life&rsquo; of the body. The body comes from the ground that is the material of this world that has an aspect of death.  The soul in the body gives it life and form a bridge to the spiritual levels where the soul can connect and achieve a state of completion while in the body.<br>\n#94<br>\nFor that reason, God created man in a complete form of male and female. Then he separated them to create a desire to reconnect and be a whole again. When a man is unified with his soul mate with unity, happiness, and proper consciousness, they create completion of upper and lower and bring life to the world in the form of a male boy and a female girl. That unification and the children they bring to this world create the completion of the Holy Name.<br>\n<strong>Lesson;<\/strong><br>\nTo describe the action of &lsquo;forming&rsquo; Adam (There&rsquo;s a difference between forming and creating. In this case, God &lsquo;formed&rsquo; Adam. Z.) in this world, the Zohar uses the word &#1488;&#1514;&#1504;&#1506;&#1497;&#1509; &#1489;&#1488;&#1512;&#1506;&#1488; that means &lsquo;insertion&rsquo;, &lsquo;thrust&rsquo; and has the root of &lsquo;&#1506;&#1509;&rsquo;, &lsquo;Tree&rsquo;. I used the word &lsquo;planted&rsquo; to be closer to the meaning of &lsquo;inserting&rsquo; a tree in the ground. Without man, there would be no &lsquo;holiness&rsquo; on earth and the entire Creation. God created man and planted him to bring the Life Force from above to below.<br>\nThe created man was called &#1488;&#1491;&#1501;, &lsquo;Adam,&rsquo; which is not a simple random name but a unique code with a spiritual connection. It represents the name of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> at the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> &#1497;&#1493;&#1491;-&#1492;&#1488;-&#1493;&#1488;&#1493;-&#1492;&#1488; that has a male aspect. The numerical value of the name is 45, same as &#1488;&#1491;&#1501; Adam. This name is a bridge between the upper three Sefirot and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, the female.<br>\nWhen a man and a woman come together to bring life to this world, the man should be on top and the woman below. We do so because the man is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and the woman is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, and the light flows from above to below. The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> of the man &lsquo;plants&rsquo; seeds in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, &lsquo;ground\/earth&rsquo; to create a new &lsquo;Tree&rsquo; of Life. This is the aspect of creating man in our own image as it says in<a href=\"https:\/\/www.sefaria.org\/%20Genesis.1.26?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Genesis 1:26<\/a> &ldquo;&#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1462;&#1512; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501;, &#1504;&#1463;&#1506;&#1458;&#1513;&#1462;&#1474;&#1492; &#1488;&#1464;&#1491;&#1464;&#1501; &#1489;&#1456;&#1468;&#1510;&#1463;&#1500;&#1456;&#1502;&#1461;&#1504;&#1493;&#1468; &#1499;&#1460;&#1468;&#1491;&#1456;&#1502;&#1493;&#1468;&#1514;&#1461;&#1504;&#1493;&#1468;,&rdquo; &ldquo;Then God said, &ldquo;Let Us make man in Our image,&rdquo;<br>\nThe unification elevates the man to the level of &lsquo;Aba,&rsquo; &lsquo;Father,&rsquo; <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>. The women receive the &lsquo;Light&rsquo; to give Life, and she&rsquo;s now at the level of &lsquo;Ima,&rsquo; &lsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mother<\/a>,&rsquo; <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>.<br>\nThe Son is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, and the daughter is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. For that reason, the gender of the child can be ONLY male or female!<br>\nWhen the son and daughter achieve &lsquo;maturity&rsquo;, they can become Father and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mother<\/a> and continue the process of creating life. This cycle would continues even after we reach immortality.<br>\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-2992.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-2992 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2992.gif\" alt=\"Holy Zohar text. Daily Zohar -2992\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-31524","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-vayikra","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 2992 - Vayikra - The roots of holiness in this world - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 2992 - Vayikra - The roots of holiness in this world\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=31524\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2019-03-15T01:45:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-2992.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=31524#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=31524\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 2992 &#8211; 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